#Gyanvapi Case:

[news-trust-india]

Kashi Vishwanath-Gyanvapi mosque case : SC ने ASI और मस्जिद प्रबंधन को नोटिस जारी किया

Kashi Vishwanath-Gyanvapi mosque case : काशी विश्वनाथ-ज्ञानवापी मस्जिद मामले में सुप्रीम कोर्ट ने भारतीय पुरातत्व सर्वेक्षण (एएसआई) और मस्जिद प्रबंधन समिति को नोटिस जारी किया है। शीर्ष कोर्ट ने यह आदेश हिंदू याचिकाकर्ताओं की याचिका पर दिया है। उन्होंने ज्ञानवापी मस्जिद के ‘वजूखाना’ क्षेत्र का सर्वेक्षण एएसआई से कराने की मांग की है। AR Rahman : तलाक के बाद एआर रहमान ने साझा की पहली पोस्ट, जीता…

[bhaskarlive]

Gyanvapi case: Varanasi court rejects Hindu side’s plea for additional ASI survey

In a setback to petitioners representing the Hindu side, a court in Varanasi on Friday rejected a plea seeking additional survey by the Archaeological Survey of India at the Gyanvapi complex.

Civil Judge (senior division), of Fast Track Court, Varanasi, dismissed the petition filed by Vijay Shankar Rastogi.

Source: bhaskarlive.in

[brightattire]

Gyanvapi Survey: ज्ञानवापी परिसर के अन्य बंद तहखानों का एएसआई से सर्वेक्षण कराने की याचिका दायर

यूपी में वाराणसी जिला न्यायाधीश की अदालत में एक महिला ने सोमवार को याचिका दाखिल कर ज्ञानवापी मस्जिद परिसर में बंद अन्य सभी तहखानों का भारतीय पुरातत्व सर्वेक्षण (एएसआई) से सर्वेक्षण कराने की मांग की है. जिला अदालत ने अर्जी पर सुनवाई के लिए 6 फरवरी की तारीख तय की है. विश्व वैदिक सनातन संघ की संस्थापक सदस्य और मां श्रृंगार गौरी मामले में एक पक्षकार राखी सिंह ने यह याचिका दाखिल की है, जिनकी पहले की एक याचिका पर एएसआई सर्वेक्षण हुआ था.

[jayprakashraj]

ASI Report On Gyanvapi: Temple Structure Found In Gyanvapi, Remains Of God Statues Found |Raj Express

The survey report of ASI of Gyanvapi complex adjacent to Kashi Vishwanath temple has been made public this evening by the court of District Judge Dr. Ajay Krishna Vishwavesh. According to the report, a temple structure has been found in Gyanvapi. On this the Hindu side expressed happiness and said that Baba (Lord Shiva) has been found. Everything became clear from the survey report. It was also known that a mosque was built by demolishing the temple. Now Hindus should be allowed to worship.

[hindinewsmanch]

Gyanvapi Case : उत्तर प्रदेश के वाराणसी में स्थित ज्ञानवापी मस्जिद अब सुर्खियों में है। बुधवार को वाराणसी की अदालत ने एक आदेश में मस्जिद के एक तहखाने में पूजा करने करने की अनुमति दे दी। जिसके बाद मस्जिद इंतजामिया कमेटी ने वाराणसी अदालत के आदेश के खिलाफ सुप्रीम कोर्ट का दरवाजा खटखटाया है।

ज्ञानवापी मामले में अंजुमन इंतजामिया मस्जिद कमेटी ने जिला न्यायाधीश के उस आदेश के खिलाफ सुप्रीम कोर्ट का दरवाजा खटखटाया है। जिसमें हिंदू पक्ष को मस्जिद के सीलबंद तहखाने के अंदर पूजा करने की अनुमति दी गई थी। मिली जानकारी के अनुसार मस्जिद समिति ने कल रात शीर्ष अदालत के वेकेशन रजिस्ट्रार से संपर्क किया, और आदेश के 7 घंटे के अंदर वाराणसी प्रशासन द्वारा रातोंरात इसके लागू किए जान के बाद तत्काल सूचीबद्ध करने की मांग की है।

