#Josiah reigns in Judah

[mybeautifulchristianjourney]

Josiah rules

1 Josiah was 8 years old when he became king, and he ruled for thirty-one years in Jerusalem. 2 He did what was right in the Lord’s eyes and walked in the ways of his ancestor David, not deviating from it even a bit to the right or left. 3 In the eighth year of his rule, while he was just a boy, he began to seek the God of his ancestor David, and in the twelfth year he began purifying Judah and Jerusalem of the shrines, the sacred poles, idols, and images. 4 Under his supervision, the altars for the Baals were torn down, and the incense altars that were above them were smashed. He broke up the sacred poles, idols, and images, grinding them to dust and scattering them over the graves of those who had sacrificed to them. 5 He burned the bones of the priests on their altars, purifying Judah and Jerusalem. 6 In the cities of Manasseh, Ephraim, and Simeon, all the way up to Naphtali, he removed their temples, 7 tore down the altars and sacred poles, ground the idols to dust, and smashed all the incense altars throughout the land of Israel. Then Josiah returned to Jerusalem.

Josiah repairs the temple

8 In the eighteenth year of his rule, after he had purified the land and the temple, Josiah sent Azaliah’s son Shaphan, Maaseiah the mayor of the city, and Joahaz’s son Joah the secretary to repair the Lord his God’s temple. 9 When they came to the high priest Hilkiah, they delivered the money that had been collected in God’s temple by the levitical gatekeepers from Manasseh, Ephraim, and the rest of Israel, as well as from Judah, Benjamin, and the residents of Jerusalem. 10 They handed it over to the supervisors in charge of the Lord’s temple, who in turn paid it to those working on, repairing, and restoring the Lord’s temple. 11 They then gave it to the carpenters and the builders to pay for quarried stone and lumber for rafters and beams in the buildings the kings of Judah had neglected. 12 The men worked conscientiously under the supervision of Jahath and Obadiah, who were Levites descended from Merari, and Zechariah and Meshullam from the Kohathites. The Levites, all of whom were accomplished musicians, 13 were also in charge of the laborers and all the workers, no matter what their jobs, while some of the Levites served as scribes, officials, and guards.

The Instruction scroll

14 While they were bringing out the money that had been brought into the Lord’s temple, Hilkiah the priest found the Instruction scroll that the Lord had given through Moses. 15 Hilkiah told the secretary Shaphan, “I have found the Instruction scroll in the Lord’s temple.”

Then Hilkiah turned the scroll over to Shaphan, 16 who brought it to the king with this report: “Your servants are doing everything you’ve asked them to do. 17 They have released the money that was found in the Lord’s temple and have handed it over to the supervisors and the workers.” 18 Then the secretary Shaphan told the king, “The priest Hilkiah has given me a scroll,” and he read it out loud before the king.

19 As soon as the king heard what the Instruction scroll said, he ripped his clothes. 20 The king ordered Hilkiah, Shaphan’s son Ahikam, Micah’s son Abdon, the secretary Shaphan, and the royal officer Asaiah as follows: 21 “Go and ask the Lord on my behalf, and on behalf of those who still remain in Israel and Judah, concerning the contents of this scroll that has been found. The Lord must be furious with us because our ancestors failed to obey the Lord’s word and do everything written in this scroll.”

22 So Hilkiah and the royal officials went to the prophetess Huldah. She was married to Shallum, Tokhath’s son and Hasrah’s grandson, who was in charge of the wardrobe. She lived in Jerusalem in the second district. When they spoke to her, 23 she replied, “This is what the Lord, Israel’s God, says: Tell this to the man who sent you to me: 24 This is what the Lord says: I am about to bring disaster on this place and its citizens—all the curses written in the scroll that they have read to Judah’s king. 25 My anger burns against this place, never to be quenched, because they’ve deserted me and have burned incense to other gods, angering me by everything they have done. 26 But also say this to the king of Judah, who sent you to question the Lord: This is what the Lord, Israel’s God, says about the message you’ve just heard: 27 Because your heart was broken and you submitted before the Lord when you heard what he said against this place and its citizens, and because you ripped your clothes and cried before me, I have listened to you, declares the Lord. 28 I will gather you to your ancestors, and you will go to your grave in peace. You won’t experience the disaster I am about to bring on this place and its citizens.”

When they reported Huldah’s words to the king, 29 the king sent a message and gathered together all the elders of Judah and Jerusalem. 30 Then the king went up to the Lord’s temple, together with all the people of Judah and all the citizens of Jerusalem, the priests and the Levites, and all the people, young and old alike. There the king read out loud all the words of the covenant scroll that had been found in the Lord’s temple. 31 The king stood in his place and made a covenant with the Lord that he would follow the Lord by keeping his commandments, his instructions, and his regulations with all his heart and all his being, in order to fulfill the words of the covenant that were written in this scroll. 32 Then he made everyone found in Jerusalem and Benjamin join in a similar promise. The citizens of Jerusalem lived according to the covenant made with God, the God of their ancestors. 33 Josiah got rid of all the detestable idols from all the regions that belonged to the Israelites, and he made everyone who lived in Israel serve the Lord their God. As long as Josiah lived, they didn’t turn away from following the Lord God of their ancestors. — 2 Chronicles 34 | Common English Bible (CEB) Common English Bible Copyright © 2011 by Common English Bible. Cross References: Genesis 46:11; Exodus 10:3; Exodus 32:20; Exodus 34:13; Leviticus 26:30; Deuteronomy 13:4; Deuteronomy 28:3; Deuteronomy 28:15; 1 Samuel 13:20; 1 Kings 13:2; 2 Kings 7:10; 2 Kings 18:18; 2 Kings 22:1-2; 2 Kings 22:12; 2 Kings 22:14; 2 Kings 22:18; 2 Kings 23:1; 2 Chronicles 29:2; 2 Chronicles 29:8; 2 Chronicles 30:10; 2 Chronicles 33:4; Nehemiah 8:1; Psalm 18:21; Isaiah 39:8; Jeremiah 22:9; Jeremiah 25:3; Jeremiah 36:21

[eesirachs]

history of the hebrew bible

—1250-1000 bce israel emerges in the highlands of canaan, holding oral narratives of the pentateuch (abraham, if historical, ca. 1800, moses ca. 1250)

—1050 bce the united monarchy forms. saul's reign ca. 1050. david's ca. 1000. solomon's ca. 960. the latter erects the temple. the first former prophets are summoned

—ca 950 bce the oral narrative of the pentateuch is recorded in hebrew. some scholars name this earliest source the yahwist

—922 bce the kingdoms separate into israel in the north (capital samaria) and judah in the south (capital jerusalem). more former prophets are summoned, as well as the latter and the twelve

—ca 850 bce the so-called elohist source records oral narratives of the pentateuch. they may have access to the yahwist source

—722/21 bce assyria ruins samaria, exiles population. this exile affects prophets from the north such as amos and hosea

—621 bce josiah "finds" a scroll in the temple. this deuteronomist source reifies his reforms

—606 babylon and medes ruin nineveh

—597-596 bce babylon ruins jerusalem, namely, the temple. exiles population. this exile affects prophets from the south such as ezekiel and jeremiah

