#Assam residents

[fatehbaz]

was thinking about this

To be in "public", you must be a consumer. Or a laborer.

About control of peoples' movement in space/place. Since the beginning.

"Vagrancy" of 1830s-onward Britain, people criminalized for being outside without being a laborer.

Breaking laws resulted in being sentenced to coerced debtor/convict labor. Coinciding with the 1830-ish climax of the Industrial Revolution and the land enclosure acts, the "Workhouse Act" aka "Poor Law Amendment Act of 1834" forced poor people to work for a minimum number of hours every day. The major expansion of the "Vagrancy Act" of 1838 made "joblessness" a crime and enhanced its punishment. (Coincidentally, the law's date of royal assent was 27 July 1838, just 5 days before the British government was scheduled to allow fuller emancipation of its technical legal abolition of slavery in the British Caribbean on 1 August 1838.)

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"Vagrancy" of 1860s-onward United States, people criminalized for being outside while Black.

Widespread emancipation after slavery abolition in 1865 rapidly followed by the outlawing of loitering which de facto outlawed existing as Black in public. Inability to afford fines results in being sentenced to forced labor by working on chain gangs or prisons farms, some built atop plantations.

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"Vagrancy" of 1870s-onward across empires, people criminalized for being outside while being "foreign" and also being poor generally.

Especially from 1880-ish to 1918-ish, this was an age of widespread mass movement of peoples due to mass poverty and famine induced by global colonial extraction and "market expansion", as agricultural "revolutions" of monoculture/cash crop extraction resulted in ecological degradation. This coincides with and is facilitated by new railroads and telegraphs, leading to imperial implementation or expansion of identity documents, strict work contracts, passports, immigration surveillance, and border checkpoints.

All of this in just a few short years: In 1877, British administrators in India develop what would become the Henry Classification System of taking and keeping fingerprints for use in binding colonial Indians to legal contracts. That same year during the 1877 Great Railroad Strike, and in response to white anxiety about Black residents coming to the city during Great Migration, Chicago's policing institutions exponentially expand surveillance and pioneer "intelligence card" registers for tracking labor union organizing and Black movement, as Chicago's experiments become adopted by US military and expanded nationwide, later used by US forces monitoring dissent in colonial Philippines and Cuba. Japan based its 1880 Penal Code anti-vagrancy statutes on French models, and introduced "koseki" register to track poor/vagrant domestic citizens as Tokyo's Governor Matsuda segregates classes, and the nation introduces "modern police forces". In 1882, the United States passes the Chinese Exclusion Act. In 1884, the Ottoman government enacts major "Passport Nizamnamesi" legislation requiring passports. In 1885, during the "Tacoma riot" or "expulsion", a mob of hundreds of white residents rounded up all of the city's Chinese residents, marched them to the train station, kicked them out of the city, and burned down the Chinese neighborhood, introducing what is called "the Tacoma method".

Punished for being Chinese in San Francisco. Punished for being Korean in Japan. Punished for crossing Ottoman borders without correct paperwork. Arrested for whatever, then sent to do convict labor. A poor person in the Punjab, starving during a catastrophic famine, might be coerced into a work contract by British authorities. They will have to travel, shipped off to build a railroad in British Kenya. But now they have to work. Now they are bound. They will be punished for being Punjabi and trying to walk away from Britain's tea plantations in Assam or Britain's rubber plantations in Malaya.

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"Vagrancy" amidst all of this, people also criminalized for being outside while "unsightly" and merely even superficially appearing to be poor. San Francisco introduced the notorious "ugly law" in 1867, making it illegal for "any person, who is diseased, maimed, mutilated or deformed in any way, so as to be an unsightly or disgusting object, to expose himself or herself to public view". Today, if you walk into a building looking a little "weird" (poor, Black, ill, disabled, etc.) or carrying a small backpack, you are given seething spiteful glares and asked to leave.

