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[howwelldoyouknowyourmoon]

Hak Ja Han’s Mother was in a sex cult – and she killed a young man

Soon-Ae Hong, the mother of Hak Ja Han, was a follower of Gook-Ju Hwang.

Dr. Chang Shik Yang             December 1998

http://www.unification.net/csyang/yang_chung_pyung_thesis.rtf

[Soon Ae Hong also known as] Dae Mo Nim* was born on February 22, 1914 in Jung Joo to Hong Eu-Il (father) and Cho Won-Mo (mother) who were sincere Christians. … she gave birth to True Mother on January 6, 1943 in An Joo, Southern Pyung An province. Dae Mo Nim was practicing the Christian faith sincerely at the “New Jesus Church” which was led by Reverends Yong-Do Lee and Gook-Joo Hwang.

http://www.tparents.org/library/unification/talks/carlson/HJ-HAN-1.htm

David Carlson (adaptation of a Masters thesis presented at the Unification Theological Seminary):

[Hak Ja Han’s] mother [was Soon-Ae Hong], a devout Christian, was a spiritual searcher and was active with several mainline churches. However, because she was not satisfied with the depth of their Biblical teaching, she searched in various peripheral spiritual groups as well. It is known from studies in the history of Korean religions that some of these groups, such as the “Holy Lord Order” and “Inside Belly Church” were very spiritualistic in nature and taught doctrines based on what they believed was continuing revelation. Some of these doctrines were considered “orthodox” and others were considered “heretical” by the mainline churches.

http://www.tparents.org/library/unification/books/cpp/

The Cheong Pyeong Providence and the Way of Blessed Family  2000

The strict providence of God to raise up a sacred lineage from the Satanic lineage brought about three generations of only daughter until the birth of True Mother, that is, True Mother, Dae Mo Nim, and the grandmother Won Mo Cho were all only daughters. Since the grandmother Cho and Dae Mo Nim were both devoted to Christianity and busy serving the church, it must have been challenging for them to take good care of True Mother. … Until she was nineteen, Dae Mo Nim grew up in Presbyterian faith. Then, in a three-day revival led by the minister Yong-Do Lee, who had been touring the country, spreading great fire of revival, she received incredible fire of the Holy Spirit. Afterwards, when Kuk-Ju Hwang’s great spiritual work fascinated her, she traveled from Anju to Shin Eui Ju. The minister Lee and Kuk-Ju Hwang were being persecuted by the Methodist and Presbyterian Churches at that time.

Soon-Ae Hong said she had a younger brother…

“Three generations of the seven had only one daughter respectively. I had a younger brother. But he was studying in Japan, and it was not certain whether he would ever come back to his house.”

Hak Ja Han has a half brother, Wee-il Han.

Wee-il Han, the half brother of Hak Ja Han, and his wife at an FFFWPU event.

So the Cheongpyeong Providence book is inventing myths.

Who was Gook-joo Hwang?

( Hwang Kuk-ju / Gook-joo / Kook-joo /  黄国朱 / 国柱 / 國周 / 國栓 )

History of Christianity in Korea  (2011) by In-soo Kim, PhD               ISBN 978-89-6562-134-8

pages: 333-335

Finally at the 22nd General Assembly in 1932, the Presbyterian Church named Yong-Do Lee a “heretic” and excommunicated him from the Presbyterian Church. The Presbyterian Church judged … and Gook-Joo Hwang as heretics.

Gook-joo Hwang and Orgies

Heretics are bound to appear in times of chaos, seducing the people and leading them astray. While the spirit-possessed heretics were polluting the society, yet another group was bringing disorder into the Church and society. A young man named Gook Joo Hwang was one of them. Originally from Jangyeon, Hwanghae Province, he migrated to Jiandao, China, and attended Long Jin Central Church. Being a man of handsome features, his face resembled that of Jesus usually seen in paintings.

For a hundred days of prayer, he let his long hair down and did not shave his mustache. Having achieved Jesus-like appearance, he started making an absurd remark that, while praying, his head was lifted off from his body and then Jesus’ head was attached to his body. He made a blunder stating that “his head was (the head of) Jesus, his blood of the blood of Jesus, and his heart was the heart of Jesus … everything was Jesus.” (Note 402: Kyoung Bae Min, Hanguk Gidokgiohoesa (History of the Christian Church in Korea) (Seoul: Yonsei University Press, 1993), 445.) His outstanding eloquence captivated many people, overpowering them through sermons and prayers. The entire situation was by far beyond any sensible comprehension, taking into account the fact that even his father, Elder Hwang, knelt before his own son, Guk-ju, and called him “Lord.”

