#Jeana

[hotquicksilver]

Recipe for Quick Cinnamon Rolls These rolls with baking powder as the leavening agent are easy to prepare and devour. The day they are made is the best day to enjoy them. 1 cup confectioners' sugar, 1/2 cup brown sugar, 1 egg, 4 ounces cream cheese softened, 3 tablespoons butter softened, 2 cups all-purpose flour or more as needed, 1 teaspoon salt, 1/2 cup white sugar, 1/2 teaspoon vanilla extract, 1/4 cup butter softened, 3/4 cup milk, 2 teaspoons baking powder, 1 tablespoon ground cinnamon, 2 tablespoons white sugar, 1/4 cup butter divided

[barryduncan]

Quick Cinnamon Rolls Recipe These baking powder-leavened rolls are quick to make, and quick to eat! They're best enjoyed the day that they're made.

[playmateheaven]

Jeana Tomasino - November 1980 Playmate More ‘80s Playmates

[tgirluniverse]

jeana Blade

[80ssmut3]

[allgirlsareprincesses]

Hi. Not sure if you've answered this before, but do you have a list of books to recommend on fairytale/mythic analysis?

So I finally have a real response to this question, but it's LONG, be warned:

First, it depends what you want to get out of your folklore study, what lens you'd like to use for analysis. And second, it's important to know that the practice of folktale analysis has changed over time, especially in the last ~15 years or so as the scholarly consensus has evolved toward decolonization.

For example, the common historical starting place was Bruno Bettleheim's The Uses of Enchantment. Candidly, I haven't read it yet for a few reasons: 1) It focuses fairly exclusively on Western European fairy tales like those of Grimm, Basile, and Perrault. 2) It assumes the primary audience for such tales are children. 3) It's a white man's perspective, and there are already enough of those to go around. That said, it's considered a foundational text for folklore study, so I'll probably get to it eventually. There are some modern authors who might be considered scholarly successors of Bettleheim, like Maria Tatar. I haven't read her books yet but I know she's also a powerhouse of Western fairy tale analysis.

Some other popular perspectives include the works of Carl Jung and his protégés in psychoanalysis, Marie-Louise von Franz and Erich Neumann. These are wonderful sources for learning about depth psychology and the universal unconscious which causes certain motifs to recur in storytelling across the globe and over centuries. Another popular author in this field is Robert Bly, who dove deeply into the concept of the Shadow as it appears in folk tales.

But for me, my favorite sources have been a collection of feminist authors who were active in the late 80s and early 90s, notably Barbara Fass Leavy and the incomparable Clarissa Pinkola Estes. While their work is pretty firmly grounded in second-wave feminism and therefore not very intersectional as we understand it today, they were the first to begin exploring interpretations of folk tales outside of a patriarchal context. I personally refer to Leavy's In Search of the Swan Maiden and Estes' Women Who Run With the Wolves more than any other books.

A lot of the most current perspectives are only accessible via blogs, like Jeana Jorgensen AKA The Foxy Folklorist, who often explores fairy tales through a Queer lens. Another brilliant voice working today is Helen Nde of Mythological Africans, who is doing the long-overdue work of decolonizing African folklore.

And while all these sources will help you develop a framework for analysis, still one of the best things you can do is read the tales for yourself. One of my favorite series is that of Heidi Anne Heiner of Sur La Lune Fairy Tales, who has amassed impressive collections of folk tales of the same type from around the world, making comparison easy. She also provides excellent footnotes that offer context to the versions and translations she's selected, and every tale has a source.

Outside of that, I like to read regional collections from indigenous scholars and native speakers: some editors will even include a copy in the original language along with the English translation, thus allowing others to "check their work." One of my favorite folkorists like this is Inea Bushnaq, who collects Arab folktales and again provides accessible cultural context. It's important to remember that most oral folktales which are now available in English were first recorded by colonizers, so the versions we have may be edited, mistranslated, or even maliciously altered to suit Western tastes. This is why seeking out versions from actual members of indigenous communities is critical.