[thenewsfactsnow]

Gyanvapi Case Verdict: Court Rejects All Petitions

In a crucial judgment in the Gyanvapi case, the Allahabad High Court today rejected all petitions by the mosque committee challenging civil suits that seek restoration of a temple at the mosque site. The high court asked the Varanasi court to complete hearing in one of these civil suits, filed in 1991, within six months. Justice Rohit Ranjan Agarwal has ruled that the 1991 suit is maintainable…

[amitgopal390]

Allahabad High Court : न्याय की गंगा

Allahabad High Court : न्याय की गंगा Allahabad High Court भारत के प्रमुख न्यायिक संस्थानों में से एक है और उत्तर प्रदेश राज्य में स्थित है। इस न्यायालय में सिविल, क्राइम, व्यापारिक, और विभिन्न अन्य मामलों पर न्यायिक निर्णय दिए जाते हैं। इलाहाबाद हाई कोर्ट का उच्चतम न्यायिक अधिकारी मुख्य न्यायाधीश होता है, जो भारतीय न्याय प्रणाली में महत्वपूर्ण भूमिका निभाता है। इसका मिशन न्यायिक संरचना के माध्यम…

[banglakhobor]

সমীক্ষায় 'হ্যাঁ' এলাহাবাদ হাইকোর্টেরও, জ্ঞানবাপী মসজিদ ইস্যু গড়াচ্ছে সুপ্রিম কোর্টে !

এলাহাবাদ : বারাণসী আদালতের পর এবার এলাহাবাদ হাইকোর্ট (Allahabad HC)। আর্কিওলজিক্যাল সার্ভে অফ ইন্ডিয়া (Archaeological Survey of India) বা ASI-কে জ্ঞানবাপী মসজিদ চত্বরে (Gyanvapi Mosque) ‘বৈজ্ঞানিক সমীক্ষা’র ছাড়পত্র দিল উচ্চতর আদালতও। মসজিদ কমিটির সমীক্ষা বন্ধ করার আবেদন খারিজ করলেও মসজিদ চত্বরে অবশ্য কোনও খননকার্য করা যাবে না বা ক���নওভাবেই যাতে মসজিদের স্থাপত্যে কোনও ক্ষতি না হয়, সেটা নিশ্চিত…

[azaadsamachar]

ASI से ज्ञानवापी सर्वे की मांग पर मस्जिद कमेटी ने दाखिल की आपत्ति

Masjid committee filed objection on demand of survey of Gyanvapi from ASI, now hearing on July 7 वाराणसी(आज़ाद-समाचार)। ज्ञानवापी स्थित पूरे विवादित स्थल की कार्बन डेटिंग और ग्राउंड पेनेट्रेटिंग रडार (जीपीआर) तकनीक से भारतीय पुरातत्व सर्वेक्षण (एएसआई) से सर्वे कराने संबंधी आवेदन पर अंजुमन इंतेजामिया मसाजिद कमेटी ने सोमवार को आपत्ति दाखिल कर दी। इस मामले में जिला जज डॉ. अजय कृष्ण विश्वेश की अदालत…

[magic-coffee]

Books to Learn More About Hindu History

List and description under the cut >>

The India They Saw : Foreign Accounts from 5th Century BC -> 19th Century

Spanning over 4 volumes, this comprehensive collection brings together account of various foreign travelers, explorers and scholars. Their wonder at her rich philosophical efflorescence and material abundance.