Claiming that the Jesus in him was headed to the New Jerusalem, Gook Joo Hwang set out for Seoul. He was accompanied by a large crowd, which included his father, his sisters, and many other women. When the news spread that the New Jesus was passing by, people from all places came to see him and his followers. Dozens of virgin girls, married women and men formed a large crowd while following him. They took on a lifestyle of liberal eating, sleeping and traveling together. It was definitely impossible for this lifestyle to be free of any immorality. In fact, they were full of indecency. Seung Je Kim, the pastor of Samho Church in South Hamgyeong Province, saw the crowd on the journey and wrote the following account:

I had come to the vicinity of Samho Church of South Hamkyung Province in July 1935, when I saw a group of 60-70 mixed men and women lying down under the shadow of trees near the church. Among them ten in a group were here and there spread out … their state of disorder made them look like lawless people. (Note 403: Seung Je Cho, “Naeui Mokhoesaenghwal 40yoneui Baeksuh,” (White Paper on My 40 Years of Pastoral Ministry), Mokhoeyeohwa (Stories of Ministry) (Seoul: Hyangryeonsa, 1965), 109.)

By the time Gook Joo Hwang and the crowd of over sixty married and virgin women arrived in Seoul, churches across the entire nation were in a commotion about them.

Hwang called himself Jesus; he bragged that it was impossible for him to sin because he was a perfect man. He built a prayer camp on Mt. Samgak, taught doctrines on so-called neck separation and blood sharing and engaged in orgies. He called this the exchange of spiritual bodies. When the Anju Presbytery in Pyeongan Province sent investigators and asked for explanation on the orgies, they boasted, “We have crossed the Jordan River and we are no longer bound by the sexual issues between male and female.” (Note 404: The Yeonggye (Spiritual World) (November 1933), 3.) However, Gook Joo Hwang eventually “committed an irreversible act of sin with a kindergarten teacher at Unsan and ran away for good.” (Note 405: Suhn Hwan Kim, “Kuksan Jaerae Eedaneui Hoogeja“ (Successors of Korean Indigenous Heretics), Gyeong Rae Kim, ed., Sahoesakgwa Idanundong (Social Evils and Heretic Movements), 165.)

In 1933, the Anju Presbytery named Gook Joo Hwang, Myung Hwa Yoo and other dangerous figures as heretics and prohibited churches from inviting them for their revival meetings. This was ratified by the General Assembly that met in the autumn that year.

In any turbulent period, there are bound to be acts of chaos that make groups of immoral adulterers who are fooled by the devil to label sexual temptations as “God’s revelations” or “bodily exchange of spirits.” We must take a serious note of this because the same will be witnessed through Sun Myung Moon’s Unification Church later in the Korean history.

*Dae Mo Nim is the mother of Hak Ja Han, but Hoon Mo Nim or Hyo Nam Kim is often called Dae Mo Nim because in her body contains the spirit of Soon-ae Hong.

Sam Park (another son of Sun Myung Moon) referred to Hak Ja Han and Soon-ae Hong in his July 2014 video “The only criterion [Sun Myung Moon] gave to finding his new bride was that she be a “nobody” and a girl where parental approval was unnecessary. As a teenager, Hak Ja Han was smart, hard-working and pretty, but unfortunately for her, she had a mother [Soon-ae Hong] who was both ignorant and unkind. In many ways, Hak Ja Han was a victim of circumstance, since she was the illegitimate product of an affair between her single mother and a married man, with whom she attended the same sex cult prior to her joining the UC, where she ended up working in the kitchen as a maid. Since Hak Ja Han’s biological father didn’t claim her as his daughter, parental approval was never an issue.”

Sam Park video – recorded at ICSA in July 2014

Sam Park video transcript (July 2014)

Soon-ae Hong was jailed for manslaughter in 1957. All the early Korean members know that, and so have never really respected her.

“There was even an incident that occurred in 1957. An old woman, Jae-geon Kim, and Soon-ae Hong (the mother of Hak Ja Han who is currently the wife of Sun Myung Moon) were released after a two year sentence in Chuncheon Prison. The two women had been charged with beating a mentally-ill boy to death during an Ansu session. He was about 18 years old. They had guaranteed that they could cure the mental abnormality with their divine powers.”

1957년도에는 이런 일도 있었다. 18세 가량의 정신이상자인 소년 하나를 김재건 노파와 홍순애 (현재 문 선명의 부인인 한 학자의 모친)여인이 자기네들의 신통력으로 정신이상증세를 고칠 수 있다고 장담하면서 지나치게 안수. 안찰을 하다 결국 맞아 죽은 사건이 발생하여 두 여인은 ��원도 춘천형무소에서 2년간에

page 336 from the book

The Identity of Sun Myung Moon (1) by Myung-hui Kim published in 1987

FFWPU / Unification Church members all over the world have been bowing to Soon-ae Hong without knowing that she killed a young man.

