#Boi Kallah

[olokosomolo]

I want to explain, there is no explanation for the way I Express myself but I have to make sure you don't think I'm autistic. No, I don't have Down syndrome lines either. Or a mentally disabled person, maybe even dyslexic, no I'm not. Pardon but sometimes i send my post without checking. Again pardon. If you are still upset on me. then i have no reply for that.

this vagina, business card was an idea to create for many girls on only fan many of girls on only fans. A business card made from a makeup sponge. When anyone can clone their vagina. That's so beautiful and unique see pictures#1 &2 but you are cunt everything is good you must destroy ugly pieces of human being creation

[clickerflight]

The Struggle for Aldoria: Part 2

Where is the Wine

Masterpost

CW: Two deaths, graphic threats from a creepy Whumper, concussion symptoms, stabbed through the wrist (no death), branding, cauterizing the wound

Some heavy stuff in here.

.........................................

“KALLAH!”

The prince whirled around, swords in hand. He had never heard his mother scream like that, and he dashed back down the hall, his blood pounding in his ears as he ran. There were intruders in the palace. They’d had warnings that the Jotuun were invading, but he had no idea they were already this close. There was blood on the floors. Blood on his hands. 

“Maman!” he shouted, sliding around the corner, swords at the ready. It was a good thing too, as hands scrambled to grab hold of his already torn clothing, smearing the blood that already burned on his forearms. 

More blood joined what was already on his skin as he fought to reach his mother. 

“STOP, BOY!” the man screamed. 

Kallah, encircled by enemies, looked past the foreigners and found his mother staring at him, eyes bulging with fear. “Kallah, help,” she whimpered as the man, bearing the colors of a general in the Jotuun army, held a blade to her throat. 

“Stand down, princeling,” the general said, baring his teeth in a mockery of a smile. 

Kallah tightened his grip on his swords, staring at his mother who held his gaze like her life depended on it. She kept mouthing please, begging for her life silently as the general watched Kallah, delighted by the pain he had caused thus far. 

Kallah knew there were too many people. There were too many soldiers around him for him to reach his mother in time. It was an impossible decision and she could see what decision he was starting to come to. She shook her head as desperately as she could with a knife to her throat. 

“No, Kallah, don’t, they can be reasoned with, don’t do it-”

“They can’t, Maman,” he said heavily, feeling heat well in his throat and eyes as he spoke. “I’m so sorry. I promise to take care of the kingdom. I’m so sorry.”

The general laughed as, with tears rolling down his cheeks, Kallah hacked through man after man. He did not see his mother fall, but he heard her body hit the floor.

………………………..

Toruk was thrown to the floor in the throne room, slamming into servants that were already on their knees. Toruk struggled to sort himself out without any help as the people around him remained frozen with fear and confusion. He finally got himself sorted out and looked up at the throne where a strange man sat, looking very smug about his position as he did so. 

One of the Jutunites that stood by the throne called, “All hail your new king, Lord Isaac!”

The Jotuunites lined along the walls cheered fervently as the new king by way of conquer stood up, smiling and holding up his hand. 

“Not just yet, my warriors. We have some loose ends to deal with.”

Another loud cheer went up as a side door opened, usually used by servants, and in came warriors with two bound people. They shoved the two forward, and the younger of them caught himself on his knees while the older slammed into the ground without the strength to keep from hitting his head off the stone. 

Toruk’s nose throbbed in sympathy as whispers ran through the servants. 

“King?”

“Is that the king?” 

“What have they done to them?”

“Are they going to kill the prince?”

“Oh, I can’t look.”

Toruk, surprised, strained to see a bit better and, sure enough, the prince, bloodied and stripped of his rank, knelt on the stone, his father collapsed next to him. 

The prince looked up swiftly as the general stood up, axe in hand as he made his way over slowly, as though he was putting on a show. The Jotuunites seemed to appreciate it as they cheered for their general as he stopped in front of the two monarchs. 

“I’m guessing you’re wishing you’d accepted our proposal to give us aid now, hmm, old man?” Isaac asked, nudging the king’s face with his boot. 

The king didn’t move and suddenly the dull thud that rang out as he fell echoed over and over again in Toruk’s head. 

Isaac frowned, kicking the king, rolling the man over in one movement. He stared down at him and clicked his tongue. “Well, you’re no fun, are you? I had a whole speech prepared.”

He lifted his hand and let his axe fall. 

Toruk couldn’t look away, the horrible crunch already printed into his memory as blood seeped across the ground. 

The prince screamed, trying to throw himself forward, but Isaac kicked him back. 

The prince writhed on the ground, trying to get his breath back, coated in blood, a new layer of his father’s fresh on his skin. 

The prince was terrified. He stared up at Isaac with absolute fear and horror. It made the prince human in all of the servants' eyes. 

Toruk desperately wished the Prince wasn’t human. 

Someone, in a shaky and warbling voice, sang the death prayer and others whispered along. Toruk didn’t have the courage to even look somewhere else for the fear of drawing attention to himself as the general dragged his gaze over the group of servants. He smiled and looked back down at the prince. 

“You are certainly more entertaining than your parents…. Perhaps I shall wait to kill you. We could make a festival out of it, hmm? Distribute flayed strips of flesh to your people as a gift?”

The prince shuddered on the ground, bruises starting to show on his ribs from where he was kicked. “Please,” he whispered.

“Oh? Please what?”

The prince looked away from Isaac, shivering again as he stared at a wall rather than look towards his servants, none of whom did anything to stand up and help him. 

Toruk blinked. Should he? Should he stand up? He ought to stand up. He should get up and rally the other servants and protect the prince. There were a fair amount of servants. Could they?

But they were not warriors and the Jotuunites had blades of all shapes and sizes. They were watching and leering over them all daring them to. 

But wouldn’t it be better to die while trying? Would it be better to reach the other side and say that at least he tried? 

His father had a broken leg. His mother couldn’t take care of the whole family by herself. His siblings would have to help and they couldn’t keep getting education. They needed him. 

His family or his kingdom? What sort of choice was that?

