#I can't possibly be the only jew on campus

[council-of-beetroot]

I've heard it through the grapevine there might be a Jewish group on campus, but it it's still running it's running so far under the radar that I've never seen a signal sign of it's existence

[kittyoverlord]

Queer Converts at Chabad?

It's more likely than you think.

I'm putting this together because as someone whose practice tends more "traditional" (for lack of a better term), and someone who is very obviously Queer, I have found myself relying on Chabad every now and again, and have some tips for how to interact with the organization with minimal stress. Hope this helps someone.

For those who don't know, Chabad is the "missionary"* branch of Chasidic Judaism, an ultra-Orthadox Jewish community which holds some of the most bigoted beliefs you'll find in Judaism. At the same time, Chabadniks are some of the nicest people that you'll ever meet.

My first experience with Chabad, I had just started learning about Judaism in college and had very little context about the wider Jewish community. During Sukkot I happened upon the local Chabad's sukkah in the middle of campus, and decided to pop in. They were holding a learning session about the meaning of the Lulav, and through a line of questioning I learned for the first time about Family Purity (Nidah) laws, and I piped up, "What if you're gay?" To which the Chabad Rabbi kinda stumbled over his words and said, "Well, simply put, you can't be gay." or something to that affect. I said, "Oh, ok." very calmly, realizing what I had walked into, thanked him for the Pizza, and respectfully left.

I've also had some good experiences with Chabad. There's a local Jewish festival in my town every year, and the last time I went I visited both of the Chabad booths (one for the university, and one for the general town). I can't remember which, but one Rabbi wrapped tefillin for me, while the other Rabbi only offered to the cis men who walked up after me. I found myself surprised, but glad to fulfill the mitzvah, and we had a brief conversation about Jewish practice and being true to oneself. His words were very measured, but were neutral, not antagonistic.

This is just to give you a bit of context of what you may deal with at a Chabad house.

Today, on the last(ish) day of Sukkot, I needed to go shake a Lulav and eat in a Sukkah. I couldn't build my own Sukkah this year due to my health, and had also been unable to plan ahead to register for any local events. As someone who has struggled to connect with my local Jewish community becuase it's very spread out vs. where I converted, I don't have any connections with local Jews who may have their own Sukkahs. Hence, I turned to the last possibility, the everpresent Chabad.

I googled around and found the closest Chabad house, found an email form, and sent a quick email inquiring about stopping by to use the Sukkah. I also had a back-up house closer to the liberal bubble I grew up in where Chabadniks are more likely to keep their homophobia on the DL, but I couldn't find an email for them, so I was gonna call the next morning. However, I received an email respose right away and quickly was able to set up a time for me to visit their Sukkah.

Fast forward to today. The Rabbi was very pleasant and I was able to observe the mitzvot of the lulav and dwelling in the Sukkah, so mission accomplished. I had planned on what to say regarding my queerness - "Yeah, I live around here, I just tend not to fit in to many local congregations." which went fine. What I was not anticipating was the very pointed questions to determine how Jewish I was.

I had been thinking about what I would say about this after seeing this post from @vaspider. So I hit him with the "I started practicing in college where the Jewish community was really close together." We walked around it for a bit but he was practiced and ended up eventually hitting me with the "Are your parents Jewish?" then asked me where I converted. While I have little love for Chabad, I didn't feel comfortable lying to him, so I let him know that I converted with the conservative shul where I lived at the time.

The reason he was asking me such pointed questions is because he was trying to determine how much effort it would take to work me into the Chassidic community. If I were born Jewish, he would just need to convince me to strengthen my traditional practice and be a nice heterosexual woman. As a convert in another denomination**, he would need me to convert again with a Chasidic Rabbi before I could be fully incorporated into his shul.

Luckily, I was somewhat prepared for this possibility, so I wasn't taken totally by surprise. And I didn't really feel insulted - I know he subscribes to a very specific idea of the world that is fueling his actions.

I was also very consious to not offer my hand to shake, and he didn't offer his. A lot of Orthodox people observe a practice of not touching people of the "opposite" sex, and I didn't want to extend my hand only for him to refuse it. I wasn't trying to be stealth, but have a full beard, and wasn't sure where he would land on that.

At least after all of that he still had me shake the Lulav and gave me some noodle kugel to eat in the Sukkah. That's all that I wanted.

TLDR: Chabad has the reputation it does for a reason, but if you go in with a very specific purpose and knowing what to expect, they can be a valuable resource. They want you to fulfill the mitvot, so if you can put up with a bit of awkwardness and proseltyzing, it may be worth it to you. Of course, it may not be, this is just to provide some info for other Queer Disabled Jews who find themselves in need of a Jewish space in a pinch.

