#Guru - Baba God
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#santrampaljimaharaj india god meditation news indian spiritual allah religion status hindu shiva haryana krishna baba guru#satlok#satlok_ashram_news#satlokashram#satloktv24#santrampaljimaharaj#satsang#guru
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Don't Ask Because I Don't Know
I’m 26 now and not any closer than I was 5 years ago. I may be closer to God and I may not be– She never tells. I’m getting asked what’s next for me and I don’t know if it’s what I imagined. More time is going by and I’m asked what’s expected of me; when all I want to do is get closer to You. But they don’t pay for that unless I’m selling cults and crosses. Everyone wants to be saved but…
#christianity#Featured#god#guru#life#life path#Lifestyle#neem karoli baba#non-action#personal growth#religion#soul purpose#spirituality#taoism
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Stainless Steel Punjab Sikh Singh Kaur Gold Silver Black Tone Pendant Chain S22
Stainless Steel Punjab Pendant in matching Silver or Gold or Black colour chain
Design Ref: S22
* Reversible
* Can be worn from both sides.
* Ideal GIFT Item.
Size of Pendant approx 3.2cm x2.9cm
Complimentary Thin Chain is approx 45cm
Punjab pendant is available in Gold or Silver or Black colours. Please choose correct design from listing. One item per sale.
Matching Chains are complimentary and are not part of sale.
Item just arrived and stock is limited.
Please see photos showing the details of this item.
These Punjab Pendants are from the Holy City of Amritsar Sahib Ji (The City of Golden Temple/Darbar Sahib.
Brilliant finish and very decorative. Ideal gift item for loved ones on all occasions.
Any questions please do not hesitate to contact us.
P.S. Colour of item may slightly vary due to camera flash and light conditions. Sizes written in variations are approximate and may slightly differ to the specified size.
https://mynembol.com/product/K4PYoHvXM
#punjabi singh#khalsa baba#nanak guru#sikhism sikhi#panjabi punjab#God is one#waheguru#singh kaur#gold pendant#silver locket#necklace#Black Punjab#Khalsa Raj
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Stainless Steel Ek Onkar Sikh Singh Kaur Gold or Silver Tone Pendant Chain S21
Stainless Steel Ek Onkar Pendant in matching silver or Gold plated chain
Design Ref: S21
* Reversible
* Can be worn from both sides.
* Ideal GIFT Item.
Size of Pendant approx 2.1cm x 1.9cm, Weight approx 3.4g
Complimentary Thin Chain is approx 45cm
Ek Onkar pendant is available either in Gold or Silver colours. Please choose correct design from listing. One item per sale.
Matching Chains are complimentary and are not part of sale.
Item just arrived and stock is limited.
Please see photos showing the details of this item.
These Khanda Pendants are from the Holy City of Amritsar Sahib Ji (The City of Golden Temple/Darbar Sahib.
Brilliant finish and very decorative. Ideal gift item for loved ones on all occasions.
Any questions please do not hesitate to contact us.
P.S. Colour of item may slightly vary due to camera flash and light conditions. Sizes written in variations are approximate and may slightly differ to the specified size.
https://mynembol.com/product/fIMVotutl
#sikh pendant#ek onkar#punjabi singh#khalsa baba#nanak guru#sikhism sikhi#panjabi punjab#1 Onkar#Ekamkar#God is one#waheguru#singh kaur#gold pendant#silver locket#necklace
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Image : A landscape painting of the Jungle Terai by William Hodges titled 'A View in the Jungle Terry', 1782 (Source)
Bhool Bhulaiya 3 is an interesting piece of media in the sense that it has many of my identities and interests but feels a little off in terms of repping them. In the spirit of fix-it-fics, I have an expansive BB3 alternate timeline AU where I can project my needs for historical and cultural accuracy of this story. Read my brief retelling of the events leading up to Manjulika's haunting in BB3 on the above link or under the cut! TW/CW : implied gender dysphoria, transphobia, major character death
This work uses he/him pronouns for Debu before she completely figures out her gender identity. I simply mean to use this as a writing tool and the intention isn't to misgender Debu. He/him pronouns for Debu may also pop up in cases where a character denies her gender identity in their pov.
The estate at Raktghat is haunted by Manjulika and a Raj Purohit of the old rajjo is the only one with the knowledge of how the haunting came to be. But does the oral tradition of the Raj Purohit's family remember who Manjulika really is? Does it know of the sin of its own people? Does it remember what Raktghat really was like before the rakt seeped into its grounds? Do the tales still speak of the time when Raktghat was Joybhum?