"Vagrancy" everywhere in the United States, a combination of all of the above. De facto criminalized for simply going for a stroll without downloading the coffee shop's exclusive menu app. "Vagrancy", since at least early nineteenth century Europe. About the control of movement through and access to space/place. Concretizing and weaponizing caste, corralling people, anchoring them in place (de facto confinement), extracting their wealth/labor.

You are permitted to exist only as a paying customer or an employee.

[handweavers]

new warp on the loom, this one is 12/2 tow linen and a narrow warp/not many ends because i'm using it to play around with halvdräll, a new-to-me swedish weaving technique. the blue yarn on the right is cotton thread i dyed with assam indigo during a residency in indonesia, brown yarn is handspun alpaca wool, beige is cotton dyed with lichen, and white is undyed shetland wool

[sivavakkiyar]

On September 9, government officials arrived at two villages on the banks of the Digaru river in Assam’s Kamprup district to clear the land of unauthorised constructions.

The residents of Kachutali-1 and 2 villages – a majority of them Bengal-origin Muslims from Morigaon district – had built their homes in this low-lying area over decades.

The officials faced little resistance as they went about demolishing the 240-odd houses. They claimed that the drive cleared 248 bighas of land in this “tribal belt”, where only people belonging to the Scheduled Tribes were eligible to hold land titles.

Their homes razed, the evicted families kept their belongings – dismantled roofs, beds, almirahs and utensils – on the vacated land or homes of their immediate neighbours.

Three days later, on September 12, the officials came back – and served them a two-hour deadline. “They wanted us to leave for good, they thought we were occupying the land again,” said 30-year old Monowara Begum, who lost her home in the eviction drive. “We asked for time but they did not agree.”

[saddayfordemocracy]

“The Edge” by Zishaan A Latif.

Bengali-speaking Hindus and Muslims help each other shift shops from the edge of the Brahmaputra river at the Tarabari ferry point.

The shifting is done in anticipation of the erosion of land that occurs with each monsoon season, which is often devastating for residents as they are forced to constantly adapt to a changing landmass each year.

Tarabari, Bahari constituency, Barpeta district, Lower Assam, India, June 15, 2023.

Courtesy of World Press Photos

[srbachchan]

DAY 5403

Jalsa, Mumbai                 Nov 29/30 ,  2022               Tue/Wed  1:48 AM

💛🪔 .. November 30 .. birthday wishes and affection to Ef Hemant Binani and Ef Mahua Das from Assam .. 🌷 ✨ Annnnnd .. Look what I found !! 😍😳🤯🤗

extraordinary .. 

to be maintaining such a file after so many years and after an insignificant tenure at Blacker’s .. 

so overwhelming .. 

those days in Calcutta , now Kolkata .. free ..freedom .. freeeessstttt .. just the most independent times ever .. 

8 of us in a 10′by 10′ room .. those were the days my friend .. office hours, then evening with the guys checking out the joints of popularity .. no money to enter them, but standing around with the hope that some day we shall .. 

and we did .. pooling in .. buttering up the gate keepers .. telling them when time improves shall look after them .. haha never happened ..

BUT .. when in new profess .. and the shoot in city .. visiting same places , now getting invited to them .. and the change .. meeting those ol’ times and people and giving them the desired promise of yore .. visiting all the ol’ streets of residence in the middle of the night .. and recollecting each and every spot and what transpired there .. some unpleasant but generally all in the goodness of events .. some friends lost .. some of those times still around .. nostalgia .. and the love of them that remained till the last with us .. 

NOW .. new fresh friends and Ef .. steady loving filled with emotion and great respect and care .. 

.. and the meeting of the past at the friends of today .. a rare outing for me .. the surprise of discovery of what goes on in this great city of Mumbai .. the structural changes , the roads and bridges and tunnels and highways all over  .. constructions galore .. developments all over .. in the  next 10, it shall be a different city .. 

in the time of reticence , it is awakening enough to listen to the wise .. they be younger , i believe , but have the leanings of the old and trusted ..