Edit: I told my Rabbi (who hates Chabad) about this and basically summed it up as, "I feel like a carry a little of your spirit every time I interact with Chabad, because I think I'm fueled out of spite. Like, 'I'm going to fulfill these mitzvot, even if you don't want me to.'" and he loved that. My Rabbi is the best.

If spite is what gets you there, use what works lol.

*I'm calling them missionaries because that's the closest term I could think of, however their goal is not to make non-Jewish people Jewish (that's prohibited), their goal is to make already Jewish people more Orthodox. Not that they'd turn away someone trying to convert.

**Jewish groups that vary by practice are more commonly referred to as "movements" as at the end of the day a Jew is a Jew so even different movements will respect eachother, but of course there's always exceptions and I just didn't want to use the word "movement" over and over again, so denomination seemed like a sufficient synonym.

[schraubd]

Yet More Trumpist Humiliation of the ADL

I really don't intend for my post-election coverage to be so ADL-centric. But I can't help but be struck at the degree to which Trump's Jewish and Israel-related decision-making might as well be solely based on how to personally humiliate the ADL, and prompt them into embarrassing and degrading acts of submission and hypocrisy, to the greatest extent possible. For example, Trump's announced pick for UN Ambassador is New York congresswoman Elise Stefanik. One of my basic rules of 2024 political observation was that "one does not, under any circumstances, have to hand it to Elise Stefanik," who defined the term bad-faith grandstanding when it came to her supposed objections to campus antisemitism even as she was directly promoting dangerous antisemitic conspiracy theories on her own.  But alas, the ADL eagerly jumped in with praise for the selection, allowing us to juxtapose this: next to this: Like I said -- just abject, humiliating supplication. It couldn't be more pathetic. Or consider the position of United States Ambassador to Israel. If ever past was prologue, this is it. The first time Donald Trump was elected, he appointed an ambassador to Israel who referred to liberal Jews as "kapos". The ADL maintained a studious silence, a choice which I maintained "sold out" a substantial swath of the Jewish community that it purportedly was tasked to protect. This time around, the nominee is going to be former Arkansas Gov. Mike Huckabee, who has an even more illustrative history with the ADL. You see, back in 2011, the following sequence occurred: Huckabee made spurious and offensive analogies to the Holocaust (comparing it to, of all things, the national debt). The ADL publicly took exception. Huckabee threatened the ADL. The ADL scampered backwards and issued a groveling apology. So here, at least, the ADL already got ahead of schedule, and I look forward to some embarrassingly effusive praise directed towards Huckabee to emerge forthwith. What we saw in 2016, is only going to be worse in 2024. That's true on many levels, but for the ADL in particular it is evidently apparent -- they will sell us out. They will take vulnerable American Jews, who are rightfully terrified about emergent Christian nationalism and White supremacy and violent extremism and, yes, left-wing campus antisemitism too*, and they will leave us to twist. They will do it regularly, and repeatedly, and without hesitation, and for an embarrassingly cheap payoff. * I include this because, by cuddling up to the far-right powers that be, the ADL will necessarily kneecap any ability to effectively fight campus antisemitism, though they certainly will retain the capacity to yell about it. The sorts of tactics which actually might tamp down on and respond to campus antisemitism, versus the sorts of tactics which yield good Fox News ragebait and can justify blowing up the Department of Education, are not compatible with one another, and the ADL is going to lash itself to the latter at the expense of the former. While there still may be utility in what the ADL can do for someone like me on the local level, in terms of a cohesive, national strategy I do not have any more confidence in the ADL's ability to effectively protect me from campus antisemitism than I have confidence in its ability to protect me from conservative antisemitism. via The Debate Link https://ift.tt/VHakqpj

[exhausted-walking-disaster]

I went to my university's (early)Hanukkah party today and the event itself was lively and fun but something happened as I arrived that still bothers me.

The important thing to note is that I am Mexican American, and a student receptionist for the event space that knew I was Mexican American made an offhanded comment that just blows my mind. She had originally asked me if I was Jewish, than she mentioned "but I've seen you at Latine events/organizations on campus, I've never met any Mexican Jewish person before." That in itself isn't that bad in my own opinion, but I tried to politely explain the Jews did indeed end up in Mexico through the Diaspora and there are Mexican Jewish people. I made a comment specifically about how Sephardic Jews ended up in Spain after being in Israel and from there eventually ended up in Mexico, although the Spanish largely either forcefully converted or killed a lot of the Sephardic Jewish people. She proceeded to tell me "Well that means they're not Mexican because they're invaders and we(Mexicans) are indigenous. They can't be both."