Hindu Temples : What Happened To Them Vol 1+2, Sita Ram Goel

The first volume includes a list of 2,000 mosques that the author claims were built on Hindu temples, based primarily on the books of Muslim historians of the period or inscriptions found on mosques. The second volume excerpts from medieval histories and chronicles and from inscriptions concerning the destruction of Hindu, Jain and Buddhist temples. The authors claim that the material presented in the book as "the tip of an iceberg"

Heroic Hindu Resistance to Muslim Invaders (636 AD - 1206 AD), Sita Ram Goel

An analysis of Ram Gopal Misra's Indian resistance to early Muslim invaders, up to 1206 A.D.

Invaders and Infidels: From Sindh to Delhi: The 500-Year Journey of Islamic Invasions, Sandeep Balakrishna (Book 1 + 2)

Tells the story of the origins and trajectory of Islamic invasions into India. It begins with the first Muslim conquest and ends with Babur's invasion of Hindustan, spanning the period of the Delhi Sultanate which was in power for almost 320 years. This epochal story encompasses a vast sweep of events, which changed the history of India forever, and introduced it to an alien faith and a religious despotism such as the country had never experienced before. It comprises major and minor sagas of great heroism, untold savagery, stout resistance, brutal intrigues and epic tragedies.

The Hindus of Hindustan: A Civilizational Journey, Meenakshi Jain

Notwithstanding the views of a section of historians and literati, spiritual, religious, and cultural continuity in India goes back many millennia. Identification with, and adoration of, the land was expressed in the sixty-three verses long Prithvi Sukta of the Atharva Veda, described as the first “national song” in the world. Veneration of the land remained a recurrent theme in sacred literature.

Kautilya, in the Arthasastra, articulated the ideal of political unification, when he said that from the Himalayas to the seas, the land should have one ruler. That ideal was accompanied by a consciousness of cultural union.

Evidence of continuity of religious beliefs and motifs could be traced to the late Upper Palaeolithic (c. 9000-8000) site of Baghor I (Sidhi district, Madhya Pradesh), to the celebrated Indus Valley Civilization, and well thereafter.

Fight For Deities and Rebirth of Temples, Meenakshi Jain

This work examines the medieval response to temple destruction and image desecration. While temples were destroyed on a considerable scale, also noteworthy were the repeated endeavours to reconstruct them. In each instance of rebirth, the temple retained its original name, even though there was a visible downsizing in its scale and grandeur. The Keshava temple at Mathura, the Vishwanath temple at Kashi, the Somnath temple in Saurashtra, the Rama mandir at Ayodhya were among the shrines continually restored, well after Hindus had lost all semblance of political power. The Bindu Madhava, the most important Vishnu temple in Varanasi, was demolished in 1669 and a mosque constructed in its place. The temple now bearing the name Bindu Madhava is a modest structure in the shadow of the mosque, but continues the traditions associated with the site. Intriguingly, mosques built on temple sites often retained the sacred names —Bijamandal mosque, Lat masjid, Atala masjid, Gyanvapi mosque, and not to forget, masjid-i- janamsthan.

The Battle for Rama, Case of Temple at Ayodhya, Meenakshi Jain

From questioning the antiquity of Rama worship and the identity of ancient Ayodhya, certain historians have also challenged the widely held belief that Babri Masjid was built on the site of the Janmabhumi temple. Scholars have, however, traced the antiquity of the Rama Katha as far back as the sixth-fifth century BCE, when ancient ballads (Akhyanas) transmitted Rama's story orally. Valmiki’s Ramayana itself has been dated to the fourth-third century BCE. Over the centuries, Rama's story has been re-told in many vernaculars of the country. Rama is the exemplar of moral values for Hindu society and epitomizes its aspirations of Artha, kama, and above all, dharma. The proceedings of the Allahabad High Court have exposed the vulnerabilities of Left historians. They could proffer no evidence of continued Muslim presence at Babri Masjid, while the unwavering commitment of Hindu devotees to the site has been attested by several sources. Babri Masjid was not mentioned in the revenue records of the Nawabi and British periods, nor was any Waqf ever created for its upkeep. No Muslim filed an FIR or complained of dispossession or obstruction in his alleged use of the Masjid when the image of Sri Rama was placed under the central dome on 23rd December 1949. The Sunni Central Waqf Board entered litigation on 18th December 1961, just five days before the twelfth anniversary of the placement of the image in the Masjid, on which date any claim would have become time-barred. The Board did not file a suit for a possession; instead, it sought a declaration on the status of the property. Further, excavations of the ASI revealed uninterrupted occupation of the site since the 13th-century BCE. They also exposed remnants of the temple on which Babri Masjid was erected. The assertions of Left historians on Babri Masjid have all been found to be erroneous, yet there has been no public retraction. Indeed, they continue to peddle their discredited theories despite the mounting evidence against them.

