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fymagnificentwomcn · 5 years ago
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t’s truly something how all princes/sultans in tmck are so pressed…I get their life isn’t easy, but all that blaming & truly how it can affect everyone’s perception. Murad even accused his mother of faking an assassination attempt on her life, incredible *sarcasm of course*. And Atike was just his cheerleader most of the time, ugh. All that blaming by people who even weren’t there. Thanks for writing that piece!
Aww thank you so much! This piece is my magnum opus I guess lol (Link here:https://fymagnificentwomcn.tumblr.com/post/610970504341405696/no-she-isnt-the-whole-evil-k%C3%B6sem-thing-isnt )
Murad’s angry 24/7 & gets so ridiculous with blame-shifting – he would need a good anger management therapy LBR.
And there’s one scene that portrays his character in nutshell:
Doctor: you cannot drink anymore wine, Your Majesty.
Murad, literally 5 minutes later: Yusuf, bring me wine!
Murad in 1 minute, another example:
Kösem: Don’t marry Silahtar to Atike, you also have another sister and if you do it, it will end in tragedy!
Murad: No worriez, I’ve thought about Gevherhan, I will marry her to Kemankeş ( ͡° ͜ʖ ͡°)
I mentioned a lot of blame-shifting in my previous posts, but he even at moment began questioning his mum about Gülbahar and whether she truly committed treason (and Gülbahar herself admitted to it).
Even when Atike asked him for permission to take children with her & Kösem to vaqf, he was totally okay with the idea, but later after kidnapping snapped at his mother that it was HER fault for gaving taken his sons there & began threatening her with exile far away. Charming as always.
Honestly, he’s like a broken record. In all his arguments, while Kösem has her logical arguments, his only argument is usually “I’m the only/rightful owner of Ottoman Empire, “I’m the shadow of God on Earth. Like dude do you realise how boring you are???
Don’t forget how mad he got when Kösem wrote to Kemankeş to have a backup plan if Murad died and Bayezid wanted to take the throne, which could have meant danger for other Kösem’s sons. After all, she didn’t take it from nothing, Gülbahar told her about assassination attempt to come & it actually already had happened by the time Murad received the letter. Yes, dude you are not immortal, you could have been killed, and life goes on you know? It doesn’t mean your mother doesn’t love you or is not going to mourn you, but she also needs to take care of your brothers and state ffs. He’s truly obsessed with this idea that after his death life will  (unfortunately in his view) go on – which is also meaningful since Kösem reminded him like two episodes earlier that state was going to remain even with both of them dead. And well we all know the “masterful” idea he conceived just before his death.
And it’s clear how even some of his siblings fear him – Gevherhan was scared immediately following the announcement of Kösem no longer being a regent (especially since he did in a way to put  blame on his mother for recent events to prop himself up, and he was also engaged in state matters at that point). Kasim also immediately fears being locked up in kafes or even executed. Judging by their conversations, despite problems going on, last 10 years were a peaceful time for their family.
As I said, out of all Kösem’s opponents only Handan and Derviş weren’t worse than her, and she was the only main player that never engaged in mass slaughter – Safiye, Halime&Co., Gülbahar&Sinan, Murad, Turhan - all did.
Same with Atike – she was a baby when when her father died, didn’t even spend her early years locked up as Ibrahim…. she’s honestly so blind it’s painful. The scene where she jumps at Kemankeş for trying to talk sense to Ibrahim not to appoint Genie Master as chief judge… please your brother is now acting contrary to Imperial law and it’s asking for further disaster if Cinci increases his influence among ulema by bringing people who pay him into it & it’s good Ibo is controlled in this way… nah, it’s actually necessary. And how you jump from this to your mother I have no idea either. A true performative “activist”, who talks about protecting her brother, but all is limited to talking  & exposing her moral superiority, while it’s not supported by any real actions helping him.
Well, you got your revenge on your mother for killing the husband who despised you, acted against your youngest brothers at that point, and likely was only praying you wouldn’t follow him also into afterlife.
I also forgot to mention one more example of Mu/rat manipulating the narrative – when he tells Atike following the failed dethronement attempt & Kasim’s death that their mother had lied to her and tried to kill him – he was after all put in kafes, he should be aware nobody planned an assassination attempt, bah he KNEW the whole plan from Sinan… and yes, Kösem being so adamant that nothing can happen to Mura/t cost her Kasim in the end.
Atike herself was aware that Mu/rat would have killed her brothers even if the dethronement attempt had not happened as she told him to his face after Kasim’s death and she stated that he had made the decision long ago. Later however she got the letter from Murad informing her who killed Silahtar and she even released Traitor No. 1 Sinan to spite her mum 😂.
I suppose princes at this point led the hardest existence because they were closed in kafes, unable to get decent education&experience or have families (maybe they were allowed to have sex with cariyes, but contraception had to be used or even abortion if the concubine of a sehzade has got pregnant) but at the same time they weren’t certain whether they wouldn’t be killed because the switch to anti-fratricide was pretty new&the times were turbulent. Osman clearly broke Imperial law by getting fetva from military judge to kill Mehmed, and Murad killed the biggest number of Ahmed’s sons obviously (yeah more than in the show because not all princes appeared in MYK, though we don’t know the exact number of Ahmed’s sons, Murad definitely also executed Suleiman, most likely his full brother). I laugh when people go about “rule-breaker” Murad. Wow by getting back to law that has already began to run its course, clap clap.