Was Hak Ja Han illegitimate?

Did Soon-ae Hong really try to kill her daughter, Hak Ja Han?

“Naked dancers” joined the Unification Church in 1955 – Gil Ja Sa Eu (one of the first 3 blessed couples in 1960) explains…

Sun Myung Moon and Young-oon Kim both followed Yong-do Lee

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[howwelldoyouknowyourmoon]

Hak Ja Han’s Mother was in a Sex Cult

Soon-Ae Hong, the mother of Hak Ja Han, was a follower of Gook-Ju Hwang.

Dr. Chang Shik Yang

December 1998

http://www.unification.net/csyang/yang_chung_pyung_thesis.rtf

[Soon Ae Hong also known as] Dae Mo Nim* was born on February 22, 1914 in Jung Joo to Hong Eu Il (father) and Cho Won Mo (mother) who were sincere Christians. … she gave birth to True Mother on January 6, 1943 in An Joo, Southern Pyung An province. Dae Mo Nim was practicing the Christian faith sincerely at the “New Jesus Church” which was led by Reverends Yong Do Lee and Gook Joo Hwang.

http://www.tparents.org/library/unification/talks/carlson/HJ-HAN-1.htm

David Carlson (adaptation of a Masters thesis presented at the Unification Theological Seminary):

Her mother [Soon-Ae Hong], a devout Christian, was a spiritual searcher and was active with several mainline churches. However, because she was not satisfied with the depth of their Biblical teaching, she searched in various peripheral spiritual groups as well. It is known from studies in the history of Korean religions that some of these groups, such as the “Holy Lord Order” and “Inside Belly Church” were very spiritualistic in nature and taught doctrines based on what they believed was continuing revelation. Some of these doctrines were considered “orthodox” and others were considered “heretical” by the mainline churches.

http://www.tparents.org/library/unification/books/cpp/

The Cheong Pyeong Providence and the Way of Blessed Family  2000

The strict providence of God to raise up a sacred lineage from the Satanic lineage brought about three generations of only daughter until the birth of True Mother, that is, True Mother, Dae Mo Nim, and the grandmother Won Mo Cho were all only daughters. Since the grandmother Cho and Dae Mo Nim were both devoted to Christianity and busy serving the church, it must have been challenging for them to take good care of True Mother. … Until she was nineteen, Dae Mo Nim grew up in Presbyterian faith. Then, in a three-day revival led by the minister Yong Do Lee, who had been touring the country, spreading great fire of revival, she received incredible fire of the Holy Spirit. Afterwards, when Kuk-Ju Hwang’s great spiritual work fascinated her, she traveled from Anju to Shin Eui Ju. The minister Lee and Kuk-Ju Hwang were being persecuted by the Methodist and Presbyterian Churches at that time.

Soon-Ae Hong said she had a younger brother…

“Three generations of the seven had only one daughter respectively. I had a younger brother. But he was studying in Japan, and it was not certain whether he would ever come back to his house."

So the Cheongpyeong Providence book is inventing myths.

Who was Gook-joo Hwang?

( Hwang Kuk-ju / Gook-joo / Kook-joo /  黄国朱 / 国柱 / 國周 / 國栓 )

History of Christianity in Korea  (2011) by In-soo Kim, PhD

ISBN 978-89-6562-134-8

pages: 333-335

Finally at the 22nd General Assembly in 1932, the Presbyterian Church named Yong Do Lee a “heretic” and excommunicated him from the Presbyterian Church. The Presbyterian Church judged … and Gook Joo Hwang as heretics.

Gook-joo Hwang and Orgies

Heretics are bound to appear in times of chaos, seducing the people and leading them astray. While the spirit-possessed heretics were polluting the society, yet another group was bringing disorder into the Church and society. A young man named Gook Joo Hwang was one of them. Originally from Jangyeon, Hwanghae Province, he migrated to Jiandao, China, and attended Long Jin Central Church. Being a man of handsome features, his face resembled that of Jesus usually seen in paintings.

For a hundred days of prayer, he let his long hair down and did not shave his mustache. Having achieved Jesus-like appearance, he started making an absurd remark that, while praying, his head was lifted off from his body and then Jesus’ head was attached to his body. He made a blunder stating that “his head was (the head of) Jesus, his blood of the blood of Jesus, and his heart was the heart of Jesus … everything was Jesus.” (Note 402: Kyoung Bae Min, Hanguk Gidokgiohoesa (History of the Christian Church in Korea) (Seoul: Yonsei University Press, 1993), 445.) His outstanding eloquence captivated many people, overpowering them through sermons and prayers. The entire situation was by far beyond any sensible comprehension, taking into account the fact that even his father, Elder Hwang, knelt before his own son, Guk-ju, and called him “Lord.”

