#Heritage scanning services in Gujarat

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[96thdayofrage]

A large number of Twitter accounts that followed Biden's appear to have been created exclusively for that purpose. And a large number of the users are located in small towns in rural India—in places where English-speakers are rare, and from handles run by people who don't speak English as their first language, nor appear to be genuinely invested in American politics.

A Zenger News investigation reveals that Biden's increasing social media footprint in India came from the country's infamous troll farms boosting his candidacy.

Kamala Harris's ethic heritage is in part rooted in India, but her share of Indian and apparently Indian followers is far lower, about 0.12 percent.

Sock Puppet Sweatshop

Some of the operators who worked on the campaign spoke at length about how propaganda agencies in New Delhi and Mumbai activated a widely distributed troll network to amplify Biden's campaign impact on Twitter.

In discussions over the Telegram app, Harshit Patel and Yajpal Yadav discussed the part they played.

Patel runs a small cybercafé near the railway station at Umbergaon, a small town four hours north of Mumbai near the Maharashtra-Gujarat interstate border. From 8:00 am to 8:00 pm, he scans IDs of customers and allots them a PC for twenty rupees an hour. On the side, he and his Photoshop-savvy wife Sejal make photocopies, print ID cards, do small design jobs and offer lamination services.

"This was started as an internet café by my father in the late 1990s," Patel said, speaking in Gujarati-accented Hindi. "Back then, men came in mostly for chatting in IRC [Internet Relay Chat] rooms and surfing porn. It was brisk business. But then internet became so cheap and everyone got smartphones and business petered out. We had to rely on passengers asking to print railway tickets, fill up online forms, and get documents photocopied. But that didn't even cover the costs of maintaining the PCs and paying the electricity bill. Things changed in 2012–13 when [Narendra] Modi started his campaign for prime minister. And this became my main business."

What Patel means by "this" is the business of running a troll farm after his shutters go down at 8:00 p.m.—which is 10:30 a.m. in New York and 7:30 a.m. in California.

Four of his employees, young men who live in the neighborhood, take their stations at long desks that line two walls of the tiny shop, and open up task sheets assigned to them. A Google Doc tells each one of them who to follow, who to retweet, what to retweet and what comments to leave on specific posts.

Using aliases—each worker controls several hundred—they schedule tweets, check engagement stats and, at the close of their shifts, fill up a spreadsheet with their analytics from the previous day.

Started mostly to serve the 2014 Narendra Modi campaign, India's troll farm business is now one of the most decentralized and robust in the world. They offer nearly anything to paying customers, according to Patel: fake news, Photoshopped images, support and "hate" campaigns, and even incitements of mob violence.

[re-pave]

The Physics of Forbidden Love

“You can blame it all on Percocet.

I was three days post-hysterectomy and a little loopy on painkillers. After five years of weekly testosterone injections, the canal (I can’t stand calling it a vagina, much less referring to it as “my”) had atrophied to near nonexistence. This made surgery difficult; I tore. The pain was bad enough. The fact that it was in an area of my body I had tried to ignore made me feel even worse. I had been treating the ache with Percocet, at the cost of my lucidity. 

In a minor delirium, I developed a sudden need to tell a charismatic acquaintance — a girl from India in my physics class — just how beautiful and funny she was. It was winter break, and I was at home in Wisconsin, while she had remained in San Antonio, where we went to school. So I decided to send her a quick message. I ended up writing her a rambling letter. 

“Hey,” I began, “you have cow eyes. I know that sounds like a bad thing but have you ever looked into a cow’s eyes? They are so deep and brown and beautiful. I’ve looked into a lot a cow eyes because I’m from Wisconsin.” After ruminating for another paragraph about cows and eyes, I wrote about how, when I squinted at the back of her head during physics, it looked as though the kinematic equations on the whiteboard were growing out of her hair. Finally, mercifully, I concluded by asking if she wanted to get together after the break.

The next day, looking for her response, I found my letter as a new email in my own inbox. In my stupor, I had sent it not to her but to myself. I didn’t try to resend it. But when I saw her back at school, I couldn’t resist telling the story of my misdirected, narcotics-fueled message. She laughed, then asked what surgery I’d had to get me on painkillers.

“That’s top secret,” I said. “You need security clearance. I’m going to need fingerprint scans, and your phone number.” She gave me her number. But I didn’t give her security clearance. No one at school knew I was transgender. I had transitioned at 15 and arrived at college with no intention of discussing my unusual childhood with my peers. So far I had managed all right, but now, that intention was on a collision course with my dating prospects. The more she and I flirted, the more I realized how unprepared I was to explain my history. Should I tell her bluntly or start from the beginning? What if she was angry, or told the whole school? Listening to a friend boast of a recent hookup, I felt a bitter envy; how simple it must be to have a body that makes sense, that needs no explanation.

