#Electrician St Marys

[electricianwesternsydney]

The Ultimate Guide to Choosing the Right Electrician

When it comes to electrical work in your home or business, choosing the right electrician is not a decision to be taken lightly. Electrical projects, whether they involve installation, repair, or maintenance, demand a high level of expertise, professionalism, and safety. Selecting the right electrician can make all the difference in the quality and safety of the work performed. In this comprehensive guide, we'll walk you through the key steps and considerations to ensure you choose the perfect electrician for your needs.

1. Assess Your Electrical Needs

Before you start searching for an electrician, it's crucial to understand your specific electrical needs. Are you looking for someone to handle routine maintenance, tackle a major renovation project, or address an urgent electrical issue? Determining the scope and nature of your electrical requirements will help you narrow down your choices and find an electrician with the right expertise.

2. Verify Credentials and Licensing

One of the first things you should look for when choosing an electrician is their credentials and licensing. A reputable electrician should be properly licensed, insured, and bonded. Licensing ensures that they have undergone the necessary training and have met the standards set by regulatory authorities. Insurance protects you in case of accidents or damage to your property during the job.

3. Check Experience and Specialization

Experience matters significantly in the electrical industry. An electrician with years of practical experience is more likely to handle complex tasks efficiently. Additionally, some electricians specialize in specific areas, such as residential, commercial, or industrial electrical work. Make sure to choose an electrician with expertise relevant to your project.

4. Ask for References and Reviews

Don't hesitate to ask the electrician for references or check online reviews and testimonials. Previous clients can provide valuable insights into the quality of work, professionalism, and reliability of the electrician. A reputable electrician should have a track record of satisfied customers.

5. Obtain Multiple Quotes

To ensure you're getting a fair price for your project, it's a good idea to obtain multiple quotes from different electricians. Be wary of quotes that seem too low, as they might indicate subpar quality or hidden costs. On the other hand, excessively high quotes may not be justified. A reasonable and transparent quote is what you should aim for.

6. Communication and Professionalism

Effective communication is essential when working with an electrician. Pay attention to their responsiveness, punctuality, and willingness to answer your questions. A professional electrician will keep you informed throughout the project and address any concerns you may have.

7. Safety First

Electrical work is inherently risky, so safety should be a top priority. Ensure that the electrician follows safety protocols and uses proper equipment. They should also be knowledgeable about local electrical codes and regulations to ensure compliance.

8. Warranty and Guarantees

Ask about any warranties or guarantees the electrician offers for their work. A reliable electrician should stand behind their services and provide assurances that the work will meet or exceed industry standards.

9. Consider Communication and Personality Fit

Lastly, consider how well you communicate with the electrician and whether their personality and work style align with your expectations. A good working relationship can make the entire project smoother and more enjoyable.

In conclusion, choosing the right electrician is a critical decision that can impact the safety and functionality of your electrical systems. By following these steps and taking your time to research and select a qualified professional, you can ensure that your electrical project is in capable hands. Don't rush the decision, and prioritize quality, safety, and reliability when making your choice. Your electrical systems and your peace of mind will thank you for it.

When searching for an electrician in St Marys, remember to apply these guidelines to find the perfect match for your needs. A well-chosen electrician in St Marys will not only provide exceptional service but also ensure that your electrical systems are in the best possible condition.

[allinoneelectrical]

Visit online for more information.

[chrispolielectrical]

Are you looking for the top Electricians in St Marys?

Experience top-quality electrical services with Chris Poli Electrical Services, the premier choice for electricians in St Marys. Our skilled professionals offer a wide range of electrical solutions, from installations and repairs to maintenance and upgrades. With our expertise and commitment to customer satisfaction, we ensure safe and efficient electrical systems for homes and businesses. Trust Chris Poli Electrical Services for reliable, trustworthy, and top-notch electrical services in St Marys.

[oneelectricalau]

Your Comprehensive Guide to Finding an Electrician in St Marys

When it comes to maintaining and enhancing the safety of your home or business, having a qualified electrician is crucial. If you live in St Marys, you have a variety of options available to you. This guide will walk you through the importance of hiring a licensed electrician, the services they offer, how to find the right one for your needs, and tips for maintaining electrical safety.

Why You Need a Licensed Electrician

Safety First: Electrical work can be hazardous. A licensed electrician has the training and experience to handle the complexities of electrical systems safely. They are familiar with local codes and regulations, which helps ensure that any work done meets safety standards.

Quality Work: Hiring a licensed electrician ensures that the work will be completed correctly. They use industry-standard practices and tools, minimizing the risk of future issues.

Insurance and Warranties: Licensed electricians typically carry liability insurance. This protects both you and them in the event of an accident during the job. Furthermore, they often offer warranties on their work, providing peace of mind.

Problem Diagnosis: Experienced electricians can quickly diagnose electrical issues that might not be obvious to the untrained eye. This can save you time and money in the long run.

Common Services Offered by Electricians in St Marys

Electricians provide a wide range of services, including:

Residential Electrical Services:

Lighting Installations: Whether you need to install new lighting fixtures or upgrade existing ones, an electrician can help with design and installation.

Electrical Repairs: From faulty outlets to circuit breakers, electricians can identify and fix problems.

Wiring and Rewiring: Older homes often require updates to their wiring to meet modern electrical needs.

Commercial Electrical Services:

New Construction Wiring: Electricians work with builders to ensure that new commercial properties are wired safely and efficiently.

Emergency Repairs: Businesses often require prompt electrical repairs to minimize downtime.

Energy Efficiency Upgrades: Electricians can help businesses reduce energy costs through efficient lighting and equipment.

Emergency Services: Many electricians offer 24/7 emergency services. If you experience a sudden electrical failure or hazard, having an electrician you can call at any time is invaluable.

Maintenance Services: Regular maintenance checks can identify potential issues before they become major problems. This can save you money and enhance the lifespan of your electrical systems.

How to Find the Right Electrician in St Marys

Finding a reliable electrician can be a daunting task. Here are some steps to help you make an informed choice:

Seek Recommendations: Ask friends, family, or neighbors if they can recommend a reliable electrician. Personal experiences can provide valuable insights.

Check Online Reviews: Websites like Google, Yelp, or Facebook can provide reviews and ratings of local electricians. Look for consistent positive feedback and any red flags in negative reviews.

Verify Credentials: Ensure the electrician you consider is licensed and insured. You can usually check this information through your state’s licensing board.

Request Quotes: Contact multiple electricians to request quotes for the work you need. This will give you an idea of the average cost and allow you to compare services.

Ask About Experience: Inquire about the electrician's experience with similar jobs. An electrician with experience in your specific needs is more likely to deliver satisfactory results.

Get Everything in Writing: Once you've chosen an electrician, get a written estimate before any work begins. This should outline the scope of work, costs, and any warranties.

Tips for Maintaining Electrical Safety in Your Home

Regular Inspections: Have your electrical systems inspected periodically by a professional. This can help identify potential issues before they become serious problems.

Know Your Circuit Breaker: Familiarize yourself with your electrical panel and know how to reset tripped breakers. Understanding your system can help you manage minor issues independently.

Use Qualified Appliances: Ensure that any electrical appliances you use are certified and in good working condition. Regularly check for frayed cords or other signs of wear.

Don��t Overload Outlets: Avoid plugging too many devices into a single outlet. This can lead to overheating and pose a fire hazard.

Keep Electrical Areas Dry: Water and electricity don’t mix. Be cautious with electrical devices in wet areas and ensure your outlets are protected.

Educate Your Family: Teach your family members about electrical safety. Ensure that everyone understands the importance of reporting any electrical problems to you immediately.

Conclusion

Finding a qualified electrician in St Marys is essential for ensuring the safety and functionality of your electrical systems. By understanding the services offered, following the steps to find the right electrician, and maintaining a safe environment, you can protect your home or business from electrical hazards.

Investing in a licensed electrician will not only provide peace of mind but also ensure that your electrical systems are reliable and efficient for years to come. Don't hesitate to reach out for help when you need it; your safety and comfort are worth it.

[bcminutes]

2023 Minutes

BC Minutes 1-15-2023

Attended by Ed, Bernadette, Jean, Dan, Carla, Ron, Mary, Bonnie.

Bernadette discussed with us and Carla the transition of her duties as Finance Chair to Carla. Bernadette gave over to Carla the books.

Mary arrived and decided to have a portion of the Annual Meeting.

Bonnie said she would be contributing $200 each month to the Community Center to defray heating costs for her using the building to do taxes for people and to teach others how to work as a tax consultant. The months she will do this are Feb, Mar, and April, 2023.

On January 20th the sacristy electrical work is scheduled for completion.

Mary voiced her opposition to paying Edison the $6000 they want for services rendered. Ed suggested we put this disagreement in the hands of the diocese. Mary intends to gather up all the invoices. Ron motioned we table the issue and Bernadette seconded it.

Doing something about the gym floor was tabled as well.