The year is 1805. A collection of several estates and fiefdoms in the Jungle Terai region go on to become the Jungle Mahals district under the British Raj. British presence in the area is nothing new but the renaming of the district brings more of their control into it rather than being a mere name change. And yet, some fiefdoms persist. Like the fiefdom of Joybhum, near modern day Purulia in West Bengal. The feudal lord of the fiefdom even manages to keep his title of a 'Rajah', fully acknowledged as a ruler of Joybhum by the British. And yet, he knows it's not all over yet. The white men loom like vultures on the horizon, scavengers ready to pick him apart as soon as his foot slips and they deem him dead. Sometime after the Jungle Mahal is created, a son is born to the Raja of Joybhum. A male heir! Sure, he has daughters already, both capable leaders. But the white men will find a weak link and take over if there's no male heir. His daughters may be of the 'right' lineage and skilled in ruling but he knows they wouldn't be enough to deal with the lurking scavengers. He is their protector, he is Joybhum's protector. And Joybhum will not be compromised. If the Raja has to make the servant's son its ruler to protect it, then so be it. He names his son Debendranath. Lord of the Debendra, King of the King of Gods. His Crown Prince. His Debu.
Debu is thrust into the etiquettes and responsibilities expected of a prince from an early age. The Raja sees Debu's birth as a good omen for the kingdom, harking in several blissful years of peace and prosperity. The Raja's control of Joybhum is firm and his wealth grows. He hosts lavish events, patronizing troupes from nearby regions as well as from poschim or the west, such as a Kathak troupe from Awadh and Odissi troupes from kingdoms just south of Joybhum. His daughters take a keen interest in these two art forms and he makes arrangements for exceptional gurus of the two disciplines to stay in Joybhum and teach his daughters. He doesn't mind that the nobility doesn't learn the dances of the tawaifs and devdasis. He is his daughter's provider, their Baba, and he will give them whatever they ask for. Manjulika learns Odissi and Anjulika learns Kathak and he is very proud of their talents.
However, there is another little child quietly looking from the sidelines and being mesmerized by the beauty of the dances, especially Kathak. Debu goes with Anju didi to her classes, never misses a single one! And dances along on the sidelines. Everyone in the class finds it cute! Even compliments Debu! He is encouraged to dance more and he likes when he's told he's doing it well! These are some of the best days of Debu's childhood. Until one day, when he is about 10 years old, the Raja decides to pay a visit to Anju's Kathak class. The Raja spots Debu and is furious. It is not befitting of a prince, the future crown prince, to dance away like that. What will people say? The sahebs will swoop in, just like they've done to several kingdoms at this point that haven't produced suitable 'heirs'. The white men are already on the Raja's neck for 'lavish spending of public money on the arts' and if they find out the crown prince — 'But Baba! Didi does it so why can't I!', wails the 10 year old and immediately gets a slap on the cheek. 'Tui ki tor Didi? Are you your sisters? Tui Raja hobi. Rajader moto thak. You will become a king. Behave like a king.' Well. Debu wishes he was his didi. Debu wishes he was never the son his baba pinned his hopes on and instead the daughter who learned whatever she wanted. A small fire of envy is born. Debu didn't choose this and he doesn't want to live the life of a prince. He would rather be someone else entirely.
And yet, he is shoved into a prince's life with full force. Debu is banned from visiting the classes and is instead being taught what princes are expected to know - horseriding, swordplay, politics. Debu's distaste towards his own princehood and even manhood intensifies. Why was he born a man? He wishes he were just born a woman. He would rather hold a jhumka in his hand than a sword. He would rather wear his poschimi angrakha and panjabi for twirling while dancing instead of when meeting foreign ambassadors on the arduous diplomacy trips his father takes him on.
Around the time Debu is 16, he starts to run away at night. People think he's going to brothels or has a fling, as rumours go about young princes. Little do they know that he goes to see Chhau performances with the locals of Joybhum, disguised as a teenage girl. He is enchanted by the dance itself and even more so by the men playing the roles of women in the dance-drama. He wants to be them. He wants to be the woman on the stage. She wants to be on stage. She realizes how she really sees herself. She is starting to figure out who she really wants to be. And it's not the crown prince of Joybhum.
The rumours of the young crown prince going to brothels spreads far and wide and reaches the Raja's ears. The Raja is infuriated. He is more of a Raja than a Baba these days anyway and his fury at the crown prince indulging in lecherous deeds knows no bounds. The Raj Purohit, the Raja's trusted advisor, convinces him to channel his anger constructively, and arrange Debu's marriage. Boys will be boys, and the only way to calm the boy down is giving him the role of a husband and a man. The royal Rajput family of Singhbhum has sent a marriage proposal for one of the princesses from their branch family. A marriage alliance would not only benefit the kingdom, but would also set Debu on the right track. And so Debu, at the age of 18, is married off to a princess she barely knows and doesn't love.