—ca 550 bce the priestly source, keen on re-membering in the midst of exile, records oral narratives of pentateuch. they made use of earlier written sources (so-called j, e, and d sources). some scholars suggest most, if not all, of the hebrew narrative is in fact recorded in this exile period

—539 bce persia ruins babylon, returns judean exiles, allows for temple to be rebuilt

—520-515 bce the temple rebuilt in jerusalem. this starts the 'second temple period'

—400 bce the torah section of the canon reaches its final form

—336-323 bce alexander the great ruins persia

—312-198 bce ptolemies of egypt reign over judah. the dead sea scrolls are composed ca. 300-100 bce. seleucids conquer jerusalem ca. 198

—200s bce LXX is composed in greek. the prophets section of the canon reaches its final form

—168/167 bce syria reigns over jerusalem. maccabean revolt

—33 ce a rabbi from nazareth with kind eyes hangs on a cross

—40s-60s ce a pharisee falls off a horse, sends letters to house churches (pauline epistles)

—66-70 ce the second temple is destroyed

—60s-110s the four gospels of the second testament are written. a fifth one, named q, may or may not be lost at this time

—100 ce the writings section of the canon reaches its final form

—300-400 ce codex vaticanus and codex sinaiticus composed

—600-900 ce the MT is rendered. hebrew is afforded vowels, finally. aleppo codex and cairo codex composed

[roman-catholic-mass-readings]

2nd August >> Mass Readings (USA)

Friday, Seventeenth Week in Ordinary Time 

or

Saint Eusebius of Vercelli, Bishop 

or

Saint Peter Julian Eymard, Priest.

Friday, Seventeenth Week in Ordinary Time 

(Liturgical Colour: Green. Year: B(II))

First Reading Jeremiah 26:1-9 All the people gathered about Jeremiah in the house of the Lord.

In the beginning of the reign of Jehoiakim, son of Josiah, king of Judah, this message came from the LORD: Thus says the LORD: Stand in the court of the house of the LORD and speak to the people of all the cities of Judah who come to worship in the house of the LORD; whatever I command you, tell them, and omit nothing. Perhaps they will listen and turn back, each from his evil way, so that I may repent of the evil I have planned to inflict upon them for their evil deeds. Say to them: Thus says the LORD: If you disobey me, not living according to the law I placed before you and not listening to the words of my servants the prophets, whom I send you constantly though you do not obey them, I will treat this house like Shiloh, and make this the city to which all the nations of the earth shall refer when cursing another. Now the priests, the prophets, and all the people heard Jeremiah speak these words in the house of the LORD. When Jeremiah finished speaking all that the LORD bade him speak to all the people, the priests and prophets laid hold of him, crying, “You must be put to death! Why do you prophesy in the name of the LORD: ‘This house shall be like Shiloh,’ and ‘This city shall be desolate and deserted’?” And all the people gathered about Jeremiah in the house of the LORD.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 69:5, 8-10, 14

R/ Lord, in your great love, answer me.

Those outnumber the hairs of my head who hate me without cause. Too many for my strength are they who wrongfully are my enemies. Must I restore what I did not steal?

R/ Lord, in your great love, answer me.

Since for your sake I bear insult, and shame covers my face. I have become an outcast to my brothers, a stranger to my mother’s sons, Because zeal for your house consumes me, and the insults of those who blaspheme you fall upon me.

R/ Lord, in your great love, answer me.

But I pray to you, O LORD, for the time of your favor, O God! In your great kindness answer me with your constant help.

R/ Lord, in your great love, answer me.

Gospel Acclamation 1 Peter 1:25

Alleluia, alleluia. The word of the Lord remains forever; this is the word that has been proclaimed to you. Alleluia, alleluia.

Gospel Matthew 13:54-58 Is he not the carpenter’s son? Where did this man get such wisdom and mighty deeds?

Jesus came to his native place and taught the people in their synagogue. They were astonished and said, “Where did this man get such wisdom and mighty deeds? Is he not the carpenter’s son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas? Are not his sisters all with us? Where did this man get all this?” And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his native place and in his own house.” And he did not work many mighty deeds there because of their lack of faith.

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

--------------------------

Saint Eusebius of Vercelli, Bishop 

(Liturgical Colour: White. Year: B(II))

(Readings for the memorial)

(There is a choice today between the readings for the ferial day (Friday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)

First Reading 1 John 5:1-5 The victory that conquers the world is our faith.

Beloved: Everyone who believes that Jesus is the Christ is begotten by God, and everyone who loves the Father loves also the one begotten by him. In this way we know that we love the children of God when we love God and obey his commandments. For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith. Who indeed is the victor over the world but the one who believes that Jesus is the Son of God?

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 89:2-3, 4-5, 21-22, 25 and 27

R/ For ever I will sing the goodness of the Lord.

The favors of the LORD I will sing forever; through all generations my mouth shall proclaim your faithfulness. For you have said, “My kindness is established forever”; in heaven you have confirmed your faithfulness.

R/ For ever I will sing the goodness of the Lord.

“I have made a covenant with my chosen one, I have sworn to David my servant: Forever will I confirm your posterity and establish your throne for all generations.”

R/ For ever I will sing the goodness of the Lord.

“I have found David, my servant; with my holy oil I have anointed him, That my hand may be always with him, and that my arm may make him strong.”

R/ For ever I will sing the goodness of the Lord.

“My faithfulness and my mercy shall be with him, and through my name shall his horn be exalted. He shall say of me, ‘You are my father, my God, the Rock, my savior.’”

R/ For ever I will sing the goodness of the Lord.

Gospel Acclamation Matthew 5:3

Alleluia, alleluia. Blessed are the poor in spirit, for theirs is the Kingdom of heaven. Alleluia, alleluia.

Gospel Matthew 5:1-12a Rejoice and be glad, for your reward will be great in heaven.

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:

“Blessed are the poor in spirit, for theirs is the Kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.”

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

--------------------------

Saint Peter Julian Eymard, Priest 

(Liturgical Colour: White. Year: B(II))

(Readings for the memorial)

(There is a choice today between the readings for the ferial day (Friday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)

First Reading Acts of the Apostles 4:32-35 The community of believers was of one heart and mind.

The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. With great power the Apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all. There was no needy person among them, for those who owned property or houses would sell them, bring the proceeds of the sale, and put them at the feet of the Apostles, and they were distributed to each according to need.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11

R/ Taste and see the goodness of the Lord.

I will bless the LORD at all times; his praise shall be ever in my mouth. Let my soul glory in the LORD; the lowly will hear and be glad.

R/ Taste and see the goodness of the Lord.

Glorify the LORD with me, let us together extol his name. I sought the LORD, and he answered me and delivered me from all my fears.

R/ Taste and see the goodness of the Lord.

Look to him that you may be radiant with joy, and your faces may not blush with shame. When the poor one called out, the LORD heard, and from all his distress he saved him.

R/ Taste and see the goodness of the Lord.

The angel of the LORD encamps around those who fear him, and delivers them. Taste and see how good the LORD is; blessed the man who takes refuge in him.

R/ Taste and see the goodness of the Lord.

