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#First Punic War
blueiscoool · 21 days
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Ancient Warship’s Bronze Battering Ram Sunk During a Battle Between Rome and Carthage Found
Found near the Aegadian Islands, just west of Sicily, the bronze rostrum played a role in the last battle of the First Punic War, which ended in 241 B.C.E.
In 241 B.C.E., two empires faced off in a naval clash off the coast of Sicily. By then, Rome and Carthage had been fighting for more than two decades. Rome’s victory in the skirmish, officially called the Battle of the Aegates, brought an end to the First Punic War, the initial conflict in a series of wars between the two ancient powers.
Now, explorers have recovered a piece of that final battle: the bronze battering ram of an ancient warship. According to a statement from Sicily’s Superintendence of the Sea, the ram was found on the seafloor off the western coast of the Mediterranean island, at a depth of around 260 feet. To retrieve the artifact, the team used deep-water submarines from the Society for Documentation of Submerged Sites (SDSS) and the oceanographic research vessel Hercules.
The seabed off the Aegadian Islands “is always a valuable source of information to add further knowledge about the naval battle between the Roman and Carthaginian fleets,” Regional Councilor for Cultural Heritage Francesco Paolo Scarpinato tells Finestre sull’Arte. He adds that the find is yet another confirmation of the work of the late archaeologist Sebastiano Tusa, who spearheaded exploration of the seabed as the site of the 241 battle after a separate ram, also known as a rostrum, was first found there in the early 2000s. In the two decades since, researchers have recovered at least 25 rams from the seabed.
At the time of the Battle of the Aegates, Rome and Carthage had been at war for 23 years, fighting for dominance in the Mediterranean. As the Greek historian Polybius later wrote, the Romans sank 50 Carthaginian ships and captured another 70 along with their crews, taking nearly 10,000 sailors prisoner during the naval battle. Rome forced Carthage to surrender. But the fragile peace was short-lived: Over the next century, Rome would go on to fight a second and third war against the Punic people, winning each time.
“It was very costly, both in terms of human life and economically,” Francesca Oliveri, an archaeologist at the superintendence, told BBC News’ Alessia Franco and David Robson in 2022. “In the last phase, Rome even had to ask for a loan from the most well-to-do families to arm the fleet and build new boats.”
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The recently discovered ram has been brought to Favignana, one of the Aegadian Islands, for further study. Though its features are difficult to make out because the object is covered in marine life, researchers have been able to discern a decoration on its front: a relief depicting a Montefortino-style Roman helmet decorated with three feathers.
The battering ram adds to the wealth of war relics found on the seabed, which also include 30 Roman soldiers’ Montefortino helmets, two swords, coins and many clay amphorae (large storage jars).
According to the SDSS, rams were the most important naval weapons of their time. They were placed on the bows of warships at water level so that sailors could crash their boats into enemy vessels, damaging and sinking them. The plethora of rams scattered on the seabed are testaments to the weapons’ effectiveness in ancient battle.
“We are finding so many things that help to illustrate a little better the world of the third century [B.C.E.],” Oliveri told BBC News in 2022. “It’s the first site of a naval battle, in the world, that has been scientifically documented like this, and it will continue to be documented—because the area of interest is very large. … It will take at least another 20 years to explore it fully.”
By Sonja Anderson.
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illustratus · 6 months
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ltwilliammowett · 1 year
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A bronze Roman battering ram (weight of 204kg) This used to be attached to the bows of Roman warships and smashed the enemy ships of Carthage at the Battle of Aegates off the coast of Sicily on 10 March 241 BC.