She continues to leave at night, and is quickly found out by her wife. They start to chat. Honestly and frankly. And Debu has her first friend she can be open with. Her wife even lets her try out her ornaments! She watches her dance, she listens to Debu talk about dance styles and techniques and even lets Debu teach her a few steps!
Debu does stop leaving the palace and the rumours die down, making people think that the marriage really did contain the young prince after all. But the Raja wants an heir. The Raja declares Debu as the official crown prince of the fiefdom in court to pressure Debu and her wife into their roles as the future monarchs. So that they start thinking of an heir of their own. And then the storm really arrives. Debu's wife has to go to her baaperbari in Singhbhum shortly after. There was a forest fire and one of her close relatives was caught up in it. Meanwhile in Joybhum, Anjulika and Manjulika, upset at Debu's being officially given the title of the crown prince, plot to kill her. This is when they find out that Debu still loves Kathak. Debu still dances even! A part of their hearts is elated! Their little baby br— no, sister��� is still the same cute child who would dance in the corner during Anju's classes! But they are their father's daughters and they are princesses. They know why the Raja pins his hopes on Debu and they know his fear of Joybhum being annexed. They know they can't be the perfect male heir that the sahebs have fed into the Raja's mind as the ideal for a ruler. But they are fighters. Debu, however? She is no fighter, never was. Maybe, just maybe, they can get their father to see who she really is. What's the worst that could happen? At most Debu would be exiled and once the sisters work their way up to the throne, they'll bring Debu back! So they plan a show for their Baba. Debu is delighted when the princesses ask her to perform for them. Alas, she doesn't know that she's going to have an audience of more than just the two of them.
Her sisters betray her. The Raja walks in, just like he had when Debu was 10 and dancing in the corner. He looks furious, just like he did back then. And there's something else, something more. A look of resignation? Disappointment? ...surrender?
There was someone else who had ratted Debu out to the Raja before the sisters.
The Raj Purohit has had Debu figured out for quite some time now. He knew the rumours of the crown prince going to brothels was false. He really tried to fix the situation by proposing the marriage and hoping it would really dissuade Debu and save the kingdom. And yet, Debu kept at it. Somehow things got worse, what with that Singhbum girl enabling this behaviour further. So he bribed some village folk to stage a fire near her ancestral property. A member of the royalty getting caught in it wasn't in the plan, but it did make sure she's away for at least 13 days. In the meantime, the Raj Purohit goes to the British and outs Debu. No one had been more successful in coercing the Raja to tighten Debu in his responsibilities than those sahebs after all. Things were all going to plan. He wasn't there when the dialogue between the Raja and the British happened and doesn't know that instead of getting the Raja to put pressure on Debu, they got him to sign off Joybhum's sovereignty to them. It was either that and keeping the estate, or foregoing everything including the property. And the Raja chose property. He can no longer be the protector of Joybhum or his children. But at least he can save his estate.
There are not going to be any real Rajas in Joybhum anymore. A branch family would likely inherit the property and the British would take over its governance. All titles would be fake, without meaning. Hollow and empty. And it was Debu who ruined it.
Debu is not needed anymore.
Debu can just burn to ashes. Anju and Manju can just go away.
And finally, when everyone is gone, and when Joybhum burns and bleeds, the Raja can take his last breath.
Joybhum was one of the earliest fiefdoms in the Jungle Mahal district to completely fall apart. The crown prince’s death triggered a chain reaction and neighbouring estates all started falling apart like dominos. Joybhum vanished. The Jungle Mahals vanished.
The locals claim they saw blood coming out of the palace's doors and flowing out into the nearby Kangsabati river for years after the fall of the fiefdom. The palace was shedding tears of blood. Joybhum was doomed for good and Raktghat was born.
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#santrampaljimaharaj #india #god #meditation #news #indian #spiritual #allah #religion #status #hindu #shiva #haryana #krishna #baba #guru #hinduism #bhakti #keralawedding #kabir #saintrampalji
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Sanatani Saints
PART 1
I will be starting a new Series on Hindu saints who have inspired many people and guided their disciples towards moksha.
Most of the contents are choosen excerpts from the internet. I will be adding my lines too.
I'm choosing Neem Karoli baba today.