Fear the LORD, you his holy ones, for nought is lacking to those who fear him. The great grow poor and hungry; but those who seek the LORD want for no good thing.

R/ Taste and see the goodness of the Lord.

Gospel Acclamation John 15:4a, 5b

Alleluia, alleluia. Remain in me, as I remain in you, says the Lord; whoever remains in me will bear much fruit. Alleluia, alleluia.

Gospel John 15:1-8 Whoever remains in me, and I in him, will bear much fruit.

Jesus said to his disciples: “I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples.”

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

[ongolecharles]

DAILY SCRIPTURE READINGS (DSR) 📚 Group, Fri Aug 02nd, 2024 ... Friday of the Seventeenth Week in Ordinary Time, Year B

Reading 1

----------

Jer 26:1-9

In the beginning of the reign of Jehoiakim,

son of Josiah, king of Judah,

this message came from the LORD:

Thus says the LORD:

Stand in the court of the house of the LORD

and speak to the people of all the cities of Judah

who come to worship in the house of the LORD;

whatever I command you, tell them, and omit nothing.

Perhaps they will listen and turn back,

each from his evil way,

so that I may repent of the evil I have planned to inflict upon them

for their evil deeds.

Say to them: Thus says the LORD:

If you disobey me,

not living according to the law I placed before you

and not listening to the words of my servants the prophets,

whom I send you constantly though you do not obey them,

I will treat this house like Shiloh,

and make this the city to which all the nations of the earth

shall refer when cursing another.

Now the priests, the prophets, and all the people

heard Jeremiah speak these words in the house of the LORD.

When Jeremiah finished speaking

all that the LORD bade him speak to all the people,

the priests and prophets laid hold of him, crying,

"You must be put to death!

Why do you prophesy in the name of the LORD:

'This house shall be like Shiloh,' and

'This city shall be desolate and deserted'?"

And all the people gathered about Jeremiah in the house of the LORD.

Responsorial Psalm

----------------

PS 69:5, 8-10, 14

R. (14c) Lord, in your great love, answer me.

Those outnumber the hairs of my head

who hate me without cause.

Too many for my strength

are they who wrongfully are my enemies.

Must I restore what I did not steal?

R. Lord, in your great love, answer me.

Since for your sake I bear insult,

and shame covers my face.

I have become an outcast to my brothers,

a stranger to my mother’s sons,

Because zeal for your house consumes me,

and the insults of those who blaspheme you fall upon me.

R. Lord, in your great love, answer me.

But I pray to you, O LORD,

for the time of your favor, O God!

In your great kindness answer me

with your constant help.

R. Lord, in your great love, answer me.

Alleluia

--------

1 Pt 1:25

R. Alleluia, alleluia.

The word of the Lord remains forever;

this is the word that has been proclaimed to you.

R. Alleluia, alleluia.

Gospel

-----------

Mt 13:54-58

Jesus came to his native place and taught the people in their synagogue.

They were astonished and said,

“Where did this man get such wisdom and mighty deeds?

Is he not the carpenter’s son?

Is not his mother named Mary

and his brothers James, Joseph, Simon, and Judas?

Are not his sisters all with us?

Where did this man get all this?”

And they took offense at him.

But Jesus said to them,

“A prophet is not without honor except in his native place

and in his own house.”

And he did not work many mighty deeds there

because of their lack of faith.

***

FOCUS AND LITURGY OF THE WORD

I have a friend, who in his third year of high school, got caught stealing a package of cigarettes in his neighborhood drugstore. The owner banished him for ever from the store.

Fourteen years later, the week after his ordination as a Jesuit priest, his mother asked him to go to the same drugstore to get her something. He walked in and the older owner shouted, “I told you never again to come in here!” So he left with a big smile and went to a more welcoming place.

In today’s Gospel for this First-Friday Eucharistic liturgy, Jesus is not only returning to His home town, but is teaching to His old neighbors in their Synogogue. These faithful Jews question among themselves about his wisdom and power. They think they know Him, because they knew His parents and extended family. He had been urging the, by His words, to a more faith-based, more personally relationship with the God of their ancient faith. They resisted Him and His words, because they clung. His life-giving Word-Seeds fell on hard soil and so He moved on where there might be a more welcoming growing area.

Jesus did not need popular-acceptance. He was advancing in holy self-acceptance and so came and went. He was growing in the awareness of Who He was. He did not need any validation for His growing into. It would be attractive and easy for me to fill out this Reflection by writing about our need to grow in self-acceptance, so I won’t.

I write just a closing thought about living with memories of what we thought in the past which have frozen into the comfortable concrete. Memories can form images and we grow holding them tightly against the intrusion of the new, different and so uncomfortable.

Now here’s the punchline. What Jesus really came to do was to change the ideas of God! Imagine that! Once a relationship is concretely comfortable, it is dying and probably dead.        So, if we are unmovable and relaxed with our image of Jesus and or the unknowable God, that Jesus and His Father are moving on to more receptive soil.    

***

SAINT OF THE DAY

Saint Eusebius of Vercelli

(c. 300 – August 1, 371)

Saint Eusebius of Vercelli’s Story

Someone has said that if there had been no Arian heresy denying Christ’s divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods.

Born on the isle of Sardinia, he became a member of the Roman clergy, and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. Eusebius was also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community.

He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of Saint Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after.

His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. Eusebius attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with Saint Hilary of Poitiers against the Arians.

Eusebius died peacefully in his own diocese at what was then considered an advanced age.

Reflection

----------

Catholics in the U.S. have sometimes felt penalized by an unwarranted interpretation of the principle of separation of Church and state, especially in the matter of Catholic schools. Be that as it may, the Church is happily free today from the tremendous pressure put on it after it became an “established” Church under Constantine. We are happily rid of such things as a pope asking an emperor to call a Church council, Pope John I being sent by the emperor to negotiate in the East, or the pressure of kings on papal elections. The Church cannot be a prophet if it’s in someone’s pocket.

***

【Build your Faith in Christ Jesus on #dailyscripturereadingsgroup 📚: +256 751 540 524 .. Whatsapp】

[bijoumikhawal]

"A further notable aspect of the text is the choice of the name of Ḥezekiah, the main protagonist of our story. As mentioned, many scholars were adamant to see in Ḥezekiah a historical person.⁷³ True, that behind the character indeed stands a historical person, though not Ḥezekiah. Instead, I wish to propose a literary explanation for the substitution of the name of the high priest who came to Egypt. We may recall that Ḥezekiah (reigned ca. 715–686 BCE) was one of the most prominent kings of Judah mentioned in the Hebrew Bible.⁷⁴ Ḥezekiah witnessed the destruction of the northern Kingdom of Israel by Sargon the Assyrian in 720 BCE and himself reigned over Judah when Jerusalem was invaded and besieged by the Assyrian Sennacherib in ca. 701 BCE. The siege was miraculously lifted by a plague that afflicted Sennacherib’s army. Isaiah (and Micah) prophesied during his reign.⁷⁵ As Josiah, Ḥezekiah is praised for having enacted religious reforms, banning the worship of foreign deities in Judah and cleansing the Temple in Jerusalem, thus restoring the worship of {the Jewish god}.⁷⁶