Toruk couldn’t decide, his legs beginning to cramp as he tightened them to get up and then released them as the fear rose up in the depths of his stomach and then tightened them as he tried to rally just himself to get up and-

They were taking the prince, dragging him out alive. 

Toruk, now dizzy, stayed on the floor. 

“I do think we deserve to celebrate, hmm?” Isaac asked, delighted. “This has been a very successful take over if I do say so myself. Where can we find the wine in this place?”

His eyes swept over the servants, waiting for someone to speak up.

“Well? Who’s in charge of that?” he asked, a growl in his tone as his warriors grumbled, lifting their weapons. 

In a flurry of motion, Toruk was pushed out of the group and fell to his hands and knees at the front of the group. He froze there, his hair in disarray and in his bloodied face as he felt Isaac’s gaze on him. 

“Oi, are you in charge of the wine!?”

Toruk swallowed and slowly sat back on his knees, keeping his eyes on the floor as he said, “I am the storeroom manager. The, uh, the wine is in the 8th lower storeroom. The stairs are, um, by the kitchens, sir.”

“Perfect! Kata, go ahead and take some warriors to break some of that out.”

Toruk nearly cricked his neck looking up to find Kata moving among the warriors like she was one of them. She avoided his eyes as she left the room.

“Good. You will all be serving me and my men as we celebrate tonight. And do not disobey us. Wouldn’t want more blood staining our floors now, would we?”

The servants murmured assent and Toruk, now the head of the group, nodded along with them. Coward. 

……………………..

Toruk stood behind Isaac, almost numb at this point. His nose still throbbed, and it bled on and off. He was feeling light headed and shaky and there was a pain in his shoulder that said it must have been wrenched at some point during the day, though he had no idea when as he had been manhandled so many times. It could have been from his first fall, or being thrown into the crowd of servants, or being shoved to the front so quickly and having to catch himself, or from the many times that one of the rambunctious warriors had thrown him, just because they could. 

He held a bottle of wine in shaky hands, now in the relatively safe job of pouring wine for Isaac every time he ran low, staring into the middle distance and just waiting for it all to be over. How much did the city know? Would their own warriors be coming to save them? Was the prince still alive? 

He couldn’t think about the prince. He was an idiotic coward and it would be his fault if the man were dead. The guilt was a small creature living in his chest, though he knew for a surety that it would grow when the numbness faded. He had no idea if he would be able to live with himself. 

“Alright, alright, tha’s ‘nough,” Isaac called, tugging at his beard. “You all leave now. Leave ta wine.”

“Sire,” one of his more sober guards called, “Do we wanna keep them all in the palace.”

“Yeahhhhhh. Have them branded so we cn tell them apart from ours, kay? On the wrist or sommut.”

Toruk stirred from his numbness, horror shooting into his gut. “Sir, please. You can identify us by our belts.”

Isaac turned and growled, grabbing Toruk by the sleeve and jerking him towards him. “Is tha’s so? If you’re so scare of tha, how’s this for ya?”

Isaac pulled out a knife and slammed it it through Toruk’s wrist, driving the blade into the arm of the chair. Isaac laughed as Toruk sobbed, hand around the hilt of the knife but too shocked and dizzy to get it out. 

Isaac jerked it out and Toruk fell to the floor, cradling his wrist, pressing cloth to it to stop the bleeding. 

“Serves ya right,” Isaac laughed before taking another swig of wine. 

It wasn’t until every one of the palace servants were branded that Toruk was able to scrape himself from the floor. No one argued with the branding after that. 

They did not get to go home. They were left to sleep in an empty guest room, the bed reserved for the old and the floor having to do for everyone else. They barely fit in the room, having to sit up as the night dragged on, leaning on one another to sleep. 

And after his complaint about the branding, Toruk still had to have his wrist cauterized by the cook to stop the bleeding. Stupid cowardly complaint. Not brave enough to stand up and cowardly enough to try and wriggle out of pain. Toruk didn’t have much more time to berate himself after that before his exhaustion and numbness dragged him under. 

Aldoria Taglist: @tauntedoctopuses

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[etz-ashashiyot]

Shavua tov and chag sameach!! Happy to see you over here too :) and I have a song rec for you! Boi Kallah by Jaffa Road :)

Thank you, my friend! ♡

Can you do me a huge favor and submit your suggestion as an ask over at @jewish-song-of-the-day? I don't want to lose track of it and am on reruns there at the moment.

Thanks!

[shalomelohim]

Leja Dodi, Lecha Dodi, Kabalat Shabbat, לָכה דֹוִדי de Leonardo Gonçalves 

Une belle chanson toute en douceur.

Le Lekha Dodi (Viens Mon Bien-Aimé) composé à Safed au XVIe siècle par le Rabbi Chlomo Halévy Elkabets est chanté à la tombée de la nuit le vendredi soir pour accueillir la « fiancée Shabbat ».

♥ ♥ ♥

[Refrain] Viens, mon bien-aimé, au-devant de la fiancée, Come, my beloved, before the bride, Lechah dodi likrat kallah לכה דודי לקראת כלה Allons accueillir le Shabbat. Let's go welcome Shabbat. Pnei Shabbat nekabelah פני שבת נקבלה (x4)

« Observe » et « souviens-toi » : c’est en une seule parole, "Observe" and "remember" : it’s in one word, Shamor ve-zachor be-dibur echad שמור וזכור בדבור אחד Que le Seul et l’Unique Dieu nous fit entendre May the One and Only God make us hear Hishmianu E-l hameyuchad השמיענו אל המיחד L’Éternel est Un et son Nom est Un, The Lord is One and His Name is One, Adonai echad ushemo echad יי אחד ושמו אחד A Lui Honneur, Gloire, Louange ! To him honor, glory, praise ! Le-Sheim ul-tiferet ve-li-t'hilah לשם ולתפארת ולתהלה

[Refrain]

A la rencontre de Shabbath empressons-nous, To meet Shabbat let us hurry, Likrat Shabbat lechu ve-nelechah לקראת שבת לכו ונלכה Car il est la source de toute bénédiction. For he is the source of all blessing. Ki hi mekor haberachah כי היא מקור הברכה Consacré dès les temps les plus lointains, Consecrated from the earliest times, Merosh mikedem nesuchah מראש מקדם נסוכה Clôt la Création, mais pensé dès l'origine [par le Créateur]. Closes the Creation, but thought from the beginning [by the Creator]. Sof ma'aseh be-machashavah techilah סוף מעשה במחשבה תחלה