Amitabh Bachchan

[33-108]

"Srividya: the twists and turns of a tantric tradition : Phil Hine

In the last two issues of my Unfoldings newsletter, I have been engaging in an in-depth analysis of Kenneth Grant’s representation of Tantric mysteries in his books – using his 1999 book, Beyond the Mauve Zone as the main reference point. In support of this series of essays, I thought it would be helpful for those reading the essays to attempt a general overview of the historical development of the Tripurāsundarī traditions, known nowadays as Śrīvidyā. In this first post, I’m going to focus on the roots of this tradition – the Nityā

The term Śrīvidyā is a compound formed from Śrī – an honorific denoting auspiciousness (also an epithet of the Goddess), and Vidyā – a feminine mantra.

Exoterically, Vidyā can denote knowledge or wisdom. The early texts of the tradition do not use this term though, rather, the tradition referred to itself as the traipuradarśana (doctrine of Tripurā) or sometimes, the Saugbhāgyavidyā (Saugbhāgya denotes good fortune, happiness, and success). According to Anna A. Golovkova (2020), the term Śrīvidyā first appears in a fourteenth-century commentary on the Yoginīhṛdaya. The tradition is sometimes referred to as the ‘last sampradāya’ – the most recent of the nine classical Śaiva tantric traditions. The principal or ‘root’ text of the tradition, the Vāmakeśvarīmata tantra has been dated to between the 10th-11th century CE.

The Nityā Tradition

Contemporary scholars have identified the antecedents of the worship of Tripurāsundarī within a lost Kaula tradition, known as the Nityā (‘eternal’). Much of what is known about this tradition has been gleaned from references in tantric scriptures.

As Golovkova points out, there are no references to the Nityā in works of the Trika tradition, but there are in the later Kubjika tradition, such as the Kubjikāmata (tenth century), the vast Manthānabhairava Tantra, and the Ciñciṇīmatasārasamuccaya. Only one scripture of the Nityā has survived – the Nityākaula. Chapter 30 of the Manthānabhairava Tantra which largely concerns the rules for writing and transmitting scripture, names the Nityākaula as one of the scriptures it considers valid.

In the Nityā tradition, the principal goddess is Kāmeśvarī, and her consort is the god of love, Kāmadeva, accompanied by eleven subordinate Nityā goddesses (see this long essay for some related discussion of Kāma, his weapons, particularly the Sugarcane Bow).

These Nityā goddesses are placed around a triangle (identified with the yoni) and intermediate points of an enclosing hexagram. The points of the triangle are identified with three pīṭhas (seats) of the goddess: Jālandhara, Pūrṇapīṭha, and Uḍḍiyāna. The fourth pī��ha, Kāmarūpa, is the centre of the triangle and the abode of Kāmeśvarī. Hence Kāmarūpa is considered to be the greatest of the śaktī pīṭhas.

The Kālikāpurāṇa (c.10-11th century) gives a lengthy description of Kāmarūpa (Assam) as a kind of divine wonderland, where death cannot enter; where there are no temples or images, but the deities are present as mountains, ponds, trees, and streams. After the terrible events of Dakṣa’s sacrifice, Śiva’s spouse, Satī took her own life. The grieving Śiva carted her body about with him until the other gods sliced up her body. The goddess’ yonimaṇḍala fell at Kāmarūpa, on Mount Kāmagiri (mountain of desire).

The Kāmākhyā temple complex is a centre of Śakta Tantra, and the goddess Kāmākhyā is worshipped there in the form of a yoni-stone, submerged in a natural stream, located in an underground chamber beneath the temple. According to the Kālikāpurāṇa, bathing in the waters of this stream results in release from rebirth and instant liberation. The Kaulajñānanirṇaya says that all of the women who reside in Kāmarūpa are Yoginīs who can reveal secrets and grant siddhis.

Kāmeśvarī is described as being of red hue, bearing weapons the weapons of Kāmadeva (noose, goad, bow, flower-arrows), and extensively ornamented (see these posts for some related discussion of ornamentation).

