#Family Court Kurukshetra

[kurukshetradivorceguide]

Step-by-step divorce process in Kurukshetra explained

In this article we have explained Divorce Process in Kurukshetra in step by step manner.

Step-by-step divorce process in Kurukshetra explained

Navigating the divorce process in Kurukshetra, a city with its unique legal environment within the Indian state of Haryana, can be a challenging journey. This comprehensive guide aims to demystify the process, providing a clear, step-by-step outline tailored for those seeking to understand the nuances of obtaining a divorce in Kurukshetra. Whether you're facing the initial contemplation of divorce or are deep into the legal proceedings, this article will serve as your roadmap.

Step 1: Understanding the Grounds for Divorce

Before initiating any legal process, it's crucial to understand on what grounds you can file for divorce in Kurukshetra. Indian law recognizes several grounds such as cruelty, desertion, conversion to another religion, mental disorder, communicable disease, renunciation of the world, and adultery. Identifying the appropriate grounds for your case is the first critical step.

Step 2: Seeking Legal Consultation

It is advisable to consult with a legal expert specializing in family law in Kurukshetra. A seasoned lawyer can provide personalized advice based on the specifics of your case, help you understand your rights and responsibilities, and guide you on the most strategic path forward.

Contact Divorce Lawyer in Kurukshetra

Step 3: Filing the Divorce Petition

Once you have your grounds for divorce and legal counsel, the next step is to file a divorce petition in the Family Court of Kurukshetra. Your petition should include all relevant details such as marriage date, place of marriage, grounds for divorce, current living arrangements, and information about any children from the marriage.

Step 4: Serving the Notice

After the divorce petition is filed, the court will issue a notice to the other spouse, serving them with the petition. This step ensures that the other party is informed about the divorce proceedings and has an opportunity to present their side.

Step 5: Responding to the Petition

The spouse on the receiving end of the divorce petition has the opportunity to file a response. They may agree to the divorce, in which case the process can move more smoothly, or they may contest the divorce, leading to a more complicated legal battle.

Step 6: Mediation and Counseling

In cases where there is a disagreement, the court often recommends mediation. Mediation involves a neutral third party helping the couple reach an agreement. Additionally, the court might recommend counseling sessions to explore the possibility of reconciliation.

Step 7: Trial and Evidence

If mediation and counseling do not result in reconciliation or agreement, the case proceeds to trial. Both parties present evidence and arguments to support their claims. This step can be lengthy, depending on the complexity of the case and the evidence presented.

Step 8: Final Judgment and Decree

After considering all evidence and arguments, the court will pass its judgment. If the divorce is granted, a divorce decree is issued, officially dissolving the marriage. It's important to obtain a copy of the decree for your records.

Conclusion

The divorce process in Kurukshetra involves multiple steps, from understanding legal grounds to obtaining a final decree. It's a path fraught with emotional and legal complexities. Armed with the right information and legal support, navigating this process can be made somewhat smoother. Remember, every divorce case is unique, and it's essential to seek personalised legal advice tailored to your specific circumstances.

FAQ:- Step-by-step divorce process in Kurukshetra explained

What is the first step in starting a divorce process in Kurukshetra?

The first step is consulting a family lawyer, like Vishal Saini Advocate, to understand your legal rights and the divorce process.

How do I contact Vishal Saini Advocate for a divorce case?

You can call at (+91) 9991188899 or email vishalsainiadv@gmail.com to schedule a consultation.

Where is Vishal Saini's office located in Kurukshetra?

His office is located at Chamber no 540, Block 3, Multi-Story Building, District & Session Courts, Kurukshetra.

What documents are needed to file for divorce?

Basic documents include marriage certificate, identity proofs, address proof, income statements, and any evidence of marriage issues.

How long does the divorce process take in Kurukshetra?

It varies, but an uncontested divorce might take 6-12 months, whereas contested ones can take longer.

What are the grounds for divorce in Kurukshetra?

Grounds include adultery, cruelty, desertion, conversion to another religion, mental disorder, leprosy, venereal disease, renunciation, and not being heard alive for seven years.

Can we file for a mutual consent divorce in Kurukshetra?

Yes, if both parties agree on all divorce terms, a mutual consent divorce can be filed.

What is the cooling-off period in mutual consent divorce?

There's a mandatory cooling-off period of 6 months in Kurukshetra, which can be waived off in certain circumstances.

Is it necessary to attend court hearings during the divorce process?

Yes, both parties must attend court hearings unless exempted by the court under specific circumstances.

Can Vishal Saini Advocate handle divorce cases involving NRIs?

Yes, he has experience in handling divorce cases for NRIs, including jurisdictional issues and legal representation.

What is the fee structure for a divorce case?

Fees vary based on case complexity. It's best to discuss directly with Vishal Saini Advocate for a clear understanding.

How can I ensure child custody during the divorce?

Child custody is determined based on the child's best interest. Legal advice and proper representation by an advocate can help argue your case effectively.

What is alimony, and how is it calculated?

Alimony is financial support provided to a spouse post-divorce, calculated based on income, lifestyle, and the spouse's ability to earn.

Can I file for divorce without my spouse's consent?

Yes, you can file for a contested divorce on specific grounds without your spouse's consent.

What is the difference between contested and uncontested divorce?

Uncontested divorce is when both parties agree on divorce terms, while contested divorce involves disputes that require a court's intervention.

Can divorce proceedings be fast-tracked in Kurukshetra?

In certain circumstances, courts may consider fast-tracking, especially in mutual consent divorces.

What happens if my spouse doesn't respond to the divorce petition?

The court may proceed with the divorce ex-parte, meaning without the respondent's participation.

Is mediation mandatory in divorce cases in Kurukshetra?

Yes, the court often mandates mediation to resolve disputes amicably before proceeding with the divorce.

Can I change lawyers during my divorce case?

Yes, you can change your lawyer at any stage of the divorce process.

What are the legal fees for a mutual consent divorce?

Legal fees vary; contact Vishal Saini Advocate for specific details regarding mutual consent divorce fees.

How do I prepare for my first meeting with Vishal Saini Advocate?

Collect all relevant documents and write down important points or questions you want to discuss.

Can Vishal Saini Advocate help with property division during divorce?

Yes, he can provide legal assistance in negotiating and drafting agreements for property division.

What if my spouse and I reconcile during the divorce process?

You can withdraw the divorce petition if both parties agree to reconcile.

Are there any alternatives to divorce in Kurukshetra?

Alternatives include judicial separation or mediation to resolve disputes without ending the marriage.

How is child support calculated in Kurukshetra?

Child support is determined based on the child's needs, parents' income, and standard of living.

What if I can't afford the legal fees for a divorce?

Discuss your situation with Vishal Saini Advocate; some advocates offer flexible payment plans or pro bono services in certain cases.

Can I appeal against a divorce decree?

Yes, you can file an appeal if you believe there was a legal error in the divorce decree.

How do I handle joint accounts and debts during divorce?

It's advisable to settle joint accounts and debts amicably or seek legal advice for equitable division.

What is the role of a family court counselor in divorce cases?

They provide counseling and mediation services to help couples resolve issues amicably.

How can I contact Vishal Saini Advocate for urgent divorce advice?

For urgent advice, call (+91) 9991188899 to see if an immediate consultation can be arranged.

[aru-loves-krishnaxarjuna]

In this universe the battle of Kurukshetra never happens. Pandavas along with Arjuni are married to Draupadi, whereas Arjuni is also married to Krishna.

Being a woman, Arjuni was always criticised and underestimated by her own family members, especially her so called cousins known as the Kauravas, even though she was the best student of Dronacharya and the best Archer in the whole Aryavart.

Hastinapur is faced with a war from the enemy kingdom, Magadha. The Kauravas and Pandavas, forced to work together, were discussing in the court of Hastinapur. Arjuni, being the brilliant strategist she is, tries to put forth her ideas but is put down by Duryodhan.

"Just listen to me once—" She tries again.

"Oh just stop it, dear cousin! You are a woman. Go work in the kitchens or something. This is not your cup of tea! We are men and better than you!" Duryodhan, the evil git, spats out. He even convinces his father, the blind fool Dhritarashtra. "Pitashree! Tell Arjuni that she is not allowed to participate in the war! Women are not made for fighting! They are only good with dancing, cooking and the other womenly talents and nothing else!"

"Of course, Putra, of course! You are right! Putri Arjuni, please do understand. You should not participate in this war." Arjuni scoffed in anger. She glanced at her brothers, who just looked the other way. She seethed at rage. How dare they talk this way about them and underestimate them WOMEN!? That enraged her.

Duryodhan smirked at her. As Bheem sensed his sister's anger, he reached his hands towards her, only for his hand to be smacked away.

"Don't come crawling back to me then, Bhrata Duryodhan!" She said, her voice laced with poisonous venom. Arjuni turned away and stormed out of the Sabha, angrily.

The Pandavas regretted their decision of staying quiet. They just made their sister angry at ALL the men in the court, except for maybe her husband. As Nakul was about to follow, Draupadi was faster and she rushed behind her beloved wife. Krishna gave a disapproved look at Yudhishthir and followed behind his Sakhi, Yudhishthir sulking under his brother-in-law's gaze.

Both Krishna and Draupadi rushed to Arjuni's room. Arjuni had punched a mirror, whose shards dug into her hand but she didn't care. Her right hand was bleeding profusely.

"Aryaputri!" Draupadi yelled, tensed. Arjuni stopped with her rage and turned around slowly with anger written all over her face. Draupadi rushed forward and started to pull the mirror shards out of Arjuni's right arm and hand. "...i am alright, Drau."

"You are not alright, Parthavi. Both of us can sense it. Please stop hiding your true emotions, when with us atleast. Calm your anger down, priye, because we don't want to an angry Mahakali to destroy Hastinapur, now do we?" Krishna joked to calm his wife down, which seemed to work. Both the 'Krishnaa's laughed heartily as Kanha smiled goofily.

"I sense something is going to happen and you might have to go to the war, Priye Parthavi." Krishna said again. "Mhm...maybe. But i will never forgive them for belittling us women. Do they not understand..."

"Settle down, Aryaputri." Told Draupadi as she tied a cloth coated with medicine around Arjuni's arm for the wounds to heal. "As Govind said, you might have to go to the war. I mean, no one is a better warrior than you in our kingdom, not even Angaraj. Trust us." Agnisutaa soothed her. Savyasachi finally calmed down and gave a smile to the other two people, who blushed at her charming, pleasant smile.

---------------

As the Kuru heirs got ready for the war, Arjuni just stood there as they took their blessings. Nakul and Sahadev as well as some of the Kauravas, who saw her as their second mother and teacher, apologised and took her blessings. Arjuni being Karunamayi, blessed and forgave them as they didn't have any other choice other than to listen to their older brothers.

She watched as her brothers and cousins left for the war on their horses.

Soon in the evening, she recieved the news of all the Kuru princes being held hostage by the Magadha Raj Jarasandha and Vanraj Putra Ekalavya. Arjuni didn't even bother to do anything or show any emotion as she just walked away gracefully, ignoring all the stares and calls for her. Later, when she was alone, Dhritarashtra himself visited her and begged her to help his sons and her brothers. "Putri! Please heed this request of your tatshree! Please save them and assist them!"

Arjuni scoffed. "Oh please, tatshree! Women are not meant on the battlefield, like you said! Right? That will hurt their male ego if i go there! When they are so egoistic, they should help themselves without my help." She said no more and ignored and her uncle.

But Arjuni being her Karunamayi self, couldn't let her brothers and by default her cousins be hurt or killed, so she decided to go and prepare for war for the following day.

"Madhav, what should i do? I can not even let them get hurt as their sister, but they did so many hurtful things to me. I can not even decide..." Vijayaa exasperated. Shyamsundara put his hand on his wife's shoulder. "Don't you worry, Parthavi. I will be your charioteer, and charioteers are meant to show you the right path. I won't take any declination as an answer!" He said, smug. And she was forced to agree.

--------

Gandivdhari left with her deadly bow, with Krishna as her charioteer. Upon reaching, she immediately starts firing thousands of arrows, destroying half of the Magadha forces. As she performed her dance of Destruction on the battlefield, she faced Ekalavya. Arjuni's trauma from Ekalavya's cut off thumb all those years ago came back. Vijayaa and Ekalavya kept firing deadly arrows with dealier accuracy at each other.

As she tensed, she was enveloped with sweet, flute melodies. It was not seeming like Ekalavya could hear them, so why was she....

Then it clicked. Muralimanohar was doing that!

She smiled at her husband, who smiled back.

Savyasachi then did something which no one could think of. She created an expanse of ice mirrors all around her opponent, who looked here and there, alarmed, as Savyasachi's reflection appeared in all of those mirrors, and she looked more and more deadly in each of them.