Waiting for Shiva: Unearthing the Truth of Kashi’s Gyan Vapi, Vikram Sampath

Half Temple, Half Mosque. Few places in the world carry the heavy burden of history as effortlessly as Kashi, or Varanasi, has. The holy city embodies the very soul of our civilization and personifies the resilience that we have displayed over centuries in the face of numerous adversities and fatal attacks.

Waiting for Shiva documents these cataclysmic events in the temple’s history. The final death blow was dealt in 1669 by the Mughal despot Aurangzeb, who demolished the temple and erected few domes on the partially destroyed western wall to call it a mosque. The temple complex was desecrated and left strewn with ruins as a grim reminder of the humiliation and insult that Hindus had to face as a consequence of their holiest shrine being torn down to smithereens. The area that is now called the Gyan Vapi mosque and the surrounding land that lies adjacent to the new temple of Vishwanath, which came up towards the end of the 18th Century, has always been one of intense contestation.

Vasudeva Krishna and Mathura, Meenakshi Jain

This work examines the antiquity of image worship in India. Its main focus is the Bhagavata religion that evolved around Vasudeva Krishna of the Vrishni clan. At Mathura, several noteworthy archaeological finds dated to the early Common Era were recovered from the site of Katra Keshavadeva.

In the medieval period, Katra Keshavadeva was subjected to repeated devastation, beginning with that by Mahmud Ghaznavi in 1071 CE. However, within a century a temple dedicated to Vishnu was built at Katra Keshavadeva. Thereafter, the story of destruction followed by construction was repeated over and over again. In 1670, the Mughal emperor, Aurangzeb ordered its destruction. An Idgah was built at the site. Later developments at Katra Keshavadeva were recorded in the judicial records of colonial India. In 1815, Katra Keshavadeva was sold by auction to Raja Patnimal of Banaras.

Sati : Evangelicals Baptist Missionaries and the Changing Colonial Discourse, Meenakshi Jain

In it, as a meticulous professional historian, she quotes all the relevant sources, with descriptions of Sati from the ancient through the medieval to the modern period. She adds the full text of the relevant British and Republican laws and of Lord Wiliam Bentinck’s Minute on Sati (1829), that led to the prohibition on Sati.

This book makes the whole array of primary sources readily accessible, so from now on, it will be an indispensible reference for all debates on Sati.

