#Miqat | Explore Tumblr posts and blogs

almiqatfencingfactory · 3 months ago

Text

Leading PVC Coated Chain Link Fence Manufacturers in UAE

In the UAE, PVC-coated chain link fences have become a preferred choice for securing properties due to their durability, cost-effectiveness, and aesthetic appeal. These fences are not only strong and long-lasting but also provide a sleek, modern look that fits well with both residential and commercial properties. As the demand for top-quality fencing solutions grows, finding a manufacturer that offers both high-grade products and excellent service is crucial. Among the leading manufacturers in this sector, Al Miqat Fencing Factory is recognized for its expertise in producing premium PVC-coated chain link fences.

The Benefits of PVC Coated Chain Link Fences

PVC-coated chain link fences are favored for their versatility and strength, making them suitable for various property types, including residential, commercial, and industrial spaces. These fences are crafted by coating galvanized steel wire with polyvinyl chloride (PVC), enhancing their durability and providing resistance against environmental factors such as UV rays, rain, and extreme temperatures. This coating also prevents rust and corrosion, ensuring that the fence remains intact and visually appealing for many years.

Additionally, PVC-coated chain link fences are available in a variety of colors, allowing property owners to choose a fence that complements the surrounding environment. Whether the goal is to secure a private residence, protect a commercial establishment, or enclose a public area, these fences offer a perfect combination of security and style.

Leading Fencing Manufacturers in the UAE

The UAE boasts a range of fencing companies that provide various solutions to meet the diverse needs of the market. From residential communities to industrial complexes, the demand for reliable fencing is high, driving competition among manufacturers. In this competitive landscape, only the top companies thrive by delivering superior products and outstanding service.

One of the top manufacturers in the UAE is Al Miqat Fencing Factory. Known for its commitment to quality, Al Miqat has established itself as a trusted provider of durable and reliable fencing solutions, including PVC-coated chain link fences. Their extensive product range and dedication to customer satisfaction make them a preferred choice for clients across different sectors.

Why Choose Al Miqat Fencing Factory?

Expertise and Experience: Al Miqat Fencing Factory has been a key player in the UAE’s fencing industry for many years. Their extensive experience in manufacturing high-quality fencing solutions gives them a deep understanding of the local market’s needs. This expertise enables them to offer tailored solutions that meet specific customer requirements, ensuring satisfaction and reliability.

High-Quality Products: As a leading manufacturer, Al Miqat is committed to producing the highest quality fencing products. Their PVC-coated chain link fences are made from premium materials, ensuring durability, strength, and resistance to environmental factors. The use of galvanized steel makes the fences rust-proof, while the PVC coating provides an additional layer of protection.

Customization Options: Al Miqat recognizes that each project is unique, which is why they offer a wide range of customization options. Customers can choose from different wire gauges, mesh sizes, and colors to create a fence that perfectly suits their needs. Whether the focus is on aesthetics or enhanced security, Al Miqat provides customized solutions that meet the highest standards.

Competitive Pricing: In a competitive market like the UAE, pricing is often a critical factor. Al Miqat Fencing Factory offers high-quality products at competitive prices, making them an excellent choice for customers looking for value for money. Their commitment to affordability does not compromise the quality of their products, ensuring customers receive the best fencing solutions within their budget.

Exceptional Customer Service: Al Miqat places a strong emphasis on customer satisfaction. From the initial consultation to the final installation, their team of experts provides top-notch service. They work closely with clients to understand their specific needs and offer professional advice to ensure the best outcomes. This dedication to excellence has earned Al Miqat Fencing Factory a loyal customer base and a strong reputation in the market.

Conclusion

Choosing the right fencing solution is essential for the security and aesthetics of any property. PVC-coated chain link fences offer a durable, versatile, and cost-effective option for a wide range of applications. Among the many fencing manufacturers in the UAE, Al Miqat Fencing Factory stands out as a top choice due to its high-quality products, competitive pricing, and exceptional customer service. Whether you need a chain link fence or a galvanized fencing mesh, Al Miqat’s expertise and commitment to quality make them a reliable partner for all your fencing needs in the UAE.

#chain link fence #chain link fencing manufacturer #customized chain link fence #customized chain link fencing manufacturer #fencing mesh manufacturer #galvanized fence mesh manufacturer #pvc coated chain link fence mesh #almiqatfencingmesh #al miqat uae #business #manufacturer

1 note · View note

almiqatshadenet · 11 months ago

Text

Shade netting, also known as shade cloth, offers several advantages when used in gardening or greenhouse settings. Choosing the right shade netting for gardening or greenhouse use involves considering factors such as shading percentage, material, durability, and specific requirements of the plants being grown.

#green shade netting #shade net house #shade netting #greenshadenet #shade net #nature #blue shade netting #al miqat shade net #dubai

0 notes

my-islam-reminder · 10 days ago

Text

Narrated Zaid bin Jubair:

I went to visit `Abdullah bin `Umar رضی اللہ عنہما at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Messenger (ﷺ) had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."

Narrated by Sahih Bukhari in his bookImam Bukhari

Hadith (Sahih)

2 notes · View notes

sebiruhariini · 6 months ago

Text

Momen Istighfar Sang Muthowwif

Kembali teringat masa-masa penuh takjub akan kota Mekkah, kali pertamaku menginjakkan kaki di kota suci tersebut. Sejujurnya, aku sama sekali tidak punya gambaran seperti apa bentuk masjidil haram seutuhnya, selain Ka'bah dan bangunan zam-zam tower. Jika ada teman-teman atau saudara yang berkunjung, lebih banyak mengabadikan momen di Madinah dengan ciri khas payung masjidnya. Namun, siapa sangka ketidaktahuan ini, membuat diri makin terkesima akan tempat itu?

