#I always wanted to be underachieving white friend when I grew up....

[allgremlinart]

I hope I'm not just a mutual to you but also your underachieving white friend

[7r0773r]

Heavy by Kiese Laymon

Inside Concord Missionary Baptist church, I loved the attention I got for being a fat black boy from the older black women: they were the only women on earth who called my fatness fineness. I felt flirted with, and like most fat black boys, when flirted with, I fell in love. I loved the organ’s bended notes, the aftertaste of the grape juice, the fans steadily moving through the humidity, the anticipation of somebody catching the Holy Ghost, the lawd-have-mercy claps after the little big-head boy who couldn’t read so well was forced to read a greeting to the congregation.

But as much as I loved parts of church, and as hard as I tried, I couldn’t love the holy word coming from the pulpit. The voices carrying the word were slick and sure of themselves in ways I didn’t believe. The word at Concord was always carried by the mouths of the reverend, deacons, or other visiting preachers who acted like they knew my grandmama and her friends better than they did.

Older black women in the church made up the majority of the audience. But their voices and words were only heard during songs, in ad-libbed responses to the preacher’s word and during church announcements. While Grandmama and everyone else amen’d and well’d their way through shiny hollow sermons, I just sat there, usually at the end of the pew, sucking my teeth, feeling superhot, super bored, and really resentful because Grandmama and her friends never told the sorry-ass preachers to shut up and sit down somewhere.

My problem with church was I knew what could have been. Every other Wednesday, the older women of the church had something called Home Mission: they would meet at alternate houses, and bring their best food, their Bibles, notebooks, and their testimonies. There was no instrumental music at Home Mission, but those women, Grandmama’s friends, used their lives, their mo(u)rning songs, and their Bibles as primary texts to boast, confess, and critique their way into tearful silence every single time.

I didn’t understand hell, partially because I didn’t believe any place could be hotter than Mississippi in August. But I understood feeling good. I did not feel good at Concord Missionary Baptist church. I felt good watching Grandmama and her friends love each other during Home Mission. (Be, pp. 54-55)

***

You were on your way back from Hawaii with Malachi Hunter while LaThon Simmons and I sat in the middle of a white eighth-grade classroom, in a white Catholic school, filled with white folk we didn't even know. These white folk watched us toss black vocabulary words, a dull butter knife, and pink grapefruit slices back and forth until it was time for us to go home.

We were new eighth graders at St. Richard Catholic School in Jackson, Mississippi, because Holy Family, the poor all-black Catholic school we attended most of our lives, closed unexpectedly due to lack of funding. All four of the black girls from Holy Family were placed in one homeroom at St. Richard. All three of us black boys from Holy Family were placed in another. Unlike at Holy Family, where we could wear what we wanted, at St. Richard, students had to wear khaki or blue pants or skirts and light blue, white, or pink shirts.

LaThon, who we both thought looked just like a slew-footed K-Ci from Jodeci, and I sat in the back of homeroom the first day of school doing what we always did: we intentionally used and misused last year's vocabulary words while LaThon cut up his pink grapefruit with his greasy, dull butter knife. "These white folk know here on discount," he told me, "but they don't even know."

"You right," I told him. "These white folk don't even know that you an ol’ grapefruit-by the-pound-eating ass nigga. Give me some grapefruit. Don’t be parsimonious with it, either."

"Nigga, you don’t eat grapefruits,” LaThon said. “Matter of fact, tell me one thing you eat that don't got butter in it. Ol’ churning-your-own-butter-ass dying laughing. "Plus, you act like I got grapefruits gal-low up in here. I got one grapefruit."

Seth Donald, a white boy with two first names, looked like a dustier Shaggy from Scooby-Doo, but with braces. Seth spent the first few minutes of the first day of school silent-farting and turning his eyelids inside out. He asked both of us what "gal-low" meant.

"It's like galore," I told him, and looked at LaThon. "Like grapefruits galore."

LaThon sucked his teeth and rolled his eyes. "Seth, whatever your last name is, first of all, your first name ends with two f's from now on, and your new name is Seff six-two because you five-four but you got the head of a nigga we know who six-two." LaThon tapped me on the forearm. "Don't he got a head like S. Slawter?" I nodded up and down as LaThon shifted and looked right in Seff 6'2's eyes. "Every thang about y’all is erroneous. Every. Thang. This that black abundance. Y'all don’t even know."

LaThon's favorite vocab word in seventh grade was "abundance," but I'd never heard him throw "black" and "that" in front of it until we got to St. Richard.