As Ekalavya stammered with his movements, Arjuni from who knows where appeared behind him. When Ekalavya turned to face her, she had already bind him with powerful paranormal ropes, and he hadn't even noticed. He then faced a powerful punch in his gut, resulting in him coughing out blood and falling unconscious.

-------------

Arjuni arrived where her cousins and brothers were held hostage, and with quick fluid movements, made each and every soldier on gaurd unconscious. She kicked down the jail gate.

"Arjuni?"

"Jyeshtaa!"

"You!—"

"Shut the hell up and follow me without making any sound. Or else we all will be in trouble." Arjuni said emotionlessly as she freed everyone from their binds.

With her help and guidance, Jarasandha was defeated that day and killed. His body was tore open by Bheem and thrown in two opposite directions, resulting in Jarasandha's death.

------------

From that day onwards, no one belittled her or any other woman and always took her help, with almost everything.

The most shocking was Duryodhan's apology and ask for help from her.

"Hey..uh— Arjuni. I came here to apologise from you. I also need a little help—" as Duryodhan looked at his cousin's face, and was met with a gobsmacked expression on her attractive, bewitching face.

Arjuni checked if she was sick or if Duryodhan was ill by checking his forehead's temperature. She then rubbed her eyes and shook her head, not believing the sight infront of her. She then checked if her ears were working properly or not.

All the while Duryodhan looked embarrassed and Krishna and Draupadi were dying from laughing so much. Yajnaseni nearly fell from her place and Keshav have to support his Sakhi while clutching his hurting stomach from laughing so much. Yudhishthir was chuckling and Bheem was laughing merrily. Even the Kauravas laughed at their brother's poor state.

That was one of the most happiest and pleasant sights the castle had ever witnessed.

[jaipurliterature]

The Conflict of Dharma in the Mahabharata | Amish Tripathi

The Mahabharata, one of the cornerstones of Indian literature, delves deeply into the complexities of Dharma, a concept that defies a single, simple definition. Dharma encompasses duty, righteousness, law, and the natural order, often leading to intricate moral dilemmas. This epic narrative masterfully illustrates the nuanced conflicts of Dharma through its rich tapestry of characters and their journeys. Modern authors and thinkers like Amish Tripathi have provided fresh perspectives on these age-old conflicts, offering new insights into the timeless wisdom of the Mahabharata.

Amish Tripathi's Perspective Amish Tripathi, celebrated for his mythological fiction, brings a contemporary lens to the ancient tales. His interpretations highlight the relevance of these stories in today's world, especially the complex and often conflicting nature of Dharma. In his works and discussions, Tripathi emphasizes how the Mahabharata's characters navigate their duties and moral choices, reflecting the eternal struggle between personal and societal obligations.

Yudhishthira’s Struggle with Truth and Duty Yudhishthira, the eldest Pandava, embodies the struggle between personal integrity and societal expectations. Renowned for his adherence to truth and righteousness, Yudhishthira faces a significant moral quandary during the infamous dice game. Despite recognizing the deceitful nature of the game, he participates, driven by his Dharma as a Kshatriya (warrior) and his obligations as a host. This episode underscores the tension between adhering to one’s principles and fulfilling one’s societal duties, a theme that resonates with readers even today.

Arjuna’s Crisis on the Battlefield Arjuna’s internal conflict on the battlefield of Kurukshetra is perhaps the most profound exploration of Dharma in the Mahabharata. Faced with the prospect of fighting his own kin, Arjuna is paralyzed by doubt and moral confusion. His duty as a warrior clashes with his love for his family and his ethical principles. It is in this moment of crisis that Lord Krishna imparts the Bhagavad Gita, teaching Arjuna about Nishkama Karma (selfless action) and the importance of performing one's duty without attachment to the results. Krishna’s guidance reveals that true Dharma transcends personal emotions and is about fulfilling one’s role in the cosmic order.

Bhishma and Karna: Loyalty versus Righteousness The characters of Bhishma and Karna further illustrate the conflict of Dharma through their unwavering loyalty and personal duties. Bhishma, bound by his vow to serve the throne of Hastinapura, supports the Kauravas despite knowing their unjust actions. His Dharma of loyalty and his personal vows clash with his understanding of righteousness. Similarly, Karna’s loyalty to Duryodhana, who gave him dignity and friendship, leads him to oppose his own brothers, the Pandavas. Karna’s struggle highlights the complexity of Dharma, where personal loyalty and gratitude can conflict with broader moral imperatives.

Draupadi: Gender and Justice Draupadi’s character brings to light the conflict of Dharma in terms of gender roles and justice. Her humiliation in the Kaurava court challenges the moral fabric of society. Draupadi’s demand for justice and her questioning of the elders reveal the inherent gender biases in the interpretation of Dharma, pushing for a reconsideration of ethical standards in light of justice and human dignity.

Conclusion The Mahabharata’s exploration of Dharma is a profound reflection on the intricate and often conflicting nature of human duties and ethical choices. Through the lens of Amish Tripathi, these ancient conflicts gain a contemporary relevance, reminding us that the struggle between duty and righteousness is a timeless human experience. By presenting characters who face profound moral dilemmas, the Mahabharata continues to offer valuable insights into navigating the complexities of life, emphasizing the importance of context, intent, and the pursuit of a higher moral order. This epic narrative, enriched by modern interpretations, remains a vital source of wisdom in understanding the eternal conflict of Dharma.

[prashantkumar7321]

Top best law college in Panipat

In the journey of pursuing a career in law, the choice of the right institution is a crucial step. Geeta Institute of Law, situated in the historic city of Panipat, has emerged as a prominent player in the legal education landscape of India. This article explores the reasons why Geeta Institute of Law is considered one of the top choices for aspiring legal minds in the region and beyond.

Geeta Institute of Law: A Legacy of Excellence

Geeta Institute of Law, affiliated with Kurukshetra University, has established a legacy of excellence in the field of legal education. It was founded with the vision of nurturing young legal talents and empowering them with knowledge, skills, and ethics that are essential for a successful career in the legal profession.

The institution has consistently ranked among the top law colleges in the Panipat region, owing its success to a combination of factors that make it a preferred choice for students. Let's explore these factors in more detail.

Experienced Faculty

The cornerstone of any educational institution is its faculty. Geeta Institute of Law boasts a team of highly qualified and experienced professors who are experts in their respective domains. Their dedication to nurturing students' intellectual growth and professional development sets the institution apart. These educators are not just teachers but mentors, guiding students through their academic journey

2.Comprehensive Curriculum

Geeta Institute of Law offers a comprehensive curriculum that covers various branches of law, including Constitutional Law, Criminal Law, Family Law, and Corporate Law. This well-structured curriculum ensures that students receive a balanced and thorough legal education. Additionally, the institution adapts its curriculum to reflect current legal trends and developments, providing students with up-to-date knowledge

3.Moot Court Competitions

Participating in moot court competitions is a crucial aspect of legal education. Geeta Institute of Law encourages students to engage in these competitions to develop their advocacy and legal research skills. The institution provides state-of-the-art moot courtrooms that mimic real courtroom settings, helping students gain practical experience in the legal profession.

4.Legal Aid Clinic

Geeta Institute of Law recognizes the importance of practical exposure to the legal field. To this end, it has established a Legal Aid Clinic, allowing students to work on real cases, provide legal aid to the underprivileged, and gain valuable hands-on experience. This initiative not only enriches students' learning but also instills a sense of social responsibility

5.National and International Conferences

To foster intellectual curiosity and broaden students' horizons, Geeta Institute of Law regularly organizes national and international conferences, seminars, and workshops. These events feature legal experts, scholars, and professionals who share their insights and experiences, providing students with exposure to the wider legal community

6.Career Opportunities

Geeta Institute of Law places a strong emphasis on preparing students for their future careers. The institution offers dedicated career counseling and placement services to help students secure internships and job opportunities in prestigious law firms, corporate houses, and government organizations. The college's strong network with the legal industry ensures that students have access to a wide array of opportunities.

7.Meticulous Infrastructure

Geeta Institute of Law provides a well-equipped campus with modern amenities, including a well-stocked library, computer labs, hostels, and sports facilities. The infrastructure is designed to support both academic and extracurricular activities, ensuring that students have a conducive environment for their holistic development

8.Focus on Research

Geeta Institute of Law encourages students to engage in legal research. The institution has a dedicated research cell that facilitates students' participation in research projects and publications. This not only enhances students' understanding of legal concepts but also contributes to the academic community.

9.Student Organizations

Geeta Institute of Law promotes the formation of various student organizations and clubs related to law, such as the Legal Aid Society, Moot Court Society, and Debating Society. These organizations provide students with opportunities to develop leadership skills, collaborate with peers, and engage in extracurricular activities.

10.Recognition and Awards

Over the years, Geeta Institute of Law has received numerous awards and accolades, further affirming its status as one of the top law colleges in Panipat. These recognitions serve as a testament to the institution's commitment to excellence in legal education.

Conclusion

Geeta Institute of Law, with its rich heritage of academic excellence, experienced faculty, and comprehensive curriculum, has firmly established itself as one of the top choices for aspiring legal professionals in Panipat and the surrounding regions. The institution's commitment to nurturing legal talents, promoting practical exposure, and providing a well-rounded education has earned it a prominent place in the field of legal education in India. Choosing Geeta Institute of Law is not just a decision but a step towards a successful and fulfilling legal career.

[hpkaur01]

Godrej Plots Kurukshetra -Lets  Beginning With Your Luxurious Plot Beginning In Kurukshetra

Godrej Plots Kurukshetra is a pre-launch residential plot development project with lots starting at 150 square feet. yards to 600 sq. yards Godrej Plots Kurukshetra is a residential project that is one of the safest heavens to exist in with the family. The world-class amenities of The Godrej Plots Kurukshetra are precisely planned and feature wheelchair accessibility, carpeting, a clubhouse, a fine dining restaurant, a swimming pool, a mini theatre, a gym and yoga deck, and sports courts.

[imroyalprince]

Geeta Institute of Law is one of Top BA.LL.B College in Haryana

Pursuing a Bachelor of Arts and Bachelor of Law (BA.LL.B) degree is an excellent way to enter the legal profession in India. This five-year integrated course covers a broad range of subjects, including legal theory, social sciences, humanities, and more, to prepare students for a career in law. Aspiring lawyers in Haryana have access to some of the best colleges in the country, with Geeta Institute of Law (GIL) emerging as one of the top BA.LL.B colleges in the state.

Established in 2007, Geeta Institute of Law is located in Panipat, Haryana, and is affiliated with Kurukshetra University. The college is approved by the Bar Council of India and offers various courses in law, including BA.LL.B, BBA.LL.B, LL.B, and LL.M. However, it is the BA.LL.B program that attracts the most attention, thanks to the college's reputation for providing an excellent legal education.

One of the key factors that sets Geeta Institute of Law apart from other BA.LL.B colleges in Haryana is its focus on experiential learning. The college has established partnerships with leading law firms, corporate houses, and NGOs to provide students with hands-on experience in the legal field. Through internships, moot court competitions, client counseling sessions, and legal aid camps, students are exposed to real-world legal challenges and can develop their practical skills alongside theoretical knowledge.

Geeta Institute of Law also boasts a team of highly qualified and experienced faculty members who are committed to providing students with the best possible legal education. The faculty includes a mix of practicing lawyers, scholars, and experts from various fields of law, ensuring that students receive a well-rounded education. The college also invites guest lecturers and organizes seminars and workshops on a regular basis to expose students to new ideas and perspectives.

Another strength of Geeta Institute of Law is its focus on student welfare. The college has a dedicated team of counselors who work with students to address their academic and personal issues. The college also has a well-stocked library, a computer lab, and other facilities to support students' academic growth. Moreover, the college has a vibrant student community that organizes cultural events, sports tournaments, and other extracurricular activities throughout the year.

In terms of infrastructure, Geeta Institute of Law has state-of-the-art facilities that provide students with a comfortable and conducive learning environment. The college has spacious classrooms, seminar halls, and moot courtrooms that are equipped with modern teaching aids such as projectors, screens, and audio systems. The college also has a well-maintained campus with green lawns, gardens, and sports facilities.

One of the hallmarks of Geeta Institute of Law BA.LL.B program is its focus on practical legal skills. The college offers a variety of specialized courses that enable students to develop expertise in areas such as drafting, negotiation, advocacy, and alternative dispute resolution. Students can also choose from a range of elective courses that cater to their interests and career goals.

Geeta Institute of Law BA.LL.B program is designed to provide students with a strong foundation in legal theory and practical skills, as well as a broad perspective on the role of law in society. The program covers various subjects such as constitutional law, criminal law, family law, business law, and more, to provide students with a well-rounded legal education.