Dan sampailah, saat kami memasuki masjidil haram. Melalui pintu utama. Penuh, sesak orang di dalamnya. Tetap dalam situasi dan kondisi antrian yang cukup aman. Ustadz muthowwif mengingatkan kami sejak ihram dan miqat untuk selalu bertalbiyah. Namun, saat memasuki pintu utama tersebut dan situasi sudah mulai berdesakan, terdengar dari radiophone kami ustadz muthowwif berucap,

"Astagfirullahaladzim.. alladzi laa ilaa haillaa huwal hayyum qayyum wa atuubuilaih..".

Kamu tahu, apa pikirku? Aku berpikir, kenapa beliau beristighfar? Kenapa tidak talbiyah yang dilantunkan.. Selanjutnya, pertanyaan itu terlupakan. Karena momen melihat kiswah ka'bah pertama kali menjadi momen yang begitu haru, walau dari jauh dan masih proses antrian ke bawah menuju mataf menggunakan eskalator.

Dan, ya momen ustadz muthowwif mengucap istighfar tersebut selama disana (dan disinipun), sering terngiang. Akhirnya, aku merefleksikan sesuatu..

Ketika berada dalam situasi di luar perkiraan kita, di luar kendali kita, atau situasi yang membuat diri cemas/khawatir/takut, di saat itulah waktu yang tepat untuk memohon ampun diri pada Rabb yang menguasai segala hajat/hidup kita. Mengakui bahwa diri ini sepertinya pantas diberikan ujian karena memang telah banyak berbuat buruk dan dosa. Dengan harapan, jika Allah perkenankan menerima taubat kita, Ia juga yang akan membantu kita keluar dari situasi dan kondisi tersebut.

Allah, mampukan lisan ini untuk dengan sendirinya sadar akan kesalahan-kesalahan diri.. mentaubati diri..

#istighfar #taubat

3 notes · View notes

lifeofresulullah · 4 months ago

Text

The Life of The Prophet Muhammad(pbuh): The Battle of Khandaq and Afterwards

The Expedition of Umrah

(Sixth year of the Migration, the month of Dhulqada / March 13, 628)

The Dream of the Prophet

One night, the Messenger of God saw in his dream that he and his Companions went to Makkah and circumambulated the Kaaba without any fear or worry, and that some of his friends shaved and others trimmed their hair.

When the Prophet told his Companions about his dream, they became very happy and excited. Six years had passed since the muhajirs had migrated to Madinah from Makkah. During those six years, many big and small incidents took place but they were still missing their homeland. They always dreamed of rejoining the land in which they were born and grew up. The land that they missed was not an ordinary place; it was the holy land in which the Kaaba was located and which they turned toward five times a day during the daily prayers.

Therefore, the glad tiding of the Messenger of God, “You shall enter the Sacred Mosque!” was welcomed by the Muslims. They thought and expected that they would circumambulate the Kaaba that year.

The Quran informs us about this dream of the Messenger of God.

Setting off from Madinah

The Prophet appointed Abdullah b. Umm Maktum as his deputy in Madinah. He set off on Monday with two clothes of Yemen style. About one thousand and four hundred Muslims set off with him. There were also four women Companions. One of those women was Umm Salama, one of the wives of the Prophet. Only two hundred Muslims had horses. They only had swords, which they always had when they travelled; the swords were in their sheaths. There were also seventy camels to be slaughtered.

Hazrat Umar and Sa’d b. Ubada Express their Concern

The Prophet reached the place called Dhul-Hulayfa with his Companions.

Meanwhile, Hazrat Umar went to the presence of the Prophet and said, “O Messenger of God! Will you go to the land of the tribe that is in a state of war with you without weapons and horses? Shall we not take our weapons to fight them when necessary?”

The Messenger of God said, “My aim is to perform umrah; I do not want to carry weapons.” Thus, he stated that their intention was not fighting but performing umrah only; that is, visiting the Kaaba.

Sa’d b. Ubada, one of the notables of Ansar, expressed the same concern:

“O Messenger of God! I wish we had our weapons with us. If we perceived any suspicious acts from them, we would attack them.”

The Prophet answered him in the same way: “I will not carry weapons. I set off with the intention of umrah only.”

Dhul-Hulayfa is the place of miqat; that is, entering ihram. The Prophet entered ihram after performing the noon prayer here. He had the seventy camels to be sacrificed marked.

Some of the Muslims also entered ihram there.

After performing the noon prayer, the Prophet turned toward the qiblah and uttered the talbiya: “Labbayk! “Labbayk! Allahumma Labbayk! Labbayka la sharika Laka Labbayk! Innal hamda wan’nimata laka wa’l-mulka la sharika laka. (Here I am, O God, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner.)”

This lofty voice gave the environment a luminous atmosphere. The Companions were very excited.

Before leaving Dhul-Hulayfa, the Messenger of God sent Busr b. Sufyan to Makkah to find out about the state of the polytheists and to tell Makkans why he was going to Makkah. Busr had come to Madinah to visit the Prophet. He was returning to Makkah with the Prophet upon his request.

The Decision of the Qurayshi Polytheists

The polytheists found out that the Prophet was coming to Makkah with a large group of Companions and made this decision: “Muhammad and his friends will not be allowed to enter Makkah” Therefore, they sent a group of cavalrymen consisting of two hundred people under the command of Khalid b. Walid to the place called Kurau’l-Ghamim. On the other hand, they gave a feast to the tribes of Ahabish in order to persuade them to help them in case of a clash.

Busr b. Sufyan, who had been sent to observe the state of the polytheists, returned and told the Prophet the definite decision of the polytheists and their efforts.

When the Messenger of God heard about it, he said, “Woe on the Qurayshis! They will be destroyed. Wars have already demolished them. I wish they had not prevented me from talking to other Arab tribes. If they defeat me, that is what they want. If God makes me defeat them, they will accept Islam all together if they wish. If they do not do so, it means they take the risk of fighting. Alas! Do the Qurayshi polytheists think they have a great power? By God, I will not stop fighting them until I make the religion that God sent dominant and superior and until my head is cut off my body.”