Mary wants to have an open house in the future to thank folks for their generosity in helping renovate our facilities.

A few BC positions were discussed:

Sr. Warden—Mary Carter

Jr. Warden—Ron Parris

Finance Chair—Carla Parris

Stewardship Chair—Camille Norman

Supply Priest Acquisitions—Camille Norman

Jean will make information available on heat pumps and the IRA’s means whereby our church may acquire help in financing them. Mary will talk with Sterling about heat pumps as well.

Respectfully,

Deacon Dan

BC Minutes 1-29-2023

Attendance: Ed, Bernadette, Ron, Carla, Stephanie, Mary, Dan, Camille

Deacon Dan opened with prayer.

Ed moved to adopt the minutes from previous meetings. There was a second and all were in favor.

Mary reported that the electrician has finished work in the sacristy and nave.

Ed reported that, according to Sterling, heat pumps are not feasible to heat and cool the gym. They work best in small spaces.

Jean suggested that exposed wood floors in the gym be sealed. She proposed to gather data on different products and their costs and report back during a BC meeting in the future. BC members look forward to her future report.

Ron agreed to contact sources that may wish to finance and put down a sealant on the gym floor.

BC members gave Jean the go ahead to purchase a new coffee pot for upcoming events at St. George’s.

Mary reported that Canon Jason will celebrate and preach at St. George’s on February 26. Deacon has informed Fr. Tom, as that day OMS and St. George’s will worship together.

Deacon Dan said that receipts for donations made to St. George’s will be in the mail this coming week.

Camille said she would check with Jason to see what he intends to bring to the UP Retreat on Saturday, Feb. 4. Jean has volunteered to provide coffee and water at the meeting.

Mary passed out the schedule for Holy Week provided by the UP. St. George’s will host the Holy Saturday liturgy.

Mary asked that anyone with suggestion regarding ministry in our neighborhood send them to Mary before the retreat on February 4.

Mary said the following are our current ministries.

Ron’s Meditation Class. Wednesdays 10:30-11:30AM

Diva’s Ladies Social Club. 11:00 one Monday each month. Pamela leads.

Dare to Care. Tuesdays and Thursdays.

Tax preparation and instruction. By appointment. Bonnie leads.

Private tutoring. By appointment.

Change Today, Change Tomorrow. As needed.

Mary shared ideas for programming.

Senior Support Group.

Career Service Program.

Career Day. Suggested for spring.

Goodwill Industries. Join them in the Opportunity Campus.

Small Business Start Ups.

Gym Rental.

Ron states that he has received a quote for $1050 to provide railings to the concrete steps recently installed outside the Tachau House. Ed moved we accept the proposal and Jean seconded. All in favor.

Respectfully submitted,

Dan/

BC Minutes 2-12-2023

Deacon Dan opened with prayer.

A motion was offered and seconded to accept the previous meeting minutes.

Mary said the diocese has agreed to pay the $6000 to Edison Contracting. No addition money is due the Edison,

Carla Parris has been cleared by the bank to write checks for St. George’s.

The railing for the Tachau House steps has been contracted to be installed. $500 has been paid with the other $500 due at completion. Work to be done this week.

Ed got a new quote from Sterling. Heat and AC can still be installed for $41000. Offer only good until March 1.

Camille mentioned that the UP will go see Roots 101 at the African American History Museum on February 25 at 11AM.

Camille also mentioned that UP will sponsor a Lenten Study beginning Wednesday, March 1, and meeting on ZOOM each Wednesday during Lent.

St. George’s will host this year’s Anne Braden Commemoration at 10:30AM on March 4. Food and programming will be provided by the UP.

The next UP meeting will be on March 15 at noon on ZOOM.

Ed said it was OK for the UP to use his Lenten cross for the Stations of the Cross event being planned.

St. George’s will host Holy Saturday this year. Details to be planned.

Mary said she will put a calendar on her office door that can hold all upcoming events.

Camille’s son is working up estimates on what different ways to seal the gym floor would cost.

Respectfully submitted,

Dan/

BC Minutes 3-19-2023

Attendance: Mary, Dan, Jean, Camille, Stephanie, Carla, Ed

Minutes to the previous meeting were read and approved.

A discussion ensued regarding the gym floor. While the floor may not be used as a basketball court, protecting it to allow it to stand up against the wear and tear it routinely endures was seen by all as important. Therefore, Camille was asked to speak with flooring people who can seal the floor, acquiring from them estimates of what it would cost. A motion was made and seconded to proceed.

NOTE: Camille pursued this to find contractors unwilling to do the work without also doing subfloor work, which was estimated to be very costly.

The Marmion Loan was discussed. Its balance is currently $1881.41. A motion was made and seconded to pay it off. No dissent was noted.

BC Minutes 6-4-2023

Attendance: Dan, Jean, Ron, Carla, Bernadette, Ed, Stephanie, Cam

One issue was discussed. Jean presented her idea for the gym floor. It was agreed that a small region of the floor would be tested with the product. Ron volunteered to sand a small area and apply the product that Jean has proposed we use. Once laid down we will be able to evaluate it and decide whether to use it on the entire floor area.

BC Minutes 7-9-2023

Attendance: Mary, Jean, Ron, Carla, Stephanie, Ed, Bernadette, Dan, Pamela, Camille, Linda (guest)

Ed made a motion that Bishop Committee meetings should be moved to weekdays. The motion was seconded. A vote was taken showing 6 people voting to affect the change. No vote of opposition was offered. The change was approved. Our next Bishop Committee meeting was scheduled for 7-11-2023 at 5PM.

Stephanie suggested we schedule meetings to occur on the same day each month and at the same time. Should Mary be unable to attend an upcoming meeting, Stephanie suggested she pass the leading of the meeting to her Junior Warden, Ron.

Meeting adjourned.

Respectfully submitted,

Dan/

BC Minutes 7-11-2023

Attendance: Ed, Bernadette, Stephanie, Bonni, Mary, Camille, Ron, Carla, Jean, Dan

Deacon Dan opened with prayer.

Previous minutes were accepted.

Mary said in May, Tomatoes in a Box gave out 10 pots.

UP will have its next meeting at St. George’s Tachau House on August 23, at noon.

VBS was a success having worked with 27 students.

Ron agreed to put down the product Jean brought in to seal the gym floor. He will clean and apply it to a small area for us to evaluate.

Lisa will ask Donald to give us a price to replace missing boards on the gym floor.

Mary has contacted 5 HVAC contractors, only two of which have submitted estimates. Mary will speak with Jason about the situation.

Mary has submitted a BC approved budget to the diocese. Church is asking for $9000, CC is asking for $25,000.

Bonni volunteered to be liaison to the National Convention to be held in

Louisville in 2024.

Jean has agreed to complete the IPL survey. This survey seeks to find churches that wish to earn grants by heating and cooling their properties mindful of the environment and energy conservation.

Committee agreed to pay a 13% assessment for 2024. Carla motioned, Ron seconded. No opposition was noted.

Ron spoke about Seeds to Oak, a nonprofit he supports.

Lisa’s daughter, Margaret, will have a baby shower in the Tachau House on July 22. Congratulations to the Vish family!

Mary will run a tutoring program to help youth prepare for the upcoming school year July 18- August 3, from 4:30-5:30 on Tuesdays, Wednesdays, and Thursdays.

Meeting adjourned.

Respectfully submitted,

Dan/

BC Minutes—9-18, 2023

Attendance: Ed & Bernadette, Stephanie, Ron & Carla, Mary, Jean, Camille

Ed opened the meeting with prayer.

Motion was made to accept the minutes as written with corrections by Camille and seconded by Jean

We are on schedule for floor materials. He will work with Jean in procuring supplies. Ron stated that they should be finished in the next two months in November.

HVAC and the IPL grant are in the holding position with them. Jean had no additional information. We are hoping for a possible report in October.

Bonnie is still the liaison to the national convention. She is dealing with the aging of her mother and other issues. We are keeping her in prayer.

The Kindergarten Project was discussed and hoping for bigger attendance next year, 2024.

All of the financial documents have been received from Deacon Dan and are ready to be presented to the Diocese so that St. George’s can be seated and represented at the convention. Registration is for Deacon Dan, Mary and Camille and is due by October 6, 2023. The cost is $300 @ $150 per person. Total cost is $450 +240 = $690. The convention is in Bowling Green, KY this year. Camille has already reserved her room. Room reservations must be completed by October 26th. Camille and Mary will share the room cost. St. George’s will pay Mary’s cost of $60 to Camille.

Everyone expressed pleasure with the new St. George’s sign. We discussed the possibility of getting a sign to hang from the original to show the time of Sunday service. The changing of the time from 11am until 10:30 am was discussed and tabled.

Ron will contact Stanley Steemer, our rug cleaning company for years, to get the carpets cleaned before Thanksgiving, November.

Mortar flaking will be addressed and Ron will be in charge. The price was quoted as $60 for four (4) large cans. It is a spray on product.

Motion was made by Ron to accept the old business and second by Ed.