In conclusion, Geeta Institute of Law is one of the top BA.LL.B colleges in Haryana, offering students an excellent legal education that combines theoretical knowledge with practical skills. With its focus on experiential learning, highly qualified faculty, student welfare, and state-of-the-art infrastructure, Geeta Institute of Law is an ideal choice for students seeking to pursue a career in law. If you

[kalyan-gullapalli]

Post # 107

Tales of friendship...

Tale # 1: Drona & Drupada

This is a story straight out of Mahabharata.

In the Vedic period, Bharat was an assortment of kingdoms - one of which was Panchala, whose crown prince and heir apparent was a guy called Drupada. When he was a kid, as was the tradition in those times, his father, King Prishata, sent him to a Gurukul, where he met and bonded with a brahmin kid named Drona, son of Rishi Bharadwaj. Drona was an exceptional student, great athlete and a genius with weapons. Drupada was average. But they became bosom buddies.

One day, in a surge of youthful emotions, Drupada promises to give away half of his kingdom to Drona, when he became king. Both of the laugh at Drupada's bravado and neither of them takes him seriously.

Post their graduation from their Gurukul, Drupada goes back to his father's kingdom and in due course becomes King. Drona becomes the foremost expert in the land on weaponry and statecraft, but continues to lead a life of poverty and want. He marries Kripi and has a son - Ashwathama. His circumstances are dire.

One day, Drona sees his son humiliated by his friends because of his poverty and cannot bear it any longer. He remembers his friend, Drupada, now a king, and decides to seek his help. He goes to Panchala, enters the royal assembly with pompous familiarity, as if he is not meeting a king, but an equal, and does not seek for help, but demands it, reminding Drupada of his promise made years back, in a fit of youthful energy.

Drupada looks back at Drona, after all these years, and does not see a friend-in-need, asking for help, but a beggar bragging of old friendship, and demanding compensation for some childhood joke. He has Drona thrown out of his royal court, telling him friendship only counts between equals. Drona leaves, seething with humiliation and fury, and swears revenge.

In a strange twist of fate, Drona manages to get himself appointed as the martial teacher of the Kuru princes (Pandavas and Kauravas). His days of penury are over. He starts plotting revenge. He focuses on Arjuna, makes him the foremost archer on the planet, and in return, as Guru Dakshina, Drona asks Arjuna to defeat the Panchala king, Drupada, and gift him half the Panchala kingdom. Arjuna does it. Drona reminds a vanquished Drupada that now they are equals. But their friendship is fractured.

In true Godfather style (revenge is a dish best served cold), Drupada bides for his time. He conducts a yagna - a Putrakameshthi yagna - invoking the deity to bless with a son who will kill Drona. So was born Dhristadyumna, who goes on to kill Drona in the epic 18-day war at Kurukshetra, albeit with some cunning aid of Krishna and Yudhishthira themselves.

So, this was the first tale of friendship, which turned sour as children grew up to become adults.

Tale # 2: Krishna and Sudama

This is another story of friendship, told and retold from the Bhagawat Purana.

When Lord Krishna was Little Krishna, he and Balaram studied at the Gurukul of Sage Sandipani, in Ujjain (in some retellings, it is said to be in Vrindavan). There they met and made friends with a young Brahmin boy called Sudama. Krishna fell in love with his cute, innocent friend. Vice-versa.

One day, Krishna and Sudama were wandering in a nearby forest and lost their bearings. So they had to spend the night in the jungle. Naturally, they were hungry. Krishna asked Sudama if he had anything to eat. Sudama had some raw gram with him. But he was too embarrassed to share it with Krishna. He knew Krishna was a nobleman. So Sudama did not share the gram, ate some when he thought Krishna was asleep and let the Lord of the world go hungry.

Time flew. Krishna grew up and became an elite nobleman of Dwarka. He made friends with the Pandavas and played the Leela that he had descended on this earth to play. Sudama grew up to live in dire poverty, but with his mind and heart immersed in worship of the Lord. He lived an austere life, with sadhana, mantra and japa as his companions. He later married Susheela, a brahmin lady, who like him, had not much interest in accumulating any worldly wealth. Both of them lived simple, austere lives.

But soon they had kids. Such lives are not for householders. Their kids used to complain of hunger, regularly go to bed with their stomach empty and sometimes, ill. One day, Susheela gently requested Sudama to approach his friend, Krishna, the Lord of the universe, for assistance.

Sudama looked at her with mixed feelings. On the one hand, he did not like the idea of asking his friend for help. On the other hand, his heart swooned at the thought of meeting his childhood friend after such a long time. Krishna had now grown in Sudama's heart in such a way that he had become a devotee. He agreed to go.

Not knowing what to offer his childhood friend as a gift, Sudama asks Susheela to pack a bundle of Poha, which they recollect was Krishna's favorite dish in the ashram. The bundle of humble poha hung to his waist and a mixture of trepidation, love and devotion in his heart, he sets out (from what is modern day Porbandar) for Dwarka. Would his rich, noble friend, the Lord of the universe, even recognize him?

Of course, Krishna recognized him. And how! He ran out of his palace, hugged Sudama, welcomed him inside, made him sit on the throne, himself sat on the ground, washed Sudama's tired limbs with water and sandalwood and told everybody he met that his childhood friend had come to visit him. In a short while, the palace looked like celebrating a festival. Guards wondered. Who the hell was this guy? He looked like a beggar. But their Lord was going berserk in doling out hospitality. Rukmini, the Goddess of Wealth, the consort to the Lord, was fanning him!

Childhood friend, the palace whispered!

Childhood friend, the palace wondered!

Childhood friend, the palace nodded!

Sudama himself was embarrassed, overwhelmed by the attention, uncomfortable in the glow of unaccustomed-to hospitality, awkward in his manners, but grateful in his heart.

Krishna made Sudama comfortable by enquiring about his family, reminiscing of their childhood days in the ashram and telling his queens what an amazing time they had as kids. Then Krishna saw the bundle tied to Sudama's waist and naughtily asked what it was.

Suddenly, Sudama felt small. His gift felt insignificant. The opulence of the palace shadowed his meager offerings. But Krishna was quick to see through his feelings. He insisted that Sudama give him the bundle, opened it himself and screamed excitedly when he saw his favourite dish - Poha. He took one handful and put it in his mouth. He took another mouthful again. As he was taking the third, Rukmini, the Goddess Incarnate of Wealth, stopped him, and said, "Lord, enough! You have given for seven generations!" Sudama wondered what she meant. But Lord Krishna stopped. Normal conversation continued.

Finally, it was time for Sudama to leave. He hugged his friend again and with his heart soaring, he returned to his village, feeling a twinge of remorse that he had not asked for financial help. What would he tell his wife? How would he feed his kids? But as soon as he entered the village, he saw that his house had become a mansion. His wife and kids rushed out of the mansion, decked in opulent clothes, happiness brimming in their faces.

That's when Sudama realised what Rukmini devi meant. With each mouthful of Poha, Lord Krishna had, in his infinite grace, bestowed untold riches to his friend and devotee, without he even asking for anything.

Sudama spent the rest of life singing the Lord's glory, his mind and heart immersed in faith.

[rheaitis]

@medhasree asked for a DVD Commentary for the last scene of pravilabhate. Under a cut because it’s sizeable.

So I know, I know Arjuna is Yudhishtira’s heir at this point, but this worked better for me so whatevs.

On the fifteenth day of the Yadavas’ visit, Emperor Yudhisthira holds court in Hastinapuri in awful splendour, and with Prince Parikshit in his lap.

“As clear a declaration as any,” Lakshmana murmurs. “Has a day been fixed for the coronation?”

“On Brihaspati’s day,” Yuyutsu murmurs back. “Did you doubt this would happen?”

I am also very curious about this, and I suppose Yaudheya is only quasi-canonical? But anyway, I wanted to emphasise the fact that even Yuyutsu--who knows more than the others--doesn’t actually know why the Pandavas are doing what they’re doing.

Yuyutsu himself is unsure of the way of it, of whether Princess Devika’s son too perished in battle childless, that Yudhisthira has to turn to his brother’s grandson. There were many dead in Kurukshetra, but surely the wailing would have been great for Yaudheya. King Shivi has sons and grandsons enough to be in no need of an heir from his daughter.

Except I agree with Lakshmana about this, and it feels like the best explanation for Parikshit, that he’s there because he’s the Yadava candidate.

“No,” Lakshmana says. “What the Yadavas set their minds to, they achieve, though the greatest archers of the Kurus stand in their way. Who now lives that knows it as well as I?”

“He would have pursued you until his death, but that your father feared the anger of Prince Balabhadra.”

“I blame neither him nor my father; I regret only that Prince Balabhadra’s neutrality did not come upon him earlier, that I might have had a husband my father or I chose.”

“Princess,” he reprimands, and when she nods, adds, “and you must learn not to call Karna a Kuru when listening ears are about.”

I have SO MANY FEELINGS about the ways in which Karna fits into Lakshmana’s family, because he’s the protector who failed her (but so did her father) and he’s almost her father (but he’s not) and he’s one of her favourite uncles (but he’s low-caste) and how all of that is secondary to her determination to uphold his reputation even if she has to lie about it, and to not give way to the posthumous Pandava claiming of Karna.

Lakshmana laughs a brief peal of merriment that mingles better with the general gaiety than her wonted solemnity. “But he was not the best of the Padavas; that we know only too well. I am enough a Kaurava woman to lie if I must, to honour a man my father loved as he did my mother.”

“And you, Princess?”

“When I think of arms around me, I see only my husband; how fortunate, Uncle, that it is a true answer as well as the dutiful one.”

“Lakshmana.”

We’re all in agreement that Samba’s a nightmare, right? Cause Samba’s a nightmare.

“I do not care to be in further danger, in the home of the Yadavas, with my husband who…” Fifteen days she’s been in her home again and this is the first Yuyutsu sees Lakshmana break, lose her composure; perhaps she has wept in her mother’s arms or in Dushala’s. “If he were such a one as his father, I could have forged happiness with my husband; with such as he is, I seek only safety.”

“You know of your mother’s hopes,” he essays when she has turned again to look at Parikshita babbling joyfully on.

Lakshmana has been married for eight years and each of those years has been hell, because she can also see how good the other Yadava wives have it, by and large.

“I know my husband, and I know the love his father bears him, and the love my uncles bear my father-in-law. I know what such love does to the hopes of women. Do not speak to me of hopes, Uncle, let me have what I can of peace.”

This is just supposed to be cute; there are references to other stories in it but mostly it’s a nice moment of Pandava-Yadava amity while the Kauravas are fucked up. So there’s Arjuna/Subhadra/Draupadi clustered together; Bhima and Nakula offering characteristic favours; Satyajit unaware of the tulabharam episode as a Yadava in-joke.

On the day after Parikshit’s coronation as Crown Prince of Hastinapuri and Indraprastha, Yudhisthira grants boons to those who seek them, in his great-nephew’s name. Parikshit himself sits on his grandmother’s lap, Panchali and Partha flanking him and distracting him with sweets. The boons asked are of a nature to rouse waves of laughter, and make the little prince dance in Princess Subhadra’s gentle grip, delighted to be at the centre of so much attention. Bhima asks for permission to cook a feast in Parikshit’s name, Nakula to give milch cows to villagers in need, Princess Prabhavati to dedicate a temple to Lord Indra, long neglected among the Yadavas, and Prince Bhanu a school for worthy young men of the merchant castes. Even formidable Satyajit, King of Panchal with his score of dead brothers and nephews, asks to donate Parikshit’s weight in gold to the consecration of Khandavaprastha as sacred ground, a request that sends a howl of laughter rising from among the Yadavas, aimed perplexingly at Princess Satyabhama.

I love Bhanumati, just in case you couldn’t tell. I also love how Yuyutsu and Dushala, who started the story hostile and still don’t precisely like each other, click close in that ride-or-die sibling way.

Into the dying echoes of laughter steps Princess Bhanumati, robed austerely in white and bedecked with pearls, like a wave of the Ganga crashing ashore. In her wake comes Dushala, like a raft towed by a swan-ship, and takes Yuyutsu’s proffered hand, the seat empty next to his. Now they are three, when Yuyutsu had thought to be the only Kaurava at court, their father unwilling and Lakshmana absent and the other Princesses uninterested. Even Bhanumati has come to court only once before since he’s returned, and that to coax her daughter into speech.

“You should have told me,” he murmurs to Dushala, as Prince Balabhadra pledges to teach Parikshit as he taught his father and great-uncle, and then glances askance at the widow of his most famous pupil.

“We only found out this morning ourselves,” Dushala whispers back, “but it is true enough. Have you seen Vrishaketu?”

Yuyutsu gestures to Partha, leaning forward to chuck his grandson under the chin and then back to clasp the hand of his nephew, still smiling. “There is an awful symmetry to it.”