Neem Karoli baba was born in wealthy brahmin family. It is believed that Maharajji had acquired all the knowledge by the time he was 17 years old. It is said that Lord Hanuman was his Guru. He visited many places in India and was known by different names in different states. During his visit to Maa Tara Tarini Shakti Peeth in Ganjam, the local people addressed him as Hanumanji, Miracle Baba.It is said that once Baba was travelling in a train. He did not have a ticket. Due to which the TT officer caught him. Since he did not have a ticket, the officer asked him to get down at the next station. The name of the station was Neem Karoli. The village near the station is known as Neem Karoli. Baba was made to get down from the train and the officer ordered the driver to drive the train. Baba did not go anywhere from there. He sat down near the train with a tong on the ground. The driver tried a lot but the train did not move ahead. The train was not moving at all. Then all the people sitting in the train said that this is Baba's wrath. The reason for making them get off the train is that the train is not moving. Then the senior officer who was familiar with Baba apologized to Baba and asked both the driver and the ticket checker to apologize to Baba. Everyone together convinced Baba and apologized to him. After apologizing, Baba respectfully sat on the train. But he put a condition that a station will be built at this place. So that it becomes easy for the villagers to come by train because people used to come there from miles away. Only then they could sit in the train. They promised Baba and a station named Neem Karoli was built there. From here the miraculous stories of Baba became famous and from this place Baba's name started becoming known all over the world as Neem Karoli Baba. From here Baba got the name Neem Karoli.
He inspired many people such as Steve Jobs and Mark Zuckerberg. Neem Karoli Baba was a lifelong adept of bhakti yoga, and encouraged service to others (seva) as the highest form of unconditional devotion to God. Baba would say that attachment and ego are the greatest hindrances to the realisation of God and that "a learned man and a fool are alike as long as there is attachment and ego in the physical body." He would advise people to surrender to God's will above everything else so that they might develop love and faith in him and thereby be free of unnecessary worries in life.
He was an ardent devotee of Lord Hanuman.
🙏🙏 JAI BABA NEEM KAROLI 🙏🙏
Below is one of my favorite bhajans which reminds me of him.
youtube
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Nixe’s Top 10 Films Of 2024!
in chronological viewing order, including both new and new-to-me films from this year.
03. Monkey Man
Only God can forgive you now.
It would have been enough for me if Dev Patel had made a super-polished, super-tight action movie that looks great and has some awesome fight scenes, with characters fleshed out far and away beyond what’s typical of the genre these days (a courtesy extended even to the protagonist’s mother, beyond mere tragic backstory). And he did that! Which is doubly impressive, considering what an ordeal it was to get this movie made and put out into the world. But what elevates Monkey Man and made it stick with me all year long were the themes of how religion is used by both the oppressors and the oppressed, and the alarm it raises loud and clear against the rise of religious fascism.
You see scars. I see the courage of a child fighting to save his mother. These are the hands of a warrior, who is destined to challenge the gods.
On the one hand, throughout the story, religion is a balm to the excluded and the suffering. As a child, Kid delighted in his mother’s stories of Hanuman, a Hindu monkey deity, who is known among other things as “remover of obstacles” and “healer of sorrows.” After his village is destroyed - an eviction, because it was largely populated by a religious minority, that became a massacre - and his mother murdered, Kid takes his image from Hanuman for his day (night?) job as a fighter in a grimy underground ring. And, after all has seemed to go wrong in Kid’s quest for revenge (a quest never equivocated on, or portrayed as wrong-headed), it’s through Hanuman again that he finds the strength to fight on.
Kid gets that second wind while sheltering with hijra at a remote temple in the forest. (Alpha, the temple keeper, assures him that the police won’t come looking for him there because they find the hijra “too unsettling.”) Although driven into this exile from society, in their own community, in their own temple and in their devotion to Ardhanarishvara, called “the Lord who is half woman”, the hijra are free, happy, and safe. Alpha is also the one who pulls Kid through his dark night of the soul and reminds him that he must keep on fighting, for his own sake and for the sake of all the marginalized people who have been hurt, too. (But don’t think the hijra are politely excused from the revenge narrative: they get to join Kid for the climactic fight, as well.)
(Anger will not quiet your soul, my son.) Don’t call me son.
So we come to the other hand: the religion of the oppressors. One of the major antagonists, Baba Shakti, is a Hindu nationalist who targets the hijra and their temple and was also responsible for the eviction/massacre in Kid’s village. He speaks, by turns, in condescending platitudes and hyperconservative fury, dodging interviewers’ questions about his shady business practices and whipping up us-against-them hatred at political rallies. The corrupt cop who follows Baba Shakti’s command is the more personal enemy for Kid - and the dynamic is a great illustration of what happens when the state becomes a tool of religion, and vice versa - but make no mistake, the guru is the face of oppression through and through.
Monkey Man’s refusal to pull its punches on this front got a disappointing but not surprising response: to date, the film hasn’t been released in India, due to what Siddhant Adlakha called “the specter of Hindutva blowback.” With different flavors of religious fascism on the rise around the world, I worry that movies like Monkey Man will become rarer and rarer, if not due to active government-authorized censorship, then because studios will simply prove unwilling to take the financial gamble on anything remotely “controversial,” anything that might comfort the afflicted and afflict the comfortable. As Monkey Man proves, though, the afflicted will not be swept off this planet easily, no matter how uncomfortable it’s made for them.