While LaThon was cutting his half into smaller slices, he looked at me and said Seth six-two and them didn't know about the slicing "shhhtyle" he used.

Right as I dapped LaThon up, Ms. Reeves, our white homeroom teacher, pointed at LaThon and me. Ms. Reeves looked like a much older version of Wendy from the Wendy restaurants. We looked at each other, shook our heads, and kept cutting our grapefruit slices. “Put the knife away, LaThon, she said. *Put it down. Now!"

"Mee-guh," we said to each other. "Meager," the opposite of LaThon's favorite word, was my favorite word at the end of seventh grade. We used different pronunciations of meager to describe people, places, things, and shhhtyles that were at least eight levels less than nothing. "Mee-guh," I told her again, and pulled out my raggedy Trapper Keeper. "Mee-guh." 

While Ms. Reeves was still talking, I wrote "#1 tape of #1 group?" on a note and passed it to LaThon. He leaned over and wrote, "EPMD and Strictly Business." I wrote. #1 girl you wanna marry?" He wrote, "Spinderalla + Tootie." I wrote, "#1 white person who don't even know?" LaThon looked down at his new red and gray Air Maxes, then up at the ceiling. Finally, he shook his head and wrote, "Ms. Reeves + Ronald Reagan. It's a tie. With they meager ass."

I balled up the note and put it in my too-tight khakis while Ms. Reeves kept talking to us the way you told me white folk would talk to us if we weren't perfect, the way I saw white women at the mall and police talk to you whether you'd broken the law or not.

I understood how Ms. Reeves had every reason in her world to think I was a sweaty, red-eyed underachiever who drank half a Mason jar of box wine before coming to school. That's almost exactly who I was. But LaThon was as close to abundant as an eighth grader could be. (Meager, pp. 65-67)

***

When I came back from playing ball at the Greenbelt rec center during spring break, you made me read back over sentences I’d written in my notebooks back in Mississippi. You said I asked a lot of questions about what I saw and heard in my writing, but because I didn’t reread the questions I didn’t push myself to different answers. You said a good question always trumps an average answer.

“The most important part of writing, and really life,” you said, “is revision.” (Contraction, p. 85)

***

When I got in the house, you brought your belt across my neck. Earlier in the day, Ms. Andrews, one of your friends who was a teacher at my school, told you Coach Shitzler said I was in a sexual relationship with a white girl. You heard this “news” on the same day you watched a gang of white police officers try to kill a chained black man they later claimed had “Hulk-like” strength.

I did not know Rodney King, but I could tell by how he wiggled, rolled, and ran he was not a Hulk. Hulks did not beg for mercy. Hulks did not shuffle from ass whuppings. Hulks had no memories, no mamas. I wondered what niggers and police were to a Hulk. I wondered if all sixteen-year-old Americans had a little Hulk in them. 

I knew, or maybe I accepted, for the first time no matter what anyone did to me, I would never beg anyone for mercy. I would always recover. There was physically nothing anyone could do to me to take my heart, other than kill me. You, Grandmama, and I had that same Hulk in our chest. We would always recover. At some point during my beating, I just stopped fighting and I let you hit me. I did not scream, I did not yell. I barely breathed. I took my shirt off without you telling me. I let you beat me across my back. It was the only beating in my life where watching you beat me as hard as you could felt good. (Hulk, pp. 96-97)

***

I listened to the Coup and read everything James Baldwin had written that summer. I learned you haven’t read anything if you’ve only read something once or twice. Reading things more than twice was the reader version of revision. I read The Fire Next Time over and over again. I wondered how it would read differently had the entire book, and not just the first section, been written to, and for, Baldwin’s nephew. I wondered what, and how, Baldwin would have written to his niece. I wondered about the purpose of warning white folk about the coming fire. Mostly, I wondered what black writers weren’t writing when we spent so much creative energy begging white folk to change. (Already, pp. 143-44)

***

I’d never given much weight to the idea of present black fathers saving black boys. Most of the black boys I grew up with had present black fathers in the home. Sure, some of those fathers taught my friends how to be tough. But I can’t think of one who encouraged his son to be emotionally or even bodily expressive of joy, fear, and love. I respected my father but I never felt that I needed him or any other man in the house to show me how to become a loving man. I knew, truth be told, that a present American man would likely teach me how to be a present American man. And I couldn’t imagine how those teachings would have made me healthier or more generous. (Seat Belts, p. 200)