He’s theirs, and while Yuyutsu adores Yudhishtira and Dushala is trying to reconcile herself to the new shape of her life, they’re not entirely happy about Karna’s last son with the Pandavas. Vrishali definitely absolutely hates it.

Dushala sighs. “He’ll be safe enough, whatever happens now. His mother was worrying.”

Bhanumati is just. really good at this sort of theatre.

Balabhadra takes his seat; Bhanumati steps out in front of the throne, and sinks to her knees in front of it, her hands clasped and head lowered, a suspicion of tears on her face. Panchali turns in her seat to dart a speaking glance at Sahadeva, and is answered with a minute shake of the head.

“I have a boon to ask of you, Majesty, but a boon in truth, and no favour in disguise. My time for granting favours has fled, and now I may only ask.”

“Ask,” Yudhisthira says, “and we will judge how it is to be granted.”

This is a very... measured show of both deference and vulnerability? idk.

“I would have you intercede with your Yadava kin, Majesty.”

“The Yadavas are before your eyes,” Balabhadra calls. “What need have you of intercession, if you crave of us a boon that is just?”

“My lord is gracious,” Bhanumati says, and bows again.

They know the crap Lakshmana goes through, IJS.

“If it is to do with Lakshmana,” Pradyumna essays, “we think of her as a sister.”

Prince Bhanu nods assent, and Princess Satyabhama adds, “She has been a daughter to me these eight years; I must know what worries her mother.”

“It is a balm to my heart that my daughter has found other mothers, and siblings, especially now that her own are dead, yet I fear in speaking out I might deprive her of such shelter as she has, and remain unable to provide her with any other.”

Sahadeva KNOWS. Sahadeva knows everything, because he cannibalised his father at approx ten years old.

“Speak,” Sahadeva says, “and let not your courage fail you.”

“It touches upon the honour of my lord Krishna,” Bhanumati answers, “is it strange that fear grips my heart?”

Running joke of everyone insulting Krishna, including his family because that will never stop being hilarious to me.

His wives laugh, and Princess Rukmini says, “I promise you we have heard every possible insult to his high honour. Do not keep us waiting.”

“The day before Prince Parikshit’s coronation, Princess Prabhavati received a letter from Dwaraka, and shared its contents with my daughter, who has since taken to her bed, turning a deaf ear to any attempts to rouse her. I have heard since that you will soon return to Dwaraka and would beg the favour of keeping Lakshmana with me while she grieves.”

I... don’t know what I think about Jambavati, actually? I hate doing the bad son = bad mother thing, and I consciously stayed away from that here, but certainly of Krishna’s three Mahabharata wives, Satyabhama likes Lakshmana most and Jambavati least.

“What does your daughter grieve, that she must heal here among the Kurus?” Princess Jambavati leans forward in her seat, her face a grim mask. “We have given her time enough to grieve her father.”

“Who can know how long grief lives in the heart? My mother died a dozen years ago and still on dewy mornings I hear her voice in birdsong and I weep,” Bhanumati parries. “But Lakshmana grieves not the loss of her father’s life, but her husband’s love.”

Pradyumna also knows, but that’s because his wife got the letter and then woke him up at the crack of dawn to figure out how to deal with this.

It is possible to see when Prince Pradyumna pales, how closely he resembles his mother, their faces set together as they whisper.

So. uh. A lot of people abduct princesses (or get abducted by them) canonically. (Satyaki’s ancestor abducts Devaki for Vasudeva, e.g.) So Samba’s abduction of Lakshmana isn’t entirely beyond the pale, especially since Balarama endorsed it, but it’s not something the rest of them approve of, Satyaki least of all. Samba is Krishna’s dark mirror.

“He once did great deeds to gain her,” Satyaki drawls, “has he now forsaken her, when she needs him most?”

This is canonical-ish, btw. Samba’s a nightmare.

“That his heart strays to another while she is grief-struck is loss any woman may have to bear, and if it was only that I would not beg to keep her with me. The women of the Yadavas are as brave as they are beautiful, and my daughter, however lovely she may have been when Prince Samba’s eyes first rested on her, cannot compare, as no mortal woman may with an apsara. But that he trifles with one of Lord Krishna’s wives causes her grief from which I cannot shake her in so little time, nor can I hope for her health if in Dwaraka, when the very news of his love has so shaken her.”

Yup, the queen is a predator, it’s fabulous.

Jambavati growls, a low noise that travels spines and climbs blood. “Have you any proof of this?”

“Only what Princess Prabhavati told Lakshmana and Lakshmana told me; for truth you must ask the princess. I beg you, let me keep my daughter with me, that she might heal from her grief among those whose greatest care is for her.”

A lot of the story is to do with dealing with being middle-aged and growing into your parents without necessarily either repeating their mistakes or slipping back into the routines of your youth. idk if that came through? But this is one of those moments of mis/recognition for Yuyutsu.

She stays on her knees with hands folded together and eyes lowered, as Pradyumna and Prabhavati murmur confirmation to Princess Rukmini, the picture of serene determination. Here is one, Yuyutsu thinks of a sudden, who is a pupil, not of Shakuni but of Queen Gandhari, and makes of unflinching truth her greatest weapon.

This is the second sentence I wrote for this story. It was always going to be about surviving war and how contingent the fate of women is on the whims of their menfolk. The work was in trying to get them from the opening sentence to this.

The whispers thronging the hall stifle and still, and Dushala’s grip on his hand grows painful, and finally Krishna rises, and raises Bhanumati to her feet, and puts his lotus-pink palm on her forehead, and says, “Tathastu.”

[avani008]

With respect to send the two characters: I give you Bhanumati and Duryodhan and maybe Bheem and Draupadi? I kinda have a thing for both these pairs, so.....? Idek

Bhanumati & Duryodhana

Answered HERE!

Bhima & Draupadi

their first impression of each other

Impressive, Draupadi thinks, lips tilting upwards as he uproots an entire tree to defend them.

Impressive, Bhima thinks, and not even at her beauty–but rather at the clever way she contrives to knock a set of lit lamps onto a cluster of approaching and angry warriors. 

the next universe over: an alternative universe where their roles are reversed somehow

Fidelity is not something Draupadi demands of her husbands, or they of her; and so the Queen’s flirtations with her new cook is at first only a cause for amusement. But she notices, after some time, how Vallabh cringes at her summons, how he flushes with embarrassment rather than pleasure at her advances. 

A sairandhari has precious little power in the Queen’s court, but that is no reason to leave her husband undefended. 

“Leave her to me, my dearest,” Malini murmurs, “and worry no more.”

the best gift one gave the other

Even before the akshaya-patra, Draupadi saved the last of the kitchens’ offerings for Bhima; there are times, after all, when it is imprudent to show the extent of his appetite before Indraprastha’s guests. But when Bhima paces at night, starving and ashamed of himself, Draupadi comes to him, food in her hands, and stays until he is sated. 

the worst memory one has of the other

For Bhima: a bleeding lip, a blood-soaked sari, and dice.

For Draupadi: Bhima mourning, with great gulping sobs, the death of his son–and her own inability to honestly regret any of it. 

their last fight/argument/disagreement

Still Draupadi’s accusations pre-Kurukshetra, of Bhima forgetting his promise.

Strangely, despite being the two most passionate members of the family, these two rarely if ever argue. 

[aubretia23]

Disobedience

This is a submit to BoruSara Fanfiction Week for Day 4's prompt : disobedience.

Disclaimer : I don't own Naruto or Boruto or anything related to it.

Rating : K+/G

Indian mythology AU

Destiny has a strange habit of disobeying your wishes.

If Sarada could have torn her hair off - or better, thrown the wedding garland on his face rather than around his neck - she would have. At least it would wipe off the smug smirk on his face.

She could have avoided this situation entirely. Really. But no, she had to tempt fate.

She should have really listened to her naga grandparents when they told her to do tapasya to their lord - Lord Vishnu - to whom her ancestor Adishesha - the kings of the nagas - is one of his two vahanas. But she had to remember the entire Skanda episode and the fiasco with his two wives (and the latter's reincarnations) and deny their suggestion. Her uncle Itachi pointed out that she can devote the tapasya to Lord Shiva. The man was easier to please and more lackadaisical with his boons. Then she pointed out why and how Draupadi landed up in a polyandrous marriage which in turn led to the war at Kurukshetra.

Yeah.

Once tapasya was out of the way, how would King Fugaku - the current ruler of Nagaloka - marry off his immensely precious and beloved only grandchild? How would he find a man of merit, virtue and valour? His Sarada had demanded that the final choice of her husband should remain with her. It wasn't an extravagant demand. His granddaughter was highly educated in philosophy and scriptures, trained in warfare, delightful to sight and priceless to behold. Surely there must be someone out there, one who can be at her side unconditionally.

The only solution landed up being, with Sarada's approval, a swayamavara. Dozens of invitations to eligible bachelors were sent out. Princes, kings, warriors, sages and scholars of each and every realm and race were invited.

“Why did grandfather have to invite him?” Sarada muttered sullenly.

“Well, he is the prince of the garudas. It would have looked incredibly rude if your grandfather didn't.” Chocho answered back, her voluptuous figure, so typical of a yakshi, moved gracefully through the heap of fabric and ornaments which were to be a part of Sarada's bridal trousseau.

Sarada closed her eyes and pinched the bridge of her nose, willing herself to forget the man in question. She and Boruto grew up together since infancy. Their fathers were the ones who managed to bury the long standing rivalry between their races - the nagas and the garudas. Their mothers, his an apsara and hers a human who was a rishika, were also close. Somewhere, when and how she didn't remember, she and him became fierce rivals.

She rarely wanted to acknowledge back in their gurukula days under Guru Shino that she was mesmerised by his brilliantly blue eyes, found his golden plumage in his bird form and hair in his human form beautiful and his wit and charm disarming. She balmed her throbbing heart with denial. Of course, his grin was so annoying. But by the time their education ended a few months ago and she finally buckled up courage to confess what was in her heart, she heard that Sumire was already doing tapasya to gain the husband she desired. It had been no secret that the beautiful mermaid had been smitten with the young garuda since long. So with a heavy heart, she turned her back on her intentions and requested to be married off as soon as possible.

It wasn't easy. The conditions she had laid down for her swayamavara were not acceptable to many. She had demanded unquestionable fidelity on part of her husband along with their willingness to become her consort as well instead of just the other way around. A mighty proposition for many who expect polygyny to be the norm and had expected the throne of Nagaloka to be passed onto a distant male cousin of hers.

So, many long-winded, polite and bush-beating refusals arrived at her grandfather's court. The pain was dulled somewhat when she realised among the few acceptances of her conditions was one from Queen Kushina, the queen of garudas.

“Chillax. You should be happy that he didn't accept the invitation like Inojin or Shikadai or Metal or Mitsuki.”

Sarada smiled. She had sent an addition of a choice of rakhi to those men whom she held close to her heart. It heartened her to learn that they all had accepted the rakhi along with the invitation and swore to be at her side as her “brothers” through everything.

She can't help but overthink about how Boruto’s letter didn't mention anything about accepting her rakhi and instead sent her a set of the most beautiful anklets she had ever laid her eyes on. Rubies - the same stone as her nagamani - shone brightly alongside sapphires, emeralds and diamonds on solid gold. The design was exquisite and the craftsmanship impeccable and intricate.

She couldn't explain why but she had worn them to her swayamavara. She shouldn't have, ethically speaking. She wasn't going to interfere with Sumire's desire to marry Boruto, especially when Boruto had never given her any indication that he saw her as anything more than the oldest friend he had.

But here she was, decked in gorgeous bridal red and heavy temple gold, waiting for the tournament to end, in her chambers in the royal palace in netherworld. She glanced back at the large full-bodied mirror, standing proudly in a corner. It was crafted by Lord Vishwakarma, allowing passageway to the ones who will be able to complete each and everyone of the tasks set by her grandfather. They were not easy and she really doubted whether anyone could actually be declared a victor.

“Princess!” A servant called out to her, pointing towards the mirror. Her heart skipped a beat. She could see a faint glow from the mirror. There must be a victor. And now, she could set up a final test. If this person could see through her illusionary powers, she might consider marrying him. Whether to actually marry him or not depended on her. If he didn't, well, she could have a hearty laugh about it later on.

The mirror shone blindingly brightly, as though the sun itself had descended in the chamber. She shut her eyes tightly. There's no way she could see anything. A pause followed followed by an outburst of giggles from her handmaidens.

“Oh my! Sarada, you are going to get some sexy times tonight!” Her face burnt up red. She could hear the giggles of her entourage as they left the chambers. She could smell a familiar scent of Himalayan pinewood and fresh earth she could recognise anywhere in the world.

Her heartbeat sped up. No way. There's no way this is real.