[Refrain]

À droite et à gauche débordera ta joie, Right and left will overflow your joy, Yamin u-smol tifrotzi ימין ושמאל תפרוצי Et le Seigneur tu révéreras. And the Lord will revere you. Ve-et Ado-nai ta'aritzi ואת יי תעריצי Grâce à celui qu'on nomme le fils de Péretz Thanks to the one called the son of Péretz Al yad ish ben Partzi על יד איש בן פרצי Nous nous réjouirons et nous exulterons. We will rejoice and exult. Ve-nismechah ve-nagilah ונשמחה ונגילה

[Refrain]

Sois la bienvenue, toi, couronne de ton Époux, Welcome, you, crown of your Bridegroom, Boi ve-shalom ateret ba'alah בואי בשלום עטרת בעלה Viens, dans la joie et l’allégresse, Come, in joy and gladness, Gam be-simchah u-ve-tzahalah גם בשמחה ובצהלה Au milieu des fidèles du peuple élu, In the midst of the faithful of the chosen people, Toch emunei am segulah תוך אמוני עם סגלה Viens, ma fiancée, viens, ma fiancée ! Come, my bride, come, my fiancée ! Bo-i chalah boi chalah בואי כלה בואי כלה

[Refrain]

========

(autres couplets de la chanson non repris ici)

Sanctuaire du Roi, Ville royale, Sanctuary of the King, Royal City, Mikdash melech ir meluchah מקדש מלך עיר מלוכה Debout, relève-toi de tes ruines ! Stand up, rise from your ruins ! Kumi tze'i mitoch ha-hafeichah קומי צאי מתוך ההפכה Trop longtemps tu es demeurée dans la vallée des pleurs. For too long you have remained in the valley of tears. Rav lach shevet be-eimek habacha רב לך שבת בעמק הבכא Mais voici que Lui éprouve pour toi de la compassion. But now He feels compassion for you. Ve-hu yachamol alayich chemlah והוא יחמול עליך חמלה

Secoue la poussière, relève-toi ! Shake the dust, get up ! Hitna'ari me-afar kumi התנערי מעפר קומי Revêts, Mon peuple, les vêtements de ta splendeur ! Cloth, My people, the garments of your splendour ! Liv-shi bigdei tifartech ami לבשי בגדי תפארתך עמי Par le fils de Isaïe, de Bethléhem, By the son of Isaiah, of Bethlehem, Al yad ben Yishai beit ha-lachmi על יד בן ישי בית הלחמי Mon âme voit s'approcher d'elle le salut. My soul sees salvation approaching her. Korvah el nafshi ge-alah קרבה אל נפשי גאלה

Réveille-toi, réveille-toi ! Wake up, wake up ! Hitoreri hitoreri התעוררי התעוררי Car ta lumière est venue ! Lève-toi, resplendis ! For your light has come ! Arise, resplendi ! Ki va oreich kumi ori כי בא אורך קומי אורי Dresse-toi, dresse-toi, entonne un cantique ! Stand, stand, sing a hymn ! Uri uri shir dabeiri עורי עורי שיר דברי Car la gloire de l’Éternel resplendit sur toi. For the glory of the Lord shines upon you. Kevod Ado-nai alayich niglah כבוד יי עליך נגלה

Ne sois plus humiliée, et ne sois plus méprisée ! Be no more humiliated, and no longer be despised ! Lo teevoshi ve-lo tikalmi לא תבושי ולא תכלמי Pourquoi soupirer, pourquoi gémir ? Why sigh, why moan ? Mah tishtochachi u-mah tehemi מה תשתוחחי ומה תהמי Chez toi les pauvres de mon peuple trouveront refuge, In you the poor of my people will find refuge, Bach yechesu aniyei ami בך יחסו עניי עמי Et voici que la Ville sur ses ruines sera rebâtie. And now the city on its ruins will be rebuilt. Ve-nivnetah ir al tilah ונבנתה עיר על תלה

Et tes ennemis à leur tour seront foulés aux pieds, And your enemies in their turn will be trampled underfoot, Ve-hayu limshisah shosayich והיו למשסה שאסיך Tous tes oppresseurs seront chassés. All your oppressors will be cast out. Ve-rachaku kol mevalayich ורחקו כל מבלעיך Ton Dieu Se réjouira enfin de toi, Your God will finally rejoice in you, Yasis alayich E-lohayich ישיש עליך אלהיך Comme le fiancé de sa fiancée. Like his fiancé's fiancée. Kimsos chatan al kalah כמשוש חתן על כלה

[halakhic-ho]

With everything going on in the world right now, I just felt it necessary to share a little bit of positive yiddishkeit because I really love the maccabeats

[pettyelves]

every inch a king

“No matter how far from home he goes, he is still--he is still a King, it is ingrained in him from the inside out. And as much as I am afraid of it, it is a great deal to do with why I am still in love with him.” Eilithe said with remorse clinging to the tip of her tongue. Mavas was among the few who could understand what it meant to love and be loyal to Kurel An’diel, the weight of all that he asked. Not just all he asked-- but what he gave in kind. That night she came home to a half-empty house. Eilonwy, gone to Merchant Alley with her friend. Kurel, down at the docks with their second eldest son. Malik was greeted her at the door and clung to her leg. “You can go home, Dianora--I’ve got him,” she told her trusted caretaker. The white-haired Kaldorei bowed with a smile-- leaving mother and son alone. As the boy drifted in and out of sleep, Eilithe  found herself thinking far back.  It was nearly twenty years ago.

“Do you want me to be weak? Vulnerable? So you can take everything I have built? I am not Lucia. I am stronger than her. I am still alive. You took her ship, her land, part of her heart even– but you will take none of that from me,” Eilithe spat at him

“Your righ’ to be intimidated,” Kurel said against her ear. “If the opportunity arose, I’d take it all from you,” he finished, leaving Eilithe to consider the terms he’d given. Conditions. For his fleet to join hers on the water. 