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A Genuine Spiritual Master, The Competent Qualified Teacher (Sant Satguru) - Spiritual Awakening Radio, A Sant Mat Satsang Podcast
"The fruits of accepting a true master are immense. Unfortunately, true teachers are few and difficult to find... A spiritual master who is wise, pure and a practitioner of the Yoga of Divine Sound gradually imparts his or her virtues to the student. The good will of the spiritual teacher cannot but help affecting the aspirant in a positive manner because one is affected by the power of a higher vibration." (Maharshi Mehi, The Philosophy of Liberation)
A Genuine Spiritual Master, The Competent Qualified Teacher (Sant Satguru) - Spiritual Awakening Radio Podcast @ YouTube:
https://youtu.be/V_GGyrcFAD0
@ Apple Podcasts:
https://podcasts.apple.com/us/podcast/a-genuine-spiritual-master-the-competent/id1477577384?i=1000674417623
@ Spotify Podcasts:
https://open.spotify.com/episode/7u4sofV7RsGjQp6eC3w5qK
@ Spiritual Awakening Radio Podcast - Play or Direct Download MP3:
https://traffic.libsyn.com/spiritualawakeningradio/The_Genuine_Spiritual_Master.mp3
@ the Podcast Website - Permalink URL - With Buttons That Take You To the Popular Podcast APPS - Wherever You Follow Podcasts:
https://SpiritualAwakeningRadio.libsyn.com/a-genuine-spiritual-master-the-competent-qualified-teacher-sant-satguru
@ LinkTree -- Wherever You Follow Podcasts - At Your Favorite Podcast APP Just Do a Search for "Spiritual Awakening Radio" (Youtube, Youtube Music, Apple Podcasts, Spotify, I Heart Radio, Audible/Amazon Music and Podcasts, Pocketcasts, Overcast, PodBean, Jio Saavan, etc...)
https://linktr.ee/SpiritualAwakeningRadio
My Ode to the Sant Satguru
In Praise of the Sant-soul of love
who has reached the Spiritual Realm above,
and merged in God.
Hail to the Competent Living Master,
the Qualified Teacher,
rare to find in this world,
so few and far between,
the True One,
a genuine mentor of souls,
righteous and worthy Guide,
a Fearless Being,
Light-giver,
leader of a spiritual community.
With gratitude to the Competent Living One!
In a Sea of Samsara -- illusion and world of changes,
of falsehood and posing,
there is a bright Light in the darkness.
A silent Music becomes audible.
At the feet of such a Loving, Radiant One,
the soul can not help but find inner Light and
slip into deep samadhi meditation.
In the eyes of a Saint are
love, wisdom, light, compassion, grace,
a reflection of God in this realm of the material plane.
The Master-Power connects the soul with the
Supreme Lord of Love.
-- my Guru Purnima Ode to the Living One, The Sant Satguru
References, Subjects, and Sources Include:
No Guru 'Bling' Factor - on Spiritual Not Worldly Wealth;
Masks of Spirituality, commentary on Guru Nanak's Asa Di Vaar by Ajaib Singh from, In the Palace of Love;
my Guru Purnima Ode to the Living One, The Sant Satguru;
The Worth of Spiritual Satsang Discourses, mystic poetry by Sant Ramdas of Maharashtra;
Buddha Mani-Christ: You Rescued Souls from Samsara Ignorance and Gave Wisdom, from the Great Song of the Gnostic Prophet Mani, some mystic poetry from Manichaeanism;
Eavesdropping on Hathras, Teachings from the Hathras Tulsi Sahib Satsang on Complete Mahatmas, Genuine Saints;
An Accomplished Living Teacher, by Shri Swami Santsevi Ji Maharaj;
On the Recognition of a True Spiritual Master, by Maharshi Mehi Paramahansa Ji Maharaj from, The Philosophy of Liberation (Moksha Darshan);
Every Day is an Opportunity to Meditate and Study the Teachings of the Masters, by Baba Ram Singh;
The Eye Through Which I See God is the Same Eye Through Which God Sees Me, by Meister Eckhart;
The Third Eye in Meditation, by Sant Kirpal Singh;
Satsang Discourse by Baba Ram Singh;
Loving God With His Own Love, from the Spiritual Letters of Hadewijch, a Beguine Mystic from Antwerp, Belgium; and,
In Praise of the Name, mystic poetry by Sant Eknatha of Maharashtra;
In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami (Radhaswami),
James Bean
Spiritual Awakening Radio Podcasts
Santmat Satsang Podcasts
Sant Mat Radhasoami
A Satsang Without Walls
Spiritual Awakening Radio Website:
https://www.SpiritualAwakeningRadio.com
#podcasts#spirituality#meditation#satsang#wisdom#guidance#spiritual teachers#satguru#path of the masters#sant mat#radhasoami#mystics#gnosticism#gnostic#mani#spiritual awakening radio#sant mat satsang podcasts#james bean
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Oh my God in your recent post (BTW I am a different anon) when you said Shri Sampraday call to you I gasped bcoz SAME. I also love the fact that our Shri 🌸 is considered the first guru and hence the name. PS. I have seen bhakts hating on Kanha's loved ones in his adulthood like what? From belittling Arjun to making passive aggressive comments against Dwarka-Shriyas is absolutely wild to me and I think people are just so used to it that they don't even see anything wrong with it . Apart from the Gita DWARKADISH KRISHNA AND HIS LEELAS IN DWARKA ARE SO UNDERRATED. I love Vrindavan and kanhaiya there as well obviously but I have a strange fondness for Dwarka. I don't know how to phrase it but just thinking about Dwarka by the sea with Kanha and his Shriyas feels like home. And once again I think Dwarkadish and all his Dwarkeshwaris deserve the world (i mean they own it but still-). This was kind of a vent because I am kinda tired of this behaviour by Hindus themselves, anyway I love your blog and your writings. Everytime I read a new chapter a new word is added to my vocabulary so thank you for that as well😭😭❤
You have gotten me started on this one, anon. I'm not to be blamed.