Claiming that the Jesus in him was headed to the New Jerusalem, Gook Joo Hwang set out for Seoul. He was accompanied by a large crowd, which included his father, his sisters, and many other women. When the news spread that the New Jesus was passing by, people from all places came to see him and his followers. Dozens of virgin girls, married women and men formed a large crowd while following him. They took on a lifestyle of liberal eating, sleeping and traveling together. It was definitely impossible for this lifestyle to be free of any immorality. In fact, they were full of indecency. Seung Je Kim, the pastor of Samho Church in South Hamgyeong Province, saw the crowd on the journey and wrote the following account:

I had come to the vicinity of Samho Church of South Hamkyung Province in July 1935, when I saw a group of 60-70 mixed men and women lying down under the shadow of trees near the church. Among them ten in a group were here and there spread out … their state of disorder made them look like lawless people. (Note 403: Seung Je Cho, “Naeui Mokhoesaenghwal 40yoneui Baeksuh,” (White Paper on My 40 Years of Pastoral Ministry), Mokhoeyeohwa (Stories of Ministry) (Seoul: Hyangryeonsa, 1965), 109.)

By the time Gook Joo Hwang and the crowd of over sixty married and virgin women arrived in Seoul, churches across the entire nation were in a commotion about them.

Hwang called himself Jesus; he bragged that it was impossible for him to sin because he was a perfect man. He built a prayer camp on Mt. Samgak, taught doctrines on so-called neck separation and blood sharing and engaged in orgies. He called this the exchange of spiritual bodies. When the Anju Presbytery in Pyeongan Province sent investigators and asked for explanation on the orgies, they boasted, “We have crossed the Jordan River and we are no longer bound by the sexual issues between male and female.” (Note 404: The Yeonggye (Spiritual World) (November 1933), 3.) However, Gook Joo Hwang eventually “committed an irreversible act of sin with a kindergarten teacher at Unsan and ran away for good.” (Note 405: Suhn Hwan Kim, “Kuksan Jaerae Eedaneui Hoogeja“ (Successors of Korean Indigenous Heretics), Gyeong Rae Kim, ed., Sahoesakgwa Idanundong (Social Evils and Heretic Movements), 165.)

In 1933, the Anju Presbytery named Gook Joo Hwang, Myung Hwa Yoo and other dangerous figures as heretics and prohibited churches from inviting them for their revival meetings. This was ratified by the General Assembly that met in the autumn that year.

In any turbulent period, there are bound to be acts of chaos that make groups of immoral adulterers who are fooled by the devil to label sexual temptations as “God’s revelations” or “bodily exchange of spirits.” We must take a serious note of this because the same will be witnessed through Sun Myung Moon’s Unification Church later in the Korean history.

*Dae Mo Nim is the mother of Hak Ja Han, but Hoon Mo Nim or Hyo Nam Kim is often called Dae Mo Nim because in her body contains the spirit of Soon-ae Hong.

Soon-ae Hong was jailed for manslaughter in 1957. All the early Korean members know that, and so have never really respected her.

“There was even an incident that occurred in 1957. An old woman, Jae-geon Kim, and Soon-ae Hong (the mother of Hak Ja Han who is currently the wife of Sun Myung Moon) were released after a two year sentence in Chuncheon Prison. The two women had been charged with beating a mentally-ill boy to death during an Ansu session. He was about 18 years old. They had guaranteed that they could cure the mental abnormality with their divine powers.”

1957년도에는 이런 일도 있었다. 18세 가량의 정신이상자인 소년 하나를 김재건 노파와 홍순애 (현재 문 선명의 부인인 한 학자의 모친)여인이 자기네들의 신통력으로 정신이상증세를 고칠 수 있다고 장담하면서 지나치게 안수. 안찰을 하다 결국 맞아 죽은 사건이 발생하여 두 여인은 강원도 춘천형무소에서 2년간에

FFWPU / Unification Church members all over the world have been bowing to Soon-ae Hong without knowing that she killed a young man.

Soon-ae Hong (the mother of Hak Ja Han) spent two years in Chuncheon Prison after Ansu beating an 18-year old boy to death.

Was Hak Ja Han illegitimate?

Did Soon-ae Hong really try to kill her daughter, Hak Ja Han?

“Naked dancers” joined the Unification Church in 1955 – Gil Ja Sa Eu (one of the first 3 blessed couples in 1960) explains…