New Business:

We need new lay licenses. Deacon Dan will have to get them.

There needs to be a monthly financial report at each Bishop Committee meeting. The discussion concluded that this report is published in the Church News of the Month. If you are not receiving this report, check with Deacon Dan. The suggestion was made that a quarterly report should be done. Carla, Treasurer, will give the committee a monthly check book balance for the4 church and community center accounts. This was the practice of the past.

Mary discussed that an Internal Order check list need to be completed according to the Canon. We need a place to lock up offerings. We looked at the box we have. We need a new lock box. Camille will buy the lock box. She can be reimbursed by the church for this expense.

Ron spoke and explained the ICYPAA (Internal Conference of Young People in alcoholics Anonymous). The discussion included supervision of the young adults, ages 20-26. Meeting space is needed by them, especially in the West End and St. George’s was an option. We have exercise equipment, stair machine, basketball and we have been offered a foose ball table, treadmill, exercise bike. They would meet once a week. Motion was made and accepted to approve the use by ICYPAA if they decide to use our facility. The meeting room will be above the Dare to Care offices.

Meeting adjourned at 6:30 pm

Respectfully submitted,

Bernadette Hamilton

BC Minutes—10-9-2023

October 9, 2023 @ 5:15pm

Attendance: Ed and Bernadette, Stephanie, Ron, Mary, Jean, Camille, Deacon Dan and Rev. Matt Bradley

Deacon Dan opened the meeting with prayer.

Motion was made to accept the minutes as written with corrections by Camille and seconded.

OLD BUSINESS:

The materials for addressing the gym floor arrived and were delivered to the meeting for Ron to use in repairing the floor. There were special instructions on how to use the product and how to handle the can before and while in use.

HVAC and the IPL grant remain in the holding position with them. Jean had no additional information. We are still hoping for a possible report this month, in October.

Bonnie is still the liaison to the national convention. Mary is her backup person for receiving information

All of the financial documents have been received from Deacon Dan and submitted to the Diocese for seating at the convention by St. George’s delegate, Mary Carter and representative/alternate, Camille Norman.

Everyone expressed pleasure with the new St. George’s sign. The new sign is now in place and hanging. The changing of the time from 11am until 10:30 am was discussed and tabled.

Ron will contact Stanley Steemer, our rug cleaning company for years, to get the carpets cleaned before Thanksgiving, November.

Mortar flaking will be addressed and Ron will be in charge. The price was quoted as $60 for four (4) large cans. It is a spray on product. This still needs to be addressed in our November meeting.

Motion was made to accept the old business.

Remember, you may need a renewal of your lay reader’s licenses. Deacon Dan will have to get them. Please let him know if you are in need.

New Business:

Mary Carter, Warden has been nominated to sit on Trustees and Council Committee at this year’s convention. She has accepted the request.

There needs to be a monthly financial report at each Bishop Committee meeting was open for discussion in September. Deacon Dan presented the Bishop’s Committee with a six month Statement of Activity by Division from January – July 2023 for St. George’s Episcopal Church with total assets of $27,505.91; the Community Center has total assets of $4,896.30. Both accounts joined together show assets of $32,402.21 representing our total liability and equity. As of July 31, 2023 St. George’s had a ball of $37,681.62 and the Community Center has a balance of $11,499.68. We recognized the need to have a fund raiser for the Community Center. The only source of income for the Center is the monthly check from the Diocese.

We discussed space rental donations for use of the gym. The kitchen is not available for party rentals. The ICYPAA group had discussed the donation amount of $50 for their meeting times. Their meeting space would be above the Dare to Care office. Ron spoke and explained the ICYPAA (Internal Conference of Young People in alcoholics Anonymous) at our September meeting.

The Lock box was ordered and paid for by Carla through the Church’s financials. We needed a safe place to keep our funds and receipts if the treasurer, Carla Parris is not at church.

Mary Carter gave her Bell Award money in the mount of $500 the Episcopal Church Home. We have given donations for flowers to them in the past.

Mary has made contact with the Director of the five (5) halfway houses, two women, two men and one family house located at 29th and Virginia Avenue to help their clients (if needed) with resource information. Laundry Love was suggested to the Director by Mary if it starts again in our area, clothing items, food and other issues if needed. They are eligible for Dare to Care.

Rev. Matt Bradley presented “A Homeless Project”. There are official screenings completed by the organization managers/consultants. It is primarily a winter shelter project program only for women and children and marginalized persons. Rev. Matt Bradley sent St. George’s the organization’s Winter Shelter Pilot Program, Congregation Handbook 2019-20, Warming Center Volunteer Instructions, and Warming Center Community Norms. Deacon Dan forwarded the documents to members thru email.

The project requires a coordinator, a place for people to stay overnight and providing toiletries, dinner, breakfast and a light snack. They cannot stay in the center/gym all day and they must reserve a space for the next night. The total number of members will be 15. In private discussions the committee felt that we could provide meals. Further discussion is needed to determine the number of times we could make the meals available for the people and if it would be dinner, snack bag, or breakfast food.

Meeting adjourned at 6:45 pm

Respectfully submitted,

Bernadette Hamilton

BC Minutes—11-13-2023

November 13, 2023 @ 5:25pm

Attendance: Ed and Bernadette, Mary, Camille, Deacon Dan

Deacon Dan opened the meeting with prayer.

Motion was made to accept the minutes as written by Camille and seconded by Mary.

OLD BUSINESS:

Estimate from Hamilton Property Management group has been received from Ron Parris regarding the gym floor in the amount of $15,500. We need to make floor repairs before major work begins. Ron’s contract is too expensive for our budget. Mary voiced that she could not ask the Diocese for $15,500. Some of the job descriptions in the project proposal are out of his range and/or are seen as part of his sexton duties.

The gym floor needs cleaning and a review of the Sexton’s contract was suggested. It was also recommended that Ron give us an estimate on sanding the gym floor, putting the planks down to replace the damaged wood, no wood putty, and put down the floor materials purchased. The Diocese will not sponsor St. George’s for $15,500.

The IPL grant remains in the holding position with them. Jean had no additional information. We are still hoping for a possible report this month, in October, now we look forward to December or January.

ICYPAA information was put on hold until December, Ron is out of town.

The new HVAC is scheduled to be installed on Wednesday, November 15. The estimate has remained the same and the Sterling Co. did not charge us the increase in the estimate from August until November. Mary spoke with Mike of the Sterling Heating & Air Conditioning company. The cost will remain at $50,000. This amount will be paid by the Diocese.

Bonnie is still the liaison to the national convention. Mary is her backup person for receiving information. We received a 81st General Convention scan card with information sites on it and 10 reasons to be a part of this event.

Everyone expressed pleasure with the new St. George’s sign. The new sign is now in place and hanging. The changing of the time from 11am until 10:30 am was discussed and tabled. A change of start time for services was not discussed at this meeting.

Mary is waiting on a call back from Stanley Steemer, our rug cleaning company for years, to get the carpets cleaned before Thanksgiving, November. They talked to Mary and will send her an estimate.

Mortar flaking will be addressed and Ron will be in charge. The price was quoted as $60 for four (4) large cans. It is a spray on product. This still needs to be addressed in our November meeting. Ron was not present, out of town, and no report was made.

Deacon Dan will talk to Rev. Matt Bradley about the Homeless Project. St. George’s is able to provide meal/s for the group. In discussions, the committee felt that we could provide meals. Further discussion is needed to determine the number of times we could make the meals available for the people and if it would be dinner, snack bag, or breakfast food.

Mary Carter, Warden has been nominated to sit on Trustees and Council Committee at this year’s convention. She has accepted the request.

New Business:

Deacon Dan suggested two new projects for St. George’s.

People in the Pews Project – Deacon Dan would compose a letter asking Episcopal Churches to send a person from their church to worship at St. Georges. It would be a one-time visit or more if the people desire to continue coming.

Braden Committee Prep – St George’s and others would watch the video on Anne Braden’s life as a group.

The suggestions were received with enthusiasm.

Coats and Blankets Project: Mary stated that Church of the Advent will start to send items of clothing to St. George’s. Angie Mills from St. John’s in Murray, KY will participate. St. John’s Youth group will visit Louisville to go out and take items to the Homeless with us in December. A date for this event has not been set.

St. George will pack food boxes on December 12 from 3-5pm. We will do 65 Christmas baskets this year, 40 families from the center and 25 from the church. If you have a needy family, please let Mary know right away as slots are filling up quickly. Distribution of the boxes will be on December 16. Ed Hamilton will order the boxes.

The monthly financial report was presented as of September 2023 by Deacon Dan. St. George’s Episcopal Church has total assets of $25,971.79; the Community Center has total assets of $7,715.77. Both accounts joined together show assets of $33,687.56, representing our total liability and equity. Again, the only source of income for the Center is the monthly check from the Diocese.