She wanted to open her eyes but she couldn't immediately after being caught by such a strong flash of light. Nagas had excellent sight and smell but sensitive eyes. Casting illusion required immense amount of magical power and that also affected her speed of recovery. She could hear the man approach the balcony where she was waiting with the wedding garland in her hands.

He should not be able to see her. Her illusions were immensely powerful and his weakness had always been seeing through it.

“You know, I should have just jumped in through the balcony. The journey through the mirror was terrible. I feel a bit squeamish. I think you should move out of the way in case I end up puking.”

Sarada's eyes flew open. A blurry mop of golden hair slowly refocused itself back into the face of her oldest friend.

“You can see me?!” She sputtered. Until and unless the moron was just taking a lucky guess, she would rather die of humiliation at her illusion being seen through by the idiot.

“Duh.”

“How’s that possible?” Boruto nodded towards her feet, ignoring her incredulity.

The anklets.

Boruto smirked, rapidly closing in the distance between the two of them. “Our Lord was the one who gave me the gold which was used to make those. He said that they were “pure” and had anti-illusionary powers. Came in handy since I knew you would be setting up illusions.”

Sarada stared at him. This guy. This brat. This imbecile. Not only did he have an upper hand even before the swayamavara began, he was now giving her that absolutely annoying grin. How could she forget that his ancestor - Garudadeva - was the other of Lord Vishnu's two vahanas? And that he had always been teasing the two of them together.

“So?” Boruto raised a brow.

“So what?” Sarada glared at him viciously.

“Aren't you going to put that garland on me?”

“Whatever made you think that I am going to marry you?!”

Boruto waggled his eyebrows towards her ankles. Sarada flushed even more.

“I have a right to refuse you.”

“Hey!”

“Hey yourself. What about Sumire?”

“What about her?” Boruto blinked in confusion.

“She is doing tapasya to have you as her husband.”

“Ah that, I don't want her. I never saw her as more than a friend. And...she is not doing that tapasya anymore. It's a, um, well, it's a long story.”

“....”

“Listen, I know that-”

The chamber doors banged open. At least half of their families flooded in. Chattering, giggles and congratulations flooded the air while Boruto and Sarada looked on in bemusement. Sakura hugged Sarada tightly while Hinata nearly choked Boruto out of joy. Their parents, grandparents, his sister, everyone was there.

“Big Brother, why don't you have the garland around your neck?” Himawari was the first to notice that Boruto and Sarada are yet to choose each other as their significant other.

Sarada stiffened visibly. Boruto recovered from his previous bemusement immediately.

"You see, Sarada was just curious about how I actually saw through her illusion. And she was so curious that she forgot that we are having a swayamavara out here. Even about the garland. But that's a good thing too. Now that everyone is here, why not do it in front of everyone. Nice idea, right Sarada?” Smugness oozed out of his grin. Sarada gritted her teeth and viciously pushed the other garland she was carrying into his hands.

“Hey!”

Sarada looked up to find gentleness in those brilliantly blue eyes. Sigh. She's hopeless.

Utterly. Absolutely. Completely. Hopeless.

The weight of a garland pressed around her neck. Boruto had chosen her as bride. Smirk melted off into a smile before blooming into a grin. Blush spread across her cheeks and she practically threw the garland around his neck, accepting him as her groom.

It is the beginning of a really long journey together.

“I think I still need to puke. I am still squeamish.”

“Argh! Don't you dare do it on me.”

Tagging @uzumakiani @koppiehart @smartchocobear who I believe are from Indonesia (I may be wrong) and might get a lot of the references in this fic.

[kurukshetradivorceguide]

How to file For Divorce in Kurukshetra

In this article we have explained about How to File for Divorce in Kurukshetra: A Step-by-Step Guide

Introduction

Divorce is a significant life event that encompasses a wide range of emotional and legal challenges. It marks the end of a marital relationship and the beginning of a new phase of life for both parties involved. While it's often associated with feelings of loss, sadness, and sometimes relief, the process of legally dissolving a marriage can be complex and daunting. The legal intricacies of divorce involve navigating through various laws, regulations, and court procedures, which can vary significantly depending on the jurisdiction. In Kurukshetra, as in the rest of India, the divorce process is governed by specific laws that cater to different religions and personal circumstances, adding layers of complexity to an already emotionally charged situation. Understanding these legal nuances, alongside managing the emotional turmoil, requires patience, support, and guidance. Whether it's a mutual consent divorce, where both parties agree on the terms, or a contested case, where disagreements arise, the journey through separation to legal divorce is paved with decisions that affect personal lives, finances, and family dynamics. This article aims to shed light on how to navigate the legal framework for filing a divorce in Kurukshetra, offering a beacon of information for those facing the challenging path of divorce.

Understanding the legal process for filing a divorce in Kurukshetra is crucial for anyone considering ending their marriage through legal means. This knowledge not only empowers individuals to make informed decisions but also prepares them for the steps and challenges they may face during the divorce proceedings. The legal framework governing divorce in Kurukshetra, as in other parts of India, is intricate and varies depending on various factors such as religion, the nature of the marriage, and the specific grounds for divorce. Each of these factors can significantly influence the course of action, the duration of the process, and the eventual outcome.Familiarity with the legal process helps in setting realistic expectations about the timeline, financial implications, and emotional toll of the divorce. It enables individuals to gather the necessary documents, understand their rights and obligations, and seek appropriate legal counsel. Moreover, comprehending the legalities can aid in navigating the complexities of issues like property division, child custody, alimony, and maintenance, which are often the most contentious aspects of a divorce.

For those living in Kurukshetra, recognizing the importance of this understanding is particularly vital. The local legal system, procedures at the family courts, and availability of legal resources might have specific nuances that can impact the divorce process. Being well-informed about these local aspects can facilitate a smoother, more efficient process, reducing the potential for unnecessary delays or legal hurdles.

Understanding Divorce Laws in Kurukshetra

The Indian legal system addresses divorce through various laws that cater to the country's diverse religious communities, reflecting India's commitment to its multicultural society. These laws outline the grounds on which a divorce can be sought, the procedures to be followed, and the rights and duties of the parties involved. For residents of Kurukshetra, Haryana, the applicable divorce laws are consistent with the national legal framework, with the process being governed by the respective personal laws of the individuals involved or the secular law, depending on the situation.

Hindu Marriage Act, 1955

This Act applies to Hindus, Buddhists, Jains, and Sikhs. It provides grounds for divorce including adultery, cruelty, desertion, conversion to another religion, mental disorder, leprosy, venereal disease, renunciation of the world, and not being heard of as being alive for seven years or more. The Act also allows for mutual consent divorce, where both parties agree to dissolve the marriage amicably.

Special Marriage Act, 1954

The Special Marriage Act governs marriages and divorces for individuals who marry outside their religion or choose to marry under this secular law. It offers similar grounds for divorce as the Hindu Marriage Act, including the provision for divorce by mutual consent.

Muslim Personal Law (Shariat) Application Act, 1937

Muslim marriages and divorces are governed by the Muslim Personal

Law, where divorce can be initiated by the husband (Talaq), by the wife (Khula), or mutually (Mubarat). The process and practices vary significantly within the Muslim community, influenced by traditional interpretations of Islamic law.

Indian Divorce Act, 1869

This Act pertains to the Christian community in India, outlining grounds for divorce that include adultery, conversion to another religion, insanity, leprosy, venereal disease, and cruelty, among others.

Parsi Marriage and Divorce Act, 1936

Governing the Parsi community, this Act includes provisions for divorce on grounds such as continuous absence for seven years, non-consummation of marriage, unsoundness of mind, adultery, bigamy, and cruelty.

Family Courts Act, 1984

To facilitate the resolution of family disputes, including divorce, the Family Courts Act established Family Courts. Kurukshetra, like other jurisdictions in India, has a Family Court that exclusively deals with matrimonial disputes, aiming for a more conciliatory approach to resolving such personal and sensitive matters.

It's important for individuals seeking a divorce in Kurukshetra, Haryana, to understand that the process and requirements may vary based on their religious affiliations and the specifics of their case. Consulting with a legal professional experienced in family law can provide clarity and guidance tailored to an individual's unique circumstances, ensuring that they navigate the legal system effectively and with an understanding of their rights and obligations.

Mutual Consent Divorce

Mutual consent divorce is a straightforward and less adversarial process where both spouses agree to dissolve their marriage amicably. This agreement includes consensus on key issues such as alimony, child custody, child support, and division of property. The primary advantages of a mutual consent divorce are:

Simplicity and Speed: The process is generally faster and less complicated than a contested divorce, as it does not require a lengthy litigation process.

Reduced Emotional and Financial Stress: Since the terms are agreed upon by both parties, there is less conflict and, consequently, lower legal costs and emotional turmoil.

Legal Requirements: In India, the couple must demonstrate that they have been living separately for at least one year before filing for divorce under mutual consent and that they have been unable to live together. They also need to show that they have mutually agreed to dissolve the marriage.

The process involves filing a joint divorce petition, followed by a waiting period (the cooling-off period, which is usually six months in India but can be waived under certain circumstances), after which the final hearing and decree of divorce are granted.

Contested Divorce

Contested divorce occurs when one spouse wants to dissolve the marriage, but the other does not agree, or they cannot mutually agree on key issues like alimony, child custody, or property division. The reasons for filing a contested divorce can include adultery, cruelty, desertion, conversion, mental disorder, communicable disease, and more. The characteristics of a contested divorce include:

Litigation: The process involves filing a divorce petition by one spouse against the other, leading to a legal battle in court.

Time-Consuming and Costly: Contested divorces can take several years to resolve due to the complexities of the case and the court's schedule. They are also typically more expensive due to extended legal representation and court fees.

Emotional Strain: This type of divorce can be emotionally draining and stressful for both parties and their families, given the adversarial nature of the proceedings.

In a contested divorce, the court plays a crucial role in deciding the terms of the divorce, including division of assets, custody of children, and any financial support. The process involves presenting evidence and arguments to the court to support one's case, after which the court makes a decision based on the merits of the case

Eligibility Criteria for Filing for Divorce in Kurukshetra

In Kurukshetra, Haryana, as in the rest of India, the eligibility criteria for filing for divorce are primarily determined by the personal laws applicable to the individuals involved, which can vary based on their religion. However, there are general criteria and conditions that broadly apply across various laws. Understanding these criteria is crucial for anyone contemplating divorce in Kurukshetra. Here’s an overview of the eligibility criteria for filing for divorce:

1. Marriage Legality

The marriage must be legally valid and recognized under the laws governing the parties involved. This includes compliance with the legal age for marriage and proper registration (if applicable).

2. Jurisdiction

At least one of the parties must reside within the jurisdiction of the court where the divorce petition is to be filed. In Kurukshetra, this means that either spouse should be living in the area where the divorce will be filed, allowing the local family court to have jurisdiction over the case.

3. Duration of Marriage

Certain laws require the couple to have been married for a minimum period before they can file for divorce. For instance, under the Hindu Marriage Act, the couple needs to have been married for at least one year before they can seek a divorce, except in cases where special permission is granted.

4. Grounds for Divorce

The individual filing for divorce must cite valid grounds as recognized by the applicable personal law. These grounds vary but generally include adultery, cruelty, desertion, conversion to another religion, mental disorder, communicable disease, renunciation of the world, and presumption of death.

5. Mutual Consent

For a mutual consent divorce, both parties must agree to the dissolution of the marriage. This involves agreeing on key issues such as alimony, child custody, and property division. The couple must also live separately for a period as required by their applicable personal law before they can file.

6. Contested Divorce

If one party does not consent to the divorce or there are disputes over issues like child custody or property division, then a contested divorce is sought. The spouse filing for divorce must prove the grounds for divorce in court.

7. Cooling-off Period

For mutual consent divorces, there’s often a mandatory cooling-off period between filing the petition and the finalization of the divorce, which allows couples time to reconsider their decision. This period varies according to different personal laws.

8. Mediation and Counseling

Courts often encourage mediation or counseling to resolve disputes amicably before proceeding with contested divorces. Participation in such processes might be required in some cases.

Steps to File a Divorce in Kurukshetra

Filing for divorce in Kurukshetra involves a series of steps that must be followed to ensure the process is legally compliant and as smooth as possible. Here’s a general outline of the steps involved:

1. Determine the Type of Divorce

First, you need to decide whether you are filing for a mutual consent divorce or a contested divorce. Mutual consent implies that both parties agree to the divorce and its terms, whereas a contested divorce means that one party is initiating the divorce against the wishes of the other, usually on specific grounds such as cruelty, desertion, adultery, etc.

2. Consult a Lawyer

It’s advisable to consult with a family lawyer who specializes in divorce cases. A lawyer can provide legal advice, help prepare the necessary documentation, and guide you through the process. They can also represent you in court if necessary.