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supercomputer-lizard · 2 months
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I’m just wondering about history recently and I do polls, so have this
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catilinas · 2 years
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my toxic trait is that no matter how overused the metaphor of the ship of state is. i will always find it cool and fun :/
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finelythreadedsky · 1 year
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i'm fundamentally opposed to book titles in translations of ancient epics ('beguilement on mount ida,' 'a hero's son awakens,' 'the olive tree bed,' 'camilla's finest hour,' 'juno served by a fury') bc it just seems like too much to me to presume you know what single thing the book is really about, but christopher logue is allowed to do it
#i have the collected volume but just bought the husbands (books 3-4) and yeah. he's right. that IS what books 3 and 4 are about#fitzgerald does call iliad 3 'dueling for a haunted lady' which is cool but the rest of his book titles suck#iliad 18 isn't 'the shield of achilles' and aeneid 8 isn't 'the shield of aeneas' there's a LOT more going on in both#even aeneid 5 isn't just REALLY about the funeral games (bc its also about the first punic war)#and all the more so with the homeric epics whose book divisions were not intentional and who had no author to focus on a single thing at on#titles are useful indicators of what the translator thinks the book is really about and what they think everything else is supporting tho#like does the translator think the embassy to evander is central and the shield a supporting detail or vice versa?#(aeneid translators are 50/50 on whether book 8 should be titled based on the shield or based on evander and the arcadians btw)#and like. does odyssey 4 take its title from menelaus' tale or helen's tale or do you call it 'the king and queen of sparta' or something#its really funny when translators try to do book titles with the metamorphoses though#'impious acts and exemplary lives'? 'of the ties that bind'?#those tell me nothing about what's even in the book let alone what the translator thinks the most important part is#(this is a not small part of the reason i have not gotten the new stephanie carter translation.#efforts to divide epic neatly even into the book divisions used by the author rub me the wrong way.#going beyond that and presuming to be able to say where one story ends and another begins... it's not for me)#mine
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breitzbachbea · 2 years
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I don't talk nor actually think a lot about my Hetalia OCs in the actual hetaverse these days, but there is not a doubt in my mind that little Sicily bit every single last colonist who first set foot on the island in the first millennia BCE. Curious and feral problem child.
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bobcat-pie · 1 year
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huh?? what?? HUH?????
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centrally-unplanned · 8 months
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For a bit of a left-field materialist moment, people have been mentioning recently (due to an ACX post) the fact that people in the ancient world did not have PTSD from war. I think this result is quite robust; war was a nigh-universal part of life for many people, writings about war and its aftermath were the most popular topic of writing around, and we have robust documentary evidence about every other negative impact of war that people did experience. Certainly someone in the ancient world had some equivalent, but if it was at all as common as it is now it would have been discussed, and probably even named and addressed as part of martial culture. Instead its a complete ghost.
I do feel like reaching towards "martial culture" as the explanation is a bit weird though? It plays a role, for sure, I do agree that a society that raises someone to know that killing and fighting is Good, Actually, is going to be better mental prep for said activities. But a lot of societies today, and way more within "modern war" memory, had martial cultures! Virtually all societies fighting in WW1, where PTSD was first widely observed, had very similar values to the Romans; fighting is noble & good, and it is right to kill for your country. Those values just broke down in the conflict itself. And I think this too is giving the past too much monoculture; wars like the Second Punic War or the Thirty Years War had intense levels of population mobilization, which meant they were tapping manpower from every sector of society, and a lot of those individuals or communities had their own values that were less martial (think Jewish communities in Europe, for an example). And those wars don't show much new evidence. That evidence could be lost, its the kind of evidence that would be lost ofc, but it still points in that direction.
And its weird to point to culture when technology seems like the way bigger cause? Its why we called it shell-shocked after all! War in the older days was very concrete and typically concentrated. You marched at more-or-less peace for months, saw an enemy, arrayed for battle, and fought right up against a guy in front of you. If you won it was on your own strength against dudes in eyesight swinging metal; if you lost you ran away or were dead and so don't get PTSD. I can see how this isn't a recipe for flashback triggers, it wasn't that different an environment from your day to day 99.9% of the time. Meanwhile modern war is massively loud explosions, people randomly dying next to you, and in contexts like trench warfare or counterinsurgency its constant levels of awareness for the idea of metal cracking your skull in every direction. And we do get reports of PTSD-style symptoms from earlier WW1-style conflicts like the Russo-Japanese War. I think war-based PTSD is in some part a literal noise issue, and modern war is much louder.
Both probably play a role, but I think technology is the main one. War is now a factory for breaking one's sense of place in the world, almost by design (that works better for killing the enemy), so it really isn't even that surprising.