The Prophet got very sorry when he heard that the Qurayshi polytheists were getting ready to prevent them. Even the fiercest enemies used to circumambulate the Kaaba together like brothers during the forbidden months. The polytheists did not use to prevent them. They wanted to prevent only the Prophet and the Muslims from visiting the Kaaba, which was an innocent, lofty, holy and righteous desire.

The Prophet Changes the Route

The intention of the Messenger of God was to visit the Kaaba only. Therefore, he did not want any clashes to occur. When he heard that a Qurayshi group of cavalrymen under the command of Khalid b. Walid had reached the place called Ghamim, he said to his Companions, “Khalid b. Walid is in the place called Ghamim with some cavalrymen to watch us. Therefore, follow the way on the right.” Thus, the Prophet changed the route of the Muslims and led them through another way. When Khalid b. Walid saw the Islamic army from a distance, he returned to Makkah to inform the Qurayshis about the situation.

Consultation with the Companions

Upon those conditions, the Messenger of God wanted to evaluate the situation. He called the Companions and asked them about their views.

They said, “God and His Messenger know the best. We came here with the intention of umrah only. We did not come here to fight anyone; however, if they want to prevent us from performing umrah, we will definitely fight them.”

The Prophet became glad when he heard that his Companions were determined and said, “Then, walk in the name of God.”

The Muslims who had set off with the intention of an innocent and holy aim only, that is, visiting the Kaaba, started to walk toward Makkah and the Kaaba with takbirs and talbiyas.

Qaswa Suddenly Kneels

The Messenger of God was riding his camel called Qaswa. When, Qaswa reached the border of Makkah, she wanted to kneel. The Companions tried to prevent her from kneeling but Qaswa resisted them and knelt down without moving even one step. They tried to make her stand up but they could not.

Thereupon, the Prophet said, “She never used to kneel like that. However, the one that had prevented the elephant from entering Makkah once is preventing Qaswa now. I swear by God, in whose hand of power my life is, that I will accept what Qurayshis want no matter how hard they are, meaning the respect to the things that God forbids within the boundaries of Makkah.”

Indeed, if Qaswa had not knelt down, the Muslims would have walked toward the Qurayshi polytheists, which could have started a clash.

However, the Muslims had their swords only. They were deprived of the other weapons. They were not very crowded. On the other hand, The Qurayshis had more weapons and they were more than the Muslims in number because the other tribes living around supported them.

Nevertheless, the Muslims would not avoid fighting. The Muslims who acted like one body could defeat the Qurayshis despite their number and lack of weapons with their courage and heroism and with the help of God. However, it would mean disrespect to the Kaaba. The Prophet and the Muslims never wanted something like that.

Besides, there were many Muslims, men and women, that were living in Makkah but that were concealing that they were Muslims. The Muslims of Madinah did not know them; it was possible that they could be killed during a clash.

Furthermore, it was possible that many Qurayshi notables would embrace Islam soon and would serve Islam and that they would bring up many good children.

These were some of the reasons behind the fact that Qaswa knelt down unexpectedly.

Qaswa, who did not stand up and walk despite all of the efforts of the Companions, stood up and started to walk when the Prophet asked her to stand. However, she did not walk toward the Qurayshis but the dry well at the end of the place called Hudaybiyah. Thereupon, the Prophet ordered the Muslims to settle there.

Like a Fountain with Ten Taps…

The place where the Muslims stopped at Hudaybiyah was a dry place. They were without water that day.

Meanwhile, when they saw that the Prophet wanted to make wudu from his pitcher, the Companions ran toward him. The Messenger of God said, “What is the matter with you?”

They said, “We are ruined, O Messenger of God! We have no water to drink or make wudu except the water in your pitcher.”

The Messenger of God put his hand on the pitcher and said, “Take, Bismillah!” Suddenly, water started to gush from among his fingers as if coming from taps. The Muslims drank from that water, made wudu and filled their pitchers up to the brim.

When Jabir b. Abdullah, who narrated this miracle of the Messenger of God, was asked “How many of you were there?”, he answered,

“It would have been enough even if there were a hundred thousand of us! However, there were about one thousand and five hundred of us.”

The Second News

When the Messenger of God was in Hudaybiyah with his Companions, Budayl Ibn Warqa, the leader of the Khuzaa tribe, came to his presence with a few people from his tribe. The tribe of Khuzaa, which was one of the tribes of Tihama, had been the allies of Sons of Hashim, to which the Prophet belonged, during the Era of Jahiliyyah. After the emergence of Islam, they showed respect to that alliance and supported the Prophet. All of them, whether they were Muslims or polytheists, informed the Prophet about what was happening in Makkah.

Budayl said to the Prophet, “The Qurayshis swore that they would fight you. They will never let you visit the Kaaba.”

The Messenger of God repeated their aim of coming to Makkah: “We did not come here to fight anyone. Our aim is to make umrah and to circumambulate, and to visit the Kaaba. Wars have battered, weakened and harmed the Qurayshis. If they want, we can declare a period of cease fire. During this period, they will be safe. They should not prevent me from talking to other tribes. If I persuade those tribes and if they embrace Islam, the Qurayshi polytheists can become Muslims, too, if they want. If I cannot persuade the other tribes, then, they will be relieved and strengthened. If the Qurayshis do not accept what I offer and attempt to fight me, I swear by God, in whose hand of power my life is, I will fight them in the way of this religion, which I convey, until my head is cut off my body. Then, God will definitely keep his promise to help me.”

Budayl said, “I will report the Qurayshis what you have told me.” Then, he left.

Budayl wanted to tell the Qurayshis about what the Prophet had said when he returned to Makkah but they said, “We do not need any news from him. We want him to know one thing: He cannot enter Makkah even if there is only one of us alive.”