According to Golovkova, many of these elements appear in the Vāmakeśvarīmata (and later scriptures) – such as the goddess’ red hue; her bearing of the weapons of Kāma; the triangle and her triadic form; and her identification with the pīṭhas. Although, in the later tradition, Kāma has been supplanted by Śiva, there are many references to Kāma – particularly in the names of the groups of subsidiary goddesses populating the layers of the Śricakra (here’s a quick tour through the Śricakra).

In her paper, Golovkova gives a very insightful comparison between a passage she has translated from the Nityākaula and a very similar passage from the Vāmakeśvarīmata. Both passages show that the worship of the goddesses necessitates that the (male) adept should, having installed the goddess in his own body using Nyāsa, must dress in red clothing, adorn himself with flowers, smear his body with red unguent, apply eyeliner (collyrium), chew betel and spices, and equip himself with the weapons of Kāma. He is trying to further identify himself with the goddess by taking on her physical characteristics. Similar practices, albeit directed at emulating the fury of Bhairava are described in the mudrākośa section of the Jayadrathayāmala. This kind of ritualistic male performance of femaleness can be found in early tantric scriptures -even those of the orthodox Śaiva Siddhanta.

The attraction of female partners – human, or otherwise (nāgas, gāndharvas, yakṣinīs, for example) is a core concern of the Nityākaula, and again, as Golovkova shows, this is a focus of the Vāmakeśvarīmata. I concur. There is a great deal of emphasis on not only attracting women but gaining wealth, and power, destroying enemies, and obtaining siddhis in the Vāmakeśvarīmata – and relatively little directed towards what we think of as spiritual liberation.

Locating female agency is always a tricky proposition in regards to the tantras. In this respect, Golovkova argues that in these early scriptures, women have no agency at all – they are highly sexualized, mere objects for the male ritual gaze and acquisition, subjects of practices that aim at attracting and subordinating them."

Sources:

- Bagchi, P.C., Magee, Mike. 1986. Kaulajnana-nirnaya of the The School of Matsyendranatha. Prachya Prakashan.

-Dyczkowski, Mark S.G. (2009). Manthanabhairavatantram Kumarikakhandah (The Section Concerning the Virgin Goddess of the Tantra of the Churning Bhairava In Fourteen Volumes). Indira Gandhi National Center for the Arts and D. K. Printworld Pvt. Ltd.

-Golovkova, Anna A. 2020. ‘The Forgotten Consort: The Goddess and Kāmadeva in the Early Worship of Tripurasundarī’. International Journal of Hindu Studies. https://link.springer.com/article/10.1007/s11407-020-09272-6

-Magee, Mike. 2011. The Mysteries of the Red Goddess. Prakasha Publishing.

-Rosati, Paolo E. 2023. ‘Crossing the boundaries of sex, blood and magic in the Tantric cult of Kāmākhyā’ in Acri, Andrea and Rosati, Paolo E. (eds) Tantra, Magic, and Vernacular Religions in Monsoon Asia. Routledge."

[h0bg0blin-meat]

Day 2 of Aloukik event.

Horror

Let's talk about some of the mythical creatures of Assamese folklore, shall we?

Baak | বাঁক

The baak is a creature that appears frequently in folktales across Assam. It is typically found near water bodies and is known to be malevolent, often causing trouble for fishermen and other locals. The baak has a particular fondness for fish and can be dangerous, sometimes even drowning its victims.

According to folklore, the baak has a pouch attached to it that contains its soul. Destroying this pouch is the only way to kill a baak. Additionally, the baak is said to assume the form of its victim after death or possess them, sometimes going on to live with the victim's family and attempting to harm them as well.

To avoid encountering a baak, carrying a torn fishing net is said to be effective, as baaks are believed to be afraid of it. In some stories, the baak assumes the form of a man to live with his wife.

In "Assamese Demonology," Benudhar Rajkhowa classifies Assamese spirits into sub-terrananian, terrestrial, aerial, and celestial categories, placing the baak among the terrestrial spirits. Within this category, the baak is classified as an aqueous spirit and is listed as the first of five major aqueous spirits.