Hindus in Hindu Rashtra, Anand Rangnathan

To those who claim we are now living in a totalitarian, fascist, Hindu Rashtra, one must ask: What kind of a Hindu Rashtra is this where a billion-strong Hindus have been, through our parliament, through our courts, our education system, and our constitution, reduced to not just second-class but, rather, eighth-class citizens? What kind of Hindu Rashtra is this where Ram Navami, Hanuman Jayanti, Durga pooja processions, and even Garba celebrations, are attacked and stoned with impunity? What kind of Hindu Rashtra is this where a sitting Prime minister says minorities have the first right to resources? What kind of Hindu Rashtra is this where Hindus are forced to be refugees in their own land, where one can settle 40,000 Rohingya Muslims but not 700,000 Kashmiri Hindus, the land’s original inhabitants; where the judiciary says it is too late to prosecute those who raped, murdered, and ethnically cleansed lacs of Hindus? What kind of Hindu Rashtra is this where Hindu temples are exclusively controlled by the State, where Hindus must beg for Waqf land to celebrate their festival while the government usurps hundreds of thousands of acres of temple land and is responsible for more than 100,000 temples losing lakhs of crores in rental income? What kind of Hindu Rashtra is this where the Right to Education Act discriminates only against Hindus and their schools, forcing tens of thousands of them to shut down? What kind of Hindu Rashtra is this where monsters like Aurangzeb and Tipu who perpetrated large-scale Hindu genocides are eulogised through State sponsored publications, naming of roads and cities, and organising of festivals? What kind of Hindu Rashtra is this where a law was about to be enacted through with only the Hindus would have been held guilty in a communal riot even if they were in a minority for example in Kashmir? What kind of Hindu Rashtra is this where court judgments like the Sabarimala and legislative enactments like the Hindu Code Bill purport to reform only Hindu religious practices but dare not touch practices of other religions, and if they do, the decisions are promptly reversed like in the Shah Bano case? What kind of Hindu Rashtra is this where The Places of Worship Act continues to deny the Hindus their legitimate right to correct historical injustices and reclaim thousands of demolished temples? What kind of Hindu Rashtra is this where the Waqf Act gives overarching powers to Muslims to declare a 1500-year-old Hindu temple to be on Islamic land when Islam is only 1300 years old? If this is how a Hindu is rewarded in a Hindu Rashtra, he’d much rather be in a Muslim Rashtra because then at least there’d be no pretence of equality - a Kafir will get what he deserves. In this searing commentary penned with clinical precision, the author shreds to smithereens once and for all the guilt-tripping, self-loathing fake narrative that Hindus have been duped with since Independence. There is no pretence, no political correctness, only unvarnished truth – that the Hindus are living under State-sanctioned Apartheid.

India that is Bharat, J Sai Deepak

India, That Is Bharat, the first book of a comprehensive trilogy, explores the influence of European 'colonial consciousness' (or 'coloniality'), in particular its religious and racial roots, on Bharat as the successor state to the Indic civilisation and the origins of the Indian Constitution. It lays the foundation for its sequels by covering the period between the Age of Discovery, marked by Christopher Columbus' expedition in 1492, and the reshaping of Bharat through a British-made constitution-the Government of India Act of 1919. This includes international developments leading to the founding of the League of Nations by Western powers that tangibly impacted this journey.

[shehzadi]

more accounts of hindutva terrorism in india in the last 2 days:

beat a muslim youth and paraded him naked in telangana

razed another 40 muslim-owned shops in mumbai after previously razing 15 other muslim-owned shops on a different street in mumbai the day before

vandalised the store of an elderly muslim man in mumbai

brutally attacked the imam of a mosque in chattisgarh while chanting ‘jai shree ram’ and ‘hindustan mein rahna hoga jai shree ram kahna hoga’ (translates to ‘if you want to live in india, you will have to say glory to lord ram’)

attacked a 17-year-old dalit student because of his whatsapp status and forced him to chant ‘jai shree ram’ (translates to ‘glory/victory to lord ram’) in karnataka

beat up a christian couple for allegedly forcing people to convert in karnataka

police have also made a case against 62-year-old muhammad salim for ‘inciting riot’ because he protested alone during the live broadcast of ram mandir in kerala

and on top of all that (and these are only the recorded/reported crimes i could find), expect indian news channels and hindu nationalists to begin pedalling the ‘there was a temple there centuries ago before!!!!’ narrative again so they can repeat the babri masjid demolition with gyanvapi masjid, also in uttar pradesh because today (25.01.24) the archaeological survey of india (ASI) found ‘evidence’ of a pre-existing hindu temple. how interesting and not at all coincidental with the fact that elections are looming ahead and ram mandir was just inaugurated!!!