However, Urwa b. Mas’ud, one of their notables intervened and said, “Why do you not want to listen to what Budayl and his friends will say? Listen to them! If you like what Budayl says, you can accept it; if not, you can reject it.”

Thereupon, they listened to Budayl. He told them the reason why the Prophet had come to Makkah and his offer of cease fire.

The Qurayshi Envoy in the Presence of the Prophet

Urwa b. Mas’ud, one of the notables of the Quraysh found what Budayl said appropriate and said,

“Indeed, Budayl came here to show you the way of honesty and peace. Accept his offers and let me go and talk to him.”

The Qurayshi polytheists did not like what Urwa said. They said to him as if scolding him, “Go to Muhammad but do not come and tell us your view.”

However, Urwa went to the presence of the Prophet. He told the Prophet about the preparations of the polytheists, that they were waiting next to the Hudaybiyah Well and that they had decided not to allow anybody into Makkah.

The Prophet said to Urwa, “O Urwa! Speak for God: Is it appropriate to prevent these camels from being slaughtered, to prevent us from visiting the Kaaba and circumambulating it?” He continued,

“We have not come here to fight. We want to perform umrah and slaughter the camels that we want to sacrifice.

Tell this to my tribe, my family and my people: War has weakened them. Let them decide a period of cease fire between us. Tell them to let us visit the Kaaba. Tell them to let us perform umrah and sacrifice our animals. Otherwise, I swear by God that I will not stop fighting them until God keeps His promise that He will spread the religion of Islam on earth and until my head is cut off my body.”

Urwa b. Mas’ud was talking to the Prophet and at the same time observing their attitudes and acts toward the Messenger of God. He admired the respectful acts of the Companions toward the Prophet and their submission to the Prophet.

When he returned to the Qurayshi polytheists, he told them about the aim of the Prophet and his observations expressing his admiration. He said,

“O my people! I have been to the presence of many rulers as an envoy. I swear by God that I have never seen any men showing respect to their rulers as his Companions showing respect to him. No Companion spoke without getting permission from him. When Muhammad ordered them something, everybody competed with each other to fulfill it. When the Companions talked near him, they spoke in a very low voice; they did not stare at him due to their respect to him and lowered their gazes. I realized that they would never leave him alone and they would not surrender even one hair of him to anybody; they would not let anybody touch his body. You can think of the rest yourselves!”

Then, he said, “He offered peace; Come on! Let us accept his offer.”

The Qurayshi notables did not like this offer of Urwa; they even scolded him because of the way he spoke. Being disturbed by their scolding, Urwa left them and set off to Taif.

The Envoy of the Prophet

Both parties started to make negotiations in their headquarters and sent each other envoys with offers. The Prophet sent Khirash b. Umayya from the tribe of Khuzaa to the Qurayshis in order to inform them about his aim of coming. Thus, Khirash became the first envoy sent by the Messenger of God to the Qurayshis.

Khirash b. Umayya told the polytheists about the aim of the Messenger of God but they did not want to understand him. They treated him harshly, slaughtered his camel and even wanted to kill him. However, when the people of Ahabish intervened, they released him. Khirash b. Umayya saved his life with difficulty; he returned to the Prophet and told him what had happened.

The Messenger of God did not attack them though they tried to kill his envoy. He acted cautiously and patiently. He waited for their new offers. His aim was not to shed blood.

One More Envoy from the Quraysh…

When the Qurayshis saw that the Prophet did not return despite what was said, they sent Hulays b. Alqama, the leader of the Ahabish tribe as their envoy to the Prophet. The Prophet recognized Hulays from a distance. He said to his Companions, “This man is from a tribe that shows respect to animals to be sacrificed. Release the camels to be sacrificed and direct them toward him.”

The Muslims directed the camels toward Hulays and uttered talbiya: “Labbayk! Allahumma Labbayk!”

When Hulays saw this lofty and innocent scene, he started to cry. He could not help shouting,

“Subhanallah! It is a very ugly act to prevent this magnificent congregation from circumambulating and visiting the Kaaba. I swear by the Lord of the Kaaba that the Qurayshis will be destroyed due to those wrong attitudes and acts. The Muslims came here in order to perform umrah only.”

The Prophet heard the words of Hulays and said, “Yes, you are right; O Brother from Sons of Kinana.”

Hulays had nothing else to say when he saw the scene. He did not want to approach the Prophet and talk to him due to his respect to the Messenger of God. He went directly to the Qurayshis.

Hulays and the Qurayshi Polytheists

The lofty scene impressed and softened the spirit and the heart of Hulays so much that he said to the polytheists bluntly,

“I think it is not appropriate to prevent the Prophet from circumambulating the Kaaba.”

However, the notables of the Quraysh had the view that nobody other than themselves could think truly. They were astonished and even infuriated when they heard what Hulays said. They insulted him by saying,

“You are an Arab of the desert! You are ignorant! Keep silent; you do not know about these issues.”

Hulays got very angry when he heard those words. He said, by defending the Prophet, “How can we prevent a person who came here to show respect to the Kaaba? I did not make an agreement with you regarding this issue. By God, either you will allow Muhammad to do what he wants or I will take all of the members of the Ahabish tribe and leave.”

However, even this threat did not persuade the Qurayshi polytheists. They persuaded Hulays by telling several lies and prevented him from breaking their alliance.

The Second Envoy: Hazrat Uthman

Negotiations through envoys continued.

The Messenger of God wanted to attain a definite result as soon as possible. He wanted to send Hazrat Umar to the Qurayshis in order to tell them why they had come.

Umar said, “O Messenger of God! The Qurayshi leaders know what a fierce enemy I am. I fear that they might assassinate me. There is nobody from my tribe in Makkah to protect me. However, if you definitely want me to go, I will go.”

The Prophet kept silent.

Thereupon, Hazrat Umar said, “It would be more appropriate if Uthman b. Affan went for this task because he has many people from his tribe and many relatives in Makkah.”