Dót | দ'ত

The dót, a spirit derived from the Sanskrit word daitya meaning demon, is well-known among the Assamese people. He lures individuals to secluded areas, where he inflicts severe beatings on them. However, he rarely kills his victims. Sometimes, he takes the form of a friend and convinces his target to accompany him to the watercourse where he has placed his fishing trap, only to leave them to suffer his wrath. The dót is a slender, tall figure with long, spike-like fingers. He resides in water channels, tanks, and overgrown watery plants , remote places. His appearance is jet black and he is naked, except for his prominently exposed fingers. The spirit is covered in a glutinous substance, giving him an advantage in wrestling matches with his victims. Mustard grain is the only thing that terrifies the dót. This is why it plays a crucial role in exorcism ceremonies. The dót initially appears as a regular person, but gradually grows taller until he vanishes entirely. At this point, the victim is so terrified that the spirit can possess them. The dót beats his victim mercilessly when he is alone but refrains from harming them in front of his wife. The spirit is powerless against righteous people. His spectral bag is his talisman, which gives him superhuman powers. If it is snatched from him, the dót loses his abilities and becomes a bound servant to the person who took it. He is forced to work as a regular human being until he can retrieve his bag. Children wear fishing hooks around their necks to scare off the dót.

Unoish-hotiya | ঊনৈশহতীয়া

It is a ghost that originates from an earlier time when people used unconventional methods of measurement, such as using their hands and fingers. The name of this ghost is derived from its towering height, which is said to be around 19 hands tall when they are put together. This ghost is typically described as a black shadow that appears during prime afternoon hours. It is believed that if someone happens to walk under the shadow of Unoish-hotiya, they and their family will be plagued with turmoil and misfortune.

Many people in Assam still fear the wrath of Unoish-hotiya and take precautions to avoid walking under its shadow. There are also several stories and legends associated with this ghost that have been passed down from generation to generation. The fear of encountering Unoish-hotiya serves as a warning to people to be cautious and respectful of the unknown. Despite the lack of scientific evidence to support the existence of such supernatural beings, the belief in Unoish-hotiya continues to be deeply ingrained in the cultural consciousness of certain communities.

পিশাচ | Pixaas

Pixaas is a bloodthirsty demon. It is a common motif in many mythologies and religions. A Pixaas, in many belief systems, is an evil spirit or supernatural entity that is often associated with chaos, destruction, and malevolence. The idea of a Pixaas refers to a demon that is said to crave or require blood for sustenance or as part of its destructive nature.

In some cultures, pixaas is believed to be supernatural entities that possess humans and cause them to commit heinous acts, including murder and mutilation. Some pixaas are also believed to feed on the blood or life force of living beings, often causing illness or death in their victims. The female counterpart of this creature is called Pixaasini, who are pretty similar to their male counterparts.

Kon bhoot

It is a 3 legged creature with no neck and an eye on his chest. This is regarded to be the king of the ghosts. 

This is believed to have looked really scary and harmful in nature. This has the strength of mauling several human beings at the same time.

There are a lot more these are just a very few examples.

AI by Chinmoy Barma

@kathaniii

[therewasabrowncrow]

Made this inspired by the honey gatherers of the Sundarbans who wear masks at the back of their heads to (unsuccessfully) misdirect tigers lurking in the forests.

Feels similar to the bizarre citizenship tangle faced by a Bengali resident in Assam. NRC needs them to prove that they're not Bangladeshi, CAA needs them to prove that they're persecuted in Bangladesh.

[40sandfabulousaf]

大家好! After the heavy meal with Mrs T, I ate qing dan (less oil and salt). A stall selling mixed dishes opened at the food court near the office; curious, I asked if they sold steamed fish. They did - I ordered that, firm tofu with leek, hairy gourd stirfried with eggs and mushrooms to go with zhou (porridge). There wasn't much gravy nor sauce, so the meal was much less salty and oily than it could've been; this suited me just fine, because I tasted the freshness of the fish and veggies!