[ebelal56-blog]

I Uncovered India's MOST Controversial Mosques and Temples SECRETS!

Let’s talk about something that’s been stirring the pot in India for quite some time now—historical and religious disputes that seem to have no end in sight. You might have heard of the Bharatiya Janata Party, or BJP, and its affiliates pushing for excavations at sites where they believe Hindu temples lie buried beneath mosques. This isn’t just a casual debate over who gets to claim a piece of land; it’s a deep-rooted issue tied to identity, history, and, let’s be honest, politics. Take the Babri Masjid case in Ayodhya, for instance. This isn’t just a legal battle; it’s a saga that has divided communities for decades. The claim was that the mosque stood on the birthplace of Lord Ram, a figure central to Hindu belief. The Supreme Court’s verdict in 2019 awarded the land to Hindu claimants, allowing for the construction of a temple while also providing land for a mosque. Now, on the surface, that might seem like a fair compromise, but let’s peel back the layers. What does it really mean when the court decides who gets to claim a sacred space? It’s not just about land; it’s about legacy, belief, and the narratives we tell ourselves about who we are. And here’s where it gets even more complicated. The Gyanvapi Mosque in Varanasi and the Shahi Idgah Mosque in Mathura are now at the center of similar claims. Allegations are flying that these mosques were built over temples, and suddenly, we find ourselves in a whirlwind of historical interpretation and political maneuvering. Supporters of these claims argue they’re righting historical wrongs, while critics warn that this is just a distraction from pressing societal issues like poverty, education, and health care. It’s a classic case of misdirection—look over here while the real problems simmer just out of sight. But let’s not forget the role of misinformation. In this digital age, half-truths spread like wildfire, often fueled by political agendas. It becomes a game of historical chess, where the pieces are narratives crafted to serve a particular ideology. And while courts and archaeologists are roped in to sift through the evidence, the real question is: who gets to decide what history means?

[hyderabaddeccannews]

Ek Monkey Court Room meh Aakar Table Par Baait Gaaya Kaafi Dhertaak, Varanasi, Uttar Pradesh

Just before hearing of Gyanvapi case began, a monkey entered CJM Court sat on table for a long time, Varanasi, UP

https://www.facebook.com/share/v/1B52uyUqfc/?mibextid=oFDknk

https://www.instagram.com/reel/DEgwuRBo72a/?igsh=MmFheXFuZWNzb2s1

https://youtube.com/shorts/dJOP9tHxUj8?si=ishWxICUXKF7ifmS

[news365timesindia]