Indeed, Sons of Umayya, who were among the notables of Makkah, were all Uthman’s cousins.

The Messenger of God accepted Umar’s offer and summoned Uthman. He said to Uthman,

“Go to the Qurayshis. Tell them we have not come here to fight anyone; we have come here to visit the Kaaba. We will sacrifice these camels and return. Then, call them to Islam.”

The Prophet also told Uthman to meet the Muslims who are forced to conceal their religion and console them and to tell them that Makkah would be conquered soon and that they would not have to conceal their religion.

Hazrat Uthman went to the Qurayshi polytheists. He told them why the Prophet had come there and called them to Islam.

However, this negotiation did not yield a positive result, either. They said to Uthman, “Go and tell the person who sent you that he will never be able to enter Makkah and circumambulate the Kaaba.”

About ten muhajirs went with Hazrat Uthman to visit their relatives upon the permission of the Prophet. They also told their Muslim relatives that Makkah would be conquered and rejoiced them.

Hazrat Uthman does not Circumambulate the Kaaba Though he is Given Permission

Meanwhile, The Qurayshi notables said to Hazrat Uthman, “Circumambulate the Kaaba if you wish.”

Hazrat Uthman said, “No. I will not circumambulate it unless the Messenger of God (pbuh) does.”

The Qurayshis were disturbed by what Hazrat Uthman said and retained him for a while.

However, this news reached the Prophet as if Hazrat Uthman and the muhajirs with had been martyred by polytheists.

3 notes · View notes

celotehnyafia · 2 years ago

Text

Safar Story bulan Syawal 2023

Assalamualaikum readers, aku mau berbagi boleh ya? Cerita safarku dibulan Syawal yang masih penuh berkah ini. Syukur kepada Rabbku atas nikmat yang tak terhitung. Ku lanjutkan lagi cerita ini, cerita perjalanan yang aku rasa ini adalah hadiah dari Rabbku atas penantian menuju ke rumahNya yang agung, Baitullah. Sejujurnya aku tak pernah menyangka bahwa Tuhan akan memperjalanku secepat ini. Rencana yang awalnya menunggu akhir tahun, qadarullah maju dibulan Syawal, meskipun juga saat daftar awal ke biro memilih tanggal awal Ramadhan. Allah punya kehendak yang lebih baik nyatanya. Tentu, atas ridho juga dari sosok Ibu yang membuat segalanya terasa mudah dan lancar. Perjalanan umroh ini memang yang pertama dan menggunakan pesawat oman air via transit Muscat, landing di Jeddah. Hari pertama setelah landing Jeddah langsung bertolak ke Madinah menjalani ibadah di Masjid Nabawi yang memiliki keutamaan apabila sholat di Masjid tersebut akan dilipatgandakan pahalanya sebanyak 1000 kali. Selain ibadah, berkesempatan juga ke Raudhah, Makam Rasulullah SAW yang juga masih dalam area Masjid Nabawi. Pengalaman spiritualitas yang ku rasakan saat menjumpai taman syurga dan makam baginda Nabi SAW hampir tak bisa tergambarkan dengan kata indah, karena faktanya ribuan kata indah tak cukup untuk menjadi saksi bahwa begitu luar biasanya Tuhan mengirim kekasihNya Nabi penutup, Muhammad SAW yang syafaatnya selalu dinantikan oleh kami umat muslim dan kerinduan untuk menyapanya terbayar tuntas. Ada kesyukuran penuh pada Rabbku, keimanan yang semakin menguat & kedamaian batin yang mampu menembus jiwa begitu masuk Raudhah, hangat dan getaran penuh cinta bersujud di antara mimbar dan Rumah Baginda Nabi SAW. Shollu Ahaihi Wassalimu Taslima. Shalawat serta salam senantiasa mengalir pada Rasulullah SAW. 4 hari 3 malam waktu tinggal di madinah, selain raudhah juga diisi dengan kegiatan lain yaitu memperbanyak ibadah di Masjid Nabawi dan city tour jejak perjuangan Nabi SAW seperti Masjid Quba, Masjid Qiblatain, Masjid dan benteng Khandaq dan Jabal Uhud. Sisanya shopping tipis-tipis.

Dari Madinah kemudian bertolak ke Mekkah tapi sebelumnya mengambil miqat di Bir Ali, melaksanakan sholat sunnah niat umroh dan melafalkan niat umroh. Sepanjang perjalanan dari Bir Ali memperbanyak talbiyah, "Labbaik Allahumma labbaik. Labbaik laa syarika laka labbaik. Innal hamda wan ni'mata laka wal mulk laa syarika lak". Perjalanan berkisar 4-5 jam, sampai akhirnya tiba di hotel yang letaknya cukup dekat dengan Masjidil haram. Hanya sebentar waktu bersih" tubuh dan masih melekat segala larangan saat berikhram. Kemudian lanjut menunaikan ibadah umroh mulai dari tawaf (sebelum sa'i sholat 2 rakaat di belakang maqam ibrahim, bermunajat dan muasabbah pada Allah SWT), sa'i dan diakhiri dengan tahalul. Ada getaran spiritual yang dahsyat terasa ketika tawaf, pada satu titik kesadaran sebagai hamba bahwasanya kita bak partikel nano di muka bumi ini dan begitu Maha Rahman RahimNya Rabbku dengan kuasaNya memperjalankan sampai ke RumaNya bersama lautan manusia dari seluruh penjuru dunia, demi kerinduan dan kecintaan mendalam pada Rabbku larut dalam keimanan penuh membesarkan keagunganNya dan pengharapan kebaikan dunia akhirat dariNya. Bekal terbaik yang bisa kita siapkan untuk sampai ke baitullah adalah keimanan & ketaqwaan selebihnya Allah yang akan membuka keran rejekiNya.