Reminder: We may not receive a Bishop’s visitation this year as Bishop White is recovering from an eye problem. Our next opportunity would be in 2024

Meeting adjourned at 6:19 pm. Respectfully submitted, Bernadette Hamilton

[blockwarden]

Selflessness in Times of Trouble: Looking Back on What We’ve Lost

As I sit down today on my patio, the sounds of a distant ice cream truck twinkling along with the violent whirr of a lawnmower, I can’t help but feel nostalgic for a time I never lived, a time where community and neighborliness ruled the roost, where we did what we could—what was necessary—to lend a helping hand.

Nothing makes me so nostalgic for this time than the current COVID-19 pandemic. The United States is in the midst of a dramatic, fatal spike in cases far before even the ubiquitous “first wave” has passed. The situation we find ourselves in has been politicized between those who follow CDC guidelines and those who don’t, those who blame China or call it a hoax and those who see and recognize the science behind it. While we’re bickering about red versus blue, almost 130,000 Americans are dead, and there have been 2.6 million cases in this country alone.

I don’t really care to get into the politics or the epidemiology of the current pandemic. It breaks my heart too much to see all this death, suffering, and strife. I myself lost my job as a direct result of the pandemic, as well as both of my parents. I know people who are effectively homeless because there is no rent relief, and I know people who’ve lost loved ones. Every single day, my heart aches more and more at the senseless and preventable loss of life we’re experiencing.

What I do think about often during this crisis is the loss of civil defense. Civil defense began during WWII as a way for citizens to protect the home front so troops could focus on the Pacific and European theaters. It was a way to keep people alive and safe, and ultimately was a tool for morale—if the men overseas had nothing to come home to but ash, what was the impetus to keep fighting?

As civil defense developed in both structure and focus after the war, it increasingly became an act of selfless duty to one’s country and—more importantly—their neighborhood. Air raid wardens took up the mantle of responsibility for their blocks voluntarily, dedicating hours of time after work and on weekends to creating lists of household occupants and their special needs, devising evacuation routes, planning and running drills, and educating the 30 or so people under their wing on how they could survive the atomic bomb. The Warden Handbook itself emphasizes this idea of neighborhood intimacy—you as the warden know who needs what, where they need to go, and what they need to do.

It’s easy to look back on civil defense and see it with rose-tinted lenses—of course, civil defense and general emergency management of the time was focused on the white atomic family. But there was still an effort made to be all-inclusive. The Warden Handbook itself suggests involving women as block wardens, and appointing persons as translators for areas where English was not the dominant language. There’s also endless documentation on how to protect rural populations—how to till your farms, how to protect your cattle, even how to treat and feed livestock and what meat is safe to consume after a bombing. It wasn’t enough, of course—civil defense hinged on the idea of a family having a basement and being able to afford to build a shelter, or having running water, electricity, or a radio. But at its core, civil defense was focused on preparing everyone. It was never about 100% survival—we knew that was never possible. But if we made a concentrated effort to prepare ourselves and our neighbors, we’d have a fighting chance to survive and rebuild.

And this is the crux of it all. Civil defense relied on neighborliness. It relied on the moral truth that we are all Americans and that we must do what we can to protect each other.

When civil defense was effectively disbanded with the creation of FEMA, we lost this. We lost this idea of helping each other. Instead, we sat back and expected the federal government to do the heavy lifting. We no longer took up the responsibility of preparing or responding. And we certainly no longer lent a helping hand to our neighbors. We saw this especially with the spike in gun sales at the start of the COVID-19 pandemic, with the most sold-out ammo being common handgun rounds. Handguns, of course, being far less useful for hunting, but widely favored for self-defense.  

FEMA is too big and too broad to know the exact needs of your specific neighborhood though. It doesn’t know that Old Mrs. Johnson next door needs insulin, or that Mary down the block only speaks Hungarian. FEMA is not a successor to civil defense. FEMA is not your friendly neighborhood block warden who knew your name, where you worked, and if you had a basement for shelter. FEMA is, by all means, the faceless government agency that sometimes drops money and water bottles on a town in the hopes that it’ll help.

And I can’t help but wonder, can we ever get back to where we were?

When I worked in emergency management, my director and I had a pipe dream: establish student-led response teams. Our agency is not big enough to attend to everyone in a mass casualty emergency, but what if we could train students to respond? Essentially, what if we could bring back civil defense?

While there were a lot of factors that made this idea impossible, I wonder if we as a society even have that sense of selflessness to make it possible. We’ve seen people in times of crisis step up and help, yes, but it always seems to be the exception, not the norm. In the age of social media clout as well, this muddies the conversation. How many people are “doing it for the ‘gram” or are genuinely selfless at heart?

If anything, the COVID-19 pandemic and the spike we are currently seeing tells me that we could never get civil defense back. People are refusing to do the most basic things like wearing a mask and washing their hands. People are having meltdowns in groceries stores and coughing on people (which is assault in some states) simply because they were asked to follow the CDC guidelines. People were protesting during the April peak because they wanted to get a haircut or go to prom. If we can’t do the simplest things to protect others, how could we ever expect something as robust and thorough as civil defense to work in this country again?

The short answer is we can’t. The long answer is that somewhere in the last 20 years, we’ve lost the sense of community that made civil defense possible, but it can come back.

My memories of September 11th, 2001 are hazy, but I remember September 12th, 2001 vividly. I remember drawing cards for firefighters, blood donation centers popping up all over, American flags being sold out of every single store in the country. I remember older kids from my neighborhood enlisting, florists sending arrangements to funerals thousands of miles away. I even remember our president tearing up on live television.

If at any point in the 21st century was there a time that civil defense could have come back, it was September 12th, 2001. We did what we could, holding tight to the bounds of simply being Americans, and helped each other.

Ultimately, I fully believe civil defense—maybe not by name, but by concept—could return. But it starts with empathetic leadership, it starts with reinforcing the bond of country, it starts with knowing your neighbor, but more importantly, it starts with having a heart. It’ll take a massive cultural overhaul, but it could work.

People have lost faith in FEMA because it is too big and too slow to respond. But what if you had a neighborhood coalition with specialized teams? An accountant by day would have the necessary skills to tally stockpiles and rations. A sous chef would be able to lead a pop-up kitchen. A nurse could lend their skills to first aid. Electricians, plumbers, and construction workers too could be valuable members of debris clearing and repair teams. What if, when an emergency hit your neighborhood, you could respond as soon as it was safe to instead of waiting for FEMA or the Red Cross?

I might be naïve. I might have too much hope for the people of this country. But I do believe that we can do it. We might have lost the inherit selflessness of civil defense, but it can come back—in a new form, under a new name, with a new focus—but it can return. We just have to want it. We just have to change our thinking in a crisis. It is never us versus them. It’s us versus the disaster.

At the end of the day, we’re all Americans, and there is no duty so honorable as doing what you can to protect others.

-- Warden Elizabeth

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[pamphletstoinspire]

A LESSON FROM MY FATHER: PART 19 MINI-COURSE ON PRAYER BY DAVID TORKINGTON   ​

I never spoke to my father about his spiritual life, or my own for that matter, but I know that after reading a book on the Desert Fathers he became very interested in their spiritual teaching. It must have been the way they offered their day and everything in it to God that affected him most, because after his death I found a quotation from John Cassian on the final page of his missal which helped him to keep his morning offering on course throughout the day. It was a short prayer recorded in the works of John Cassian. It seems my Father used it throughout his day whenever he was in need. The prayer was simply, “O God come to my aid, O Lord make haste to help me.”  John Cassian said that the prayer was taught to his disciples by Abbot Isaac and later used by St Benedict with which to begin the divine office throughout the day, as it is still used today. Under this little prayer, my Father had copied out the following words from Abbot Isaac, written for the benefit of his followers:

“O God come to my aid, O Lord make haste to help me.”

“You must continually use this prayer in your heart, whatever you are doing or whatever office you are holding, or journey you are undertaking; in adversity that you may be delivered, and in prosperity that you may be preserved. You should be so moulded by the constant use of it that when sleep comes you are still considering it so that you become accustomed to repeating it even when you sleep. When you awake let it become the first thing that comes into your mind, let it anticipate all your waking thoughts. When you rise from your bed let it send you down on your knees, and thence send you forth to your work, and let it follow you all through the day.”

Abbot Macarius used to tell his disciples to say simply, “Lord to the rescue,” or call upon him by name by using the holy name ‘Jesus' whenever they were in danger of losing their way or forgetting what they were about.  Abbot Macarius was believed to be the originator of the Jesus Prayer. Later it developed into the prayer as we know it today, which was originally composed by Saint John Climacus, “Jesus son of God have mercy on me a sinner.” These short prayers, were not only used by the Desert Fathers, but have been used continually throughout subsequent centuries. They have always been used to help Christians keep their attention fixed on their calling throughout the day and help them when distractions or temptations threaten to overwhelm them. One of my mother’s favourite little prayers that helped her throughout her day was, “Jesus mercy, Mary help.” My primary school teacher, Miss Holt, taught us all to say, “Sacred Heart of Jesus I put my trust in you.” During the First World War Fr. Willie Doyle, SJ used to give his troops his ‘pink pills'  to use in the battle ahead. They were short pithy prayers easy to remember that they could repeat over and over to support, inspire and sustain them. We might not have to face such terrible physical battles each day, but we do have to fight very many spiritual battles, so we too have need of his ‘pink pills'. He encouraged his men to choose their own so that they could be personalised to their own individual needs. I've made my own ‘pink pills' – why not make some for yourselves?