This other student is a very vocal political/social justice activist and all I could think in that moment was how could she possibly deny one's ability to be both Mexican and Jewish at the same time? Why was she so quick to want to shut down the statement that Mexican Jewish people even exist? More comments were made and I just felt so uneasy trying to finish signing in for this Hanukkah party that I had really been looking forward to and I just can't really forget the way she could so easily deny my ability to have both identities at the same time.

I suppose I will always struggle with taking pride in both cultures, as time and time again it seems to be something that non-jews can't understand as they mostly view Jews as white Ashkenazism only as well as the Pro-Palestine movement has definitely been bringing some people to believe the idea that all Jews are white and are racist through social media. The only people I can really talk to are my family and other Jewish people but this just felt like such a huge slap in the face as a convert that also struggles with feeling white-washed in Hispanic spaces due to my family living in America for 5 generations and assimilating in a lot of ways. Just venting I guess.

[wouldnt-it-be-hilarious-if-i]

New additions to the Reading List (Judaism edition)

currently listening to: mirrorball by taylor swift

Okay.

So, I'm currently reading Woke Antisemitism by David L. Bernstein and definitely realizing I can't avoid reading about Israel and Zionism if I want to understand anything about this topic on a genuine level. The book is super interesting, and I think it's a great read with a lot of very hot takes that are definitely at times a bit...questionable at first but if you hear him out, the points do make a lot of sense. I'm not talking about the antisemitism points, which I already agreed with. But some of his takes on white privilege, black culture, and feminism are a bit interesting.

One topic does keep coming up in the book, likely because it's very important. While I understand the points that he's making about how anti-Zionism, while not inherently antisemitic (from what I understand, like I said, I still need to do research), is often used as a vehicle for pretty blatant antisemitism on the left. He also talks a lot about how the left allows antisemitism to run rampant because of some of the topics I named above, and I actually agree with him. I can definitely see how an oppressor/oppressed hierarchy leaves out a lot of grey areas that Jews would historically fall into. It's an interesting take, and I'm glad to read it and get closer to understanding a bit about what it must feel and be like to be Jewish today. Obviously, this is only one man's opinion, but I do value every opinion I read because it matters to me that I read about this from every angle that I possibly can so that I am well-informed on how to be a better ally. To add to that, this man isn't just some guy. He's extremely qualified to speak on these issues, not just because he's a Jewish person living in the world today experiencing these issues, but because of his education and experience as well.

In 2016, He was President and CEO of the Jewish Council for Public Affairs (JCPA), Executive Director of The David Project ( from August 2010 to September 2014, and held senior roles with the American Jewish Committee (AJC). During his undergrad at Ohio State studying Philosophy and Jewish studies (he later goes on to get his masters in International Relations), he served on the National Jewish Student Leadership Board and was a huge pro-Israel activist on campus. Just after undergrad, he worked with the Jewish Community Relations Council of Greater Washington. It goes on an on, and his work has been centrally about progressive values, diversity and inclusion. He has also written tons of articles about antisemitism in the left since at least the 80s, and did a 44 minute interview regarding his book with a talk show.

His book heavily focuses on antizionism being used as a way to be antisemitic in the left, so I'm not even more interested in reading more about this subject than I was before so that I can understand his arguments more critically. I can't really form an opinion on something that I am neither affected by or know very little about, but I can say that his book is an incredibly insightful starting point (so far, I'm only on chapter 5 of 16) for anyone that wants an idea of different things to look into and research independently in order to gain a better understanding of the issues he's discussing (not just Zionism and Israel, but also Jewish life in the United States specifically).

Anyway, online, I found a few videos that explained the Israeli-Palestinian conflict really concisely, but I'd rather read about it a bit more than just depend on a few videos and documentaries on YouTube. I asked my friend about any suggestions she may have, and she told me that Letters to My Palestinian Neighbor by Yossi Klein Halevi was a good one (but warned that it wasn't a great intro book to everything), so I've added it to my list.

With that, here are a few books I found that (tentatively) seem to explain some things. I really want to have a well-rounded view of this subject, so I'm looking for books that discuss Israel and Palestine from all sides of the conflict. In this list, I'll separate Zionist related books from books that have to do with Israel, because from what I understand the two get conflated often even though they aren't interchangeable (as in the terms 'Jew', 'Israeli' and 'Zionist' are not often used today to mean their respective definitions, but rather the same thing, which they are not).

These books are a mixture of like textbook explanations and narrative accounts, since I like to get an idea of both the academic aspect of sensitive issues like this and the personal accounts from real people who are experiencing these things or who believe in specific things.

