#Ayat

[naderdawah]

🔻اللهم أنجز وعدك فيهم

[allahlovesyou]

peace be upon you, enter paradise for what you used to do.

- ♡

[reclaimrabb]

Ya Rabb grant us ease in this dunia and hereafter ameen🙏🏽

[quran7]

[ayeshasarchive]

[themakeupbrush]

Alfazairy “Ayat”

[wisdomrays]

REFLECTIONS ON THE QUR'AN: Sūratu’l-Kahf (The Cave): Part 1

Say: “I am but a mortal like you, but it is revealed to me that your God is the One and Only God…” (Al-Kahf 18:110)

There is no difference between human beings in their having been created by God and in their servanthood to Him. He is equally dominant over all of us, and we are equally under His rule or sovereignty. Nobody is great and exceptional enough to be a Lord or Deity to be worshipped nor is anyone so little or despicable enough to take any being other than God as Lord or Deity to worship. As Bediüzzaman Said Nursi aptly states, “All creatures are equal in regard to their distance from being worshipped, as well as in respect of being created.”

The verse above also rejects deification of some great persons such as Jesus and Ezra, upon them be peace. It is true that some among people, especially the Prophets, have a certain degree of nearness to God Almighty. However, this nearness, which comes from belief in and worshipping Him, can never be a reason for deification. They have no place on God’s Throne (of Deity, Lordship and absolute Sovereignty) next to God. Thus, in order emphasize this important point, despite his exceptional greatness, our Prophet Muhammad, upon him be peace and blessings, declared, “I am a mortal human being like you.” He added, “It is revealed to me that your God is the One and Only God,” pointing to the difference between other human beings and himself as the receiver of God’s Revelation. It is of great significance that this difference also marks the basic reality that both he and all other human beings are God’s creatures who must worship Him, and it is only God, the One and Only God, Who deserves worship exclusively.

To sum up, the verse under discussion both rejects the extreme considerations about some such as Jesus and Ezra and draws the attention of Muslims to the actual position of our Prophet Muhammad, upon him be peace and blessings.

[asma-al-husna]

Allah calls Himself Al-Mutakabbir— The Supremely Great, The Perfection of Greatness— on one occasion in the Quran. He is the One who is supremely great. Al-Mutakabbir reveals His Greatness and power at every moment and in every incident!

The Supreme, The Possessor of All Rights, The Perfect Greatness

Mutakabbir comes from the root kaaf-baa-raa, which has three main meanings. The first main meaning is to be great in size, rank, or dignity, and the second to to be great in age and in learning. The third main meaning to have rights, privileges, and attributes that others don’t have.

This root appears 161 times in the Quran in 18 derived forms. Examples of these forms are kabura (“hard”), yastakbiroona (“arrogant”), akbaru (“(is)greater”), and al-kibari (“the old age”).

Linguistically, kibriya means greatness and sovereignty, and it encompasses the meanings of the perfection of one’s self and existence; nobody can be described as such except Allah. Allahu Akbar– Allah is the Greatest— comes from the same root, as well as the name of Allah, Al-Kabeer. Al-Mutakabbir is the One who possesses all greatness, who is above having any of the qualities of His creatures, who cannot be harmed by the oppressors among His creation, and whose greatness and pride are the utmost.

Al-Mutakabbir Himself says: He is Allah , other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him. [Quran, 59:23]

Allah Al-Mutakabbir versus the arrogant

Allah ‘azza wa jall describes people as mutakabbireen (arrogant) on multiple occasions in the Quran. They have arrogance in their hearts and actions towards Allah by disbelieving in His signs and they are arrogant to other people by looking down on them due to position, race, wealth, etc. The Prophet salallahu ‘alayhi wa sallam said: Allah is beautiful and loves beauty, arrogance is: rejecting the truth and looking down on people. [Muslim, At-Tirmidhee] Only Allah is al-Mutakabbir in a positive sense.