Umroh kali ini benar-benar menjadi hadiah dari Rabbku, syukur senantiasa terucap semoga di manapun aku berpijak Rabbku selalu membimbingmu untuk menjadi hamba yang taat dalam koridor jalan yang diridhoiNya. Semoga diperjumpakan kembali ke tanah haram dengan kekusyukan ibadah yang lebih baik.. aamiin

Berita Update

7 notes · View notes

zoyahameed4314 · 12 days ago

Text

What are the Restrictions in Ihram?

Ihram is the sacred state of both mind and body. Before passing the Miqat (Marked Boundary) points, pilgrims must enter this state. It involves making the intention (Niyyah) to perform Umrah or Hajj and wearing specific clothing.

Ihram is the first and one of the most important Umrah or Hajj rituals.Ihram shows equality in front of Allah, as all pilgrims wear the same clothes irrespective of their social and financial status. This state takes away any indicators of social standing, focusing on humility and devotion.

Before entering the Ihram, pilgrims must complete these essential steps:

What things are forbidden in the state of Ihram?

Some things are not allowed in the state of Ihram that you should be aware of not doing, such as:

Using Perfumes or Scents:

Pilgrims are not allowed to use perfumes, scents, or any kind of deodorant before Umrah. This includes avoiding using scented soaps or shampoos. Avoid wearing attire that is made of scented fabric. This avoiding perfume rule is for both men and women.

Women covering their faces or hands:

As for a female pilgrim, she can wear modest, loose-fitting garments and is forbidden to cover his face with a veil and her hands with gloves. It is also forbidden for women to use perfume. They are allowed to wear ornaments.

Men wearing any type of stitched clothing:

A man is only allowed to wear Ihram clothes such as Izar and Rida. He cannot wear stitched clothes like trousers or shirts. He should also avoid wearing undergarments and something to cover his head, like a cap or a turban.

Cutting Nails or Trimming Hair:

A pilgrim can cut his nails or hair before getting into the Ihram state, but if he enters the Ihram state, he is not allowed to shave or cut his nails. It is also not allowed to pluck hairs intentionally. He will be considered sinful if he does something like this in the state of Ihram and will have to give the penalty, such as slaughtering the sheep and distributing its meat among the poor or needy.

Doing a Marriage Agreement:

It is also forbidden to get married in Ihram states, and Nikkah in this state is not considered valid. The below hadith proves this.

Getting Involved in Sexual Activity:

Sexual Intercourse is not allowed. Everything related to it, like kissing, touching, or talking with one’s wife, is also not allowed in the state of Ihram.

Killing or Hunting Animals:

It is not allowed to hunt or kill animals in the state of Ihram. Halal animals cannot be hunted down in this state by pilgrims. A pilgrim is not allowed to be part of anything related to hunting, such as indicating or something else. Both Men and Women are allowed to hunt or kill animals, even for consumption.

Cutting down a tree or plant:

Hunting animals down is forbidden, and cutting or harming a tree is also forbidden for pilgrims in this Ihram state. A person is also not allowed to pluck grass from the ground in the Ihram state, and if he/she does so, he/she will be considered sinful for his/her actions and must fulfil the penalty posed on him/her by Islamic Laws.

Killing an insect:

It is not permissible for a person in Ihram state to kill an ant or any type of insect that doesn’t threaten him/her. If an insect poses a danger to a person, then he/she is allowed to kill a particular insect only. This is proved by various narrations of the companions of Prophet Muhammad (peace be upon him).

Smoking or taking drugs:

As these things are associated with bad acts, a person should avoid smoking or taking drugs that are of no medical use. Respect Holy Sites and avoid smoking in nearby areas even if you are not in the Ihram state. Drugs like medications for health can be taken in this state, and Islamic Scholars do not restrict it.

Engaging in a quarrel or fight:

Any type of unnecessary talk or arguing is not allowed. You are not permitted to get engaged in a fight in the state of Ihram as it requires self-constraint and avoiding unnecessary talks. Even activities like going to toilet during Ihram should be approached calmly. Whether the fight is with a companion or other pilgrims, you should avoid disturbing other pilgrims, maintain patience and wait for your turn to perform rituals, as during peak seasons, it can be crowded and takes time.

Conclusion

In conclusion, the state of Ihram is a sacred and deeply spiritual phase of the Hajj or Umrah pilgrimage. It symbolizes purity, equality, and devotion before Allah (SWT). Understanding and respecting the restrictions in Ihram is essential to ensure the pilgrimage is performed correctly and with full devotion. These rules, which include avoiding wearing perfumes, engaging in marital relations, hunting, or even causing harm to plants or animals, help pilgrims focus solely on worship and self-discipline.

#Ihram Restrictions #Ihram Guidelines #Rules of Ihram #Ihram purity rules #Don'ts of Ihram

0 notes

vytelis · 1 month ago

Text

Dhul Hulaifah Miqat Mosque

0 notes

mostafaahmed15849 · 1 month ago

Text

Experience a Hassle-Free Journey with Our Miqat Ahl Al-Qassim Services

For travelers embarking on the sacred pilgrimage, choosing the right services at the miqat is crucial. Our Miqat Ahl Al-Qassim services are designed to simplify your journey, ensuring that all religious obligations are respected with the utmost convenience and ease.

Source:ماذا يقال عند السعي بين الصفا والمروة

What Makes Us Unique?

Expert Consultation: One of our key features is access to religious scholars who provide precise guidance on Ihram rituals. This ensures that every pilgrim is well-prepared before setting off on their spiritual journey.

Transportation Assistance: We offer premium transportation services, ensuring a smooth trip from the miqat to your final destination. Our team takes care of every logistical detail, allowing you to focus on prayer and devotion.

Ease of Use: Whether you are a first-time traveler or an experienced pilgrim, our online booking system ensures that arranging your journey is hassle-free. With just a few clicks, you can reserve all essential services.

High-Quality Accommodation: We know that comfort is vital during your pilgrimage. That’s why we partner with top accommodations to provide pilgrims with a comfortable stay at every stage of their journey.