A lesson from my Father

Morning prayer was not the beginning and end of daily prayer, for it was the custom of the early Christians to pray five times a day too, as Jesus had done. It is still possible for us to do this, as I believe my father did. I remember asking him why he had put little stickers on his wristwatch. One was pointing to nine o’clock another to twelve o’clock, and the third to three o’clock. He merely said it was a little device to help him remember something. In earlier times when Christian Europe was predominantly rural, the Angelus bell that pealed three times a day called everyone to prayer wherever they were and whatever they were doing. This was a world that neither my father nor his forbears had known, for unlike my mother they were all Protestant. His parents were converts and like them, he was always reticent to speak about his faith.  When it came to the spiritual life he was an intensely private man who found it difficult to speak about it, let alone his own. However, one thing I know for certain was that he always tried to find some time each day, in addition to all else, to enter into what my mother called his inner garden shed for his daily prayer.

Night Prayer

Here is a suggestion that you might find helpful from an ancient tradition traced back to the Desert Fathers. When you are in bed say a short prayer and repeat it slowly and prayerfully. It may simply be the word, ‘Jesus', or the full Jesus prayer, “Jesus Son of God, have mercy on me, a sinner”. This prayer and others like it came to be used most particularly in the Eastern Christian Church, with slow rhythmical breathing. It was not a device for relaxation, but for reminding the believer of the all-pervading action of the Holy Spirit. The ancient Jews believed that their breath was their life-principle, their spirit, so naturally, they believed that God's breath was his life-principle, his Spirit. As a mark of respect, God's breath or his Spirit came to be called the Holy Spirit. So, deep rhythmical breathing that often accompanied short prayers of the heart, helped remind Eastern Christians of the incoming Spirit who dwelt within them with ever-increasing power the more they prayed. It can be a reminder to us too, particularly when preparing for sleep.

Far More Effective than Sleeping Pills!

The prayer “Come, Holy Spirit” can accompany the slow intake of breath followed by the prayer, “Conceive Christ in me”, as we breathe out. With the next breath pray again “Come, Holy Spirit” followed by, “fill every part of me”, and again with the next breath, “Come, Holy Spirit”, followed by, “bring Christ to birth in me”. Then the three prayers could be repeated again and again.  Other short prayers could be used like “Come, Lord”, or “Come, Lord Jesus”, or whatever short prayer you feel helps you best. When this practice becomes a habit it can be far more effective than sleeping pills, and there are no side effects either!

However, this sort of prayer need not be restricted to preparation for sleep, for once you have become used to using it at night, you can use it at other times of the day too. When, for instance, you are waiting for a bus, for the train or the plane, when you are sitting in a waiting room, waiting for the doctor, the dentist or the consultant, or when you are waiting for a phone call, for the plumber, or for the electrician to come. Instead of letting frustration take possession of you, use the time to let the Holy Spirit take possession of you.  Then, instead of anger, you will be filled with peace. At the end of his book, The Count of Monte Cristo by Alexandre Dumas, the author says that all the wisdom in the world is contained in just two words – ‘waiting' and ‘hoping'. If we learn how to wait while doing all we can to invite the Holy Spirit to take possession of us, then before too long all our hopes, all our deepest desires and yearnings will be realised. For, as the Holy Spirit suffuses our love with his love, then that love can take us up into Christ where we are able to contemplate the Father, in, with and through him. Then, we will be able to experience brief moments of heavenly peace in this world, as we are beginning the journey to experience the fullness of heavenly peace in the next, and for all eternity.  

When at the end of the day you have finished trying to pray as best you can, be at peace. You have done your best, now leave the rest to God, remembering the words of St Padre Pio:                                

“Pray, trust and don’t worry.”

These ideas are developed further in my two major works on prayer – Wisdom from the Western Isles and Wisdom from the Christian Mystics, and Wisdom from Franciscan Italy that show how deep contemplative prayer grows to perfection.

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It Seems Like Nothing Changes

Paul Cussen

February 1918

This is the month that Tomás MacCurtain mentions “merchant princes” when speaking of the need to establish committees to obtain money from traders to provide food. Members of the Cork Trades Council and Sinn Féin established the Cork People’s Food Committee to prevent the exportation of food. Republican trade unionist John Good claimed that by giving food to the army the British Government was engineering another famine in Ireland.  MacCurtain warned that business people were only concerned about their “selfish interests”.

In February 1918 the Sinn Féin and Irish Volunteer leadership made it clear that their members were not to be involved in land agitation.  Diarmuid Lynch had been appointed Food Controller in the Sinn Féin Executive, a role in which he protested against food being exported to feed the British Army when there was a food shortage at home.  He took his campaign a stage further in February 1918 when, with a band of Volunteers, he kidnapped a herd of 34 pigs as they trotted down the North Circular Road on their way to export.

The pigs were slaughtered.  The meat was sold to the people of Dublin.  The owners were compensated and Lynch was arrested and imprisoned for this defiance of the law.

In February, thousands of Dubliners celebrate the Russian Revolution at a packed meeting in the Mansion House.  The attendance is so great that it spills out of the Mansion House, onto Dawson Street, with an attendance of up to 10,000 people. Maud Gonne, Countess Markievicz and others speak, and the crowd sings ‘The Red Flag’.

In February 1918, the Helga (which had been used to shell various rebel positions during the Easter Rising) attacks a submarine off the coast of the Isle of Man and even though the U-boat managed to escape, for the rest of the ship's military career she carries a star on the funnel to mark this achievement

February 1 - Muriel Spark is born in Edinburgh (d. 2006)

William Melville, police officer and first chief of the British Secret Service, dies of kidney failure in London (born 1850 in Sneem)

Russia adopts the Gregorian calendar (making the day February 14)

The Cattaro Mutiny sees Austrian sailors in the Gulf of Cattaro (Kotor), led by two Czech Socialists, mutiny

February 4 - USS McDougal collides with the British merchantman Glenmorag in the Irish Sea and undergoes repairs at Liverpool until mid-July

February 5 - Separation of church and state begins in the USSR

SS Tuscania is torpedoed near Rathlin Island; it is the first ship carrying American troops to Europe to be torpedoed and sunk.  Approximately 210 lives were lost while just over 2,000 were saved by the Royal Navy.

The waiting room was bright and too hot. It was sliding beneath a big black wave, another, and another.

Then I was back in it. The War was on. Outside, in Worcester, Massachusetts, were night and slush and cold, and it was still the fifth of February, 1918.

from “In The Waiting Room” by Elizabeth Bishop

February 6 - Great Britain grants women (30 years of age and over) the vote

Lothar-Günther Buchheim is born in Weimar (d. 2007)

Gustav Klimt dies in Vienna aged 55

February 7 - Markey Robinson is born in Belfast (d. 1999)

February 9 - Nellie Burns from Queenstown marries U.S. Navy Seaman Charles D. Anderson in St. Colman’s Cathedral.

February 10 - The 8th/9th and 10th Dublins is disbanded and its 200 men were transferred to the 1st and 2nd Dublins.

Ernesto Teodoro Moneta, President of the International Society of Peace, a winner of the Nobel Peace Prize, and known in Italy as the "Apostle of Peace," dies in Milan. It is from him that we get the official motto of the EU, In varietate concordia!

In Finland, General Carl G. Von Mannerheim gathers an army known as the 'White Guard' to mount a counter revolution against the Bolshevik 'Red Guard'

February 11 - In a pre-Armistice address to a joint session of Congress, president Wilson proclaims, ‘National aspirations must be respected; peoples may now be dominated and governed only by their own consent.  Self-determination is not a mere phrase.  It is an imperative principle of action, which statesmen will henceforth ignore at their peril.’

February 12 - William Magrath dies in London

February 15 - Estonia, Latvia and Lithuania adopt Gregorian calendar

February 16 - Lithuania declares independence from Russia and Germany

Patty Andrews, the youngest of the Andrews Sisters, is born in Mound, Minnesota (d. 2013)

Elizabeth Mary Jones marries Electrician First Class Stephen C. Morrison of the US Navy.  She was 22 living in Victoria Street on Military Road and her passport was issued in June.  Her husband had been transferred back to the United States where she joined him in North Carolina.

February 17 - The collier SS Pinewood is shelled and sinks in the Atlantic Ocean 15 nautical miles (28 km) south of Mine Head, Co. Cork by U-86  with the loss of two of her crew.

February 18 - Ellen Dineen, who was born in Cork, dies in Canterbury, New Zealand aged 82.