Three days later she’d written him a letter, unable to face a blind man that could see right through her. By now, Eilithe couldn’t recall the exactly what the letter said. Only how it had ended: 

Finally, please note that I am willing to negotiate without being a ‘hostile cunt’- this includes my openness to anything I can do to help you.

Until next we meet, Eilithe Duskbringer

And of course how he’d replied.

Eilithe,

First. Yes. Next. Good. Of course.

Finally. I do not believe you.

    ~ The Pirate King.

She had scoffed at the title, ignorant that his claim to royalty laid not with the sea but the sand. 

No, she would give him so much more than a ship or land. She gave him everything. And he had given everything in kind. The weight of Malik’s sleeping body brought Eilithe’s attention back to the present. His cheek was pressed into her stomach, mouth agape and is mismatched eyes lulled shut. A single curl was pushed away from the boy’s face with a single clawed finger. 

Of the things he’d given, his own love and his children were those she held closest to her chest. Even the children who were far away now. Somewhere she could no longer  protect them. 

Malik was limp as Eilithe carried him up the stairs to his bed. As she set him into his bed, she lingered there in his doorway until she dragged herself back downstairs to the study. Two parchments obtained, Eilithe set to work on the first letter. 

Eronal,

It has been many years since you and I have spoken and I hope to every God that will hear me that you are alive. None would speak on your fate after Ammon was unseated and the fault lies with me for never seeking you out myself.

If there is still hope in you, if there is still fight in you-- I beg that we arrange a meeting. My messenger will ensure you are safe and that our messages are secured. 

Stay out of sight on the sands, Eilithe

By the time she’d finished the first, the front door creaked open. The footfalls went unheard-- which meant they were not Kurel’s. Without a knock, the office door pushed open slowly, Loren’s shoulder leaned into the frame. “You summoned?” He sounded almost bored by it, being called so late at night.  “You’re leaving at dawn,” Eilithe proclaimed, sealing the first letter and beginning the next. 

“Oh? Well, that’s much more exciting, my lady,” he eyed her desk with a hard gaze. “And where am I going?” 

Eilithe didn’t answer. The second letter contained no names-- for safety of her daughter above all else. 

Kallah, When you left home, I did not stop you; though with every ounce of my being I wanted to keep you here. I cannot say inside of this letter all the things I should have after your Uncle exposed truths to you that your father and I should have said long ago. But I will say this:

We never told you-- because it never mattered. Because I know what you are, before anything else, is good. You are witty and strong and you are my daughter. I knew that you would leave one day-- all children must when they become adults. And you, kallah, you were made to become one far too quickly. 

Now, more than ever, we need you at home. It is no longer safe for you to be where you are, so please, return to us before something terrible happens. I will explain everything. Every piece that was ever hidden from you and everything that has happened in your absence. 

Please come home, Mai

“Eilithe?” 

“Tanaris,” she responded curtly-- drying ink on the second letter before she sealed it up and made a small ‘x’ on the back of its envelope. “The first letter you will give to Eronal Dawnseeker-- if she still lives. She’ll be hard to find. You remember what she looks like?”

“Blonde and fragile,” Loren responded. 

“Mm,” she stood to go to the wall, encircling a small range of mountains. “You see this portion of the sands? You don’t go there. Under any circumstances. If you are captured...”

“I know,” he said. “The second?”

“Karkah An’Diel, I’ve no idea where she is-- but if she is in Tanaris-- and she may be. Get. Her. Out. Call for back up if you have to and do not underestimate her,” Eilithe warned, giving him a stern stare. 

“I remember, Lady An’Diel.” 

“Karkah’s letter is priority--once you find her, abandon search for Eronal. And Loren, if you find Severin out there...somewhere. Capture him or finish what you started.”

He paused for a moment, lips pursed together-- eyes tight on Eilithe’s form. “What?” He asked, brow quirking upward. 

“He survived. He survived and he very well might become a danger to my entire family now. At the very best, he might be able to help us.” Eilithe crossed her arms, staring out of the back window. “Now go back to Harbinger’s Gate. Before Kurel returns and he decides he is in a particularly foolish mood.”  Not another word came from the whisper--silence, before the click of the front door came. Eilithe waited for a few beats before she wandered into the front room.

When the familiar and bulky silhouette came through that door, Eilithe stopped him there in the doorway. Black hair that hung around his face came from his father and his father’s father. His frame was imposing, even in comparison to taller, full-blooded Kaldorei.  She could not deny that even this far from the sands he was still-- every inch, the scorpid king. 

Eilithe pressed a kiss to the corner of his lips as the door shut behind him. The immediate show of affection and outright clinginess of his wife might’ve sparked paranoia in Kurel An’Diel-- but she gave him no seconds to protest before she spoke softly against his ear. 

“Come to bed.” 

@shaded-hawke​ @eronaldawnseeker​ @kurel-andiel

[littlestpersimmon]

Malek: here are my cats.. theres four of them

Malek: the love of my life, Bibi

Malek: Bibi, Habibi, Nedjem and Dodi

Dallas: my favorite is Dodi

Dallas: *boyish giggle* Lekhah, Dodi,

liqrat kallah, p'ne Shabbat neqabelah

Malek: mashAllah.. can't wait to marry this boy !!!!!!

[young-vannois]

I have two new G1 boys that need dressing! Their names are Kokinsky and Kallah respectively, and their minor daemons that serve under Mephistopheles and Naamah in the temple. I don’t have any specifics for what kind of daemon they are, but maybe an outfit will help!

I’ll send 50g to you if I use your outfit!

Their IDs are 48231541 and 48231390!

