#M.U.L.T.I
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New Whump story.
I don't have a name for it yet, but it's about two country girls and a cyborg forming a magical girls group in a sci fi world.
Addi (27, short for Addison) and Sabi (17, short for Sabrina) are both Whumpees and Caretakers. They work on their family's wheat farm, which Addi took over when her parents died in a shoot out. It's profitable and well loved by the community until a company called R.B Institutes wants to buy the land, giving them no choice in giving it up. Addi is stoic and more stand off-ish, and she's pissed about this. She and Sabi go to the lab to argue over the land. While there, Sabi finds a secret door and goes down to a secret lab. Sabi is more closed in and timid, she only feels comfortable at work on the farm or talking about her favorite books. They let out Dr. Quad's most prized experiment as he comes down. He wants to kill the sisters for finding out about it, but Sabi trips backing up and falls in a table, shattering two bottles that land on her and Addi. They barely get out alive, still in pain due to the potions' effects.
M.U.L.T.I is the main Whumpee, and the prized experiment. No one knows her age because they don't know when she was considered born. She was created as an executioner for Quad's failed experiments. Quad has a controller in his jacket that takes over their mind, keeping M.U.L.T.I naive to the murder they're doing (hence why she stabbed Sabi, Addi is very angry). She's also never been outside the lab basement and is treated and abused by the other scientists, but she doesn't understand it as abuse. They still believe Dr. Quad loves them like a daughter. M.U.L.T.I is rescued by Abbi and Sabi and brought back to the farm. She's the one who tries to help them through their new powers. With the potions, Abbi now has healing abilities and Sabi rots anything she touches, so she always needs to wear gloves.
As for Dr. Quad himself, he's the Whumper. He's very prideful man, both in his accomplishments and his appearance. That is, until an experiment goes wrong that completely rots his left face, neck, and top of chest. It's a chronic condition that slowly gets worse, so he always wears a mask in public. It's also why half of M.U.L.T.I's face is human. Dr. Quad started going mad trying to find a way to cure himself. If he doesn't, then society would lose their trust in him. He started taking people, people that could easily have their absence excused, and used them as experiments. Unfortunately, most of these tests are failures.
Also, if you're wondering why their names are like that (Addi, Multi, Quad), it's because this was a comic I was assigned to do in a math project. I kinda forgot to make it about math. The last page was supposed to be a metaphor for factoring quadratic equations, but I barely had enough time to finish the last page, much less another two.
Here's the comic and a very blurry picture of the concept designs:
#Addi Shale#Sabi Shale#M.U.L.T.I#Dr. Quad#whump#whumpblr#whump art#whump fic#whump comic#whump oc#robot whumpee#robot whump#multiple whumpees#lab whump#lab rat whumpee
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m.a.r.i.k.a.d.a -----a’ kelarre marik-a : [ traz[é ] su patrón
-------- marikas contra el estado / marikas contra el kapital
conjurxs de brujxs histórikamente marjinadxs
pacto de semen - pacto de himen
[ p.a.c.t.o.s de zangre trans_figurada ]
alitas rotas – fragmentadxs / fisuradxs
corporalidades abyectas-monstruosas-abortivas
nosotrxs lxs marikxs somos doble espíritas y hablamos en lengua de m.u.l.t.i espíritx’s
nosotrxs lxs marikas somxs catástrofe sacrx-paganx
“ sE nOs deRrite el helAdo, se nos quEma el ArrOz, se noS Da VuelTa el PáragUa, Se Nos MoJa la CaNoa.”