German and Austro-Hungarian forces start a major three-pronged offensive with 53 divisions on the Russian front in Operation Faustschlag (Fistpunch) advancing 150 miles within a week, only 100 miles from Petrograd.

February 19 - Australians chase Turkish troop out of Jericho, and the capture of Jericho by the Egyptian Expeditionary Force begins the British occupation of the Jordan Valley.

Feb 19-25 - The Imperial Russian Navy evacuates Tallinn through thick ice over the Gulf of Finland.

February 21 - The last Carolina parakeet dies in captivity at the Cincinnati Zoo.

Ministry of Information forms in Great Britain.

February 22 - Germany claims Baltic states, Finland and Ukraine from Russia.

February 23 - Sir Arthur Henry Blake, the twelfth Governor of Hong Kong dies at Myrtle Grove, Youghal.

February 24 - Estonia declares independence from Russia after seven centuries of foreign rule. German forces capture Tallinn on the next day.

Armenia, Azerbaijan, and Georgia declare their independence from Russia as the Transcaucasian Democratic Federative Republic.

February 26 - Stands at Hong Kong Jockey Club collapse and burn, killing 604

Theodore Sturgeon is born in Staten Island (d. 1985)

HMHS Glenart Castle becomes the thirteenth hospital ship sunk by the Germans when it is torpedoed by UC-56 in the Bristol Channel with 162 lives lost and only 32 survivors

[moayoub1]

How to Spend a Day in Fener and Balat, Istanbul

On my most up-to-date trip to Istanbul, Turkey, I did a walking tour focused on hidden architectural gems in Karakoy and Taksim. One among the opposite travelers on my tour was curious about knowing more about the city’s Jewish history, and our guide recommended that she spend a day exploring Fener and Balat (which he mentioned as simply “Fener Balat”), a colorful neighborhood with an upscale, multicultural history and a fast-growing cool factor. Well, that sounded right up my alley too, so I decided to form the trip to Fener and Balat the subsequent day.

It’s hard to draw a politician border between the 2  small neighborhoods of Fener and Balat so that they are often spoken of as one unit. Although the world has been occupied since the Byzantine Empire, Fener and Balat came into their own when the  Ottoman Empire took control of Istanbul and lots of the city’s Greek residents built traditional wooden houses in these communities, followed years later by the arrival of the many Jews and Muslims from Spain. Elements of all of the cultures remain today within the sort of religious buildings, educational institutions, residences, cuisine, and art… which makes Fener and Balat a serious draw for travelers trying to find something different in Istanbul.

I spent about four hours in Fener and Balat and would recommend that you simply decide to stay for a minimum of that long (especially if you would like to eat in one among the district’s hottest restaurants). As I mention within the transportation section below, attempt to time your visit to avoid rush-hour traffic, perhaps visiting from 10:00 to 15:00, so that you don’t spend an hour (or longer) making the seven-kilometer bus trip from the Galata Bridge.

Things to try to to in Fener & Balat Find Istanbul’s Most Colorful Houses

Most people come to Fener and Balat to see the rows of colorful houses dotted throughout both neighborhoods. While a number of the more famous streets (like the hilly Merdivenli Yokus) can get crowded with Instagrammers and amateur photographers, you'll still find colorful side streets with few crowds (like the one I snapped above). Many of the homes have had their facades refreshed with the support of UNESCO, which recognizes all of Fatih as a neighborhood of cultural significance.

See the Historic Architecture

It’s a brief walk up a steep hill to Phanar Orthodox College, a monolithic red-brick building that houses Istanbul’s oldest Greek-Orthodox school. Although a faculty has been on the location since the 1400s, the building you'll see today was inbuilt the 1880s. Inside, students still study a balanced curriculum that has the Turkish national curriculum and along with side key subjects in Greek also.

You might also want to see out Kadir Has University, one among Istanbul’s newest universities. The university’s building was originally an old tobacco factory, and therefore the reconstruction work won a gift for architectural beauty from the multinational NGO Europa Nostra.

Visit a spiritual Site

Fener and Balat are both full of houses of worship spanning centuries and faiths.  I used to be taken by St. Stephen Bulgarian Church, shown above, with its unique cast-iron facade. St. Stephen’s undergone an extended renovation and reopened in 2018, so visit while it’s still in great condition.

You can also visit the Ahrida Synagogue, but to pass beyond its red gate you'll be got to arrange entrance beforehand, for security purposes. Similarly, to enter the Gul Mosque, which was inbuilt the eleventh century because of the  Saint Theodosia Church,  you'll need to hunt the groundskeeper and convince him to allow you to the inside, which I’ve read isn't a simple feat.

Although some blogs mention Saint Mary of the Mongols Church, it’s located behind a reasonably big wall and infrequently hospitable the general public. Don’t leave of your way for this one.

Browse for Antiques & Curiosities

It’s impossible to steer quite two or three blocks in Fener and Balat without encountering the community’s famous antique shops,  full of everything from second-hand trinkets to legitimately valuable antiques. However, I used to be more curious about a number of the opposite shops I found,  just like the  Electrician of Havana shop where antique electrical items like lamps and telephones are converted into contemporary art, and Balat Bahce, where they sell quite fifty different sorts of homemade jams, jellies, and spreads, mostly featuring local and seasonal ingredients.

Scope Out the road Art

Again, follow the Instagrammers and you'll be led to Balat and Fener’s most evocative pieces of street art, including murals of mysterious portraits, perfume bottle grenades, random acts of automobiles and, yes, your standard graffiti. If you would like to ascertain art off the road, pop into The Pill Contemporary gallery, which was closed thanks to a change of exhibits once I visited, but that often features exhibitions of up-and-coming Turkish and international artists.

Where to dine in Fener & Balat

Cook life Balat

Out of all the restaurants in Fener and Balat, I used to be most drawn to Cook life Balat for my brunch during this  Istanbul neighborhood. An adorable corner cafe travel by the team behind Cook life culinary magazine,  the main target here is on fresh, local ingredients sourced from the owners’ farm outside Istanbul. I had their spectacular Turkish breakfast for one, shown above, featuring homemade bread, jams and spreads, salad, olives, cheese, butter, nuts and more.

Forno Balat

I also considered eating at Forno Balat because I could see it had a stimulating menu of Turkish flatbread pizzas, including some vegetarian options, plus soups, salads and homemade desserts. If you’re in Fener and Balat on the weekend, Forno also serves a weekend buffet brunch.

Mitis Manti ve Cafe

This was my backup-backup just in case I couldn’t get a seat at either Cook's life or Forno. With a more traditional vibe, this small restaurant focuses on manti or Turkish dumplings that they had two different vegetarian options (potato or mushroom) and three meaty options, all of which accompany a liberal covering of special yogurt-based sauce and a drizzle of their secret manti sauce.

Brew Coffeeworks

When I mentioned I’d been in Fener and Balat, one among my readers asked if I’d been to Brew Coffeeworks. Consistent with them, it's the simplest coffee altogether of Istanbul, so I used to be disappointed to possess missed it. Stop by when you’re in Fener and Balat, then come and let me know if it is that the best coffee altogether of Istanbul!

How to Get to Fener & Balat

Fener and Balat are located in Fatih, on the ECU side of Istanbul and northwest of Eminonu. To urge to Fener and Balat from Eminonu, walk to the bus exchange that's labeled “Eminönü (Turyol)” on Google Maps (zoom in and you'll see four small lanes of bus stops) and mountboard one among the frequent buses traveling northwest along Abdulezelpasa Caddesi. If you’re bad at remembering bus numbers, it’s easiest to recollect  99, 99A or 99Y, all of which can take you to Fener and Balat. Traffic moves at a snail’s pace at hour, so attempt to time your visit to avoid the push of drivers getting to, or leaving, work.

Hotels in Fener & Balat

I didn’t stay in Fener and Balat and that I don’t necessarily recommend that you simply stay here. As it’s only accessible by bus, with no subway or tram service, it is often time-consuming to succeed in other areas of the town from here. However, if you would like to base yourself in Fener and Balat because you’re within the neighborhood for private reasons or work,  you'll check out  Hotel Troya Balat, which is found during a  nineteenth-century historical building on the near side of the district, or Balat Residence for a standard, family-run hotel with self-contained apartment units.

Istanbul is one of my favorite cities on the earth, and I’ve already planted the seeds for a return visit (my third!) next summer, but this point with my mom as my travel companion! I can’t wait to introduce her to everything from Cook's life Balat’s beautiful brunch to the traditional sights of Sultanahmet.