Dvaraka is my forever muse. Like, yeah Vrindavana and Barsana and Gokula are home too but Dvaraka is a whole different vibe. The many many Maa Lakshmi roopas, Kanha highlighted as a husband and a father, Maa Devaki (yes she gives me the feels too. God I love her), Baba Vasudeva, Dau, Bhabhi Revati, Subhadra, Gada, the kids, the wondrous city skskskskskaaaaa.
And yeah, this is Kaliyuga. You see Arjuna being slandered and people literally glorifying Karna. Arjuna is literally called Narottama and is revered in the very first verse of the Jaya Samhita, and the fools have this audacity🤦🏻♀️
I absolutely HATE how they dishonor my Shriyas cuz tf did they do to these ignorant lil shits? Leave my queens alone. I will start throwing hands now, with no regrets.
Dvarakadheesha Krishna is so so 🤌🏻✨💗 like- the vibes? The aura? The rizz? The mor mukut and the gold armor? The serenity? The mischief? The sweetness? The teachings? The platonic and romantic bonds? THE MAN? I'm obsessed ehehe.
SHRI JI IS OUR GURU ALL THE WAY YAYYYYYYY CUZ SHE'S LEADING US TO HARI'S LOTUS FEET 🪷🫶🏻✨
I love you too anon. And you're welcome. This really is the most frequent compliment I've gotten as a writer 🤣🫶🏻
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#santrampaljimaharaj india god meditation news indian spiritual allah religion status hindu shiva haryana krishna baba guru#satlok#satlok_ashram_news#satlokashram#satloktv24#santrampaljimaharaj#satsang#guru
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#GodMorningThursday
कबीर परमेश्वर
की सत्ता यानि अधिपत्य संहस्र कमल (हजार पंखुड़ी वाले कमल) पर भी है क्योंकि वह कुल का मालिक (वासुदेव) है।
- जगतगुरु तत्वदर्शी संत रामपाल जी महाराज
#नकलीसंत_Vs_असलीसंत
#नकलीसंत_Vs_असलीसंत#santrampaljimaharaj#kabirisgod#santrampalji is trueguru#satlok#satlok aashram#dowryfreemarriages#marriagein17minute#सर्वशक्तिमान कबीरभगवान#audiobook jeenekirah#radhasoamiji#osho#hinduism#islam#sikhism#jesus lord
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DHAN BABA DEEP SINGH JI
BABA DEEP SINGH JI SHAHEED 🙏🏻 (26 January 1682 - 13 November 1757)
“ਜਉ ਤਉ ਪ੍ਰੇਮ ਖੇਲਣ ਕਾ ਚਾਉ॥ ਸਿਰੁ ਧਰਿ ਤਲਿ ਗਲੀ ਮੇਰੀ ਆਉ॥ ਇਤੁ ਮਾਰਗਿ ਪੈਰੁ ਧਰਿਜੇ ॥ ਸਿਰੁ ਦਿਜੈ ਕਾਣਿ ਵ ਕੀਜੈ ॥੨੦ ॥”
( If you desire to play this game of love with Me (god), Then stop onto My Path with your head in Hand. When you place your feet on this Path, Give me your head and don’t pay any attention to public opinion. ॥20॥)
{From: Guru Granth Sahib Ji, Ang: 1410 to 1412, section: Salok Varan Thay Vadhekh }
Baba Deep Singh ji was a Sikh leader known for his bravery and devotion to Sikhism also one of the most hollowed martyrs in Sikhism. He is remembered for his sacrifice and devotion to the teachings of the Gurus .