If we recall Onias’ fate and the function of the Ḥezekiah story in the work of Pseudo-Hecataeus, some remarkable parallels emerge.⁷⁷ Firstly, like Ḥezekiah, Onias was an antagonist to the Seleucids (= Assyrians). Also in Onias’ days, Syrians came to Jerusalem in a belligerent manner (the outcome was of course different, for the invasion of Jerusalem by Antiochus IV caused Onias’ flight to Egypt). Moreover, the Bible praises Ḥezekiah for purging the Temple from all pagan influences and cults and stresses that he performed its rededication as well. If Josephus’ report in Ant. 13.67 is reliable, which I am convinced it is, then Onias too purged a temple (a former Egyptian one dedicated to Bubastis) of the worship of a pagan deity and rededicated it to {the Jewish god}.⁷⁸ The only difference between the two is their means of coping with the Temple crisis: Onias fled to Egypt and erected a new one, while Ḥezekiah stayed on and cleansed the old one." (Pg 282)

"But first, and to return to the question of the aim of the story, I have already illustrated that, next to a constitutional concern, the story is deeply interested in legitimizing Jewish residence and Jewish life in Egypt among non-Jewish Greeks and Egyptians. Of note is that the treatise seeks to defend Jewish residence in Egypt on two fronts, namely vis-à-vis fellow Jews (presumably mostly of Judaean origin) and vis-à-vis Greeks (and Egyptians), all of whom opposed Jewish residence in Egypt. The treatise underscores that Jews are perfectly and comfortably embedded in their Diasporan life in Egypt since, so the author claims, the Jews originated there.⁸⁴ Living in Egypt too, does not militate against rigorously following Jewish law and the willingness to defend it by laying down one’s lives for it.⁸⁵ Concerning the relationship between Jews and Greeks, we take note that the treatise highlights the point that some Jews even went to Greece as colonists together with Cadmus and Danaus, while others went to Judaea (Diodorus 40.3.2). This was obviously introduced to reinforce the view that Jews and Greeks not only get along well with each other, but share a common heritage.⁸⁶ The Ḥezekiah story, we recall, is deliberately placed into the chronological context of the time and reign of Ptolemy I in order to promote the view that not only were Jews welcomed since his reign, but they were also present in Egypt ever since the first days of the Ptolemaic dynasty.⁸⁷ In addition to that, the story of Ḥezekiah’s arrival not only legitimizes the foundation of Jewish settlements (the meaning of which most probably refers to military settlements),⁸⁸ but also seeks to explain the prominence and overall presence of Jewish administrators in the Ptolemaic government and court.⁸⁹" (pg 284-285)

From Priests in Exile by Meron M Piotrkowski

[bernardo1969]

According to the Book of Jeremiah, this major prophet received the word of God during the reigns of Josiah, Jehoiakim, and Zedekiah as kings of Judah. The book begins with a series of oracles dictated by God to the prophet where the sins of the kingdom of Judah were exposed, and the destiny of the nation in the face of the threat that was beginning to form in Babylon. The prophet compared Judah to an adulterous wife who had abandoned her husband, and as his predecessor Hosea had taught, Jeremiah also expressed that the relationship between Israel and God was that of a marriage. But in the face of these facts exposed by the prophet, Jeremiah only knew oppression and persecution for his ideas. Jeremiah's words were rejected especially by Zedekiah, the last king of Judah. The Bible relates that Nebuchadnezzar had taken Jerusalem under the reign of Jehoiachin king of Judah, making a first deportation and placing Zedekiah as king of Judah. But Zedekiah also rebelled and thus began a second siege of the city of Jerusalem. Despite Jeremiah's warnings, he was not listened to, and the city fell, being completely destroyed. Gedaliah was appointed governor of the region by Nebuchadnezzar in place of King Zedekiah, but Gedaliah lived only a short time and was assassinated by a member of the royal family named Ishmael. Faced with this, the Jews who remained in the region went to consult Jeremiah, who after ten days gave them an oracle. But the Israelites rejected the oracle of Jeremiah who advised them not to flee to Egypt. And so Jeremiah answered them: "You only deceived yourselves when you sent me to the LORD your God and said, ´Pray to the LORD our God for us, and tell us everything that the LORD our God says, and we'll do it.´". Jeremiah 42:20. All the prophecies of the prophet were fulfilled, even the fall of Egypt into the hands of Nebuchadnezzar; with these facts, the Bible teaches that those who only want to listen to pretty lies, rejecting prophecy, cannot be blessed.

[bills-bible-basics]

A Day of Darkness Graphic 08 #DayOfDarkness #DarkDay #CloudyDay Lest any Futurists try to ignorantly or intentionally misinterpret this verse in the Book of Zephaniah, let me point out that the verse has absolutely nothing to do with some future return of Jesus Christ. The prophet Zephaniah was a contemporary of Jeremiah, Daniel and some of the other minor prophets. Just as Jeremiah began preaching as a young boy during the reign of King Josiah — and continued to preach for forty years after that — so did Zephaniah. This fact can be easily confirmed by reading the opening verses of both Books. To reiterate, “the great day of the LORD” which is mentioned in this verse is NOT describing a future return of Jesus Christ. In Scripture, this phrase is sometimes used to describe a time of great chastisement and destruction when God uses the enemies of Israel to mete out His judgments against a rebellious people. In other words, God doesn’t actually come — like in the Second Coming doctrine which is embraced by many Christians — He simply intervenes via the enemies of Israel to pour out His judgments. So, just like the prophet Jeremiah, this verse is in reality describing the coming judgment and destruction of Judah and Jerusalem by the hand of the armies of Babylonian king Nebuchadnezzar. As I point out in my Bill’s Bible Basics articles, this event occurred during the third Babylonian siege against Jerusalem around 587 BC. If anyone tries to explain this verse differently — such as by pushing its fulfillment into the future — they are deceived and don’t know what they are talking about. Please just ignore them. “And‭ if any man‭ think‭‭ that he knoweth‭‭ any thing‭, he ‭knoweth‭‭‭ ‭nothing‭‭ yet‭ as‭ he ought‭‭ to know‭‭.‭” 1 Corinthians 8:2, KJV "Wrath of God" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse229.html "Flee From the Wrath to Come" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse555.html Article: "Do You Want Love and Light, or Rod and Wrath?": https://www.billkochman.com/Articles/lovelit1.html "A Day of Darkness" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse356.html "Cast into Outer Darkness" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse371.html "Flee From Works of Darkness" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse095.html "Jesus Protected and Power of Darkness" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse559.html "Lovers of Darkness" KJV Bible Verse List: https://www.billkochman.com/VerseLists/verse576.html https://www.billkochman.com/Blog/index.php/a-day-of-darkness-graphic-08/?feed_id=243448&A%20Day%20of%20Darkness%20Graphic%2008

[f8ithgal]

Bible Reading: October 29, 2024

Jeremiah 27-28; 2 Timothy 4 [Jeremiah 27:1-22 KJV] 1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying, 2 Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck, 3 And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the…

[marysittingathisfeet]

Two Kings; Two Destinies

Regarding King Jehoiachin.