[ad_1] Paromita Das GG News Bureau New Delhi, 27thNovember. The recent violence in Sambhal, Uttar Pradesh, has reignited tensions rooted in historical grievances and demographic dynamics. At the heart of the conflict lies a contentious structure—referred to as the Jama Masjid by some and challenged as an illegally built mosque atop the ancient Harihar Temple. This flashpoint has brought to the surface deeper socio-political and religious divisions. Unfolding the Crisis: Violence and Its Impact The unrest erupted during a court-mandated survey of the disputed site. The exercise, designed to gather photographic and videographic evidence without physical intervention, was conducted with prior notice to the mosque committee. However, it met with violent resistance. Islamist mobs attacked officials and bystanders with stone pelting and arson, resulting in four deaths and at least 20 injuries. The violence underscores the fragile communal equilibrium in Sambhal, where Muslims constitute approximately 78% of the population. The incident has further strained relations, raising questions about governance, law enforcement, and the handling of sensitive disputes. A Legal and Historical Battle The legal proceedings surrounding the Sambhal structure echo similar high-profile cases like the Ayodhya Ram Janmabhoomi dispute and the Gyanvapi mosque survey. Hindu petitioners argue that the site originally housed the Harihar Temple, destroyed during Mughal invasions under Babur. Historical texts such as the Baburnama and records by Mughal chroniclers like Abul Fazl support claims of the temple’s demolition and subsequent conversion. The court-ordered survey, overseen by Advocate Vishnu Shankar Jain, aims to establish facts without prejudice. Similar surveys in Varanasi and Ayodhya have revealed remnants of temple architecture, lending credibility to the claims of Hindu petitioners. The Historical Significance of Sambhal: A Spiritual Hub for Hindus Sambhal holds immense religious importance for Hindus as the prophesied birthplace of Lord Kalki, the final avatar of Vishnu. Ancient texts and historical accounts affirm the existence of the Harihar Temple as a prominent spiritual site. From the 13th to 16th centuries, Sambhal faced systematic attacks on its cultural heritage. Rulers like Ghiyasuddin Balban and Babur targeted Hindu temples, altering the region’s religious landscape. The demographic shift over centuries has exacerbated communal sensitivities, fueling disputes like the current one. Political and Social Dimensions Internal Divisions Within the Muslim Community Sambhal’s Muslim population is not monolithic. Rivalries between Rajput Muslims and Turk Muslims, along with divisions among Sheikh and Pathan groups, complicate the communal landscape. Recent political shifts, such as BJP gaining support from Rajput Muslims, have further altered local dynamics. Political Polarization The FIR lodged against Samajwadi Party leaders, including MP Ziaur Rahman Barq, highlights the political undertones of the unrest. Critics accuse political actors of exploiting the issue for electoral gains, undermining efforts at reconciliation. Broader Implications and the Road Ahead Why Resist Transparency? The violent response to a lawful survey raises critical questions. What drives the resistance to uncovering the truth about the structure’s origins? The reluctance to engage in a fact-finding process undermines claims of legitimacy and fosters distrust. Demographics and Communal Harmony The unrest in Sambhal highlights the impact of demographic shifts on communal relations. Regions with historical grievances and pronounced demographic changes are particularly vulnerable to conflict, necessitating proactive governance. Judicial Oversight and Governance The judiciary plays a pivotal role in resolving such disputes. Ensuring that legal processes are impartial and evidence-based can pave the way for justice while preserving social harmony. Conclusion: Seeking Truth and Reconciliation

The Sambhal dispute is a microcosm of Bharat’s broader challenges in reconciling historical injustices with modern realities. The violence over a lawful survey underscores the urgency of addressing these issues through dialogue, transparency, and respect for constitutional principles. While the legal process must proceed unhindered, societal reconciliation is essential to prevent further unrest. Sambhal serves as a poignant reminder that the path to peace lies in balancing cultural heritage with the demands of pluralistic governance. As the nation strives for unity, acknowledging historical truths with empathy and fairness will be crucial in shaping a harmonious future.   The post From Harihar Temple to Jama Masjid: Sambhal’s Disputed Past Sparks Violence appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

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हाईकोर्ट से मिली ज्ञानवापी मस्जिद के सर्वे को जारी रखने की मंजूरी- Chetna Manch

Gyanvapi Case : इलाहाबाद। इलाहाबाद हाईकोर्ट में ज्ञानवापी सर्वेक्षण मामले को लेकर बड़ा फैसला दिया है। यूपी हाईकोर्ट ने ज्ञानवापी मस्जिद के एएसआई सर्वे को जारी रखने की मंजूरी देते हुए मुस्लिम पक्ष को बड़ा झटका दिया है। दो सत्रों में हुई सुनवाई के दौरान हाईकोर्ट के मुख्य न्यायधीश ने हिंदू व मुस्लिम पक्ष की दलीलें सुनी तथा मुस्लिम पक्ष की भी दलीलों को सुनते हुए बुधवार की शाम चार बजे के बाद फैसला सुनाया है कि ज्ञानवापी मस्जिद का सर्वे 31 जुलाई तक बिना ढांचे को नुकसान पहुंचाए पूरा किया जाए।