[smqazi]

Jesus in the Talmud:

Jesus in the Talmud: Horrible Blasphemies Against Jesus Christ While it is the standard disinformation practice of apologists for the Talmud to deny that it contains any scurrilous references to Jesus Christ, certain Orthodox Jewish organizations are more forthcoming and admit that the Talmud not only mentions Jesus but disparages him (as a sorcerer and a demented sex freak). These orthodox Jewish organizations make this admission perhaps out of the belief that Jewish supremacy is so well-established in the modern world that they need not concern themselves with adverse reactions. For example, on the website of the Orthodox Jewish Hasidic Lubavitch group--one of the largest in the world--we find the following statement, complete with Talmudic citations: "The Talmud (Babylonian edition) records other sins of 'Jesus the Nazarene': 1) He and his disciples practiced sorcery and black magic, led Jews astray into idolatry, and were sponsored by foreign, gentile powers for the purpose of subverting Jewish worship (Sanhedrin 43a). 2) He was sexually immoral, worshipped statues of stone (a brick is mentioned), was cut off from the Jewish people for his wickedness, and refused to repent (Sanhedrin 107b; Sotah 47a). 3) He learned witchcraft in Egypt and, to perform miracles, used procedures that involved cutting his flesh, which is also explicitly banned in the Bible (Shabbos 104b). End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June 20, 2000. [Note: we have printed and preserved in our files a hard copy of this statement from the Lubavitch"Noah's Covenant Website," as it appeared on their website at http://www.noahide.com on June 20, 2000, in the event that denials are later issued and the statement itself suppressed]. Let us examine further some of these anti-Christ Talmud passages: Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement." Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the Nazarene") was executed because he practiced sorcery: "It is taught that on the eve of Passover Jesus was hung, and forty days before this the proclamation was made: Jesus is to be stoned to death because he has practiced sorcery and has lured the people to idolatry...He was an enticer and of such thou shalt not pity or condone." Kallah 51a."The elders were once sitting in the gate when two young lads passed by; one covered his head and the other uncovered his head. Of him who uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi Joshua remarked that he is the son of a niddah (a child conceived during a woman's menstrual period). Rabbi Akiba said that he is both a bastard and a son of a niddah. "They said, 'What induced you to contradict the opinion of your colleagues?' He replied, "I will prove it concerning him." He went to the lad's mother and found her sitting in the market selling beans. "He said to her, 'My daughter, if you will answer the question I will put to you, I will bring you to the world to come.' (eternal life). She said to him, 'Swear it to me.' "Rabbi Akiba, taking the oath with his lips but annulling it in his heart, said to her, 'What is the status of your son?' She replied, 'When I entered the bridal chamber I was niddah (menstruating) and my husband kept away from me; but my best man had intercourse with me and this son was born to me.' Consequently the child was both a bastard and the son of a niddah. "It was declared, '..Blessed be the God of Israel Who Revealed His Secret to Rabbi Akiba..." In addition to the theme that God rewards clever liars, the preceding Talmud discussion is actually about Jesus Christ (the bastard boy who "uncovered his head" and was conceived in the filth of menstruation). The boy's adulterous mother in this Talmud story is the mother of Christ, Blessed Mary (called Miriam and sometimes, Miriam the hairdresser, in the Talmud). "The Editio Princeps of the complete Code of Talmudic Law, Maimonides' Mishneh Torah -- replete not only with the most offensive precepts against all Gentiles but also with explicit attacks on Christianity and on Jesus (after whose name the author adds piously, 'May the name of the wicked perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21. "The Talmud contains a few explicit references to Jesus...These references are certainly not complimentary...There seems little doubt that the account of the execution of Jesus on the eve of Passover does refer to the Christian Jesus...The passage in which Jesus' punishment in hell is described also seems to refer to the Christian Jesus. It is a piece of anti-Christian polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on Trial, pp. 26-27. "According to the Talmud, Jesus was executed by a proper rabbinical court for idolatry, inciting other Jews to idolatry, and contempt of rabbinical authority. All classical Jewish sources which mention his execution are quite happy to take responsibility for it; in the talmudic account the Romans are not even mentioned. "The more popular accounts--which were nevertheless taken quite seriously--such as the notorious Toldot Yeshu are even worse, for in addition to the above crimes they accuse him of witchcraft. The very name 'Jesus' was for Jews a symbol of all that is abominable and this popular tradition still persists... "The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym for the curse, 'may his name and memory be wiped out,' which is used as an extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as Neturey Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in religious zionist writings expressions such as "Nasser Jesus" and more recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish Religion, pp. 97- 98, 118. Talmud Attacks Christians and Christian Books Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud will go to hell and be punished there for all generations. Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will have no portion in the world to come. Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New Testament. Dr. Israel Shahak of Hebrew University reports that the Israelis burned hundreds of New Testament Bibles in occupied Palestine on March 23, 1980 (cf. Jewish History, Jewish Religion, p. 21). Sick and Insane Teachings of the Talmud Gittin 69a . To heal his flesh a Jew should take dust that lies within the shadow of an outdoor toilet, mix with honey and eat it. Shabbath 41a. The law regulating the rule for how to urinate in a holy way is given. Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the Garden of Eden. Yebamoth 63a. Declares that agriculture is the lowest of occupations. Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three years "and a day" old). Sanhedrin 54b. A Jew may have sex with a child as long as the child is less than nine years old. Kethuboth 11b. "When a grown-up man has intercourse with a little girl it is nothing." Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest. Abodah Zarah 17a. States that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse romps, Rabbi Eleazar leanred that there was one particular prostitute residing in a whorehouse near the sea, who would receive a bag of money for her services. He took a bag of money and went to her, crossing seven rivers to do so. During their intercourse the prostitute farted. After this the whore told Rabbi Eleazar: "Just as this gas will never return to my anus, Rabbi Eleazar will never get to heaven." Hagigah 27a. States that no rabbi can ever go to hell. Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi won the debate. Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a man should not have sexual intercourse till he has waited long enough to walk half a mile, because the demon of the privy is with him for that time; if he does, his children will be epileptic." Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog's excrement as it loosens the limbs." Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads. Menahoth 43b-44a. A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a gentile, a woman or a slave.

[frumteenclassics]

Q: In the morning blessings we recite the paragraph of Aylu Devorim. This is a list brought down from the Talmud about acts that we do in this world that we get rewarded in the Next World. It ends that learning Torah is equvalent to all of these acts.

The question was presented to me as follows: How can a person who sits and learns get the same reward as the person who goes out of his way and does a chessed like visiting the sick, when he really doe not have the time? And how can the "learner" be compared, regarding reward, to somebody that if it was not for that person the sick person will be left alone?