"There at Riblah the king of Babylon killed the sons of Zedekiah before his eyes; he also killed all the officials of Judah. Then he put out Zedekiah’s eyes, bound him with bronze shackles and took him to Babylon, where he put him in prison till the day of his death. "Jeremiah 52:10-11

Regarding King Zedekiah

"In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Awel-Marduk became king of Babylon, on the twenty-fifth day of the twelfth month, he released Jehoiachin king of Judah and freed him from prison. He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon. So Jehoiachin put aside his prison clothes and for the rest of his life ate regularly at the king’s table. Day by day the king of Babylon gave Jehoiachin a regular allowance as long as he lived, till the day of his death." Jeremiah 52: 31-34

Both men were king's of Judah in the final days before the Jewish captivity in Babylon. Jehoiachin was the grandson of King Josiah. King Josiah had tried to reform his country, but the people of the land continued to worship idols so Jeremiah declared during Josiah's reign the downfall of Judah. After king Josiah was killed in battle against the Pharaoh of Egypt, his son Jehoahaz became king. He only ruled 3 months before the king of Egypt took this son captive. The Pharaoh appointed Jehoiakim, Josiah's second son as king.

Let's call Jehoiakim Jerry for ease. This king was evil and he reigned for 11 years. During Jerry's reign, King Nebuchadnezzar of Babylon invaded the land of Judah. Jerry initially surrendered to Nebuchadnezzar and paid his tribute for three years. But then for some reason he rebelled. Jerry was killed by Nebuchadnezzar and thrown before the walls of Jerusalem without a burial. His son Jehoiachin (Also known as Coniah, Jeconiah, Joachin) then becomes king at the age of 18. (Let's call Jehoiachin Coniah because I don't want to type that long name over and over.)

"At that time the officers of Nebuchadnezzar king of Babylon advanced on Jerusalem and laid siege to it, and Nebuchadnezzar himself came up to the city while his officers were besieging it. Jehoiachin king of Judah, his mother, his attendants, his nobles and his officials all surrendered to him." 2 Kings 24: 10-12

So why did Coniah surrender. Was he a coward? I don't think so. Jeremiah the prophet had been prophesying that Judah would be conquered. Now many people scorned and mocked Jeremiah for this because other prophets were prophesying prosperity. Some even tried to have Jeremiah killed and imprisoned declaring him a traitor to Judah.

"Then the officials said to the king, “This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.”

“He is in your hands,” King Zedekiah answered. “The king can do nothing to oppose you.” Jeremiah 38:4,5

Coniah's father, Jerry, had done evil. Jerry had even enslaved his fellow Jews for his building projects. If they refused, Jerry would kill them. God had become so angry at Jerry's behavior, Jeremiah the prophet prophesized that Jerry would not be buried. Which is what happened.

"Therefore this is what the Lord says about Jehoiakim son of Josiah king of Judah:

“They will not mourn for him:     ‘Alas, my brother! Alas, my sister!’ They will not mourn for him:     ‘Alas, my master! Alas, his splendor!’ He will have the burial of a donkey—     dragged away and thrown     outside the gates of Jerusalem.” "Jeremiah 22: 18, 19

Obviously there was no love for this king, because the people did not even try to get his body to bury him. He must have been quite the tyrant.

Jeremiah also prophesized about Coniah.

“As surely as I live,” declares the Lord, “even if you, Jehoiachin son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off. I will deliver you into the hands of those who want to kill you, those you fear—Nebuchadnezzar king of Babylon and the Babylonians. I will hurl you and the mother who gave you birth into another country, where neither of you was born, and there you both will die. You will never come back to the land you long to return to.” Jeremiah 22:24-27

Now Coniah only ruled for 3 months. The bible does say he did evil. What evil did he do? We don't know. The Bible does not say. He obviously did not have a lot of time to inflict a lot of damage.

"I will hurl you and the mother who gave you birth into another country..." I sense God's anger here. Perhaps Coniah's mother was one of the influences causing him to do evil? After all she was married to Jerry who was so bad that God did not even have him buried. Perhaps Coniah's mother had participated willingly in her husband's tyrannical evil behavior and she was no influencing her son poorly.

Perhaps Coniah, being Josiah's grandson, had sat at his grandfather's knee and been taught about the Lord. Perhaps some of those teachings hit home. Knowing that Jeremiah was a prophet, perhaps Coniah knew that it was better to submit to God's will. Therefore, when Nebuchadnezzar's army arrived, Coniah knew it was better to surrender. Coniah was a prisoner in Babylon for about 40 years, before he was released and treated royally by the new ruling king. Perhaps over that 40 year time frame, Coniah submitted himself to God. Being humbled and thrown into a cell gives you lots of time to reflect. Because he humbled himself before God, his final days were blessed.

After Coniah, his mother, his commanders, his advisors, his officials, and 10000 Jewish citizens were taken to Babylon, Nebuchadnezzar appointed Zedekiah as king. (Let's call Zedekiah- Zeke). Zeke was Coniah's uncle and Josiah's son. He ruled for 11 years and did evil in the eyes of the Lord.

Jeremiah had prophesized over and over that Judah would fall to the Babylonians. He repeatedly instructed the people to surrender to them and all would be well.

"This is what the Lord says: ‘Whoever stays in this city will die by the sword, famine or plague, but whoever goes over to the Babylonians[b] will live. They will escape with their lives; they will live.’  Jeremiah 38: 2

But unlike Coniah, Zeke would not listen.

“This is what the Lord, the God of Israel, says: Go to Zedekiah king of Judah and tell him, ‘This is what the Lord says: I am about to give this city into the hands of the king of Babylon, and he will burn it down. You will not escape from his grasp but will surely be captured and given into his hands. You will see the king of Babylon with your own eyes, and he will speak with you face to face. And you will go to Babylon." Jeremiah 34:2,3

So Zeke was not only taken captive to Babylon, but he had to watch his sons being killed by Nebuchadnezzar. In addition Nebuchadnezzar killed the officials who had served under Zeke.

"The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers. Of those still in the city, he took the officer in charge of the fighting men, and seven royal advisers. He also took the secretary who was chief officer in charge of conscripting the people of the land, sixty of whom were found in the city. Nebuzaradan the commander took them all and brought them to the king of Babylon at Riblah. There at Riblah, in the land of Hamath, the king had them executed. Jeremiah." 52: 24-27

But God did not completely abandon Zeke. Jeremiah prophesized that Zeke would die in peace and be given honors after his death.

“‘Yet hear the Lord’s promise to you, Zedekiah king of Judah. This is what the Lord says concerning you: You will not die by the sword; you will die peacefully. As people made a funeral fire in honor of your predecessors, the kings who ruled before you, so they will make a fire in your honor and lament, “Alas, master!” I myself make this promise, declares the Lord.’” Jeremiah 34;4,5

Two kings. Two descendants of a King who tried to serve God. Both taken into captivity. Neither to return to Israel. But different endings. One died in prison and one died a free man.

[yhwhrulz]

Worthy Brief - September 10, 2024

God still speaks today!

Revelation 2:7 "He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God."

The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.

Tel Arad was an ancient fortress, which has been destroyed and rebuilt at least ten times, according to archaeologists. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress's archaeological layers, providing a continuous record of its history for hundreds of years.