Parábolas homo semióticas de una semántica coloquial
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-----a’ kelarre marik-a : [ traz[é ] su patrón
m.a.r.i.k.a.d.a -------- marikas contra el estado / marikas contra el kapital conjurxs de brujxs histórikamente marjinadxs pacto de semen - pacto de himen [ p.a.c.t.o.s de zangre trans_figurada ] alitas rotas – fragmentadxs / fisuradxs corporalidades abyectas-monstruosas-abortivas nosotrxs lxs marikxs somos doble espíritas y hablamos en lengua de m.u.l.t.i espíritx’s nosotrxs lxs marikas somxs catástrofe sacrx-paganx “ sE nOs deRrite el helAdo, se nos quEma el ArrOz, se noS Da VuelTa el PáragUa, Se Nos MoJa la CaNoa.” Parábolas homo semióticas de una semántica coloquial Mi derretimiento es horizonte in-vertido y trans-sitivo, Mi derretimiento no se “define” y es un j.énero en tensiones y perdiciones, Mi derretimiento no le teme al amor porque sabe que la fuerza va de a su lado, Mi derretimiento es de un hembro que lleva una sonrisa violeta yin y una mancha roja yang, Mi derretimiento recoge flores y las martilla en los vidrios rotos del mismo jardín, Mi derretimiento semilla sobre sus amadxs que son tantxs aunque nadie lxs ve, Mi derretimiento tiene un deseo por el ello y sus contornos matéricos, Mi derretimiento tiene hambre mitológica que no logra saciar, Mi derretimiento es un laberinto obtuso sacro y pagano a la vez, Mi derretimiento está enojado y contento con lo que toca y ve, Mi derretimiento es una auto.exageración meta/poética, Mi derretimiento es un altar de pluma, ceniza y celofán. Yo entro a la cueva y veo mi cueva Lo que miro es lo no visto Y me arrojo a mi fisura de un caído-fracturado Yo entro y me entro, Y desde ahí, tres veces tres Soy serpiente, luna y ninguna Y me nutre lo que entra y lo que sale ya estamos adentro.- Herida roSa / deconstruida-ensuciada-delimitada Herida roSa / cauterizada-poseída-abducida Herida roSa / inmunizada-restaurada-silenciada Herida roSa / descarada-liberada-enamorada Herida roSa / maltratada-trastornada-inmaculada esta es un nuestra corona de rosas pero sin rosas donde conjuramos misterios en el nombre de lo ausente, lo presente y lo transparente … m.a.r.i.k.a.d.a
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m.a.r.i.k.a.d.a a’ kelarre marik-a : [ traz[é ] su patrón
marikas contra el estado / marikas contra el kapital conjurxs de brujxs histórikamente marjinadxs pacto de semen - pacto de himen [p.a.c.t.o.s de zangre trans_figurada] alitas rotas – fragmentadxs / fisuradxs corporalidades abyectas-monstruosas-abortivas nosotrxs lxs marikxs somos doble espíritas y hablamos en lengua de m.u.l.t.i espíritx’s nosotrxs lxs marikas somxs catástrofe sacrx-paganx “ sE nOs deRrite el helAdo, se nos quEma el ArrOz, se noS Da VuelTa el PáragUa, Se Nos MoJa la CaNoa.” Parábolas homo semióticas de una semántica coloquial Mi derretimiento es horizonte in-vertido y trans-sitivo, Mi derretimiento no se “define” y es un j.énero en tensiones y perdiciones, Mi derretimiento no le teme al amor porque sabe que la fuerza va de a su lado, Mi derretimiento es de un hembro que lleva una sonrisa violeta yin y una mancha roja yang, Mi derretimiento recoge flores y las martilla en los vidrios rotos del mismo jardín, Mi derretimiento semilla sobre sus amadxs que son tantxs aunque nadie lxs ve, Mi derretimiento tiene un deseo por el ello y sus contornos matéricos, Mi derretimiento tiene hambre mitológica que no logra saciar, Mi derretimiento es un laberinto obtuso sacro y pagano a la vez, Mi derretimiento está enojado y contento con lo que toca y ve, Mi derretimiento es una auto.exageración meta/poética, Mi derretimiento es un altar de pluma, ceniza y celofán. Herida roSa / deconstruida-ensuciada-delimitada Herida roSa / cauterizada-poseída-abducida Herida roSa / inmunizada-restaurada-silenciada Herida roSa / descarada-liberada-enamorada Herida roSa / maltratada-trastornada-inmaculada esta es un nuestra corona de rosas pero sin rosas donde conjuramos misterios en el nombre de lo ausente, lo presente y lo transparente … m.a.r.i.k.a.d.a
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