Murad was king of hypocrisy and it’s also a historical fact. As Halil İnalcık states in his book Ottoman Empire: The Classical Age: “ The tyrannical Murad IV was a habitual drinker and at the same time the most ruthless supporter of the prohibition againt alcohol”. Mu/rat tried to make use of religion in his attempts to drill absolute obedience, but he wasn’t a religious person himself & definitely tried to take from religion what it most suited him, while ignoring other things, e.g. he kept decreasing zakat, aka income tax that goes to charity. A small bit of trivia: apparently he was a big fan of Machiavelli’s The Prince, there were even some rumours that he translated the book himself (we can only imagine he also took from this book what he wanted 🤪 ).
Similarly Turhan manipulated the narrative, also in a hypocritical way – remember her going like: “how many padişahs you killed?” and she was the main force behind Ibo’s death… the moment Ibo told her that she “was a coward who hid behind his mother’s skirts”… it was clear he was doomed. There was explicit anger on Turhan’s side here. Not only because she felt insulted by him, but also because she felt a need to prove both to him and the world that she was capable to be on top without Kösem’s support.  Not to mention all her actions leading to Ibo’s situation, also her ordering Mehmed to sign his dad’s death order was so chilling “I don’t want dad to die”. Well, now let’s play morally pure, especially while murdering elderly (very elderly lbr :p) Haci in again a brutal way, including twisting his neck. It’s not even that she removed a padisah – she actively worked to make him crazier and for his rule to be total failure, it wasn’t even about her, Ibo or Kösem – whole nation suffered because she was impatient to take power into her hands./BTW pity we skipped the time period when they were both Valides and we know both tried to get rid of each other, without harming Mehmed/ And frankly even with Kösem it was a terrible & undeserved backstabbing because also Ibi criticised Turhan for this saying his mother always “loved and protected her, did so much for her” and I doubt Ibo was biased here considering that he was also on bad terms with his mum at that moment.
Later the situation truly calmed down & later princes could live much more peacefully because the practice of killing truly went out of style and also later there were less and less restrictions on princes and they could for example travel abroad with the reigning padişah. For example, Sultan Abdülaziz took princes for a European trip and they even had a chance to meet Queen Victoria.
And I laugh when people blame Kösem for “failing to protect the princes” instead of you know, blame the actual killer. Ahmed truly replenished dynasty, while Murad axed a number of his brothers, at the same time of course used his own propaganda. It is true that Murad executed the favourite of princes, Bayezid, during celebrations following the successful Revan campaign. Similarly, when Kasim was executed someone spread rumours about the prince impregnating a number of concubines & it was before the Baghdad campaign when even setting out on it Murad had to display his “splendour and glory”.
Show-wise I legit one read that Kösem killed Ahmed because she spared Bulbül following Safiye’s attempted coup lmao. It’s not like Ahmed wasn’t there when she made the decision & it’s not like it wasn’t Hümaşah who after all got Yasemin in, and I doubt anyone could oppose an Imperial princess anyway – she would have found another servant. And Bülbül later saved Kösem’s kids, so… scapegoating truly is in some people’s blood lmao.
I love how MYK played with the idea of historical representation & creation of narrative, how people “see” and how different factors might influence their perception & creation of narrative. And also how S2 put into different perspective some stuff from S1. I admit there were some things that back during first watch of MYKS1 made me go WTF? that I later understood when compared/contrasted with MYK S2. It’s clear that they truly planned a lot of the whole show back in S1.
It’s sometimes interesting how narratives may be created and repeated even without evidence supporting it - there is no historical evidence that Kösem took part in Osman’s dethronement, yet it is something that often pops up even in “historical articles” for example. People deduce since Kösem later became Valide quite soon because Mustafa’s (or rather Halime’s) reign didn’t last long, know Şehzade Mustafa’s (Suleiman’s son) story, and some rumours about what Ottoman women did to secure throne for their children, so they see getting rid of one’s stepson to claim throne for one’s child as logical and usual in Ottoman system,  even when there is no proper evidence backing it up. Because it seems natural and logical, so why not make it more spicy? We know next to nothing about Mahfiruz, but there is this “Betty vs Veronica” trope, so suddenly we learn that Mahfiruz was Kösem’s opposite, not politically involved or ambitious, but gentle & sweet, and even details like light hair pop up as opposed to Kösem’s dark hair (sometimes of course it is also extended to good vs. evil). Taken from where, other than fitting a known trope? Or when she’s presented as some sort of Mahidevran vol.2 as having as close relationship with Osman like Mahi did with Mustafa, perfect prince and jealous stepmother Kösem. I know some of the stuff is also derived from Western, orientalist plays, but those are obviously not sources and should not be treated as truth. And sometimes it it even repeated by historians. For example Uluçay, who  was very against Sultanate of Women & pretty much propagated a lot of rumours (and new approach to the period truly changed a lot of how academia writes about these women now). Let us look at this quote:
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Taken from: Necdet Sakaoğlu, Famous Ottoman Women.
It’s clear what narrative Uluçay chose for his research.
It’s common practice to sometimes fill in the blanks (and sometimes even change stuff) with known cliches, tropes, and narratives.
It is truly a topic for an extended discussion, so I will stop for now, but when it comes to Ottoman history I do recommend Daniel Piterberg’s Ottoman Tragedy. History and Historography at Play, which shows how the same event may be even differently presented in historical works depending on chosen narrative that is often rooted in current context.
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