One of the most significant discoveries within the ruins of Tel Arad is the only Israelite temple ever found in an archaeological dig. Inside, the site you can see an Israelite altar and two limestone incense altars, which once stood at the entrance of the Holy of Holies.

This Israelite temple (high place) remained perfectly preserved, and archaeologists attribute its destruction to the reforms of King Hezekiah.

During his reign, Hezekiah removed the idolatrous cults and destroyed the high places throughout Judah (2 Chronicles 32:11-12; 2 Kings 18:4; 2 Kings 18:22; Isaiah 36:7).

The high place at Tel Arad was buried beneath a layer of dirt, with great respect shown in the process—both incense altars were laid on their sides before the entire structure was covered, effectively erasing the memory of the temple from history until excavations began on the Tel in the 1960s.

Some believe this final burial may have occurred during the reign of King Josiah (2 Kings 23:1-37). Regardless of the exact timing, worship at the high place came to an end.

Fast forward to the present day, and recent scientific techniques have shed new light on this ancient site.

In 2021, as Israel’s Knesset debated the decriminalization of cannabis, researchers revealed that the incense altars at the Tel Arad temple contained traces of cannabis, frankincense, and dung.

Astonishingly, the very place God commanded to be destroyed for its idolatry—what Hezekiah referred to as a "high place"—was indeed a literal "high place."

Just months before the Israeli government debated the cannabis question, God provided the answer through archaeology: "Bury the habit!" The cannabis used in the ancient temple produced a counterfeit high, unlike the true euphoria that comes from being in the presence of God and worshipping Him.

While many argue that the Bible doesn’t address modern issues, we are constantly surrounded by evidence that God continues to answer even the most challenging questions of our time — because God is still speaking to us today! The real question is … "are we attentively listening?"

Your family in the Lord with much agape love,

George, Baht Rivka, Obadiah and Elianna (Missouri) (Layfayette, Indiana)

Editor's Note: Feel free to share any of our content from Worthy, including Devotions, News articles, and more, on your social platforms. You have full permission to copy and repost anything we produce.

Editor's Note: During this war, we have been live blogging throughout the day -- sometimes minute by minute on our Telegram channel. - https://t.me/worthywatch/ Be sure to check it out!

Editor's Note: Dear friends — we are now booking in the following states. Ohio, Kentucky, Michigan, Indiana, West Virginia, Tennessee! If you know Rabbis, Pastors or Leaders who might be interested in powerful Israeli style Hebrew/English worship and a refreshing word from Worthy News about what’s going on in the land, please let us know how to connect with them and we will do our best to get you on our schedule! You can send an email to george [ @ ] worthyministries.com for more information.

[carolap53]

True Repentance in a Nation TGIF Today God Is First Volume 1 by Os Hillman

08/25/2024

"When the king heard the words of the Law, he tore his robes." 2 Chronicles 34:19 Josiah was a godly king in Israel. However, before he came to power, the nation had fallen into all kinds of evil. One man, Manasseh, had brought the nation to a condition of inexorable evil. God finally had enough. "Therefore this is what the Lord, the God of Israel, says: I am going to bring such disaster on Jerusalem and Judah that the ears of everyone who hears of it will tingle. I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab. I will wipe out Jerusalem as one wipes a dish, wiping it and turning it upside down" (2 Kings 21:12-13). Josiah came into power just before this judgment. He began to clean up the evil by burning all the idolatrous temples, ridding prostitution and homosexuality from the streets, and destroying occult shrines. He did this without the benefit of even reading God's Word, but through the Holy Spirit working in his heart. Then one day the ancient Scriptures were discovered in the temple that had lain dormant for years. They had a profound impact on King Josiah. When the king heard the words of the Law, he tore his robes. He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the secretary and Asaiah the king's attendant: "Go and inquire of the Lord for me and for the remnant in Israel and Judah about what is written in this book that has been found. Great is the Lord's anger that is poured out on us because our fathers have not kept the word of the Lord; they have not acted in accordance with all that is written in this book" (2 Chronicles 34:19-21). Josiah was broken. He tore his robes in repentance. He fell to his knees and repented for the wickedness of his nation. He stood in the gap, and God honored Josiah; however, it wasn't enough. God still had to judge the nation for its previous wickedness under the reign of Manasseh. "Because your heart was responsive and you humbled yourself before God when you heard what He spoke against this place and its people, and because you humbled yourself before Me and tore your robes and wept in My presence, I have heard you, declares the Lord. Now I will gather you to your fathers, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here." ... (2 Chronicles 34:27-28). God spared Josiah during his reign, but after he died judgment came upon the nation. No nation is immune from God's judgment. Pray for your nation today. Pray that your nation will have a repentant heart among the leaders and the people.

[mybeautifulchristianjourney]

Josiah Son of Amon, King of Judah

1 Josiah was eight years old when he became king, and he ruled for thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah from Bozkath. 2 He did what was right in the eyes of the Lord. He walked in all the ways of his father David. He did not turn aside to the right or to the left.

Josiah Repairs the Temple

3 In King Josiah’s eighteenth year, the king sent the secretary, Shaphan son of Azaliah son of Meshullam, to the House of the Lord, saying, 4 “Go up to Hilkiah the high priest and have him weigh out the entire amount of silver which has been brought to the House of the Lord, which the gatekeepers have received from the people. 5 It is to be given to those who are appointed to supervise the work on the House of the Lord. They are to give it to those who are working in the House of the Lord to repair the damage to the temple. 6 Give it to the craftsmen, builders, and stonemasons so they can buy wood and quarried stone to repair the damage. 7 But no accounting is to be demanded for the silver which is given to them, because they are acting honestly.”

The Book of the Law Found

8 Then Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the House of the Lord.” Hilkiah gave the scroll to Shaphan, and he read it. 9 Then Shaphan the secretary went to the king and reported: “Your servants have paid out the silver which was found in the temple, and they have given it to those who are appointed to supervise the work on the Lord’s house.”

10 Shaphan the secretary told the king, “Hilkiah the priest has given me a scroll.” Then Shaphan read it in the presence of the king.

11 When the king heard the words of the Book of the Law, he tore his clothes. 12 Then the king commanded Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the secretary, and Asaiah the servant of the king: 13 “Go and inquire of the Lord for me and for the people and for all of Judah concerning the words of this book, which has been found. For the Lord’s wrath which is burning against us is great, because our fathers did not listen to the words of this book and do everything which was recorded for us.”

14 Then Hilkiah the priest, with Ahikam, Akbor, Shaphan, and Asaiah, went and spoke to Huldah the prophetess, the wife of Shallum, who was the son of Tikvah, who was the son of Harhas, the keeper of the vestments. She was living in Jerusalem in the Second District.

15 She gave them this message:

This is what the Lord, the God of Israel, says. Tell the man who sent you to me that 16 this is what the Lord says.

Look! I am bringing disaster on this place and on its inhabitants, everything written in the book which they read before the king of Judah, 17 because they have forsaken me and have burned incense and offerings to other gods, so that they provoked me to anger with all the works of their hands. My anger will be poured out on this place. It will not be quenched.