The food was so qing dan, nutritious and tasty that I returned the next day. Besides steamed fish, I chose egg tofu, mixed veggies with hei mu er (wood ear mushrooms) and stirfried bean sprouts to go with zhou. In order to help you understand why I - and many Asians - choose not to solely focus on super foods, I'm sharing the nutrition profiles of some veggies eaten in this post. Different food stalls sell various types of fish, so I don't always eat the same old thing when dining out. This way, I give my body as many nutrients as possible.

Speaking of different food stalls, I explored a little further from my neighbourhood and ended up at a coffee shop. They didn't have steamed fish but assam fish is also delicious, so I ordered that, tomato scrambled eggs, stirfried kan choy (celery) with hei mu er and stirfried green beans with pork mince to go with zhou. Besides being very filling, the food was also yummy. I'll return to see what meals the other stalls have to offer. Pa likes hearing about my moderately healthy meal adventures and we chat about nutrition often so this gives us something more to talk about.

On a whim, I decided to walk to catch up with Grace and Douglas instead of relying on car or public transport. The hour-long journey tested the cushioning of the soles of my new Anta shoes. Good news: my flat feet didn't hurt at all and, given that my country IS the Garden City, there was green and colour along the way. I was amazed by the pale green tree, which was almost silvery in the sunlight. Life moves at a very hectic pace here; being able to appreciate flora and fauna is a luxury that I cherish.

My stomach was growling by the time I neared my friends' residence. Time for shui jiao tang mian (shrimp and pork wanton soup noodles) before going up to their flat. Already a delicious nutritionally balanced meal on any given day, the dish tastes even better when one is hungry! To eat qing dan, I skipped the soy sauce, adding only green chilli seasoned in vinegar to the clear broth. Why shui jiao tang mian is moderately healthy: 1. Protein, veggies (choy sum) and carbohydrates; 2. Less oil; and 3. Hydration hydration hydration.

Now that you have basic understanding of the nutrition profiles of some of the foods we enjoy in Asia, perhaps the recipe videos I share will be more helpful when you want a break from grain bowls, salads and chicken breast with broccoli/cauliflower or you just want to eat moderately healthy. The key word is: balance - nutritional balance, balance of oily foods and qing meals as well as balance of food with the exercise I do. I don't have the time to count calories/macros so this is more sustainable to me and, at 46yo, my blood pressure remains steady at 120/80, my triglycerides are normal and I'm not taking any long term medications. You can follow some 'experts', whose advice resulted in worsening health statistics in some countries, or you can just give what Asians here do a try. Like they say, you can't keep doing the same thing and expect different results; it's all up to you. 下次见!

[hindustanmorning]

Himanta Biswa confirms BJP candidate's father in Bangladesh amid allegations

The NRC and Bangladesh issue has come up ahead of the upcoming by-elections in Assam on November 13. Congress has alleged that the BJP candidate is not from the area. Nihar Ranjan Das, BJP candidate from Dholai assembly, has a father who has been residing in Bangladesh for a number of years. In 1971, he arrived in India personally. In reaction to Congress’ accusations, CM Himanta Biswa Sarma…

[selfdrivecar2]

Wildlife Adventure in Assam

Nestled in the northeastern part of India, Assam is a paradise for wildlife lovers. Known for its lush tea gardens, mighty Brahmaputra River, and unique cultural heritage, the state is also home to some of the richest and most diverse wildlife in the country. Assam offers a captivating journey through pristine landscapes teeming with a wide array of flora and fauna, including some rare and endangered species. For adventurers, conservationists, and photographers alike, a wildlife adventure in Assam promises an unforgettable experience.

In this blog, we’ll explore Assam’s key wildlife destinations, the unique species found here, the best times to visit, and practical tips for a successful wildlife adventure.