[pamphletstoinspire]

A Padre Pio Inspirational Story

Padre Pio let himself be guided solely by the intense desire to disappear in Jesus. . . He considered this complete and voluntary subjection to be the whole meaning of his earthly existence and also of his eternal life. To him, this represented the only way that he could be useful to his brothers and sisters in Christ. – Padre Pellegrino Funicelli __________

The Testimony of Umberto (Bert) Longo

Umberto (Bert) Longo was born and raised in San Giovanni Rotondo and lived just one mile from the monastery of Our Lady of Grace. When Bert’s father emigrated to the United States to find work, Bert became very close to his Uncle Gerardo Miniscalchi who became like a father-figure to him. Previously, Uncle Gerardo had joined a religious order, but when his mother (Bert’s grandmother) became ill, he left his religious community and moved back home to help his family. A devout and prayerful man all his life, Gerardo never married. Every afternoon, he taught Bert a lesson from the catechism. Uncle Gerardo went to church twice daily and eventually became the president of the Third Order of Saint Francis in San Giovanni Rotondo. Padre Pio was a great promoter of the Third Order of Saint Francis. He would say to the members, “Let us act in such a way that Saint Francis will be proud of us.”

Gerardo had a barber shop in San Giovanni Rotondo. For many years he had the honor of being Padre Pio’s barber, as well as barber for the other Capuchins. He went regularly to the monastery to cut their hair and he considered it a great privilege. As a sign of respect, he always wore a suit and tie whenever he went to the monastery to give the Capuchins a haircut.

In 1939, when Bert was eight years old, Uncle Gerardo started taking him each Sunday to the afternoon Vespers service at Padre Pio’s monastery. They walked the one mile distance, since there was no public transportation to the monastery at that time. On the way, Bert and his uncle passed an occasional farmhouse nestled among cherry trees but other than that, the surrounding area was almost completely undeveloped.

Sunday Vespers at the monastery, which included singing, prayers and Benediction, lasted almost one hour. Padre Pio and the other Capuchins always sat in the balcony of the church for the prayers. Very few lay people attended Vespers at the time, probably due to the fact that it was a long uphill walk from the town of San Giovanni Rotondo. After Vespers, Bert and Uncle Gerardo would go into the monastery garden and visit with Padre Pio. There were usually six or eight priests along with several laymen in attendance. A high wall surrounded the entire area, which afforded complete privacy. Past the garden entrance was the monastery’s well. Padre Pio would often hold Bert’s hand and walk down the garden pathways while the other men would follow along behind. Even though Bert was just a small boy at the time, while in Padre Pio’s presence, he felt no desire to play or run about like children often do. Padre Pio would frequently sit on a bench and converse with the adults while holding Bert’s hand.

On one occasion, Padre Pio spoke about Bert’s father to everyone who was gathered. “Just like my own father, Bert’s father, Matteo, has emigrated to the United States in order to make a living,” Padre Pio said. “Many people believe that the United States is so rich that the tiles on the roofs of the homes are made out of pure gold. That is why so many people want to leave Italy and move there,” Padre Pio added. Grazio Forgione, Padre Pio’s father, had traveled to South America and also to the U.S. to work and earn money for his family and for Padre Pio’s education in the seminary.

Bert recalled some of the “regulars” who visited Padre Pio during the period of recreation in the monastery garden after Sunday Vespers. There was Basilio, the town’s electrician, Michaelino, who had a newsstand where he sold tobacco and newspapers, the English Count John Telfener, who owned a villa nearby, and little Pio Abresch, the young son of the monastery’s photographer. Pio Abresch, who attended the same school as Bert, eventually became a priest and was sent to Rome to serve at the Vatican. Not to be forgotten was the monastery’s dog, a German Shepherd who was instinctively good at guarding the Capuchins’ property and keeping strangers at bay.

Although Bert was too young to fully comprehend Padre Pio’s spirituality, he always knew that there was something special about him. For one thing, he always wore brown half-gloves and Bert knew that he did so in order to cover the wounds of the stigmata on his hands. Bert served as altar boy for Padre Pio on one occasion only. The Mass was very long and the Consecration was especially long. It seemed to Bert that it lasted for several hours. Kneeling on the hard marble floor was uncomfortable and making the effort to remain still during the long periods of silence, proved to be almost impossible for young Bert. The Mass took place very early in the morning and although Bert tried to stifle his yawns while serving at the altar, he did not succeed. He never signed up to serve Padre Pio’s Mass again.

Bert also found out by experience that it could be daunting to go to confession to Padre Pio. One memorable confession occurred when Bert was ten years old. Padre Pio heard his confession in one of the cells of the monastery. Bert had not made a good preparation to receive the sacrament and had not given very much thought to what he was going to say. He confessed several venial or minor sins and when he said his final words, Padre Pio asked him, “Is that all you have to confess?” “Yes, it is,” said Bert. “I don’t think so,” said Padre Pio. “I want you to go to my cell and meditate on your sins and then come back.”

Bert did as instructed. He was very familiar with the monastery and knew that Padre Pio’s cell was just down the corridor. Once inside Padre Pio’s cell, Bert saw the kneeler close to his bed. There he knelt as he had been instructed. He remembered that it was common knowledge in San Giovanni Rotondo that Padre Pio was often tormented by the devil. He also knew that Padre Pio led a very penitential life. He looked around the room to see if there were any chains and there were none. As he was kneeling, he suddenly began to remember other sins that had completely slipped his mind. “I talked back to my mother,” Bert reflected. “I was disobedient to Uncle Gerardo,” he remembered. “I neglected my prayers.” Suddenly, Bert became afraid. “I have a feeling that Padre Pio already knows this,” Bert said to himself. “He can probably read my mind and know my sins even before I confess them.” Bert did not have the courage to go back to Padre Pio’s confessional to receive absolution that day. He left the monastery and went straight home.

It was true enough that Padre Pio was exacting and meticulous regarding one’s conduct. Bert Longo learned that lesson from Padre Pio at an early age. On one occasion, Padre Pio was speaking to one of his spiritual sons, Professor Enrico Medi, about the serious sin of telling lies. Medi had recently been elected to Parliament and a prosperous and successful career in politics lay ahead for him. However, in the political world, Medi felt that it was impossible to always tell the truth. Occasionally, one had to tell a lie. He expressed his opinion but Padre Pio saw no room for compromise and strongly disagreed with Enrico. “Well then, if it is wrong to tell even small lies, I must resign from my position as a member of Parliament,” Professor Medi said. Padre Pio was very happy about his decision.

Bert’s Uncle Gerardo used to direct the religious plays that were performed in the hall adjacent to the church of Our Lady of Grace. On one occasion, young Bert was assigned to play the part of a mendicant Franciscan. When it was time for his entrance, he forgot the instructions he had been given. He made his way to the stage, not in a dignified manner, but running full speed. He delivered his lines quickly and ran off stage even faster. Padre Pio was in attendance for Bert’s acting debut. Seeing his ill-fated performance caused Padre Pio to laugh out loud. It was determined by the director that Bert Longo had no acting ability, and he was never cast again in any of the plays.

Bert used to go to Mary Pyle’s home where everyone gathered to rehearse for the plays. There, he became acquainted with Padre Pio’s father, Grazio Maria Forgione, who lived at Mary’s house. Bert and Grazio often played “Scopa” together, a card game they both enjoyed, during the rehearsals for the plays.

Grazio Forgione, a man of deep faith, was described by those who knew him as, “very simple and very good.” His kindness in his dealings with others was always evident. He was careful not to harm any living thing, not even an insect. He and his son, Padre Pio, had always been very close. When Padre Pio was a child, Grazio would take him on day pilgrimages to nearby religious shrines. They alternately walked and rode a donkey. Every year, on the feast day of St. Donato, Grazio took young Padre Pio to the fair in Pontelandolfo to buy sheep. In later years, Padre Pio would speak about the beautiful church in Pontelandolfo that he and his father visited each year on St. Donato’s feast day. After he became a priest, Padre Pio would hear his father’s confession. Grazio said that at times Padre Pio surprised him by informing him of sins which he had forgotten to confess and to which he had told no one.

Grazio understood that his son had received special graces from God. Not only did he have the gift of reading hearts while hearing confessions, he also expressed intuitive knowledge in many other circumstances. When the Holy Family Capuchin monastery and church were being built in Pietrelcina, a big problem presented itself. Many times the area had been probed for water, but with no success. The builders went to San Giovanni Rotondo to discuss the problem with Padre Pio. The construction of the Holy Family monastery was a project that was very close to Padre Pio’s heart and he was anxious for its completion. He was shown a blueprint of the area where the monastery would one day stand. Padre Pio pointed to a certain spot on the blueprint. “Dig five meters in this area and you will find all the water you need,” Padre Pio said. The advice proved to be accurate. When the workers dug in the area indicated, a spring of water came forth which was so plentiful that it supplied more than enough water for the needs of the monastery. The overflow was used by the town of Pietrelcina.

Many people were anxious to meet Grazio Forgione, knowing that he was Padre Pio’s father. “What a beautiful son you have,” they would often say to Grazio. At the words, tears would well up in his eyes. He would say in response, “I didn’t make him. Jesus Christ did.”