A lesson on how to battle pride

What is the opposite of kibr (arrogance)? It is humility, the adornment of a believer. Abu Hurayrah radiyallaahu ‘anhu narrated that the Prophet salallaahu ‘alayhi wa sallam said: . . . and no one will exercise humility for Allah’s sake, except that Allah will raise him up [Muslim] Urwah ibn Zubair radiyallaahu ‘anhu said: I saw Umar carrying a large leather water canteen on his shoulder. I said to him, ‘O Amir-ul-Mu’mineen, you shouldn’t be carrying that’. Umar replied by saying, A delegation came to Medina and I saw their obedience to me, and some ‘nakwah’ entered into my heart and I wanted to destroy it.

We all know of the strong personality of Umar radiyallaahu ‘anhu and yet when a small amount of pride (nakwah) entered into his heart, he hurried in an attempt to destroy it before it destroyed him.

How Can You Live by This Name?

1. Be great by being humble.

O you who believe, whoever of you should revert from his religion, Allah will bring forth a people He will love, and who will love Him, (who are) humble towards the believers, and powerful against the disbelievers . . . [Quran, 5:54] The greatest strength that you can attain is to have true reliance upon Allah ‘azza wa jall and to seek His support in hardship and ease. The highest level of greatness you can attain is to show humility (tawaada) to your Lord. Those who are well grounded in knowledge say: ‘We believe in it; it is all from our Lord.’ None will take heed except the people of understanding [Quran, 3:7]. Don’t only follow the ayaat or ahadeeth that suit you, but strive to apply the whole message to your daily life and dealings.

2. Respect others for the sake of Allah.

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. [Quran, 49:11] Your knowledge of others is only by perception. Don’t mock or insult others as they might have a higher position with Al-Mutakabbir than yourself! Respect others, even though they may possess less beauty, knowledge, wealth, fame, or status or have a different skin colour. The Prophet salallaahu ‘alayhi wa sallam said: Whoever possesses an atom’s weight of kibr will not enter into the paradise [Muslim]. Abu Bakr radiyallaahu ‘anhu said: Let not any Muslim belittle another Muslim, for the lowest of the Muslims is great in the Sight of Allah.

3. Battle arrogance.

Allah ‘azza wa jall is the only true king and you are His slave— let’s not forget this. It’s easy to fall into arrogance (takabbur), thinking you know better and transgressing the limits set by Allah al-Mutakabbir. So keep checking your heart for feelings of arrogance creeping in and deal with them straight away by reminding yourself of the greatness of Allah. Al-Hasan al-Basri said: I wonder at the son of Adam! He uses his hand to wash himself from his waste once or twice a day, yet he seeks to compete with the All-Mighty? Don’t get carried away with your wealth or achievements, know it is from Al-Mutakabbir and not from yourself. The way to avoid arrogance is to remember Allah as much as we can until it becomes a habit to instantly thank Him for any good that comes our way, so increase in saying alhamdulillah!

4. Be humble to increase your knowledge

Abdullah ibn Mu’tazz radiyallahu ‘anhu said: The humble student is the one who gets the most knowledge, just as the lowest places on earth collect the most water. So always be humble towards your teachers and invoke Allah for them.

5. Ask al-Mutakabbir.

Every day ask Allah al-Mutakabbir to save you and protect you from the evil of pride and arrogance.

O Allah, Al-Mutakabbir, we know that You are supremely Great. Guide our hearts and actions to humility towards You, our Deen and Your creation. Protect us from arrogance and assist us to ways to cure any arrogance that entered our hearts. Make us of those who are blessed to witness Your Grandeur in Paradise, ameen!

[daily-hadith]

Daily Hadith

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Narrated 'Abdullah bin 'Amr (Radi-Allahu 'anhu):

A man asked the Prophet (Sallallahu 'Alaihi Wa Sallam), "What Islamic  traits are the best?" The Prophet (Sallallahu 'Alaihi Wa Sallam) said,  "Feeding the people, and greeting those whom you know and those whom you  do not know."

Bukhari Vol. 8 : No. 253

[naderdawah]

أُولَٰئِكَ الَّذِينَ صَدَقُوا ۖ وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ

معسكر جباليا - تروايح رمضان 1445

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Kahf

In the Name of Allah, the Most Gracious, the Most Merciful.