A: Because while it is great to visit a sick person, the power by which the sick are healed is created by those learning Torah.

The spiritual energy that makes the sun shine, the grass grow, and rain to fall is created through learning Torah.

Torah sustains and maintains the world. Doing Mitzvos is of course great, but is the fulfillment, the bringing to fruition, of that which Torah creates.

Someone who visits the sick is like the mailman who delivers your paycheck. Someone who learns is like the one whose funds the check is from.

Q: But you still will not get your mail without the mailman? If a sick person needs a ride to the doctor, will the Torah learning get him there? Will Learning make the Chasan and Kallah happier? Doesn't someone have to do it, thereby they can't be learning, so why shouldn't they get "compensated" and get the same reward as Torah learning?

A: Just because 2 people are necessary components of the same action does not mean they get equal credit for that action. Bill Gates can't get his computer to you without the UPS boy who delivers it. But your ability to use the computer is certainly more due to Bill than to the UPS guy.

So too Torah is what fuels all the blessings in the world. Including the happiness of the Choson and Kallah, and the support of the poor. The Mitzvah-doers - and this is not to minimize their part c"v - merely fulfill what Torah learning allows.

[you10tubesworld]

Yoni Z - Boee Yoni Z drops a second single off his upcoming album - ‘Boee’ - a Chuppa song with the lyrics 'Bo'ee Beshalom/Boi Kallah', sung at every Jewish Chuppah (Wedding Ceremony). Composed by Yoni and a full symphony accompaniment arranged by Shoimy Salzman, ‘Boee’ will give you that instant-classic feel that is sure to make you feel the warmth of the most special moments of every Chasan and Kallah, and definitely a chuppa song to walk down to. Available on iTunes, Amazon, Spotify, Apple Music, Google Play, and everywhere music is sold.

[drmaqazi]

Horrible Blasphemies Against Jesus Christ

Jesus in the Talmud:

Horrible Blasphemies Against Jesus Christ

While it is the standard disinformation practice of apologists for the Talmud to deny that it contains any scurrilous references to Jesus Christ, certain Orthodox Jewish organizations are more forthcoming and admit that the Talmud not only mentions Jesus but disparages him (as a sorcerer and a demented sex freak). These orthodox Jewish organizations make this admission perhaps out of the belief that Jewish supremacy is so well-established in the modern world that they need not concern themselves with adverse reactions.

For example, on the website of the Orthodox Jewish Hasidic Lubavitch group--one of the largest in the world--we find the following statement, complete with Talmudic citations:

"The Talmud (Babylonian edition) records other sins of 'Jesus the Nazarene':

1) He and his disciples practiced sorcery and black magic, led Jews astray into idolatry, and were sponsored by foreign, gentile powers for the purpose of subverting Jewish worship (Sanhedrin 43a).

2) He was sexually immoral, worshipped statues of stone (a brick is mentioned), was cut off from the Jewish people for his wickedness, and refused to repent (Sanhedrin 107b; Sotah 47a).

3) He learned witchcraft in Egypt and, to perform miracles, used procedures that involved cutting his flesh, which is also explicitly banned in the Bible (Shabbos 104b).

End quote from http://www.noahide.com/yeshu.htm (Lubavitch website) June 20, 2000.

[Note: we have printed and preserved in our files a hard copy of this statement from the Lubavitch"Noah's Covenant Website," as it appeared on their website at http://www.noahide.com on June 20, 2000, in the event that denials are later issued and the statement itself suppressed].

Let us examine further some of these anti-Christ Talmud passages:

Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."

Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu "the Nazarene") was executed because he practiced sorcery: "It is taught that on the eve of Passover Jesus was hung, and forty days before this the proclamation was made: Jesus is to be stoned to death because he has practiced sorcery and has lured the people to idolatry...He was an enticer and of such thou shalt not pity or condone."

Kallah 51a."The elders were once sitting in the gate when two young lads passed by; one covered his head and the other uncovered his head. Of him who uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi Joshua remarked that he is the son of a niddah (a child conceived during a woman's menstrual period). Rabbi Akiba said that he is both a bastard and a son of a niddah.

"They said, 'What induced you to contradict the opinion of your colleagues?' He replied, "I will prove it concerning him." He went to the lad's mother and found her sitting in the market selling beans.

"He said to her, 'My daughter, if you will answer the question I will put to you, I will bring you to the world to come.' (eternal life). She said to him, 'Swear it to me.'

"Rabbi Akiba, taking the oath with his lips but annulling it in his heart, said to her, 'What is the status of your son?' She replied, 'When I entered the bridal chamber I was niddah (menstruating) and my husband kept away from me; but my best man had intercourse with me and this son was born to me.' Consequently the child was both a bastard and the son of a niddah.

"It was declared, '..Blessed be the God of Israel Who Revealed His Secret to Rabbi Akiba..."

In addition to the theme that God rewards clever liars, the preceding Talmud discussion is actually about Jesus Christ (the bastard boy who "uncovered his head" and was conceived in the filth of menstruation). The boy's adulterous mother in this Talmud story is the mother of Christ, Blessed Mary (called Miriam and sometimes, Miriam the hairdresser, in the Talmud).

"The Editio Princeps of the complete Code of Talmudic Law, Maimonides' Mishneh Torah -- replete not only with the most offensive precepts against all Gentiles but also with explicit attacks on Christianity and on Jesus (after whose name the author adds piously, 'May the name of the wicked perish')... --Dr. Israel Shahak, Jewish History, Jewish Religion, p. 21.

"The Talmud contains a few explicit references to Jesus...These references are certainly not complimentary...There seems little doubt that the account of the execution of Jesus on the eve of Passover does refer to the Christian Jesus...The passage in which Jesus' punishment in hell is described also seems to refer to the Christian Jesus. It is a piece of anti-Christian polemic dating from the post-70 CE period..." --Hyam Maccoby, Judaism on Trial, pp. 26-27.

"According to the Talmud, Jesus was executed by a proper rabbinical court for idolatry, inciting other Jews to idolatry, and contempt of rabbinical authority. All classical Jewish sources which mention his execution are quite happy to take responsibility for it; in the talmudic account the Romans are not even mentioned.