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beebopboom · 9 months
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Aziraphale’s Flaming Sword
get your mind out of the gutter - seriously it’s gonna get worse
i’m sure someone has already pointed this out and some meta post have been made but I just wanted to infodump about the actual history behind this sword so yeah
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His sword is modeled after the Roman Gladius -or is it the other way around ;) - specifically the Pompeii version - so let’s just get into breaking this sword down
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The Hilt
This type of sword has a three part hilt consisting of a pommel (which is used to counterweight the blade), a grooved wood grip (so your fingers fit better and thus have a stronger grip), and a guard (protects the hands from slipping onto the blade)
The Blade
For the Pompeii version of this sword it has double-edge sides that are parallel and come to a short, strong point - typically it would be made out of steel
Size
Usually ranged from 18-28 inches as it continually got smaller and smaller over the years
The History
(the most widely excepted one at least)
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The Pompeii is actually one of the latest versions of the Roman Gladius so let’s go back to the beginning
The official origins of this sword have been up for debate but as for how it came under Roman influence that is credited to the Punic Wars in 3rd century B.C. (Republican Rome) - specifically to the Iberians who were allies to the Carthaginians and used a short sword that came to be called the “gladius Hispaniensis.” After the wars the Roman army (besides the cavalry) adopted these swords and began to make changes to better suit their needs.
Thus the Mainz-Fulham gladii came to be. It was their first attempts at making this devastatingly destructive sword the perfect sword for their use so they pretty much ended up retaining the shape (wasp-waisted) and only really making it shorter - mainly used to get through chainmail
Then the Pompeii version comes along with new parallel sides and a shorter tip - along with also making the whole sword smaller once again - mainly used to get through plate armor
This sword would then last the Roman legionary and auxiliary infantry until 2nd century A.D. when they are replaced with the spatha
But in the end this sword served the Roman Empire for more than three centuries, in both their Republic and Imperial times - that’s pretty damn impressive
Fighting Tactics
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The Romans are pretty iconic for their tight formations and their Scutum shields
They also carried three different types weapons with them - couple of spears/javelins, a short sword, and a dagger. Obviously we are going to focus on the short sword
Soldiers actually wore their swords on their right side instead of their left because they were in such tight formation they didn’t have room to draw it across their body
With the exception for a Roman Centurion - who were commanders of a unit of about 100 soldiers and 60 of these guys(and their men) made up a Legion - as they wore their swords on the left
Now for what made the gladius so useful to the Romans was that it is mainly a thrusting sword - quick and efficient stabbing - which worked best with their formation but because it was also a double-edged sword it was great at cutting too if their formation ever broke
What they would do is while they were in their formations and trying to advance on the battleground they would take their sword and thrust it beside or above the shield - if they hit their target it more than likely resulted in a fatal injury. Though they weren’t above cutting their opponents at the knees - quite literally because if the opportunity arose they would lift their shields above them and slash at their knees.
It was all a very efficient way of fighting that served them well
obviously this is a very condensed version of a lot of history but it is the Human history behind Aziraphale sword
(and yes this is the type of sword the Roman soldiers have on them at Jesus’s crucifixion)
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whencyclopedia · 3 months
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Slavery in the Roman World
Slavery was an ever-present feature of the Roman world. Slaves served in households, agriculture, mines, the military, workshops, construction and many services. As many as 1 in 3 of the population in Italy or 1 in 5 across the empire were slaves and upon this foundation of forced labour was built the entire edifice of the Roman state.
Slavery as An Accepted Reality
Slavery, that is complete mastery (dominium) of one individual over another, was so imbedded in Roman culture that slaves became almost invisible and there was certainly no feeling of injustice in this situation on the part of the rulers. Inequality in power, freedom and the control of resources was an accepted part of life and went right back to the mythology of Jupiter overthrowing Saturn. As K.Bradley eloquently puts it, 'freedom...was not a general right but a select privilege' (Potter, 627). Further, it was believed that the freedom of some was only possible because others were enslaved. Slavery, was, therefore, not considered an evil but a necessity by Roman citizens. The fact that slaves were taken from the losers in battle (and their subsequent offspring) was also a helpful justification and confirmation of Rome's (perceived) cultural superiority and divine right to rule over others and exploit those persons for absolutely any purpose whatsoever.
Aside from the huge numbers of slaves taken as war captives (e.g. 75,000 from the First Punic War alone) slaves were also acquired via piracy, trade, brigandage and, of course, as the offspring of slaves as a child born to a slave mother (vernae) automatically became a slave irrespective of who the father was. Slave markets proliferated, perhaps one of the most notorious being the market on Delos, which was continuously supplied by the Cilician pirates. Slave markets existed in most large towns, though, and here, in a public square, slaves were paraded with signs around their necks advertising their virtues for prospective buyers. Traders specialised in the commodity, for example, one A. Kapreilius Timotheus traded throughout the Mediterranean.