Many of the people who visited San Giovanni Rotondo would share their stories about Padre Pio with Grazio. One man from Pietrelcina told Grazio of his experience in Padre Pio’s confessional. The man had left Italy for a time and had moved to America. While there, he committed a terrible crime. He moved back to Italy without anyone knowing that he was the perpetrator of the crime. While making his confession to Padre Pio, he withheld his dark secret. When Padre Pio asked him if he had any other sins to confess, his answer was no. Padre Pio told him to turn around and look behind him. The man did so and saw the whole scene of the crime in miniature, reenacted before his eyes. He was filled with terror. What terrified him even more was seeing the devil standing directly behind him, ready to seize him. The man fainted. When he was revived, he again confessed his sins to Padre Pio, this time, withholding nothing.

Padre Pio had received the stigmata in 1918, in the monastery church of Our Lady of Grace. When the news reached Grazio that his son had received the stigmata, he was profoundly moved. One late afternoon, when Grazio came in from doing the farm work on his small land holding, he saw that his wife Giuseppa’s eyes were red with tears. She told Grazio that she had been summoned that day by the parish priest of Pietrelcina. The priest showed Giuseppa a letter he had received from Padre Pio’s monastery in San Giovanni Rotondo. The letter was to inform him that Padre Pio had received the wounds of Christ on his hands, feet, and side. Padre Pio was the first priest in the history of the Church to receive the stigmata. When Grazio heard the news about his son, he too, cried with Giuseppa.

Following the custom of kissing the hand of a priest, Grazio often tried to kiss his son’s hand, but Padre Pio would not allow it. “It is I who should be kissing your hand, father,” Padre Pio would say to Grazio. One day Grazio managed to succeed in kissing Padre Pio’s hand. “Do not worry. I am not kissing your hand, son. I am kissing the wounds of Jesus Christ,” Grazio said. His respect for his son was so great that he didn’t speak to Padre Pio using the word, “tu,” the familiar second person singular that family members use when speaking to each other. He used the more formal, “voi.” When Grazio passed away, Padre Pio was so grief-stricken that he could not resume his normal priestly duties for many days.

In 1939, Padre Pio attended the dedication ceremony of one of the beautiful and early Via Croce (Stations of the Cross) that had been erected in San Giovanni Rotondo. Bert Longo and his Uncle Gerardo attended the ceremony as well. Though Bert lived in San Giovanni Rotondo for the first twenty years of his life, Padre Pio’s presence at the dedication ceremony that day was the one and only time that Bert ever saw him outside the monastery. Padre Pio was not a cloistered religious. If he had wanted to, he could have gone on outings or taken a vacation like the other Capuchins in his religious community did. But for reasons of his own, he chose not to. It was his desire and his practice to stay within the monastery walls. He spent his time either in prayer or in priestly service to those who needed his help.

Bert and his Uncle Gerardo faithfully attended the Vespers service at Our Lady of Grace every Sunday afternoon for five years. Their weekly visits were curtailed due to an event that happened in San Giovanni Rotondo in February, 1944. That was the year that German soldiers placed a cannon in the center of the town and ordered all the citizens to turn in their hunting rifles, pistols and automobiles. There were only about four automobiles at that time in San Giovanni Rotondo. The cars were taken to the Umbrian Forest and hidden among the trees but the German soldiers soon found them and destroyed them. After that, everyone became more concerned for their safety. For that reason, Uncle Gerardo stopped taking Bert to the monastery for Vespers.

Bert’s high school class in San Giovanni Rotondo consisted of fourteen students. When graduation approached, Bert began to think seriously about his vocation. He had been accepted at the University of Bari but could not decide between medicine or engineering as a career path. He asked Padre Pio for his opinion on which would be a better choice. “Why don’t you go on a retreat and pray about it?” Padre Pio said to him. Bert was a teenager at the time and going away on a retreat for the weekend did not seem feasible. However, he decided to go alone to Monte Calvo, the large mountain that was directly behind the monastery. He spent time there in seclusion as he walked and prayed, asking God to help him with the important decision regarding his future. Afterward, Bert felt that he should choose engineering over medicine. It proved to be an excellent decision. Later, when he thought about his conversations with Padre Pio, he reflected that Padre Pio never told him what to do. Instead, he always suggested that he pray and ask the Lord to guide him.

Bert’s father, Matteo Longo, had been working in the United States for many years to help support the family. In 1951, twenty-year-old Bert, along with his mother and brother, moved to the United States to be reunited with Matteo. Before they left San Giovanni Rotondo, the family wanted to see Padre Pio one last time. Uncle Gerardo arranged for them to meet Padre Pio at a side area of the church to say good-bye and to receive his blessing. It had to be done discretely and almost in secret, since there were so many people who were constantly trying to see Padre Pio.

After Bert relocated to Massachusetts, he kept in touch with Uncle Gerardo and Padre Pio through letters. When Bert needed Padre Pio’s counsel, he would write to his Uncle Gerardo and ask him to relay the message to Padre Pio. Bert became interested in an Irish girl and started dating her. He wrote to Uncle Gerardo and asked him to tell Padre Pio the news. Padre Pio gave Uncle Gerardo a message to pass on to Bert. “Does the girl come from a religious family? Does she go to Mass on Sunday?” Bert reflected on Padre Pio’s words and could not answer in the affirmative. He decided to stop dating the girl. He became interested in a second girl and started dating her. He thought about Padre Pio’s comment, “Is her family religious? Does she go to church?” Again, he could not reply in the affirmative. He stopped seeing the second girl.

Bert served as an usher every Sunday morning at St. Anna’s parish in Leominster, Massachusetts. One of the parishioners was a very nice Italian girl named Clara DiNardo. Bert used to usher Clara to her seat for the Sunday morning Mass. Soon they started dating. He wrote to Uncle Gerardo and told him to pass the news on to Padre Pio that he was dating Clara. A short time later, Uncle Gerardo wrote back. Padre Pio told Uncle Gerardo to tell Bert that it sounded like Clara came from a good Italian family and it sounded like a good match. And indeed it was!

After Bert and Clara got married, Uncle Gerardo would come to visit them and would stay for long periods of time. By that time he had retired, and his brother, Vincenzo had assumed the privileged task of cutting Padre Pio’s hair. Uncle Gerardo still attended church twice each day and gave much of his time to prayer and spiritual reading. Knowing the great esteem that Bert had for Padre Pio, Uncle Gerardo gave him several precious relics. From his days as Padre Pio’s barber, he saved some of Padre Pio’s hair and gave it to Bert. Bert also received a piece of bloodstained linen that covered Padre Pio’s side wound, sent to him from San Giovanni Rotondo by Padre Pio’s personal assistant.

Bert and Clara felt blessed by the visits of Uncle Gerardo to their home. “Why don’t you decide to live here permanently?” Bert asked his uncle on one occasion. “No, I want to die poor, like Saint Francis of Assisi,” he replied. Gerardo moved back to San Giovanni Rotondo and died in 1987 on the auspicious day of October 4. It was the Feast of Saint Francis of Assisi. Nobody who knew Gerardo Miniscalchi was surprised.

Not long after he moved to Massachusetts, Bert received a hand-written letter from Padre Pio. Of the various relics and mementos of Padre Pio that Bert received, this was the most precious of all. Writing was difficult for Padre Pio after he received the stigmata. It was not easy for him to hold a pen and compose a letter with painful and open wounds in his hands that pierced them clear through. Not only was writing difficult, it was also forbidden for much of his priestly ministry, by order of his superiors. Padre Pio’s deep affection for Bert Longo is very evident in the letter that he sent to him on May 4,1953. Padre Pio wrote:

Most dear brother in Jesus Christ,

I am very happy to hear that your health is good and from the depth of my heart I am happy when your Uncle Gerardo tells me the current news about you. With love, I remember you in my prayers to the good Lord so that he can bless and help you with the abundance of his grace. I am sending you my paternal blessing with all good wishes. I advise you to always act in the way of a good Christian. Always remember the good instructions you received from your parents. Stay away from the dangerous company of false friends who break both your mind and your heart. Always obey your loved ones and be sure to see to your studies. These paternal recommendations come from my heart and I desire that they enter your heart. I embrace you and I bless you. - Padre Pio

[brandonimhotep]

John Elroy Sanford (Redd Foxx) with his older brother, Fred G. Sanford Jr. The G stands for Glenn ♥️🦊 His older brother, Fred Jr., inspired the name for his character on Sanford and Son. Born on Dec 9, 1922 in St. Louis, Missouri and raised in Chicago's South Side. His father, Fred Sanford, an electrician and auto mechanic from Hickman, Kentucky, left his family when Foxx was four years old. He was raised by his half Seminole mother, Mary Hughes, from Ellisville, Mississippi, his grandmother and his minister. Foxx attended DuSable High School in Chicago's Bronzeville neighborhood. In the 1940s, he met Malcolm Little, later known as Malcolm X. In Malcolm's autobiography, Foxx is referred to as "Chicago Red, the funniest dishwasher on this earth." He earned the nickname because of his reddish hair and complexion. https://www.instagram.com/p/B2tkttgA8Ob/?igshid=omzqbyhzlatn