Also:حكم إتيان الرجل للرجل دون إيلاج

Affordability: Despite offering top-tier services, we ensure that our packages are affordable to a wide range of customers. We believe that everyone deserves a well-organized pilgrimage experience, no matter their budget.

In conclusion, our Miqat Ahl Al-Qassim services are crafted with care, providing everything you need for a peaceful and well-prepared pilgrimage.

Let me know if you'd like adjustments or more details!

0 notes

almiqahardware · 28 days ago

Text

Why is Stainless Steel Wire Mesh Better Than Other Materials? Insights from Al Miqat Hardware

When it comes to choosing the right wire mesh for various applications, the material plays a crucial role in determining performance, durability, and overall effectiveness. Among the various options available, stainless steel wire mesh stands out as a superior choice. In this blog, we’ll explore why stainless steel wire mesh is better than other materials, with insights from Al Miqat Hardware, a leading supplier in Saudi Arabia.

1. Exceptional Corrosion Resistance

One of the primary advantages of stainless steel wire mesh is its remarkable resistance to corrosion. Unlike other materials, such as mild steel or galvanized wire, stainless steel contains chromium, which forms a protective layer that prevents rust and degradation. This property makes stainless steel wire mesh ideal for outdoor applications, food processing, and environments with high humidity or exposure to chemicals.

2. Enhanced Strength and Durability

Stainless steel wire mesh is known for its high tensile strength and durability. It can withstand significant mechanical stress, making it suitable for demanding applications, such as construction reinforcement and industrial use. Al Miqat Hardware offers a range of stainless steel wire mesh products designed to meet rigorous industry standards, ensuring that they perform reliably even in challenging conditions.

3. Versatility in Applications

Stainless steel wire mesh is incredibly versatile, making it suitable for a wide range of applications, including:

Filtration: Its fine openings allow for effective filtration in various industries, from water treatment to pharmaceuticals.

Security Fencing: The strength and corrosion resistance of stainless steel make it an excellent choice for security fencing, providing safety without compromising aesthetics.

Architectural Features: Its modern appearance adds a sleek touch to architectural projects, allowing for creative design elements.

4. Low Maintenance Requirements

One of the standout benefits of stainless steel wire mesh is its low maintenance needs. Unlike other materials that may require frequent painting, coating, or replacement due to wear and corrosion, stainless steel can maintain its integrity and appearance with minimal upkeep. This not only saves time but also reduces long-term costs for businesses and homeowners alike.

5. Eco-Friendly Choice

Stainless steel is a sustainable material, as it is fully recyclable. Choosing stainless steel wire mesh contributes to environmentally friendly practices, aligning with the growing demand for sustainable construction and manufacturing processes. Al Miqat Hardware promotes eco-conscious solutions by providing high-quality stainless steel products that help reduce environmental impact.

6. Cost-Effectiveness Over Time

While the initial investment for stainless steel wire mesh may be higher than that of other materials, its long-term benefits outweigh the costs. The durability, low maintenance, and resistance to corrosion lead to a longer lifespan, resulting in lower replacement and repair costs over time. This makes stainless steel wire mesh a cost-effective solution in the long run.

Conclusion

Stainless steel wire mesh offers a multitude of benefits that make it superior to other materials. With exceptional corrosion resistance, enhanced strength, versatility in applications, and low maintenance requirements, it’s a smart choice for various industries. Al Miqat Hardware stands out as a trusted supplier of high-quality stainless steel wire mesh, providing products that meet the needs of both residential and commercial projects.

If you’re considering upgrading your wire mesh solutions, stainless steel is the way to go. Reach out to Al Miqat Hardware today to explore their extensive range of stainless steel wire mesh options and discover how they can enhance your projects!

#al miqat hardware #wire mesh oman #wire mesh sharjah #wire mesh stockiest uae #wire mesh #stainless steel wire mesh #stainless steel mesh #stainless steel woven mesh

0 notes

dahaga-cinta · 1 month ago

Text

Umrah Berkali-kali dalam Satu Safar

Umrah Berkali-kali dalam Satu Safar. Bagaimana hukumnya? Bagi yang memilih pendapat boleh umrah berkali-kali dalam satu safar, umrahBISA memberikan kesempatan mengambil miqat saat City Tour Mekkah dan saat city tour ke Thaif. Mau umrah bareng umrahBISA? Kontak Heriyati 081377520921

View On WordPress

0 notes

qiftiyaa · 2 months ago

Text

#17 slice of joy (3)

Sebelum naik wahana, kami salat duhur dulu berjamaah dijamak dengan ashar. Mau wudhu tapi area wudhu perempuan ditutup. Masih renovasi, kata bapak-bapak tukangnya. Jadi, bercampurlah dengan area wudhu laki-laki. Sudah mau wudhu, tapi airnya tidak keluar. Ditunggu barang sebentar. Alhamdulillah, keluarlah air krannya. (Huftt usai sudah drama siang ini).

Beres salat, saat menunggu jamaah lain yang sedang antri toilet, mas G nyeletuk, "Ada yang mau naik toboggan, gak?" "Apa? To-apa?" Saya bertanya balik. Sambil mengeja, "To-bo-ggan. Itu, loh. Yang kayak roller coaster tapi satu seater," dia menjelaskan. Mbak F menanggapi, "Gak, deh, kalau roller coaster. Gak tahu, kalau B. Naik, ta, B?" mbak F bertanya kepada keponakannya. Yang ditanya terlihat ragu-ragu. "Coba, yok!" jawab mbak L. Saya dengan polosnya bertanya lagi, "Yang kayak gimana, sih, mas?" Masih sambil membayangkan gimana bentukan roller coaster tapi satu seater. Mas G jawab, "Google, dong, ah!" sambil menunjuk hapenya menandakan disuruh cari sendiri dan tertawa (sepertinya terlihat kesal juga) wkwkwk. "Oh, iyaaa! Gak kepikiran," yang disuruh malah cengengesan wkwk (bodor lagi). Baru mengeluarkan hape, "Gimana tulisannya? Oh, ini udah." Saya buka gambar-gambar dan menonton cuplikan video di hape mbak L. "Ayok, deh!" seru saya.