Baba Deep Singh ji was born on 26 January 1682 in Sandhu Jatt Sikh family. His father name was “Bhai Bhagta ji” and he was a farmer and his mother was “Mata Jioni Ji”. He born in Pahuwind village in Tarn Taran, Amritsar district of Punjab, India.
He was the first head of Misl Shaheedan Tarna Dal and first head of Damdaki Taksal, then head of Sharomani Panth Akali Buddha Dal.
The Battle of Amritsar, also known as the “Siege of Amritsar”, occurred in 1757. It was a fierce battle between the Sikhs and the Mughal forces. The Sikhs were defending the city Amritsar and the Golden Temple from the Mughals Afghan Army. During the battle, Baba Deep Singh offered prayers before starting “May My Head Fall At The DARBAR SAHIB”. Baba Deep Singh, who was in his 70s, displayed exceptional courage and determination. Despite being severely wounded, he continued fighting and ultimately fulfilled his vow to reach the Golden Temple. His act of bravery and sacrifice is celebrated in Sikh history and culture.
In 1757 on 13 November, during the Battle of Amritsar, he fought fearlessly and sacrificed himself . The Battle of Amritsar strengthened the resolve of the Sikh community and solidified their commitment to defending their faith and sacred sites. It also contributed to the historical significance of the Golden Temple in Sikhism.
He also fought the Battle of Chapal Chiri (1710), Battle of Sadhuara (1710) and Siege of Sirhind (1710) alongside with BaBa Banda Singh Bahadur.
His courage, dedication and legacy is a powerful reminder of the strength of faith and the importance of standing up for what you believe and also for religion. Baba Deep Singh Ji's unwavering determination and fearlessness in the face of adversity are truly inspiring. His commitment to protecting the Golden Temple and his willingness to sacrifice himself for his beliefs are qualities that inspires us to be stand up for ourselves.
#sikhism#sikh#khalsa#babadeepsinghji#amritsar#punjab#punjabi#history#martyrs#writers on tumblr#religion#january#trendingtopics#writing community#lu warriors
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THERE IS ONE WHO GOVERNS THE WORLD & IT IS HIS BUSINESS TO LOOK AFTER IT. HE WHO HAS CREATED THE WORLD KNOWS HOW TO GUIDE IT ALSO ~
Early next morning the visitors entered the hall and put some questions to the Maharshi with great earnestness. The conversation reproduced below is from rough notes taken while it was going on.
Bhikshu: We have travelled far and wide in search of Enlightenment. How can we get it?
Maharshi: Through deep enquiry and constant meditation.
Hurst: Many people do meditate in the West but show no signs of progress.
Maharshi: How do you know that they don't make progress? Spiritual progress is not easily discernible.
Hurst: A few years ago I got some glimpses of the Bliss but in the years that followed I lost it again. Then last year I again got it. Why is that?
Maharshi: You lost it because your meditation had not become natural (sahaja). When you become habitually inturned the enjoyment of spiritual beatitude becomes a normal experience.
Hurst: Might it be due to the lack of a Guru?
Maharshi: Yes, but the Guru is within. That Guru who is within is identical with your Self.
Hurst: What is the way to God-realization?
Maharshi: Vichara, asking yourself 'Who am I?' enquiry into the nature of your Self.
Bhikshu: The world is in a state of degeneration. It is getting constantly worse, spiritually, morally, intellectually and in every way. Will a spiritual teacher come to save it from chaos?
Maharshi: Inevitably. When goodness declines and wrong prevails, He comes to re-instate goodness. The world is neither too good nor too bad; it is a mixture of the two. Unmixed happiness and unmixed sorrow are not found in the world. The world always needs God and God always comes.
Bhikshu: Will He be born in the East or the West?
The Maharshi laughed at the question but did not answer
Hurst: Does the Maharshi know whether an Avatar already exists in the physical body?
Maharshi: He might
Hurst: What is the best way to attain Godhood?
Maharshi: Self-enquiry leads to Self-Realization.
Maharshi: Yes
Hurst: Is it possible for the Guru to help the disciple forward on the path?
Maharshi: Yes
Hurst: What are the conditions for discipleship?
•
Maharshi: Intense desire for Self-realization,earnestness and purity of mind.
Hurst: Is it necessary to surrender one's life to the Guru?
Maharshi: Yes. One should surrender everything to the Dispeller of Darkness.
One should surrender the ego that binds one to this world. Giving up body-consciousness is the true surrender.
Hurst: Does a guru want to take control of the disciple's worldly affairs also?
Maharshi: Yes, everything.
Hurst: Can he give the disciple the spiritual spark that he needs?
Maharshi: He can give him all that he needs. This can be seen from experience.