After a few dates, I sat her down in the ornithology lab where I worked and tried to explain. Since she is pre-med, like me, I figured the simplest explanation was the medical one; how at the start of high school, after years of feeling like a boy trapped in a girl’s skin, I was told by my doctor that I had gender dysphoria, the product of a mismatch between body and brain. Although I tried to maintain a confident tone, I grew flushed and hot before I even managed to say the word “transgender,” and my voice grew so quiet that her growling stomach nearly drowned me out. When I was finished she sat very still, the only sound a whirring centrifuge, in the other room. I waited for her to get up and leave. She didn’t. 

Taking my hand, she said, “I had no idea.” 

In the flood of relief, I also felt a twinge of irritation. Of course she had no idea. I’m almost six feet tall, with a full beard and an Adam’s apple that had once poked a girlfriend in the eye. What would have tipped her off?

“I don’t really care, I think,” she continued. 

“Just tell me if I say something stupid, O.K.? I don’t know a lot about it. I don’t know anything, actually.”

For the next week, everything was fine. I was her first kiss. She fed me my first tikhi puri. Then one night, as we sat in her car, I learned that the biggest impediment to our relationship wasn’t that I was a boy with two X chromosomes, but something much more commonplace: my heritage. Her parents, who had immigrated to Texas from India when she was 5, feared that their culture would be diluted and lost in America, so she was forbidden from dating anyone who was not Indian. With my Midwest accent, ratty Packers sweater and frozen-tilapia complexion, I was the antithesis of the son-in-law they hoped for. She hadn’t told them about me and didn’t know if she ever would. A more painful breakup later on seemed inevitable, so we agreed to stop seeing each other. 

I hoped that the rationality of the decision would offer comfort. It didn’t. Soon enough, though, we drifted back to sitting with each other in physics. There, during a demonstration of magnetism, our professor pulled apart two neodymium discs, only to see them slide back together when she laid them on the table. We watched, took notes and imitated. Within a week, she was back in my bed. It wasn’t a decision, it was physics. Opposites doing what opposites do. After the first few days, when all I could think was how stupid we were being, our relationship had evolved into a surprisingly functional one, though with a few limitations. I couldn’t post photos of us together online, or talk in the background while she spoke to her parents on the phone. Once she had to accessorize her temple apparel — a colorful, traditional kurti — with an oatmeal-like woolen scarf to cover the hickeys I had carelessly left the night before. We went on muck-collecting expeditions to find anaerobic bacteria for her microbiology class. I found a way onto the roof of the student center, where we would go to look at the stars. At first I made jokes about how doomed we were, but as we grew closer the jokes stopped being funny. She was truly unfazed by my transness. I exulted in this; it seemed as though I had finally cleared the last hurdle between me and the mundane heterosexual existence I had yearned for. Joking about reincarnation once, she said I must have had great karma to be a human in this life.

“It couldn’t have been that good,” I said, “or I wouldn’t have wound up in a girl’s body.”

She rolled her eyes. “It’s not a girl’s body. It’s yours.”

As we lay together at night, listening to the possum living in my ceiling scuffle back and forth, we initiated each other into our opposite and alien existences. I told her about the ordeals of my middle-school years and the euphoria of my first testosterone shot, the suicides of friends, the post-transition balancing game pitting safety against loss of identity. 

And, feeling homesick, I told her about walking on frozen Lake Monona, and how the Wisconsin woods turn orange and then black and stay black for too long, until you think you’re going to die in the lonely cold before the ice ever melts. And how one day everything turns green, the trees and branches and trunks and even the boulders, too. She had never seen snow. I had never seen sugar cane fields. She told me about her grandparents’ blue house in Gujarat, where she had lived while her parents tried to ground themselves in Texas, and the terror of the plane ride to meet them; 5 years old and flying to America in a cabin full of strangers. She attended weekly services at the local Hindu temple and would do her best to explain what had been talked about that day, despite my total religious ignorance. My favorite faux pas: Telling her we should name the elephant figurine on her dashboard Elphy McTrunkface. It turned out he already had a name: Lord Ganesh. 

She and I are still together, and we will almost certainly break up. Our relationship is based on mutual respect and trust — like any healthy pairing — but also on denial. She cannot marry me. We both know this, though I think she knows it better than I do. The foolhardy logic I use to rationalize my commitment to her will no doubt worsen my inevitable heartbreak. But for now, it sustains me. As animosity toward brown-skinned immigrants seems to worsen daily in this political climate, and anti-transgender bills that strip me of my dignity draw closer to becoming law in the Texas Legislature, there are days when we wake up scared, go to bed scared and navigate our isolation in between. Why not find refuge, however finite and daring, with each other? In a time of such upheaval and uncertainty, our reckless, quiet love feels like deliverance.” 

Malcolm Conner

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