Right now, I'm reading The Japanese Psyche: Major Motifs in the Fairy Tales of Japan by Hayao Kawai, and I'm next going to try Oral World and Written Word by Susan Niditch. I tend to just go where the spirit moves me, journal a bit, go down a research rabbit hole about a particular topic... it's fun. But whatever you're looking to get out of your folk tale study, rest assured you will never run out of material!

[enhancedchicks]

Jeana Brock

[divinebeautyrevealed2]

[ghostlyarchaeologist]

"Why don't you get it fixed?" "Well, 'cause I like her the way she is."

Her Minor Thing (2005)

[potledom]

EVERY ANTM PHOTOSHOOT (IN NO SPECIFIC ORDER): [2/3]. 24.04 - American Horror Story in a Haunted Mansion Jeana Turner, Kyla Coleman, Shanice Carroll, & Sandra Shehab

[hibiscusbabyboy]

This is one of the wedding scenes from the movie "Where the Wind Blows" (2022), but to my Canadian eyes, this looks like some rich Hong Kong - Canadian businessman's wedding to his secretary twice younger than him in Galiano Island help

😭😭😭😭😭😭

[homeisaplaceinthehills]

Jeana Sohn

Anais Trench Coat

[truecrimecrystals]

February 6th, 2007 began as a typical day in Sarasota, Florida. The southern coastal area experiences warm temperatures year-round, which allows for children and adults alike to spend their time outdoors during the winter months. On this fateful day, a 14-year-old boy was doing just that: spending time outside in the woods behind Ashton Court.

At some point, the boy stumbled upon a bone. His mother, who worked as a nurse, immediately recognized that the bone belonged to a human. The boy's mother subsequently called police, who then went to the wooded area where the bone was found. While sifting through dirt, investigators found a partially decomposed body in a shallow grave. 

The body was fully excavated the following day, during which it was discovered that the deceased person was an adult female. The female was fully clothed but did not have shoes on - which led detectives to believe that she had been carried to the location where she was found. A medical examiner determined that the woman had been dead for about 5-6 months at the time her body was found. She had been killed by blunt force trauma. Her manner of death was labeled a homicide.

Great lengths were taken to identify the woman - who was determined to be between her 30s and 40s at the time of her death.  DNA samples were taken, but there were no matches in the investigative database. The FBI processed the woman's clothing for fibers and trace hairs. Renderings were created with images of the woman's estimated appearance. Unfortunately, none of these efforts turned up any leads.

Fifteen years later, advances in DNA technology finally led to a positive identification. A woman in Bowie, Maryland used AncestryDNA - and her DNA matched the Sarasota victim's DNA. It was eventually confirmed in November 2022 that the victim was 39-year-old Jeana Burrus - the niece of the Maryland woman in the ancestry database.

Investigators soon learned that Jeana lived in Sarasota with her husband, James, and her son, James Jr., prior to her death. Her body was found in a wooded area near the local auto body shop where her husband James used to work. This detail alone would have likely been suspicious to investigators had they known Jeana's identity back in 2007. However, Jeana had never even been reported missing.

[continue reading]

[narasgifs]

Where the Wind Blows (2022)

"Sorry for leaving early."

[image description: a set of gifs from the movie Where the Wind Blows (2022). 1. Nam Kong sits on a bench in a park while his dad walks into the frame. 2. His dad sits down and he tries to take the glass of wine away from him. "You've had enough." His dad pulls the glass back. "Stop nagging!" 3. His dad drinks from the glass. "I'm drinking because I'm happy." 4. "I'm getting married to make you happy." 5. His dad turns to him and asks: "How are you?" 6. He shrugs. "Same old, same old." 7. They are shown from behind. Nam Kong puts his head on his dad's shoulder. "Pa, I miss you." 8. His dad asks. "What do you plan to do next?" 9. Nam Kong says while still sitting with his head on his dad's shoulder. "You know how it is in our family. We'd never replace a dead dog." 10. His dad says: "Stop doubting yourself so much." 11. Nam Kong is sitting alone on the bench, asleep, with his head resting on the back. The bride walks into the shot, looking for him.

/end]

[80ssmut3]

[hythlodaes]

i honestly love it when ppl spell my name wrong bc it requires a certain level of creativity skdjdkd