Hurst: Is it necessary to be in physical contact with the guru, and if so for how long?
Maharshi: It depends on the maturity of the disciple. Gunpowder catches fire in an instant, while it takes time to ignite coal.
Hurst: Is it possible to develop along the path of the Spirit while leading a life of work?
Maharshi: There is no conflict between work and wisdom. On the contrary, selfless work paves the way to Self-knowledge.
Hurst: If a person is engaged in work it will leave him little time for meditation.
Maharshi: It is only spiritual novices who need to set aside a special time for meditation. A more advanced person always enjoys the beatitude whether he is engaged in work or not. While his hands are in society he can keep his head cool in solitude.
Bhikshu: Have you heard of Meher Baba?
Maharshi: Yes.
Bhikshu: He says that he will become an Avatar in a few years.
Maharshi: Every one is an Avatar of God.
"The kingdom of heaven is within you." Jesus, Mohammed, Buddha, Krishna, all are in you. One who knows the Truth sees every one else as a manifestation of God.
Bhikshu: Will the Maharshi make a statement about Meher Baba?
Maharshi: What statement? That (the existence of an outer Avatara) is a question which seekers of Truth need not consider.
Bhikshu: Will the world be rejuvenated?
Maharshi: There is One who governs the world and it is His business to look after it.
He who has created the world knows how to guide it also.
Bhikshu: Does the world progress now?
Maharshi: If we progress the world progresses. As you are so is the world.
Without understanding the Self what is the use of understanding the world? Without Self-knowledge, knowledge of the world is of no use. Dive inwards and tind the treasure hidden there.
Open your heart and see the world through the eyes of the true Self. Tear aside the veils and see the Divine Majesty of your own Self.
Ramana Maharishi
#spirituality#consciousness#non duality#nonduality#meditation#ramana maharshi#spiritual enlightenment
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Kabir The Great Mystic: Spiritual and Ethical Teachings - Spiritual Awakening Radio - Sant Mat Satsang Podcasts
Kabir, the "Rumi" of India, one of the greatest Saints, Poets, and Spiritual Masters in the history of the world! Selections: Says Kabir: "Kal (time, ego, limited mental perception) has entangled people in illusions to such an extent that they have totally forgotten their Real Home." "Meditation will remove all your burdens; meditation upon Ram's [God's] name will become your support." "One after another, many births I took; many paths I followed to escape this relentless cycle. Only when I made my mind still did I obtain the state of lasting repose." "Just as the lotus blooms after getting the light of the sun, in the same way the sufferings of the souls from ages and ages are finished after having darshan [vision] of Sat Purush [True Eternal Being, God]." The Bijak is a key scripture of the Kabir tradition: "Just as a coded document shows the way to a Hidden Treasure, just so this bijak shows the way to realize the soul; it teaches such words to the soul but there is seldom anyone to understand them." "Death enshrouds the whole world, including all the superstitious wise-men. Only those will be freed who find the Path of Love." (Satguru Kabir)
Kabir The Great Mystic: Spiritual and Ethical Teachings - Spiritual Awakening Radio Podcast - Play or Download MP3 @
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References, Subjects, and Sources Include: Songs of Kabir culled by Rabindranath Tagore; Sakhis of Kabir (1008 Kabir Vani); The Bijak; Kabir in the Adi Granth; Kabir Parachai; The Story of Ants in a Burning Log -- The mysterious figure of Kabir made his entry into the life of Dharam Das; The Ethical Foundation of Sant Mat -- Ahimsa Values -- The Five Precepts -- Moral Requirements to Qualify For Initiation; Seven Key Practices of Sant Mat Mysticism; Selections from the mystic poetry of Kabir from several sources; Readings from the Anurag Sagar and Baba Kehar Singh's commentary on the Anurag Sagar (Ocean of Love), a spiritual classic of the Sant tradition of India: God is Just Behind Our Eyes at the Third Eye Center; Initiation Into Inner Light and Sound Meditation (Surat Shabd Yoga) and Protection from Above Following the Path of Sants; A Book of Sant Mat Ethics: "1008 Kabir Vani" -- One of the Most Important Books of Kabir, a review of the book followed by selections: the Guru Verification Process; the Kal Niranjan (Negative Power): "This mind is like an intoxicated elephant;" The Repetition of God's Name; Meditation, Prayers of Guru Kabir; and, closing thoughts. (Kabir's name in Arabic means "Great", "Powerful, "Magnificent".)
In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami,
James Bean
Spiritual Awakening Radio Podcasts
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A Satsang Without Walls
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#kabir#guru kabir#true kabir not fake rampal#spirituality#meditation#india#sant mat#radhasoami#satsang#path of the masters#ethics#wisdom#bijak#anurag sagar#sakhis#adi granth#songs of kabir#vani#kabir vani#mystics
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