Revealed in Makkah

Imam Ahmad recorded that Al-Bara' said:

"A man recited Al-Kahf and there was an animal in the house which began acting in a nervous manner. He looked, and saw a fog or cloud overhead. He mentioned this to the Prophet, who said:

Keep on reciting so and so, for this is the tranquility which descends when one reads Qur'an or because of reading Qur'an;

This was also recorded in the Two Sahihs.

This man who recited it was Usayd bin Al-Hudayr, as we have previously mentioned in our Tafsir of Surah Al- Baqarah.

What has been mentioned about the Virtues of this Surah and the first and last ten Ayat, which provide protection from the Dajjal

Imam Ahmad recorded from Abu Ad-Darda' that the Prophet said:

Whoever memorizes ten Ayat from the beginning of Surah Al-Kahf will be protected from the Dajjal.

This was also recorded by Muslim, Abu Dawud, An-Nasa'i and At-Tirmidhi.

According to the version recorded by At-Tirmidhi,

Whoever memorizes three Ayat from the beginning of Al-Kahf.

He said, it is "Hasan Sahih.''

In his Mustadrak, Al-Hakim recorded from Abu Sa`id that the

Prophet said:

Whoever recites Surah Al-Kahf on Friday, it will illuminate him with light from one Friday to the next.

Then he said:

"This Hadith has a Sahih chain, but they (Al-Bukhari and Muslim) did not record it.''

Al-Hafiz Abu Bakr Al-Bayhaqi also recorded it in his Sunan from Al-Hakim, then he narrated with his own chain that the Prophet said:

Whoever recites Surah Al-Kahf as it was revealed, it will be a light for him on the Day of Resurrection.

[quran-quotes]

The #Quran 07:128 (Surah al-A’raf)

قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِينَ

Said Moses to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah . He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."

[islamreflection]

"My Lord has always been kind to Me."

-- The Noble Qur'an [19:47]

[themakeupbrush]

Alfazairy “Ayat”

[wisdomrays]

The All-Beautiful Names of God: Past 6

The Names Originating in Divine Attributes of Glory

(Al-)Hayy: The All-Living

(Ash-)Shakur: The All-Responsive (to the good and gratitude of His creatures)

(Al-)Qahhar: The All-Overwhelming (with absolute sway over all that exists)

(Al-)Qahir: The All-Overpowering, Who crushes those who deserve crushing

(Al-)Muqtadir: The All-Omnipotent

(Al-)Qawiyy: The All-Strong

(Al-)Murid: The All-Willing

(Al-)Qadir: The All-Powerful

(Ar-)Rahman: The All-Merciful (Who has mercy on the whole of existence and provides for all of them)

(Ar-)Rahim: The All-Compassionate (Who has particular compassion for each of His creatures in their maintenance, and for His believing servants especially in the other world)

(As-)Subhan: The All-Glorified

(As-)Sultan: The Absolute, Eternal Authority

(Al-)Karim: The All-Munificent

(Al-)Ghaffar: The Oft-Forgiver of sins

(Al-)Ghafur: The All-Forgiving

(Al-)Wadud: The All-Loving and All-Beloved

(Ar-)Rauf: The All-Pitying

(Al-)Halim: The All-Clement (showing no haste to punish the errors of His servants)

(Al-)Barr: The All-Benign

(As-)Sabur: The All-Patient (Whom no haste induces to rush into an action)

(Al-)‘Alim: The All-Knowing

(Al-)Khabir: The All-Aware

(Al-)Muhsi: The All-Counting and Recording

(Al-)Hakim: The One Who does everything properly, the All-Wise

(Ash-)Shahid: The All-Witnessing

(As-)Sami‘: The All-Hearing

(Al-)Basir: The All-Seeing

(Al-)‘Afuww: The All-Pardoning (Who overlooks the faults of His servants and grants remission)

The Names Indicating Divine Acts

(Al-)Mubdi: The All-Initiating

(Al-)Wakil: The One to rely on and to Whom affairs should be entrusted

(Al-)Baith: The One Who restores life to the dead

(Al-)Mujib: The All-Answering (of prayers) and Meeting (of needs)

(Al-)Wasi‘: The All-Embracing (in His Knowledge and Mercy)

(Al-)Hasib: The All-Sufficing as One Who reckons and settles the accounts (of His servants)