3. Prepare the Documentation

You will need to gather and prepare the necessary documents for filing a divorce petition. This typically includes marriage certificates, proof of residence, income statements, and any evidence supporting the grounds for divorce in contested cases.

4. Filing the Divorce Petition

The divorce petition must be drafted, detailing the grounds for divorce and other relevant information. In Kurukshetra, this petition is filed at the Family Court. For mutual consent divorces, the petition should include an agreement on various terms such as alimony, child custody, and property division.

5. Court Proceedings

After the petition is filed, the court will schedule hearings. Both parties must be present during these hearings. In cases of mutual consent, the process may be quicker, as the court primarily reviews the agreement between the parties. For contested divorces, the proceedings may involve presenting evidence, witness testimonies, and arguments by lawyers.

6. Mediation and Counseling

The court may refer the parties to mediation to try and resolve their differences amicably, especially in contested cases. Counseling sessions may also be recommended to ensure that both parties are making informed decisions.

7. Court Decision

After hearing the case, the court will make its decision. For mutual consent divorces, there is a mandatory waiting period (cooling-off period) of six months to allow the parties a chance to reconsider their decision. If the parties still wish to proceed after this period, the court will finalize the divorce. In contested cases, the duration until the final decision can vary based on the complexity of the case.

8. Divorce Decree

Once the court is satisfied and the required procedures are completed, it will issue a divorce decree, legally dissolving the marriage. It’s important to obtain a copy of the divorce decree for your records.

9. Appeal (if necessary)

If either party is dissatisfied with the court's decision, they have the option to appeal the decision in a higher court.

Remember, the specific steps and requirements can vary based on individual circumstances, so it’s crucial to seek legal advice from a lawyer experienced in family law in Kurukshetra. They can provide guidance tailored to your situation and help navigate the complexities of the legal process.

Financial Settlements and Child Custody

Financial Settlements

Financial settlements in a divorce include the division of assets, liabilities, and the determination of alimony or maintenance payments. The aim is to ensure an equitable distribution of marital property and financial support, where necessary, for the parties involved.

Division of Assets and Liabilities: Assets acquired during the marriage are generally considered joint property and are subject to division among the parties. This includes real estate, savings, investments, and personal property. Liabilities, such as debts, are also divided. The division is based on several factors, including each party's financial contribution, earning capacity, and future needs.

Alimony/Maintenance: Alimony or spousal maintenance is a financial support paid by one spouse to the other, either during the divorce process or after the divorce has been finalized. The purpose of alimony is to provide financial support to the spouse who may not be financially self-sufficient post-divorce. The amount and duration of alimony depend on various factors, including the length of the marriage, the age and health of the parties, their income and earning potentials, and their standard of living during the marriage.

Child Custody

Child custody arrangements determine how parents will share responsibilities and time with their children post-divorce. The paramount consideration is the child's welfare and best interests.

Types of Custody:

Physical Custody: Determines with whom the child will primarily reside. Joint physical custody arrangements can be made, allowing the child to spend substantial time with both parents.

Legal Custody: Refers to the right to make significant decisions regarding the child's upbringing, including education, health care, and religious training. Legal custody can be shared or sole.

Determining Custody: Courts consider several factors when determining custody arrangements, including the parents' wishes, the child's preference (if old enough), the emotional and physical well-being of all parties, and the ability of each parent to provide for the child's needs.

Visitation Rights: For the non-custodial parent, the court usually grants visitation rights, allowing them to maintain a relationship with their child. Visitation schedules can vary widely and may be detailed or flexible, depending on what is deemed to be in the child's best interests.

Life After Divorce

Life after divorce marks a significant transition, entailing both challenges and opportunities for personal growth and new beginnings. While the immediate aftermath can be a period of adjustment and healing, many find that this time also offers a chance to rediscover oneself and pursue life goals that may have been sidelined. Here are some aspects to consider when navigating life after divorce:

Emotional Healing

Self-Care: Prioritize your physical and mental health. This can include regular exercise, healthy eating, and possibly seeking therapy or counseling to process your emotions.

Support System: Lean on friends, family, and support groups for emotional support. Sharing your experiences with others who understand can be incredibly healing.

Financial Independence

Budgeting: Reassess your financial situation and create a budget that reflects your current income and expenses. This may involve adjusting to a single income if previously relying on your partner's financial contributions.

Financial Planning: Consider consulting a financial advisor to help plan for your future, including savings, investments, and retirement.

Parenting and Child Custody

Co-Parenting: If you have children, establishing a healthy co-parenting arrangement is crucial. This includes clear communication, consistency, and making decisions in the best interest of your children.

Children’s Well-being: Ensure the emotional and psychological well-being of your children by maintaining open lines of communication, providing reassurance, and seeking professional help if needed.

Personal Growth and Development

New Interests and Hobbies: Explore new activities or revisit old hobbies that you may have neglected. This can be a powerful way to rebuild your sense of self.

Education and Career: Post-divorce life can be an opportunity to focus on your career, seek further education, or even consider a career change.

Social Life and Relationships

Socializing: Reconnect with friends or make new ones. Social interactions can provide a sense of belonging and community.

Dating: When you’re ready, consider dating again. Take it slow, and make sure you’ve fully healed from your divorce before entering into a new relationship.

Legal and Administrative Updates

Update Legal Documents: Ensure your legal documents reflect your new marital status. This includes wills, insurance policies, and beneficiaries.

Name Change: If you decide to change your name post-divorce, you'll need to update your identification, bank accounts, and official records.

Reflection and Acceptance

Reflect on the Experience: Reflecting on your divorce can provide valuable insights into your needs, desires, and what you value in relationships.

Acceptance: Accepting the end of your marriage as a part of your life story can be liberating. It allows you to move forward with a clearer understanding of who you are and what you want from life.

Life after divorce is a journey of rediscovery and resilience. With time, many find that they emerge stronger, more independent, and with a renewed sense of purpose. Embrace this chapter as an opportunity to build the life you envision for yourself.

Filing for divorce in Kurukshetra, like in any jurisdiction, is a process that involves careful consideration, preparation, and understanding of legal procedures. This guide has outlined the steps necessary to embark on this challenging journey, from determining the type of divorce and consulting with a lawyer, to preparing documents, navigating court proceedings, and finally, receiving the divorce decree. Alongside these practical steps, we've delved into the emotional and financial aspects of divorce, emphasizing the importance of support, planning, and personal growth post-divorce.

Divorce, while marking the end of a marital relationship, also signifies the beginning of a new chapter in one's life. It's a period of significant change, requiring adjustments and adaptations on personal, financial, and social levels. Whether it's through mutual consent or a contested route, the process demands a comprehensive understanding of the legal landscape, a readiness to deal with the complexities of financial settlements and child custody, and an unwavering commitment to rebuilding and moving forward.

For those considering or undergoing a divorce in Kurukshetra, it's crucial to approach the process with a clear mind and a solid support system. Legal guidance is indispensable, not just for navigating the intricacies of the law, but also for ensuring that one's rights and interests are adequately protected. Emotional support, whether from friends, family, or professionals, plays a vital role in healing and transitioning into life post-divorce.

Ultimately, life after divorce offers a canvas for personal reinvention and growth. It presents an opportunity to rediscover oneself, pursue new interests, and build a fulfilling life. The journey may be fraught with challenges, but with the right resources, support, and mindset, it's possible to emerge from the experience stronger and with a renewed sense of purpose.

In conclusion, filing for divorce in Kurukshetra is a multifaceted process that extends beyond the legal dissolution of a marriage. It's about navigating legal, emotional, and financial terrains with dignity and resilience, while looking ahead to new beginnings and opportunities for personal development.

FAQ on How to File for Divorce in Kurukshetra

1. What are the legal grounds for filing a divorce in Kurukshetra?

A: Grounds include adultery, cruelty, desertion for two years, conversion to another religion, unsound mind, leprosy or venereal disease, and presumption of death.

2. How do I start the divorce process in Kurukshetra?

A: Begin by consulting with a family lawyer to understand your legal options and prepare your case. For expert advice, you can contact Vishal Saini Advocate here.

3. Can I file for divorce without going to Kurukshetra if I live elsewhere?

A: Yes, you can file for divorce in Kurukshetra if either spouse resides there, was married there, or if the marriage was last lived together there. Consulting with a local lawyer like Vishal Saini Advocate can provide specific guidance based on your situation.

4. What documents are required to file for divorce in Kurukshetra?

A: Essential documents include marriage certificate, identity proofs, address proof, income statements, and any evidence supporting the grounds for divorce. For a detailed list, consider consulting with Vishal Saini Advocate.

5. How long does the divorce process take in Kurukshetra?

A: The timeline varies; mutual consent divorces may conclude within 6-18 months, while contested divorces can take longer. Vishal Saini Advocate can offer a more accurate timeline based on your case specifics.

6. Is mutual consent divorce faster in Kurukshetra?

A: Yes, mutual consent divorces are generally quicker, requiring around 6-18 months, depending on the court's schedule and the filing details.

7. How much does it cost to file for divorce in Kurukshetra?

A: Costs vary widely based on lawyer fees, court fees, and the complexity of your case. For an estimate tailored to your situation, reach out to Vishal Saini Advocate.

8. Can I get alimony or maintenance during the divorce process?

A: Yes, either spouse can request interim maintenance during the divorce proceedings. The amount depends on several factors like the spouse's income, lifestyle, and the needs of the person asking for support.

9. What if my spouse does not consent to the divorce?

A: You can still file for divorce under contested conditions. It's crucial to have solid legal representation in such cases. Vishal Saini Advocate can provide the necessary legal support.

10. How is property divided in a divorce in Kurukshetra?

A: Property division is based on various factors, including each spouse's contribution and needs. The court aims for a fair distribution.

11. Can I file for child custody during the divorce process?

A: Yes, child custody is a critical component of divorce proceedings. The child's best interests are paramount in determining custody arrangements.

12. How do I serve my spouse with divorce papers in Kurukshetra?

A: The court will issue a notice to your spouse once the divorce petition is filed. This can be done via a process server or through registered post.

13. Can we settle the divorce without going to court in Kurukshetra?

A: Yes, if both parties agree, you can opt for a mutual consent divorce, which involves less court intervention. Mediation can also help in reaching an agreement.

14. What is the role of a divorce lawyer in Kurukshetra?

A: A divorce lawyer provides legal advice, represents you in court, prepares and files necessary documents, and helps negotiate terms like alimony and child custody. Vishal Saini Advocate can assist with these services.

15. How can I find a good divorce lawyer in Kurukshetra?

A: Look for experienced family lawyers with good reviews and a track record of handling divorce cases successfully. Vishal Saini Advocate comes highly recommended and can be contacted here.

16. What happens in the first hearing of a divorce case?

A: The first hearing typically involves the judge examining the divorce petition and deciding on immediate concerns like child custody or maintenance payments.

17. Can I withdraw my divorce case if I change my mind?

A: Yes, you can withdraw your divorce petition if both parties agree to reconcile. It's advisable to discuss this with your lawyer.

[marseducation]

*Samyukta Kisan Morcha Press Release*

312th day, 04th October 2021

*Protests organised all over India as citizens express their anger at BJP leaders' impunity and violence, after the massacre of farmers in Lakhimpur Kheri in Uttar Pradesh yesterday - Memorandum addressed to President of India submitted - An independent journalist also killed in Lakhimpur Kheri's incidents yesterday - SKM appeals to all citizens to maintain peace and order*

*Agreement reached between protesting farmers and the administration, which paved the way for final rites of martyred farmers - Meanwhile, Uttar Pradesh's BJP government puts in place numerous undemocratic and authoritarian measures to prevent swelling support to the protesting farmers, and to protect the culprits - SKM condemns the undemocratic behaviour of Yogi government strongly*

*Samyukt Kisan Morcha clarifies once again that it has never approached Supreme Court or other Courts on matters related to the current agitation or the 3 farm laws - SKM believes that the matter with regard to the 3 laws is that of Constitutionality but also about ramifications on farm livelihoods which is in the ambit of the Union Government to resolve*

*PM Modi attacking Opposition political parties will not resolve the farmers' agitation - SKM reminds Mr Narendra Modi and BJP of their stand in the past, and asks for fulfillment of farmers' rightful demands without any further delay*

On Samyukt Kisan Morcha's call last night, asking for protests from 10am to 1pm today all over the country to press for four key demands, protests have been organised at DC/DM offices and other locations in many places. Reports have come in from Punjab, Haryana, Uttar Pradesh, Uttarakhand, Odisha, Bihar, Jharkhand, Rajasthan, Karnataka, Telangana, Tamil Nadu, Madhya Pradesh, Maharashtra, West Bengal and other states about these protests. There was also a silent protest march organised at Singhu Border also. Citizens who participated in these protests questioned the impunity and violence with which BJP leaders are operating, and their anti-farmer attitude and behaviour. They demanded immediate dismissal of the Union Minister of State for Home Affairs, immediate arrest of the Minister's son and his accomplices, a probe by a sitting judge of the Supreme Court, and also the resignation of Haryana CM Manohar Lal Khattar. Reports indicate that FIRs have been lodged against Ashish Mishra Teni and 15 others. However, no arrests have been made. SKM has appealed to all citizens to maintain peace and non-violence, as is the norm of the farmers' struggle, and asked protestors not to fall into the trap being laid by BJP to derail the movement by violence and communal politics being brought in.