18 This is what you will say to the king of Judah, who sent you to inquire of the Lord:

The Lord, the God of Israel, has spoken the words which you have heard. 19 But because your heart was repentant and you humbled yourself before the Lord when you heard his words against this place and its inhabitants—that it would be desolate and cursed—and you have torn your clothes and have wept before me, I, even I, have heard you, says the Lord.

20 Therefore, be aware of this! I will gather you to your fathers. You will be gathered to your grave in peace. Your eyes will not see all the disaster I will bring upon this place and its inhabitants.

They brought this message back to the king. — 2 Kings 22 | Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Cross References: Genesis 37:34; Exodus 10:3; Leviticus 26:31; Deuteronomy 5:32; Deuteronomy 29:23; Deuteronomy 29:25;26 and 27; Deuteronomy 31:17; Deuteronomy 31:24; Joshua 1:7; Joshua 7:6; Joshua 15:39; 2 Samuel 5:11; 2 Kings 12:4; 2 Kings 12:9-10; 2 Kings 12:11-12; 2 Kings 12:15; 2 Kings 23:2; 2 Kings 23:30; 2 Chronicles 24:30; 2 Kings 25:22; 2 Chronicles 24:22; 2 Chronicles 34:1; 2 Chronicles 34:8; 2 Chronicles 34:26; Isaiah 5:25; Isaiah 57:1; Jeremiah 36:13; Jeremiah 36:21; Jeremiah 37:7; Jeremiah 39:14; Jeremiah 42:9; Daniel 9:11; 1 Corinthians 4:2

[lordgodjehovahsway]

1 Chronicles 3: History Records Of David's Sons And Daughter

1 These were the sons of David born to him in Hebron:

The firstborn was Amnon the son of Ahinoam of Jezreel;

the second, Daniel the son of Abigail of Carmel;

2 the third, Absalom the son of Maakah daughter of Talmai king of Geshur;

the fourth, Adonijah the son of Haggith;

3 the fifth, Shephatiah the son of Abital;

and the sixth, Ithream, by his wife Eglah.

4 These six were born to David in Hebron, where he reigned seven years and six months.

David reigned in Jerusalem thirty-three years, 

5 and these were the children born to him there:

Shammua, Shobab, Nathan and Solomon. These four were by Bathsheba daughter of Ammiel. 

6 There were also Ibhar, Elishua, Eliphelet, 

7 Nogah, Nepheg, Japhia, 

8 Elishama, Eliada and Eliphelet—nine in all. 

9 All these were the sons of David, besides his sons by his concubines. And Tamar was their sister.

The Kings of Judah

10 Solomon’s son was Rehoboam,

Abijah his son,

Asa his son,

Jehoshaphat his son,

11 Jehoram his son,

Ahaziah his son,

Joash his son,

12 Amaziah his son,

Azariah his son,

Jotham his son,

13 Ahaz his son,

Hezekiah his son,

Manasseh his son,

14 Amon his son,

Josiah his son.

15 The sons of Josiah:

Johanan the firstborn,

Jehoiakim the second son,

Zedekiah the third,

Shallum the fourth.

16 The successors of Jehoiakim:

Jehoiachin his son,

and Zedekiah.

The Royal Line After the Exile

17 The descendants of Jehoiachin the captive:

Shealtiel his son, 

18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.

19 The sons of Pedaiah:

Zerubbabel and Shimei.

The sons of Zerubbabel:

Meshullam and Hananiah.

Shelomith was their sister.

20 There were also five others:

Hashubah, Ohel, Berekiah, Hasadiah and Jushab-Hesed.

21 The descendants of Hananiah:

Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shekaniah.

22 The descendants of Shekaniah:

Shemaiah and his sons:

Hattush, Igal, Bariah, Neariah and Shaphat—six in all.

23 The sons of Neariah:

Elioenai, Hizkiah and Azrikam—three in all.

24 The sons of Elioenai:

Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani—seven in all.

[catolinewsdailyreadings]

Friday of the Seventeenth Week in Ordinary Time

Readings of Friday, August 2, 2024

Reading 1

JER 26:1-9

In the beginning of the reign of Jehoiakim, son of Josiah, king of Judah, this message came from the LORD:  Thus says the LORD: Stand in the court of the house of the LORD and speak to the people of all the cities of Judah who come to worship in the house of the LORD; whatever I command you, tell them, and omit nothing. Perhaps they will listen and turn back,  each from his evil way, so that I may repent of the evil I have planned to inflict upon them for their evil deeds. Say to them: Thus says the LORD:  If you disobey me, not living according to the law I placed before you and not listening to the words of my servants the prophets, whom I send you constantly though you do not obey them, I will treat this house like Shiloh, and make this the city to which all the nations of the earth shall refer when cursing another. Now the priests, the prophets, and all the people heard Jeremiah speak these words in the house of the LORD. When Jeremiah finished speaking all that the LORD bade him speak to all the people, the priests and prophets laid hold of him, crying, "You must be put to death!  Why do you prophesy in the name of the LORD: 'This house shall be like Shiloh,' and 'This city shall be desolate and deserted'?" And all the people gathered about Jeremiah in the house of the LORD.

Responsorial Psalm

PS 69:5, 8-10, 14

R./ Lord, in your great love, answer me.

Those outnumber the hairs of my head who hate me without cause. Too many for my strength are they who wrongfully are my enemies. Must I restore what I did not steal? R./ Lord, in your great love, answer me.

Since for your sake I bear insult, and shame covers my face. I have become an outcast to my brothers, a stranger to my mother’s sons, Because zeal for your house consumes me, and the insults of those who blaspheme you fall upon me. R./ Lord, in your great love, answer me.

But I pray to you, O LORD, for the time of your favor, O God! In your great kindness answer me with your constant help. R./ Lord, in your great love, answer me.

Gospel

MT 13:54-58

Jesus came to his native place and taught the people in their synagogue. They were astonished and said, “Where did this man get such wisdom and mighty deeds? Is he not the carpenter’s son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas? Are not his sisters all with us? Where did this man get all this?” And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his native place and in his own house.” And he did not work many mighty deeds there because of their lack of faith.

[jaguar726]

You must die!

Daily Verse Reading – Jeremiah 26:1-9 Jeremiah Threatened With Death26 Early in the reign of Jehoiakim son of Josiah king of Judah, this word came from the Lord: 2 “This is what the Lord says: Stand in the courtyard of the Lord’s house and speak to all the people of the towns of Judah who come to worship in the house of the Lord. Tell them everything I command you; do not omit a word. 3 Perhaps…

[roman-catholic-mass-readings]

2nd August >> Mass Readings (Except USA)

Friday, Seventeenth Week in Ordinary Time 

or

Saint Eusebius of Vercelli, Bishop 

or

Saint Peter Julian Eymard, Priest. 

Friday, Seventeenth Week in Ordinary Time 

(Liturgical Colour: Green. Year: B(II))

First Reading Jeremiah 26:1-9 Jeremiah preaches in the Temple of the Lord and is threatened with death.