Books about Israel/Palestine and the conflict

Letters to My Palestinian Neighbor by Yossi Klein Halevi

Jerusalem: The Biography by Simon Sebag Montefiore

The Hundred Years' War on Palestine: A History of Settler Colonialism and Resistance, 1917–2017 by Rashid Khalidi

The Lemon Tree: An Arab, a Jew, and the Heart of the Middle East by Sandy Tolan

The Ethnic Cleansing of Palestine Hardcover by Ilan Pappe

Stealing the Atom Bomb: How Denial and Deception Armed Israel by Roger Mattson

Blood Brothers: The Dramatic Story of a Palestinian Christian Working for Peace in Israel by Elias Chacour

Israel: A Simple Guide to the Most Misunderstood Country on Earth by Noa Tishby

Palestine 1936: The Great Revolt and the Roots of the Middle East Conflict by Oren Kessler

Books about Zionism

My Promised Land: The Triumph and Tragedy of Israel by Ari Shavit

Zionism: A Very Short Introduction by Michael Stanislawski

A Short History of Christian Zionism: From the Reformation to the Twenty-First Century by Donald M. Lewis

A History of Zionism: From the French Revolution to the Establishment of the State of Israel by Walter Laqueur

Notes:

I mostly chose the Short History of Christian Zionism so that I can examine my own bias in regard to Israel. I come from a conservative-lite, Catholic/Baptist, German (and African)-immigrant family, so when I was growing up, the only thing I learned about Israel was that it rightfully belonged to the Jews and was given to them after the Holocaust because of their suffering. My mom really stressed to me as a child and teenager that this was promised land.

That being said, I never learned anything about Palestine, or the conflict. A large portion of this was explained to me when I was like ten. If I did learn anything about Palestine, I think it was usually along the lines of, "Well, some people don't believe that, and they're very mad about it." Very they can stay mad sort of energy.

Now, this was my family's opinion. If I'm being honest, I didn't care one way or the other when this was explained to me as a child. But I did think, since this was the only real contact I had with the subject, that it was nice that Jews got to have Israel after so much suffering, and that they were very deserving of it since the Holocaust was so horrific. So, this was my thinking for many years until, honestly, I think when I got to college and met actual Muslims and Jews. At that point, I was actually incredibly shocked to learn that there was a whole conflict, it wasn't half as simple as it had been explained to me, and that conservative families straight up do not prepare their children for any real world understanding of international relations.

Anyways, so now here I am playing catch up to the rest of the world, per usual.

The title for The Hundred Years' War on Palestine: A History of Settler Colonialism and Resistance, 1917–2017 by Rashid Khalidi interests me because of the use of the words "settler colonialism." In a quick google search, I found that one argument is that "Jewish Israelis are 'settlers' who want to conquer more and more Palestinian land." I have no idea if this is true, but the term used in the title is a big part of why it's on the list, because you can immediately tell what the author's stance is and how the book may be framed. I chose My Promised Land: The Triumph and Tragedy of Israel by Ari Shavit for similar reasons.

As I've said many times, I know very little about this and have no personal opinions about it as a result (meaning that I literally am not neutral, for or against anything rn because I need to do more research. My goal is just to understand rn.), so any titles that I choose are purely because of the reviews, popularity of the books, and/or any possible bias that I can detect naturally rather than from any real understanding of the issue. That's also why I chose a book on Christian Zionism as well, because I'm interested in how Evangelists have affected this issue as well and want to make sure I fully understand the thinking behind what I was taught as a child. Quite a few of the books I've chosen written by Israelis appear to be rather biased as well, so I think I'll be learning a lot historically and politically about this topic in such a way that I'll be able to really understand a lot of it from many different points of view.

[obislittleone]