There were spontaneous protests in response to the unfortunate developments in Lakhimpur Kheri from last night itself when candlelight marches and rallies were taken out in some locations like Ambala, Kurukshetra, Chandigarh and other places. In Puranpur and other locations, highways were jammed by protesting farmers. Thousands of farmers poured into Tikunia today, at the site of the violent incidents, where the bodies of the martyrs were kept, and negotiations held with the administration.

Today, an agreement was reached between SKM leaders along with local protesting farmers and families of the deceased, and the state administration, which paved the way for the final rites to be performed of the martyred farmers, after postmortem is performed. The bodies of the four farmers had been kept in an overnight vigil by hundreds of farmers and their families in Tikunia's college ground. The Government will give 45 lakh rupees each and a government job each to the families of the farmers who were killed yesterday. The injured will be given 10 lakh rupees each. FIR has been registered against Ashish Mishra Teni and 15 others under Sections 302, 120B and other charges, and the government said that it will arrest all the accused within a week. A case has been registered against Minister Ajay Mishra Teni also, under Sections like 120B. The Government has also agreed to get a retired High Court judge to probe the matter. The demand with regard to Ajay Mishra Teni's dismissal from the Union Government is pending, of course.

Eye witness accounts reveal how the murderous attack seems to be pre-planned, facilitated by the UP police. It is reported that Police removed barricades to allow the vehicles of the Minister's son, who himself was driving the Thar vehicle, to mow down protestors indiscriminately, and the farmers retaliated thereafter. The Police protected Ashish Mishra Teni in escaping from the scene, and it is reported that he fired as he escaped. The specific targeting of SKM leader Tajinder Singh Virk was narrated in eye witness accounts.

Reports through the day indicated that the Uttar Pradesh government tried numerous undemocratic ways of preventing various people going to Lakhimpur Kheri, whether it was social activists, or political leaders. Sec.144 was imposed, and internet services were suspended. UP Government went to the extent of disallowing certain people from arriving into, and leaving from particular airports, and had also written to Punjab government, asking that no person from Punjab should be allowed to enter Lakhimpur Kheri. At the time of release of this press note, reports indicate SKM leaders like Gurnam Singh Chaduni and Buta Singh Burjgill were being prevented from reaching Lakhimpur Kheri by the UP Police. In fact, it is reported that Gurnam Singh Chaduni has been arrested in Meerut. The prevention of leaders of the Opposition, including the former Chief Minister of Uttar Pradesh and two sitting Chief Ministers (of Punjab and Chattisgarh), and disallowing the landing of a Deputy Chief Minister clearly shows that the UP Government has something to hide, and is protecting the culprits. Such draconian measures are unprecedented and raise numerous valid questions. SKM condemns all these undemocratic measures of Uttar Pradesh BJP government.

Samyukt Kisan Morcha clarifies once again that it has never approached the Supreme Court or any other Court for resolution of the core issues of the farmers' agitation - about the 3 anti-farmer central laws or MSP statutory guarantee. SKM has always believed that the three central laws which reflect the anti-farmer policy directions adopted by the Union Government have to be repealed by the government itself. Towards this, SKM has also written to the President and the Prime Minister asking for dialogue to be resumed and demands to be fulfilled. SKM did not approach the Court even on the constitutionality matter - while it is important that state government's constitutional authority over agriculture has to be restored and strengthened, it is equally important to realise that the issues with the farm laws are not just about constitutionality, or lack thereof. It is about the implications of the farm laws on farmers and the death blow to their fragile livelihoods. While the laws might have been suspended from implementation for now, SKM realises that the Stay can be lifted any day. Therefore, the movement has insisted on a full repeal of the laws. When it came to organising a Kisan Sansad at Jantar Mantar too, SKM did not have to knock on the doors of any court, and fulfilled fully the conditions with which it obtained Delhi Police's permission and cooperation for organising the same. Therefore, there is no question of the farmers' movement entering the Courts and seeking justice, and protesting at the same time. The petitioner in this case has got nothing to do with SKM. On the matter of blocking the highways, it is reported that the Supreme Court has issued notice to 43 leaders. Samyukt Kisan Morcha has always maintained that farmers did not put up any barricades or blockades on the roads. It was the Haryana, UP and Delhi Police which did so. Farmers have in fact kept the roads clear for traffic on both sides at the morcha sites. Public inconvenience if any is being caused by the police which has barricaded the highways. Farmers have also maintained that the agitation can be resolved, if the Union Government does not behave in this egoistic, adamant and unjustifiable manner. The resolution is clearly in the hands of the Modi Government which has not been able to give any convincing evidence as to why it will not repeal the anti-farmer laws, or why it will not enact a legislation for guaranteeing remunerative MSP for all produce and farmers.

Reports indicate that Prime Minister Mr Narendra Modi criticised opposition political parties sharply in an interview, alleging that the opposition parties are indulging in political deceit and moral dishonesty when they oppose the farm laws. He has reportedly said that parties who promised certain reforms in their election promises and even their manifestos, have taken a u-turn later on and did not have the boldness to carry through their promises. Samyukt Kisan Morcha would like to remind the Prime Minister that these so-called "reforms" are not beneficial for farmers, irrespective of which party is proposing these. These "reforms" are meant to facilitate the business of agri-corporations at the expenses of millions of farmers in the country. Farmers did not ask for such reforms. Moreover, SKM would like to remind Mr Modi and BJP that what the farmers are demanding today is very much in line with promises made by the BJP itself, and perspectives supported by Mr Modi and BJP in the past. It was in 2011 when Mr Modi was the Chief Minister of Gujarat and as the Chairperson of a Working Group that he recommended that MSP enforcement should be mandated through statutory provisions, in the "Report of the Working Group on Consumer Affairs" of the Government of India. Further, earlier to this, it was in 2002 that the Atal Bihari Vajpayee government obtained a report of its "High Level Committee on Long Term Grain Policy" that recommended that CACP should go strictly on the basis of C2 cost of production. The Committee also recommended that MSP should have statutory status. This Committee was asked to set out principles and guidelines for long term grain policy by the then BJP government. It is also well known that Mr Narendra Modi and BJP canvassed for the party's election campaign in 2014 on the MSP plank, promising improvements for farmers. In 2018, the Modi government in fact made a commitment on the floor of the Parliament that MSP will be made a reality for all farmers. None of this materialised. It is high time that BJP looked into its own political dishonesty in making direct promises to farmers and reneging on them. More importantly, it is important that farmers demands be met in the current agitation, since the implications of not doing so are a matter of life and death of millions of anna daatas of the country.

The Champaran-Varanasi Lokneeti Satyagraha Padayatra that started in Champaran on Gandhi Jayanti, is on its third day of journey. After spending the night at Kotwa last night, the yatra will reach Rampur Khajuriya tonight, after passing through Belwa. The yatra is receiving a very positive response throughout its route with locals extending their support and hospitality.

*Issued by -*

Balbir Singh Rajewal, Dr Darshan Pal, Gurnam Singh Charuni, Hannan Mollah, Jagjit Singh Dallewal, Joginder Singh Ugrahan, Shivkumar Sharma 'Kakkaji', Yudhvir Singh, Yogendra Yadav

*Samyukta Kisan Morcha*

Email: samyuktkisanmorcha@gmail.com

[futurelearner]

HAPPY JANMASTAMI

Janmastami  celebrates the birthday of Lord Sri Krishna. I take this opportunity to wish all our learners a Happy Janmastami.

At Future Learner K12  we are all about story writing  and character  creation. Personally I find the character of Krishna and his story to be absolutely fascinating. He is a fantastic creation by the sage Vedavyas  the writer of the great Indian epic Mahabharata.

Krishna is worshipped by different names in different  parts of India. He is known as Kanhaiyya in Mathura, Jagannath in Odisha, Gopal or Gobindo in West Bengal,  Vithoba in Maharashtra, Srinath in Rajasthan, Dwarakadheesh in Gujarat, Krishna in Karnataka & Guruvayurappan in Kerala to name a few.

As we deep dive into his story we will see how Krishna overcame impossible odds to achieve his goals.  He was born 5252 years  ago in Mathura during Shravan (July) at midnight. His lived for about  125 years. There was not a single moment when he was at peace throughout his life. At every turn, he faced  challenges. Where he stands out is that he went about his life  with a sense of responsibility and remained unattached to the fruits of his actions. If there is one lesson  that we should take away from his life it is that one.

Life had been unfair to Krishna from the very beginning. His mother Devaki  was a princess  from the Ugra clan and his father Vadudeva hailed from the Yadava clan. His parents had an  inter-racial marriage. This led  to the imprisonment of his biological parents  by his maternal uncle Kansa who wanted to make sure that no child born  of this “impure marriage” ever staked a claim to the throne of Mathura.  Krishna was the eighth child of his parents. Earlier Kansa had killed seven of his siblings over the years. On the stormy night Krishna was born  the prison gates had been miraculously left unlocked! Vasudeva took him across the Yamuna River to Gokul on the opposite bank and left him in the house of his adopted parents Nanda and Yashoda who were cowherds.

He was born dark skinned. So the villagers  of Gokul started calling him Kanha or Krishna the black one. For the first 9 years of his life he was ridiculed for being dark and short. He was labeled a thief and  often framed  for stealing butter and curd.

Besides these everyday irritants his childhood was frought with many life threatening situations. Murdering wet-nurse, torrential rains and flooding, poisonous snakes to name a few. Finally when drought kicked in his family was forced to migrate from Gokul to Vrindavan.

It was during his stay at Vrindavan that he killed his uncle and released  his biological parents from prison .

Krishna was  just 11 years old when he  left  Vrindavan and moved  to Dwaraka. For the next  few years he consolidated his rule in there.

However he was soon caught up in the politics of the day and defeated  the mighty Jarasandha with the help of Vainatheya Tribe. This victory established him as a center of power.

He turned his attention to his cousins the Pandavas next. He saved them from death by arson, played a significant role in their marriage to Draupadi, saved Draupadi from embarrassment at the royal court, established  the kingdom of Indraprastha for them, stood by the Pandavas during their exile and made them win the Kurushetra war. Krishna was 89 years old the Kurukshetra happened.

He lived for 36 years after the Kurukshetra war. During this time he faced more loss. His cherished city, Dwaraka got washed away. He lost all his kin. He had the ability to see both  the past and future, yet he always chose to  live in the present.

He was killed by a hunter named Jara when he was napping in the nearby forest. Krishna is a character who lived life in the service of others. I hope all our writers and their families are inspired by this timeless creation.

Contact us with your stories at

shaon.mitra@outlook.com

shaonmitr@gmail.com or on the Future Learner K12  page.

https://www.facebook.com/gostorywrites/

#motivationalwritings #motivationalquotes #motivation #listpoetry #freeverse #writing  #writers #publishedwriters #K12poets #K12writers #publishedpoets #freestylepoems #freeverse #tercets #quatrains #freeflowingverses #formedverse #poeticcreations #shortstory #writingstories #writingnovellas  #writersviews

[postolo]

Prof. Ranbir Singh receives Living Legends Award

Prof. (Dr.) Ranbir Singh received ‘Living Legends Award’, on the occasion of Lawyers’ Day at the Bar Association of India. He was awarded this prestigious honor by Honorable Justice Madan B. Lokur (Judge, Supreme Court of India).

Prof. (Dr.) Ranbir Singh is the founder Vice-Chancellor of National Law University, Delhi established by the Delhi Government in 2008. With over two decades of experience in heading the law school he carries the aura of a visionary who as an outstanding statesmen and academician shown immense commitment and contribution towards changing the legal education landscape of the country. Prior to his stint in NLU, Delhi, he was the Vice-Chancellor of NALSAR, University of Law, and had been at its helm since its inception in 1998.

This has not been the first time that his work has received recognition. Prof. Singh has been the recipient of many awards in recognition of his accomplishments, both, as an administrator and teacher / researcher and some of them are:

Symbiosis-IALS (International Association of Law Schools, USA) Lifetime Achievement Award: For excellence in legal and justice education during the 2017 Global Law Dean’s Forum.

Life Time Achievement Award: In recognition of the exemplary contribution towards Legal Education by Dr. N. M. Veeraiyan, Chancellor, Saveetha University.