At the beginning of the reign of Jehoiakim son of Josiah, king of Judah, this word was addressed to Jeremiah by the Lord, ‘The Lord says this: Stand in the court of the Temple of the Lord. To all the people of the towns of Judah who come to worship in the Temple of the Lord you must speak all the words I have commanded you to tell them; do not omit one syllable. Perhaps they will listen and each turn from his evil way: if so, I shall relent and not bring the disaster on them which I intended for their misdeeds. Say to them, “The Lord says this: If you will not listen to me by following my Law which I put before you, by paying attention to the words of my servants the prophets whom I send so persistently to you, without your ever listening to them, I will treat this Temple as I treated Shiloh, and make this city a curse for all the nations of the earth.”’ The priests and prophets and all the people heard Jeremiah say these words in the Temple of the Lord. When Jeremiah had finished saying everything that the Lord had ordered him to say to all the people, the priests and prophets seized hold of him and said, ‘You shall die! Why have you made this prophecy in the name of the Lord, “This Temple will be like Shiloh, and this city will be desolate, and uninhabited”?’ And the people were all crowding round Jeremiah in the Temple of the Lord.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 68(69):5,8-10,14

R/ In your great love, answer me, O God.

More numerous than the hairs on my head are those who hate me without cause. Those who attack me with lies are too much for my strength. How can I restore what I have never stolen?

R/ In your great love, answer me, O God.

It is for you that I suffer taunts, that shame covers my face, that I have become a stranger to my brothers, an alien to my own mother’s sons. I burn with zeal for your house and taunts against you fall on me.

R/ In your great love, answer me, O God.

This is my prayer to you, my prayer for your favour. In your great love, answer me, O God, with your help that never fails.

R/ In your great love, answer me, O God.

Gospel Acclamation cf. 1 Thessalonians 2:13

Alleluia, alleluia! Accept God’s message for what it really is: God’s message, and not some human thinking. Alleluia!

Or: 1 Peter 1:25

Alleluia, alleluia! The word of the Lord remains for ever: What is this word? It is the Good News that has been brought to you. Alleluia!

Gospel Matthew 13:54-58 A prophet is only despised in his own country.

Coming to his home town, Jesus taught the people in their synagogue in such a way that they were astonished and said, ‘Where did the man get this wisdom and these miraculous powers? This is the carpenter’s son, surely? Is not his mother the woman called Mary, and his brothers James and Joseph and Simon and Jude? His sisters, too, are they not all here with us? So where did the man get it all?’ And they would not accept him. But Jesus said to them, ‘A prophet is only despised in his own country and in his own house’, and he did not work many miracles there because of their lack of faith.

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

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Saint Eusebius of Vercelli, Bishop 

(Liturgical Colour: White. Year: B(II))

(Readings for the memorial)

(There is a choice today between the readings for the ferial day (Friday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)

First Reading 1 John 5:1-5 Whoever believes that Jesus is the Christ has already overcome the world.

Whoever believes that Jesus is the Christ has been begotten by God; and whoever loves the Father that begot him loves the child whom he begets. We can be sure that we love God’s children if we love God himself and do what he has commanded us; this is what loving God is – keeping his commandments; and his commandments are not difficult, because anyone who has been begotten by God has already overcome the world; this is the victory over the world – our faith.

Who can overcome the world? Only the man who believes that Jesus is the Son of God.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 88(89):2-5,21-22,25,27

R/ I will sing for ever of your love, O Lord.

I will sing for ever of your love, O Lord; through all ages my mouth will proclaim your truth. Of this I am sure, that your love lasts for ever, that your truth is firmly established as the heavens.

R/ I will sing for ever of your love, O Lord.

‘I have made a covenant with my chosen one; I have sworn to David my servant: I will establish your dynasty for ever and set up your throne through all ages.

R/ I will sing for ever of your love, O Lord.

‘I have found David my servant and with my holy oil anointed him. My hand shall always be with him and my arm shall make him strong.

R/ I will sing for ever of your love, O Lord.

‘My truth and my love shall be with him; by my name his might shall be exalted. He will say to me: “You are my father, my God, the rock who saves me.”’

R/ I will sing for ever of your love, O Lord.

Gospel Acclamation Matthew 5:3

Alleluia, alleluia! How happy are the poor in spirit: theirs is the kingdom of heaven. Alleluia!

Gospel Matthew 5:1-12 How happy are the poor in spirit.

Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:

‘How happy are the poor in spirit; theirs is the kingdom of heaven. Happy the gentle: they shall have the earth for their heritage. Happy those who mourn: they shall be comforted. Happy those who hunger and thirst for what is right: they shall be satisfied. Happy the merciful: they shall have mercy shown them. Happy the pure in heart: they shall see God. Happy the peacemakers: they shall be called sons of God. Happy those who are persecuted in the cause of right: theirs is the kingdom of heaven.

‘Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven: this is how they persecuted the prophets before you.’

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

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Saint Peter Julian Eymard, Priest 

(Liturgical Colour: White. Year: B(II))

(Readings for the memorial)

(There is a choice today between the readings for the ferial day (Friday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)

First Reading Acts of the Apostles 4:32-35 The whole group of believers was united, heart and soul.

The whole group of believers was united, heart and soul; no one claimed for his own use anything that he had, as everything they owned was held in common. The apostles continued to testify to the resurrection of the Lord Jesus with great power, and they were all given great respect. None of their members was ever in want, as all those who owned land or houses would sell them, and bring the money from them, to present it to the apostles; it was then distributed to any members who might be in need.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 33(34):2-11

R/ Taste and see that the Lord is good.

I will bless the Lord at all times, his praise always on my lips; in the Lord my soul shall make its boast. The humble shall hear and be glad.

R/ Taste and see that the Lord is good.

Glorify the Lord with me. Together let us praise his name. I sought the Lord and he answered me; from all my terrors he set me free.

R/ Taste and see that the Lord is good.

Look towards him and be radiant; let your faces not be abashed. This poor man called, the Lord heard him and rescued him from all his distress.

R/ Taste and see that the Lord is good.

The angel of the Lord is encamped around those who revere him, to rescue them. Taste and see that the Lord is good. He is happy who seeks refuge in him.

R/ Taste and see that the Lord is good.

Revere the Lord, you his saints. They lack nothing, those who revere him. Strong lions suffer want and go hungry but those who seek the Lord lack no blessing.

R/ Taste and see that the Lord is good.

Gospel Acclamation John 15:4,5

Alleluia, alleluia! Make your home in me, as I make mine in you, says the Lord; whoever remains in me bears fruit in plenty. Alleluia!

Gospel John 15:1-8 I am the vine, you are the branches.

Jesus said to his disciples:

‘I am the true vine, and my Father is the vinedresser. Every branch in me that bears no fruit he cuts away, and every branch that does bear fruit he prunes to make it bear even more. You are pruned already, by means of the word that I have spoken to you. Make your home in me, as I make mine in you. As a branch cannot bear fruit all by itself, but must remain part of the vine, neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me, with me in him, bears fruit in plenty; for cut off from me you can do nothing. Anyone who does not remain in me is like a branch that has been thrown away – he withers; these branches are collected and thrown on the fire, and they are burnt. If you remain in me and my words remain in you, you may ask what you will and you shall get it. It is to the glory of my Father that you should bear much fruit, and then you will be my disciples.’

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.