"The more popular accounts--which were nevertheless taken quite seriously--such as the notorious Toldot Yeshu are even worse, for in addition to the above crimes they accuse him of witchcraft. The very name 'Jesus' was for Jews a symbol of all that is abominable and this popular tradition still persists...

"The Hebrew form of the name Jesus--Yeshu--was interpreted as an acronym for the curse, 'may his name and memory be wiped out,' which is used as an extreme form of abuse. In fact, anti-zionist Orthodox Jews (such as Neturey Qarta) sometimes refer to Herzl as 'Herzl Jesus' and I have found in religious zionist writings expressions such as "Nasser Jesus" and more recently 'Arafat Jesus." --Dr. Israel Shahak, Jewish History, Jewish Religion, pp. 97- 98, 118.

Talmud Attacks Christians and Christian Books

Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud will go to hell and be punished there for all generations.

Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will have no portion in the world to come.

Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New Testament.

Dr. Israel Shahak of Hebrew University reports that the Israelis burned hundreds of New Testament Bibles in occupied Palestine on March 23, 1980 (cf. Jewish History, Jewish Religion, p. 21).

Sick and Insane Teachings of the Talmud

Gittin 69a . To heal his flesh a Jew should take dust that lies within the shadow of an outdoor toilet, mix with honey and eat it.

Shabbath 41a. The law regulating the rule for how to urinate in a holy way is given.

Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the Garden of Eden.

Yebamoth 63a. Declares that agriculture is the lowest of occupations.

Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three years "and a day" old).

Sanhedrin 54b. A Jew may have sex with a child as long as the child is less than nine years old.

Kethuboth 11b. "When a grown-up man has intercourse with a little girl it is nothing."

Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.

Abodah Zarah 17a. States that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse romps, Rabbi Eleazar leanred that there was one particular prostitute residing in a whorehouse near the sea, who would receive a bag of money for her services. He took a bag of money and went to her, crossing seven rivers to do so. During their intercourse the prostitute farted. After this the whore told Rabbi Eleazar: "Just as this gas will never return to my anus, Rabbi Eleazar will never get to heaven."

Hagigah 27a. States that no rabbi can ever go to hell.

Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi won the debate.

Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a man should not have sexual intercourse till he has waited long enough to walk half a mile, because the demon of the privy is with him for that time; if he does, his children will be epileptic."

Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog's excrement as it loosens the limbs."

Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.

Menahoth 43b-44a. A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a gentile, a woman or a slave.

[jmusic-me]

Yissachar Dror ft. Yitzy Waldner - Boi Kallah https://jmusic.me/yissachar-dror-ft-yitzy-waldner-boi-kallah/?lang=en

[glassrising]

I gave Acacia smirch?? I like it actually

also tempted to give it to Kallah but idk

ALSO it looks really good on future bad luck robo boy but I think like runes more? 

[shalomelohim]

לכה דודי / Lecha Dodi par Yossi Azulay et Enrico Macias 

- Sympathique version -

Extrait de l’album “ Andalous “ - Jewish Sephardi Prayers : Ici

Le Lekha Dodi, composé à Safed au XVIe siècle par le Rabbi Chlomo Halévy Elkabets est chanté à la tombée de la nuit le vendredi soir pour accueillir la « fiancée chabbat ».

♥ ♥ ♥ 

Refrain Viens, mon bien-aimé, au-devant de la fiancée, Lechah dodi likrat kallah לכה דודי לקראת כלה Allons accueillir le Chabbat. Pnei Shabbat nekabelah פני שבת נקבלה

1er couplet « Observe » et « Souviens-toi » : c’est en une seule parole, Shamor ve-zachor be-dibur echad שמור וזכור בדבור אחד Que le Seul et l’Unique Dieu nous fit entendre Hishmianu E-l hameyuchad השמיענו אל המיחד

=============

(Suite des paroles non reprises dans la chanson) L’Éternel est Un et son Nom est Un, Adonai echad ushemo echad יי אחד ושמו אחד A Lui Honneur, Gloire, Louange ! Le-Sheim ul-tiferet ve-li-t'hilah לשם ולתפארת ולתהלה

2e couplet A la rencontre de Chabbath empressons-nous, Likrat Shabbat lechu ve-nelechah לקראת שבת לכו ונלכה Car il est la source de toute bénédiction. Ki hi mekor haberachah כי היא מקור הברכה Consacré dès les temps les plus lointains, Merosh mikedem nesuchah מראש מקדם נסוכה Clôt la Création, mais pensé dès l'origine [par le Créateur]. Sof ma'aseh be-machashavah techilah סוף מעשה במחשבה תחלה

3e couplet Sanctuaire du Roi, Ville royale, Mikdash melech ir meluchah מקדש מלך עיר מלוכה Debout, relève-toi de tes ruines ! Kumi tze'i mitoch ha-hafeichah קומי צאי מתוך ההפכה Trop longtemps tu es demeurée dans la vallée des pleurs. Rav lach shevet be-eimek habacha רב לך שבת בעמק הבכא Mais voici que Lui éprouve pour toi de la compassion. Ve-hu yachamol alayich chemlah והוא יחמול עליך חמלה

4e couplet Secoue la poussière, relève-toi ! Hitna'ari me-afar kumi התנערי מעפר קומי Revêts, Mon peuple, les vêtements de ta splendeur ! Liv-shi bigdei tifartech ami לבשי בגדי תפארתך עמי Par le fils de Isaïe, de Bethléhem, Al yad ben Yishai beit ha-lachmi על יד בן ישי בית הלחמי Mon âme voit s'approcher d'elle le salut. Korvah el nafshi ge-alah קרבה אל נפשי גאלה

5e couplet Réveille-toi, réveille-toi ! Hitoreri hitoreri התעוררי התעוררי Car ta lumière est venue ! Lève-toi, resplendis ! Ki va oreich kumi ori כי בא אורך קומי אורי Dresse-toi, dresse-toi, entonne un cantique ! Uri uri shir dabeiri עורי עורי שיר דברי Car la gloire de l’Éternel resplendit sur toi. Kevod Ado-nai alayich niglah כבוד יי עליך נגלה