(Al-)Mughis: The One Who gives extra help

(Al-)Hafiz: The All-Preserving and Keeper of records, the All-Protecting

(Al-)Khaliq: The C reator (Who determines measure for everything and makes things and beings exist out of nothing)

(as-)Sani‘: The Maker

(Al-)Bari: The All-Holy C reator (Who is absolutely free from having any partners and Who creates without imitating anything)

(Al-)Musawwir: The All-Fashioning

(Ar-)Razzaq: The All-Providing

(Al-)Wahhab: The All-Bestowing

(As-)Sattar: The All-Veiling (of His servants’ shortcomings and sins)

(Al-)Fatir: The All-Originating (with a unique individuality)

(Al-)Fattah: The One Who opens the door of good

(An-)Nasir: The All-Helping and Giver of Victory

(Al-)Kafi: The All-Sufficing

(Al-)Qabid: The All-Constricting; the One Who takes the souls of living beings

(Al-)Basit: The All-Expanding

(Al-)Hafid: The One Who lowers and humiliates whom He wills

(Ar-)Rafi‘: The All-Elevating

(Al-)Mu‘izz: The All-Exalting and Honoring

(Al-)Mudhill: The All-Abasing

(Al-)Hakam: The All-Judging (Who settles the matters between people)

(Al-)‘Adl: The All-Just

(Al-)Latif: The All-Subtle (penetrating into the minutest dimensions of all things and providing for all)

(Al-)Mu‘id: The All-Returning and Restoring (the One Who causes to die after life and returns the dead to life)

(Al-)Muhyi: The Giver of life and All-Reviving

(Al-)Mumit: The One Who causes to die; the All-Dealing of death

(Al-)Waliyy: The Guardian, the Protecting Friend (to rely on)

(At-)Tawwab: The One Who guides to repentance, accepts

• repentance, and returns it with liberal forgiveness and additional reward

(Al-)Muntaqim: The Ever-Able to requite

(Al-)Muqsit: The All-Dealing of justice

(Al-)Jami‘: The One having all excellences to the infinite degree; the All-Gathering

(Al-)Mughni: The All-Enriching

(Al-)Mani‘: The All-Preventing and Withdrawing; the One Who does not give whatever He does not will to give

(Ad-)Darr: The C reator of evil and harm

(An-)Nafi‘: The All-Favoring and Giver of benefits

(Al-)Hadi: The All-Guiding

(Al-)Badi‘: The One Who originates in unique fashion and with nothing preceding Him to imitate

(Ar-)Rashid: The All-Guide to what is correct

(Al-)Qayyūm: The S elf-Subsistent (by Whom all subsist)

Maliku’l-mulk: The absolute Master of all dominion

(Al-)Mu‘akhkhir: The One Who leaves behind

(Al-)Muqaddim: The One Who causes to advance, Who moves things forward

(Al-)Muqit: The All-Aiding and Sustaining

(al-)Wali: The All-Governing

[asma-al-husna]

Allah calls Himself Al-Wahhaab— The Giver of gifts, The Most Liberal Bestower— three times in the Quran. He is the All-Giver who bestows gifts, favors, and blessings upon the whole creation. Al-Wahhaab gives gifts constantly, generously, endlessly, and without expecting anything in return!

The Great Giver, the One who constantly bestows

Wahhaab comes from the root waw-haa-baa, which points to three main meanings. The first meaning is to give for no compensation, to offer as a present, or to bestow and the second is to grant or endow. The third main meaning is to cause something to be.

This root appears 25 times in the Quran in two derived forms. Examples of these forms are:  hab (“grant”) and yahabu (“he grants”).

Linguistically, wahhaab has the structure of intensification and is the intense form of Al-Wahib, the giver. The word hiba means gift. Al-Wahhaab is the source of all gifts, bestowing favors with the most detailed wisdom. His gifts come in the form of moments you experience, scenes you see, things you hear, and as material blessings.

Al-Wahhaab Himself says: Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower? [Quran, 38:9] He said, My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower. [Quran, 38:35]

How can you recognize a gift?