Telefric

Sudah berkumpul semua jamaah yang ingin naik telefric & toboggan. Saatnya masuk ke entrance wahana. Oh, gini naik telefric, kereta gantung di Thaif wkwkwk. Tiketnya untuk pulang-pergi. Lumayan lama durasinya dan jaraknya juga cukup jauh. Dari atas, bisa melihat jalanan pegunungan yang berkelok-kelok, dan gunungnya bebatuan. Cantik! Masyaa Allah. Saat tiba di bawah, kami turun untuk menikmati area hiburan. Sebenarnya bisa saja langsung balik lagi. Tapi, coba duduk-duduk aja, dulu. Karena mau naik toboggan, tentu harus keluar telefric dulu.

Toboggan

Ternyata di area bawah ini, selain toboggan, ada kolam renang, ada kantin atau foodcourt, ada penjual barang-barang, spot foto-foto, dll. Lebih enak kalau sore hari, kayaknya. Soalnya, sekarang panas kentang-kentang😆. Untung pakai french khimar, jadi gak terlalu kepanasan (bisa aja, mbaakk?! wkwk).

Saatnya naik toboggan. Pas kami sampai sini, tempatnya sepi. Ada mungkin satu-dua orang (jangan-jangan abang-abang karyawannya!?).

Yang naik toboggan, hanya empat orang. Selebihnya menunggu di dekat entrance telefric. Ohh, jadi ginii naik toboggan yang seperti roller coaster tapi satu seater wkwkwk. Seru, ternyata!! Gak kepikiran untuk record video. Ehm, adaa deng. Tapi malas, nanti rungsing haha (malas berpikir maksudnya—gimana naroh hapenya?? Soalnya yang ada di pikiran adalah udah gak sabar main. Udah kepalang senang duluan wkwk). Karena saya paling belakang, kalau mau melaju agak kencang, jadi serba salah😂. (Jadi, sabar dulu, Anda, yaah!)

Saat finish, saya bilang ke petugasnya, "Hadza khalash? Yaa sidi, marratan wahidan." Ini udahan? Sekali lagi dong, Pak. Si Bapak, "Hinak. Marratan wahidan." Disuruh ambil tiket dulu wkwkw.

Karena sepi (dan panas dan terik), kami foto-foto sebentar. Sudah foto-foto saatnya balik, deh, ke atas. Kita naik telefric lagi.

Qarnul Manazil

Karena sudah di Thaif, ayo kita umrah sekalian. hehe

Kali ini ambil miqat dari Thaif, ambil niat umrahnya dari Masjid Qarnul Manazil. Sampai di Qarnul Manazil ini agak sorean. Bagi jamaah yang mau ambil miqat, diminta turun & bersuci/wudhu. Saat berjalan menuju masjid, saya diajak ngobrol sama bu A, bu K, bu Tn, mbak I, dan mbak A. Beliau-beliau ini mau umrah dan sepertinya sedikit khawatir nanti gimana pelaksanaan thawaf & sa'inya karena umrah mandiri. Jadi, kami saling diskusi dan mengingatkan.

Biasanya saya kalau jalan, agak cepat langkahnya. Berhubung diajak ngobrol, jadi agak melambat—sesekali langkah cepat. Saya pikir di depan saya, gak ada orang, jadi jalan lurus aja (ada orang sih, tapi masih jauh, jadi masih bisa ancang-ancang menghindar). Lah, pas enak-enak ngobrol, saya malah nabrak punggung orang dari belakang. Untung jamaah rombongan sendiri. Maaf, tidak sengaja, mas🙏🏻 (Lain kali, kalau jalan pakai kaki, ya, qi! Lihat pakai mata!😌) (lagi-lagi bodor) (sudah tidak ada imej).

Karena asing dengan masjid ini, bertanyalah saya ke petugas kebersihan yang sedang menyapu halaman dimana tempat wudhu perempuan, "Losamah. Fi ein makaanul wudhu' li nisa'?" Si bapak menjawab, "Hinak. Ta'al." Eh, diantar sama orangnya. Ternyata tempatnya terusan dari toilet yang tadi kami gunakan wkwk.

Ayah, hari ini aku berangkat umrah (lagi).

(bersambung)

…

*ini adalah cerita-cerita umrah di akhir bulan Safar-Rabiul Awal (sebelum maulid) 1446H, yang (kemungkinan) akan kuromantisasi habis-habisan. sebagai pengingat pribadi dan semoga ada manfaat yang bisa diambil, yah!

#cerita #umrah1446h

0 notes

cacatoto-2024 · 2 months ago

Text

Al Lits

Al Lits (bahasa Arab: الليث) adalah sebuah kota di wilayah Tihamah di pantai Laut Merah selatan ke barat dari kota suci Mekkah. Itu adalah kota terbesar kelima di penduduk di Provinsi Makkah, dan itu adalah salah satu besar pelabuhan laut Kerajaan Arab Saudi di Laut Merah, dan Miqat Yalamlam terletak di utara itu. Diperkirakan populasi Al Lith adalah lebih dari 72.000 orang.

0 notes

my-islam-reminder · 4 months ago

Text

Narrated Zaid bin Jubair:

Narrated by Sahih Bukhari in his bookImam Bukhari

Hadith (Sahih)

2 notes · View notes

lifeofresulullah · 1 year ago

Text

The Life of The Prophet Muhammad(pbuh): The Battle of Khandaq and Afterwards

The Expedition of Umrah

(Sixth year of the Migration, the month of Dhulqada / March 13, 628)The Dream of the Prophet