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illustratus · 6 months
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The Departure of Marcus Attilius Regulus for Carthage
by Jacques-Louis David
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mapsontheweb · 5 months
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The Punic Wars, 264-146 BC
« Atlas historique mondial », Les Arènes, 2019
by cartesdhistoire
Rome and Carthage stood as the dominant powers in the western Mediterranean. Between these two influential states lay the island of Sicily. Situated at the crossroads of Europe and Africa, and bridging the eastern and western Mediterranean basins, Sicily held immense strategic importance. Rich in wheat and boasting a heritage of prosperity bestowed by both the Carthaginians in the west (in Palermo) and the Greeks in the east (in Syracuse), the island flourished. The Carthaginians established their capital at Lilybaea (modern-day Marsala) and maintained a major naval base at Drepane (modern-day Trapani).
In 264 BC, the onset of the First Punic War marked the first engagement of Roman legionnaires outside of Italy. While battles were fought in open fields, guerrilla warfare, and sieges, the defining feature of this conflict lay at sea. The pivotal Battle of the Aegate Islands in 241 BC resulted in the defeat of the Carthaginians, triggering another conflict, the far more perilous Mercenary War, on African soil. Fueled by grievances over unpaid wages, mercenaries and local allies revolted against Carthage, plunging the region into turmoil until order was restored by Hamilcar in 238 BC. A peace treaty with Rome was signed on March 10th.
The Second Punic War, commencing in 218 BC, was marked by an intriguing characteristic: personalization. The conflict became synonymous with the personalities of Scipio, later known as "the first African," and Hannibal, one of history's greatest military commanders. Hannibal's audacious invasion of Italy, driven by a desire to avenge Carthage's honor, catalyzed the war's escalation.
The war culminated in the Battle of Zama in 202 BC, leading to the signing of a final treaty in 201 BC. From this point forward, Rome emerged unchallenged in the Mediterranean. However, it wasn't until 197 BC that the Senate formally established the two provinces of Spain.
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p-clodius-pulcher · 4 days
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You’ve gotta hand it to Carthage for having the capability to do so well in the second Punic war after truly just the fucking worst couple decades during n after the first Punic war
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memories-of-ancients · 8 months
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The Sacred Chickens of Ancient Rome
In Ancient Rome the Sacred Chickens were a roost of…sacred chickens that were used for divination by Roman priests. Revered for their ability to give portents of the future, the chickens were attentively raised and kept by the priests, hence why depictions of Roman priests often show them with chickens.
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To use the Sacred Chickens for fortunetelling, feed would be spread around the ground and the chickens set loose. If the chickens ate voraciously then a favorable outcome could be expected. If not, then an unfavorable outcome was expected. If a favorable outcome was needed, then the chickens would be kept in cages for a period of time without food before being set loose, which seems to me no different than shaking a magic eight ball repeatedly until you get the right answer. Regardless, the portents of the Sacred Chickens were taken very seriously, and matters of state or military were not conducted until first consulting with the chickens.
In 249 BC during the First Punic War, the Roman Consul Publius Claudius Pulcher was leading a fleet of 120 Roman warships on a surprise attack on the Carthaginian port of Drepana. When feed was spread out on the deck of the ship, the chickens refused to eat, signaling that the attack was doomed to failure. Pulcher, believing the Sacred Chickens to be superstitious nonsense, ordered the chickens cast overboard exclaiming “Bibant, quoniam esse nolunt” (Let them drink if they will not eat) .  The morale of the Roman fleet spiraled downward. After all how could one conduct a successful military campaign without good portents from the Sacred Chickens? When the fleet attacked the port, it made a clumsy and slow advance against the harbor, thus losing the element of surprise. The Carthaginian fleet quickly mobilized and attacked the Romans, sinking or capturing 93 Roman ships. Ignore the Sacred Chickens at your own peril!
Of course today we know it is unlikely that the Romans lost the battle because of the Sacred Chickens. Fortunately today in our modern societies we do not take such superstitions seriously. Oh BTW Punxsutawney Phil didn't see his shadow, so spring is around the corner! Better go get my snow tires removed.
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finelythreadedsky · 2 years
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look when aeneas and his people stop in sicily to bury anchises before the events of the aeneid and then to hold funeral games for him in book 5-- that's punic territory. that's eryx, notable as a site of contention in the first punic war. they are already and still under carthaginian sway.
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