Karmayogi Samman: Haryana Institute of Fine Arts, by Shri Kuldeep Sharma, Speaker, Haryana Legislative Assembly.

“Professor N.R. Madhava Menon Best Law Teacher Award 2011”  by Hon’ble Mr. Justice Altamas Kabir, Judge, Supreme Court of India.

Lex Witness recognized him in the “Hall of fame: Top 50”, as an individual who have helped shape the legal landscape of modern India.

“Alumnus of Distinction” at the Golden Jubilee Commemorative Special Convocation of Kurukshetra University, 2007, by His Excellency, Dr. A. P. J. Abdul Kalam, former President of India.

“Excellence Award 1998”: Maharshi Dayanand University, Rohtak, by Governor of Haryana.

Educationist of the Year – Metro-Vision, 3rd Annual Media Awards – 2005.

The British Council had portrayed him as one of the 12 talented, creative and generous spirits who are making an effort personally and through their institution to ensure their engagement with the U.K, works to mutual benefit.

 His services to Legal Education have been acknowledged and commemorated by many institutions and educational bodies and everyone at National Law University Delhi takes immense pride in having him as part of the NLU Delhi Family.

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[todaybharatnews]

via Today Bharat nbsp; Havenrsquo;t we all heard those witty one-liners regarding engineers who spend day and night reading books. Even a Bollywood blockbuster hit, lsquo;3 Idiotsrsquo; also depicted the plight of Indian engineers who tackle college and family pressure simultaneously. For those who are feeling bad about themselves for not being able to ace their exams, here is a case in point, this student might give you a respite from your engineering blues. If reports are to be believed, the Punjab and Haryana High Court have asked a National Institute of Technology (NIT) Kurukshetra engineering student to stop pursuing his engineering course which he apparently started nine years ago. The concerned student, belongs to the B.Tech batch of 2009 had filed a petition in front of the court seeking mercy for not having cleared exams and has 17 compartments left to his name, as reported in the Hindi daily, Amar Ujala. The studentrsquo;s record of 17 compartments, left the court stupefied. And in response to his mercy request, the court responded by saying, ldquo;Please have mercy on this court and do not apply for an appeal and have mercy on this country and do not become an engineer.rdquo; Apparently, after being enrolled in a B.Tech course for four years, the student was given another four years to clear his compartments. When the petitioner was presented in front of Chief Justice Krishna Murari, the judge apprehended the student saying that he had wasted valuable time of the court and pointed out that how much money had been spent on that particular seat held by the engineering student. Also, the court further added when the student wasnrsquo;t able to complete his engineering in nine years how will he clear 17 compartments in one go. At the end, the Court advised the student to take up any other profession be it law but not to pursue engineering any further. nbsp;

[crearcarte]

菲律宾马尼拉10大休闲娱乐，帅气的你值得一试

菲律宾马尼拉10大休闲娱乐，帅气的你值得一试

发表时间:半天前 作者:博牛用户 更多文章

英文版的，翻译太累了，大家凑合看吧。看不懂找谷歌帮忙，版主有时间也可以帮个忙翻译啊。嘿嘿~

While beaches and resorts are typical summer staples, there are a lot of awesome things to do around the city—best part is you don’t have to go too far!

You can bounce around trampoline parks, solve complex puzzles and roleplay, try your hand at archery, or discover your inner speed demon on the racetrack.

Here's a handy list to help you make the best of your summer in Manila…

1) JUMP YARD

Jump Yard is the first and largest trampoline park here in the Philippines. With 2,000 square meters of space, the possibilities of fun seem endless!

Here are a couple of things you can do in the park: plunge into their foam pits, play dodgeball, maneuver through their obstacle course, climb their rock wall, and bounce to your heart's content on Olympic trampolines.

See blog post:JUMP YARD: Mixing Fun & Fitness in the First Trampoline Park in Manila!

JUMP YARD INDOOR TRAMPOLINE PARK

Frontera Verde Complex, Ortigas Avenue Corner C5, Pasig City

Operating Hours:

Monday to Thursdays: 12:00 noon to 9:00 pm

Fridays 12:00 noon to 10:00 pm

Saturdays, Sundays, and Holidays: 10:00 am - 10:00 pm

Telephone:+632 544 - 0703

Mobile:+63 908 - 472 - 0031 / +63 915 - 618 - 2183

Facebook:JumpyardPH

Instagram:@JumpyardPH

Website:www.jumpyard.ph

2) TRAMPOLINE PARK – GRAVITY ZONE

Just a short walk from the Shangri-La Mall in Mandaluyong City is Trampoline Park – Gravity Zone.This old warehouse has been transformed into one of the coolest trampoline parks in the Philippines.

In this family-friendly park, you can soar high in the main court, bounce your way to the best slam dunk, play some hardcore games of volleyball and dodgeball, dive into a foam pit, or attend Parkour and Gravity Zumba fitness classes.

See blog post:TRAMPOLINE PARK: Jump, Laugh & Be Fit!

TRAMPOLINE PARK – GRAVITY ZONE

The Portal, Mayflower Street, Greenfield District, Mandaluyong City

Website:trampolinepark.ph

E-mail:zgztrampolinepark@gmail.com

Mobile:+639 0545 33879

Facebook:trampolineparkph

3) KIDZANIA

At KidZania Manila, kids ages 4-14 can roleplay their dream jobs in the 55 unique activity centers!With a minimum of 4 hours inside, your kids can experience what it's like to be a pilot, fireman, veterinarian, actor, and more! Children can even earn kidZos, KidZania's currency, and buy goodies at the store!

See blog post:A KidZanian Guide to the Play City of @KidzaniaManila!

KIDZANIA MANILA

Park Triangle, North 11th Avenue, Bonifacio Global City, Taguig City

Email:info@kidzania.com.ph

Instagram:@KidzaniaManila

Twitter:@KidzaniaManila

Facebook:Kidzania Manila

Website:manila.kidzania.com

4) DREAMPLAY BY DREAMWORKS

Inspired by the wonderful movies of DreamWorks, DreamPlay is a play center that brings out kids' creativity. Located in the City of Dreams Manila, it's a great place for youngsters to hang out while their parents enjoy the casino.

Some of the things you can do inside DreamPlay are: cooking with Gingy the Gingerbread Man from the Shrek movies, playing in the Afro Circus from Madagascar 3, and making your own dragon in How To Fly Your Dragon (inspired by the How To Train Your Dragon movies).

See blog post:DREAMPLAY by DREAMWORKS (A Review): 11 Tips for Planning your DreamPlay Date with your Kids! @CityofDreamsPH

DREAMPLAY by DreamWorks

Upper Ground Floor, The Shops at the Boulevard, City of Dreams Manila

Operating Hours:10 am to 10 pm

Telephone Numbers: +632 808-0909

Ticket Purchase: At the DreamPlay entrance, or online viaSMtickets.com.

5) MYSTERY MANILA

Bring out your inner sleuth with Mystery Manila! These exciting games are simulated puzzle experiences that can be played by up to 6 people. You and your friends your friends rack your brains to solve puzzles by piecing together complex clues under a time constraint. Each game has an exciting theme, so be sure to check them all out!

See blog post:VIRTUAL VOYAGE: Ocular Rifts and Sci-Fi Mystery Room Challenge @MysteryManila

MYSTERY MANILA (CENTURY CITY MALL BRANCH)

Unit L305 3rd Floor Century City Mall,

Kalayaan Ave. cor. Salamanca St, Brgy. Poblacion,

1210 Makati City , Philippines

Telephone: +632 718 92 51

Mobile: +63 917 820 64 69

Operating Hours:

Mondays to Fridays: 1.00pm to 9.30pm

Holidays/Saturdays/Sundays: 9.00am to 930pm

MYSTERY MANILA (LIBIS BRANCH)

Unit 9A, JW Plaza Building, 195 E. Rodriguez Jr Ave. (also known as C5, right across the street from the entrance of Eastwood, Libis) Brgy. Bagumbayan, 1110 Quezon City, Metro Manila, Philippines.

Telephone: +632 501 28 24

Mobile:+639 175 820 808

6) BREAKOUT MANILA

Ever wanted to experience a zombie apocalypse? Why not experience a zombie apocalypse with fun puzzles?

The most infamous installment of Breakout Philippines is Adarna's Lair, where you play as a detective trying to uncover the secrets of the virus that caused the spread of a zombie outbreak in Manila.Rumor has it that Dr. Adarna has something to do with the outbreak. You must go to his house and look for evidence to tie him to the virus, and find a way to stop the infection before it's too late!

See blog post:BREAKOUT PHILIPPINES: ADARNA'S LAIR - The Hardest Mystery Room to Solve in Manila! @BreakoutPH

BREAKOUT PHILIPPINES

Paragon Plaza Ground floor Reliance St., corner EDSA, Mandaluyong City, Metro Manila 1550

Email:support@breakout.com.ph

Instagram:@BreakoutPH

Twitter:@BreakoutPH

Facebook:Breakout Philippines

Website:breakout.com.ph

7) GANDIVA ARCHERY & CAFÉ

In the heart of Ortigas City is a place where archery enthusiasts can go and relieve stress from city life. The Gandiva Archery Range & Cafe got its name from the Hindi epic, Mahabharata. In the poem, Arjuna uses his mythical Gandiva bow at the battle of Kurukshetra.

Grounded in a philosophy of having both a healthy body and a healthy mind, the archery range has a cafe that serves delicious vegetarian meals.

See blog post:Gandiva Archery Range & Café: Living with a Fit Mind and Body at @GandivaPH

GANDIVA ARCHERY RANGE & CAFÉ

Unit 703-705 One Corporate Center, Julia Vargas Cor. Meralco Avenue, Ortigas Center, Pasig City Philippines

Telephone Number: +638-8771 / 638-4549

Email:info@gandiva.com.ph

Website:www.gandiva.com.ph

Facebook:Gandiva.ph

Twitter:@GandivaPH

Instagram:@GandivaPH

8) CITY KART RACING

Falling every June, The Sodi World Series brings some of the best Go Kart racers from around the world to Paris. Drivers from ages 6 and above compete locally in a series of exciting qualifying rounds before they head to the championships. Of course, you and your family could always just race for fun instead!

See blog post:CITY KART RACING: Are you the Fastest Go-kart Driver in Manila? @CityKartRacing

CITY KART RACING

City Kart Racing, Circuit Makati, Barangay Carmona, Makati City 1207 Philippines

Email:sharon@citykartracing.com

Mobile:+63 917 455 1060 / +63 920 411 2645 / +63 915 447 1060

Facebook:City Kart Racing at Circuit Makati

Website:www.citykartracing.com

Twitter:@CityKartRacing

Operating Hours:

Monday to Thursday: 3:00pm to 12:00am

Friday to Sunday: 10:00am to 12:00am

9) BALL PIT MANILA

If you're tired of the daily grind of adulthood, unleash your inner kid with Ball Pit Manila! Situate in the middle of Makati, it's a perfect hangout for co-workers who want to unwind from the stresses of work.

For P349, you can swim around in the ball pit for an hour and get 2 regular iced teas or coffees. Ball Pit Manila also offers a selection of card and board games for people to enjoy. So if you're near Red Planet Hotel in Makati, drop by for a fun and quirky experience.

See blog post:BALL PIT MANILA: Adult Playground Cafe Filled with 80,000 Balls!

BALL PIT MANILA

101 Urban Avenue, 1224 Makati, Philippines (Beside Red Planet)

Website:www.ballpitmanila.com

Facebook:ballpitmanila

Instagram:@ballpitmanila

Twitter:@ballpitmanila

Operating Hours:

Mon-Sun: 10:00 am - 10:00 pm

E-mail:ballpitmanila@gmail.com

10) SKY RANGE

If you want the most luxurious gun-toting experience in Manila, you can opt for the Sky Range at Solaire Resort & Casino. Located on the highest floors, the premier indoor shooting range boasts an awesome arsenal of handguns and rifles as well as a bar and café. Enjoy your shooting experience with a touch of class this summer!

See blog post:Sky Range: State of the Art Indoor Shooting Range @SolaireResort

SKY RANGE

Solaire Resort and Casino, 1 Asean Avenue, Parañaque

Facebook:SolaireSkyRange

Website:www.skyrangeshootingclub.com

Operating Hours:Tue-Sun: 11:00 am - 7:00 pm

(Monday is open for walk-ins)

Mobile:+63 906 454 7116

Telephone:+632 548 4870, +632 548 4871

E-mail:skyrangegunclub@gmail.com

原帖地址：http://www.ourawesomeplanet.com/awesome/2016/03/top-summer-activities-manila.html#BWj9Xs75DUTkreLh.97

声明：本文由新闻源或入驻作者撰写，除博牛官方账号外，观点仅代表作者本人，不代表博牛立场.

本文采纳自社区会员"Zod"的发表,点此进入原���与作者讨论>>

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