6e couplet Ne sois plus humiliée, et ne sois plus méprisée ! Lo teevoshi ve-lo tikalmi לא תבושי ולא תכלמי Pourquoi soupirer, pourquoi gémir ? Mah tishtochachi u-mah tehemi מה תשתוחחי ומה תהמי Chez toi les pauvres de mon peuple trouveront refuge, Bach yechesu aniyei ami בך יחסו עניי עמי et voici que la Ville sur ses ruines sera rebâtie. Ve-nivnetah ir al tilah ונבנתה עיר על תלה

7e couplet Et tes ennemis à leur tour seront foulés aux pieds, Ve-hayu limshisah shosayich והיו למשסה שאסיך Tous tes oppresseurs seront chassés. Ve-rachaku kol mevalayich ורחקו כל מבלעיך Ton Dieu Se réjouira enfin de toi, Yasis alayich E-lohayich ישיש עליך אלהיך Comme le fiancé de sa fiancée. Kimsos chatan al kalah כמשוש חתן על כלה

8e couplet À droite et à gauche débordera ta joie, Yamin u-smol tifrotzi ימין ושמאל תפרוצי Et le Seigneur tu révéreras. Ve-et Ado-nai ta'aritzi ואת יי תעריצי Grâce à celui qu'on nomme le fils de Péretz Al yad ish ben Partzi על יד איש בן פרצי Nous nous réjouirons et nous exulterons. Ve-nismechah ve-nagilah ונשמחה ונגילה

9e couplet Sois la bienvenue, toi, couronne de ton Époux; Boi ve-shalom ateret ba'alah בואי בשלום עטרת בעלה Viens, dans la joie et l’allégresse, Gam be-simchah u-ve-tzahalah גם בשמחה ובצהלה Au milieu des fidèles du peuple élu, Toch emunei am segulah תוך אמוני עם סגלה Viens, ma fiancée, viens, ma fiancée! Bo-i chalah boi chalah בואי כלה בואי כלה

[pettyelves]

the desert star

[ in response to Pen Pals ]

He had not died. That was all Eilithe knew. She could feel him-- or at least she thought, when she laid down on the chaise of their balcony. In each star, she imagined she might see down on the desert sands which Kurel traveled. The temptation to run to him -- to die with him was torture. 

She was living out of her body. 

The letter reached her and she dropped everything to attend to it and write back: 

Kallah,

This letter is addressed to ‘kallah’, I wanted you to know why. In my village, your children-- your nieces and nephews and little cousins, we call them ‘kal’ or ‘kallah’ for girls. It means ‘bright star’, our people are children of the stars the way you are a child of the desert. You are a star in the sand, Eronal.

 If you learn nothing else before you die-- learn to let go of obligation. When you do, you will find happiness. You will never be able to let go completely, but you can find a looser grip in some places. 

I found mine with Kurel. You see, he freed me of many obligations--of expectations. It is powerful to love someone without expecting anything back-- it took me many years to understand it. Anyway, I am saying that do not write to me for obligation. Write if it is what you want. Write if it what you need to get through this. 

I have heard of the woman call Mags-- from my son, Xavier. The boy you saved from the sand. The girl is Karkah. Though I did not birth either of them, I love them as my own. I do not know what the desert says about that-- but where I am from we do not damn children because they are not our own. I am thankful for Mags--Xavier said that she wept when she recognized him. I can only hope that she still holds Kurel dear. 

My husband believes that I am paranoid, and honestly, he is right. If Ammon is like Vishak-- there is no string he will not pull, no line he will not cross to ensure Kurel is dead. Mags may not be his mother-- but she loves him like one. I know you may not understand, but there is something about loving a child-- even if it isn’t yours. It is inexplicable. 

All I can say is that I would die and have my soul ripped and devoured by the creatures of the Other Side before I ever let pain befall any of my children. I pray Mags feels the same about Kurel.

As for asking about pasts, your father was mostly right. Asking for what you want directly seldom leads to what we want. In time you will learn the way-- the questions to ask, the actions to take to get men-- even as hardened as Kur’elnth An’diel to open up to you. 

Ya’til-anath,

Ei’lithene An’diel

One last thing, if ever you are desperate and something happens to Kurel rub the stone he carries and say my name aloud. 

It was sealed and sent before day’s end. 

Eilithe was not the sort of woman that sat at home while there was a war on. Whether Kurel believed her a part of the desert or not-- she was. In loving him, in loving his children, and in suffering. The first letter she wrote was to him, never to be sent. 

Surfal, 

If I have my way-- you will never read this, but I have to write to quell the overwhelming desire to run to you. 

You don’t have enough men.  You don’t have enough time.  You don’t have me. 

I cannot let go. When I read your letter, I was ready to let go but I think of you day and night. Now? Now I am angry not because you left me, but because you thought that I could so easily pry your rough fingers from around my heart. 

I am not done.

I want a thousand more ‘right nows’. I want a thousand more nights in the bath. I want feel your weight against me and hear the way you inhale my scent at the nape of my neck. One more time.

So don’t you dare die in that desert, and I pray to whatever gods there are that you forgive me for what I am about to do. Remember what I told you; you can die when I’m good and fucking ready for you to. 

-E

Two more letters went to the land-dwelling Shans of the North and Western pieces of Kalimdor. 

Ur’Sen and Fadrina,

I write to petition you both. I admit fully that I only stand to gain, should you both agree. 

Right now, somewhere in the desert, my husband is on his way to murder his son, a sol’den. I know you have both renounced my choice to marry an outsider that is unwilling to take the Mark-- but he is doing what he believe is right. He is keeping to our code.

In a matter of days, my mother-- under my order and her own free will, shall arrive at the last known location of the resistance caravan Kurel is leading. With her she carries a ley beacon.

I need forces ready to go through at a moment’s notice. Do this and I will concede to Fadrina my stakes to the Shan’di. I beg of you. There are reasons that our people never crossed into the desert. If we do nothing-- if we do not even prepare many innocent people will die.

Remember the creed. 

Ya’til-anath,

Eilithe Duskbringer, Shan’Min of the Thal’ana

@eronaldawnseeker​ @kurel-andiel​ @theshalthera​