Dear user @beau-broke , I never once said that Jews and Muslims hate each other, nor did I say that I was a Zionist. Firstly, as our synagogue teaches, jews and muslims are cousins. I think you're actually quite rude to take my language out of context. When I reblogged those news stories, it was in response to the fact that this user has been gaslighting me for weeks through comments, asks, etc. And trying to make it seem like all Jews around the world have been safe and nothing bad is happening to them and that I need to shut up. The thing is, I can't shut up when my sister has basically been made to homeschool through her college semester because of the hate on her campus, or when my mother had to leave her work place because she was getting Jihadist threats from a co-worker who is still under probation, or when I opened my instagram to see that people who used to be my friend had reposted the most antisemitic (not antizionist, literal posts saying 'hitler was right') rhetoric I've ever seen. Not to mention the countless Nazis on social media sending me anonymous claims that they will emd my life. This is not about Israel, it's about Jews. I work closely with a humanitarian organization that has not only funded but actually rescued several Palestian and Israeli victims from the attacks. I've seen and heard first hand about the brutality of Hamas and their bloodthirst for even their own people. I never 'created a boogeyman', it was just already there. The hate of Jews has spanned centuries, and until people realize that they can't just wipe us off the planet and move on, we will always struggle, and we will always grieve. Palestinians are dying, and Jews are dying. The governments responsible need to be taken out... but both Jews and Muslims have a right to the land, historically, linguistically, and biologically. There is no such thing as 'my land' or 'your land' when for centuries both peoples have lived peacefully side by side with one another. It has only become this argument because of the violence, and the need to take sides. Stand on the side of human life, and show care and love for the peoples who are also innocent. They didn't ask for this, and they are not responsible for the attrocities of their government. As for your statement of understanding and compassion, I just want to say that through all my support and care of Palestinians in this dark time, I've not had one person on the opposing side give any condolences or grievances about my friend and her mother, who I now know, has been killed. But thank you, for at least not being so sarcastic and mindnumbingly brutal with your commentation that you became antisemitc, as most people have been lately. I hope that in the future you will open your mind, and try to be more willing to understand someone else's point of view, and not just your own, especially when those of us dealing with death threats are trying to exist with as much patience and peace as possible considering the circumstances.

i hate that I even have to do this:

if I have one more fucking mutual on this site dm me a free palestine post during this time when they know that I’m not only jewish but have one of my closest friends fighting for her life while her parents have been kidnapped by hamas (openely funded by Palestinians) i will lose my shit. I’ve messaged some of you privately and you still persist to think you know more. It is disgusting how you keep your narrative without doing the research just to prove a point. I am so close to losing my mind and deleting tumblr for a while, since you guys clearly don’t understand how big of a problem this actually is. I didn’t want to have to make a public post, but at this point, I’m tired of responding to conversations where all I hear about is the pity you are giving to the groups that are murdering my people. There has not been this many jews killed in a single day since the time of the holocaust, so if you’re okay with that, go ahead and reveal yourself as a nazi and let me move on with my life. I stand with Israel, and I don’t give a shit about your opinion. Fuck hamas, and if you’re siding with them (simply because they are in alliance with Palestine) then fuck you too.

[schraubd]

Campus Antisemitism Monitors Will Fail in Extraordinarily Predictable Fashion

Trying to capitalize on the latest headlines, a bipartisan group of legislators is seeking to create government "antisemitism monitors" that will be dispatched to colleges and universities across the country. Fail to meet their scrutiny, and colleges could lose gobs of federal funding. If enacted, this policy will fail in spectacular fashion. How do I know? Because we have a template in state anti-BDS laws, which backfire in similarly predictable ways. The problem is that while it's conceptually possible to craft valid and legitimat anti-BDS legislation, in practice the laws will be enforced by some mixture of apathetic mid-level bureaucrats, terrified associate deans, and hotshot headline-chasing politicians. Put that cocktail together, and the result is such lovely headlines like "homeless hurricane victims can't get disaster relief until they sign anti-BDS pledge." Indeed, if the antisemitism monitors do come into play, I can predict exactly the scenario that will go down shortly thereafter at Any College, USA. A student group invites some Palestinian poet to give a talk; Canary Mission or similar digs through the poet's instagram and finds a post where they say something that many people might find troublesome: "from the river to the sea" or "the Zionist state will be dismantled" or something of that ilk. They shriek that this is a violation of IHRA and federal law and the university risks losing all its federal funding unless it acts. Some associate dean for student affairs panics and cancels the talk. There's a massive backlash from the students (possibly including protests) as well as various academic freedom/civil liberties watchdogs who call the cancellation out as censorial bullshit. Pro-Israel/Jewish groups make surprised-Pikachu face at how they once again somehow became the poster child for heavy-handed campus censorship. Who could have predicted? (Answer: Everyone. Everyone could have predicted). And for all the grousing about "only the Jews don't get ..." X Y or Z protections on campus, it's worth noting that no other campus minority currently has a monitoring program like this. A good rule of thumb for whether one is advisable here is if one also would support a similarly empowered and emboldened "anti-racism" or "anti-Islamophobia" monitoring program. If your answer is something along the lines of "while racism and Islamophobia are serious problems, I don't trust the implementation adn I'm worried about the possibility of abuse and/or chilling free speech" -- congratulations! You've identified the exact reasons why such a program is inadvisable for antisemitism as well. via The Debate Link https://ift.tt/F4KqnL6