Rizq (provision) is something that’s written for you, but you have to work for it; it depends in part on your efforts. A gift (hiba) isn’t something directly related to your efforts. A person you missed suddenly calling you or getting something just at the right moment are gifts. Sometimes you give gifts to someone you love and sometimes you give gifts to draw someone closer to you. What does it mean when Al-Wahhaab gives you a gift? It might mean that He gives you a gift so that you can come closer to Him, even though you were going astray.

How Can You Live by This Name?

1. Remember Al-Wahhaab.
When someone gives you a gift, you thank him or her. So what about the Giver of all gifts? The difference between a believer and disbeliever is that the latter lives with the gifts of Allah ‘azza wajal but doesn’t remember Him, while a true believer knows the giver through the gifts. Always be thankful to your maker for everything you get. If you contemplate the universe you get to know Allah; if you realize His gifts, your heart will melt out of love for Him.

2. Be a true giver.
Al-Ghazali said: Whoever bestows gifts with an eye to some interest to be realized by it sooner or later, either appreciation, affection or release from blame, or acquiring distinction of mention— he is neither a giver nor generous, but rather engaged in transaction and recompense . . . But the one who sacrifices all he owns, even his life, for the sake of Allah alone— such a one is worthy of being named giver and generous. Make your way of giving an act of ‘ibaadah (worship). How? Give gifts or favors for the sake of Allah ‘azza wa jall and not to get something in return.

3. Use the gifts of Al-Wahhaab in the right way.
Thank Al-Wahhaab by using His gifts to please Him. An example is the mobile phone; Al-Wahhaab gave you this technology, so use it for sharing knowledge and not for wasting time. If He gives you a nice afternoon with friends, don’t use it for backbiting or spending time in places of immoral behaviour.

4. Learn from the love of the companions.
Ja’far’s right hand, may Allah be pleased with him, was chopped off in battle, so he held the Islamic flag with his left hand. Another blow chopped off his left hand, so he held the flag up with his upper arms and held it there until he died. What love could drive him to sacrifice his life? Read about and learn from this and other great role models and sacrifice for Al-Wahhaab out of deep love.

5. Ask al-Wahhaab.
Amazingly, using this ism (name), there are more than one Quranic invocations; you will find the prophets, peace upon them, asking Al-Wahhaab for mercy, offspring, etcetera, ending with innaka anta al-Wahhaab– verily You are Al-Wahhaab. Look for these ayaat, memorize them, and use them in your daily life.

5. Don’t praise yourself.
Sometimes we say, I got married, worked hard, and got a beautiful house. Or we say, I gave my child a good upbringing, that’s why he is so good-mannered— I made my son like that! Don’t forget it was Al-Wahhaab who bestowed these favors on you. Your child is given to you as a gift from Al-Wahhaab. And We granted him (Abraham) Isaac and Jacob, each of whom did We guide; and before him, We did guide Noah, and among his progeny, David, Solomon, Job, Joseph, Moses and Aaron. Thus do We reward the good-doers. [Quran, 6:84]

6. Ponder what Al-Wahhaab has given you.
First of all, He gave you your existence. Then think of the greatest gift Al-Wahhaab gave you: guidance. Think about water, which is scentless and colourless. Imagine if water were sticky— how could you wash yourself? Look at your memory and how Allah gave foods a nice smell. All of these are gifts of Al-Wahhaab; ponder them.

7. Give gifts to others.
The Prophet salallahu ‘alayhi wa sallam said, Give gifts, for this will increase your mutual love [Muslim]. No human being gives anything for nothing, even if it’s that we give to gain the reward of Allah ‘azza wa jall by it. The only One Who gives asking for nothing in return is Al-Wahhaab. If a human being gives you a gift, It is Al-Wahhaab who inspired him to give you what he has given you! So first thank Allah ‘azza wa jall for inspiring people to help you, and then be grateful to the people by doing a favor for them, or, if you can’t, by saying jazakAllahu khayran or barakAllahu feek(i).

O Allah, Al-Wahhaab, we know You are the Giver of all gifts. Make us of those who are grateful for Your gifts and use them to please You, and adorn us with love for You. Make us ponder Your gifts, inspire us to give gifts to others, and give us from Your mercy that overwhelms us in this present world and the world to come. Verily, You are the best giver of gifts, ameen!

And Allah knows best.