1. Kaziranga National Park: The Pride of Assam

Kaziranga National Park is perhaps the most iconic wildlife destination in Assam and a UNESCO World Heritage Site. Located in the heart of Assam, it is world-renowned for its population of the endangered one-horned rhinoceros. This park hosts more than two-thirds of the world’s one-horned rhino population, and sighting these magnificent creatures in their natural habitat is a surreal experience.

Highlights of Kaziranga National Park

One-Horned Rhinoceros: The park’s conservation success story, it’s hard to miss these remarkable animals.

Tiger Sighting: Kaziranga is also a Tiger Reserve, and while these elusive cats are challenging to spot, it’s not impossible!

Elephants and Water Buffalo: Kaziranga’s rich grasslands make it a habitat for wild elephants and water buffalo.

Birdwatching Paradise: With over 500 species of birds, including migratory and resident varieties, Kaziranga is an ideal spot for birdwatchers.

Best Time to Visit: November to April Safari Options: Jeep and elephant safaris are popular ways to explore the park. Early morning safaris are recommended for the best wildlife viewing.

2. Manas National Park: A UNESCO Natural Heritage Site

Situated along the foothills of the Himalayas, Manas National Park is another gem on Assam’s wildlife map. Manas is both a UNESCO World Heritage Site and a Project Tiger Reserve, covering a vast area of lush forests, grasslands, and river systems. Manas is particularly known for its spectacular landscapes and biodiversity, making it an ideal destination for nature lovers and adventure seekers alike.

Highlights of Manas National Park

Endangered Wildlife: Manas is home to the endangered Assam Roofed Turtle, Golden Langur, and the Pygmy Hog.

Birdwatching Opportunities: The park is a sanctuary for rare birds like the Bengal Florican and the Great Hornbill.

Rafting on the Manas River: For the adventurous, river rafting on the Manas River is a thrilling experience, offering both beautiful views and wildlife sightings.

Best Time to Visit: October to April Safari Options: Jeep safaris, elephant safaris, and river rafting. Note that guided nature walks are also possible in specific zones of the park.

3. Dibru-Saikhowa National Park: An Ornithologist’s Dream

Dibru-Saikhowa National Park, located in the floodplains of the Brahmaputra and Lohit rivers, is one of Assam’s lesser-known but equally mesmerizing wildlife spots. This park is one of the few in India where you can spot feral horses, originally brought by the British but left to roam free over the years. However, the park is most popular among birdwatchers.

Highlights of Dibru-Saikhowa National Park

Birding Paradise: Dibru-Saikhowa hosts species like the Black-breasted Parrotbill and Jerdon’s Babbler.

Feral Horses: This rare sight is an interesting addition to the park’s biodiversity.

River Dolphins: Keep an eye out for the endangered Ganges River Dolphin in the river waters.

Best Time to Visit: November to March Safari Options: Boat safaris are a unique way to explore this park, allowing you to experience both river and land wildlife.

4. Pobitora Wildlife Sanctuary: The Hidden Gem

Though smaller in size compared to Kaziranga, Pobitora Wildlife Sanctuary boasts one of the highest densities of one-horned rhinos in the world. Located just an hour’s drive from Guwahati, this sanctuary provides a convenient wildlife escape for those short on time.

Highlights of Pobitora Wildlife Sanctuary

One-Horned Rhino Sanctuary: Pobitora’s primary attraction is its high population of rhinos, which are easier to spot due to the sanctuary’s compact size.

Birdwatching Spot: Pobitora is home to several migratory bird species, making it a birdwatcher’s haven.

Local Villages and Culture: Many traditional Assamese villages surround Pobitora, and a visit can provide insight into rural life in Assam.

Best Time to Visit: November to February Safari Options: Jeep and elephant safaris are available, and birdwatching tours can be arranged.

5. Nameri National Park: A Jungle Trekker’s Paradise

For those looking to explore Assam’s wildlife on foot, Nameri National Park offers a rare opportunity for jungle trekking. Located along the Assam-Arunachal Pradesh border, Nameri’s unique blend of dense forests, rivers, and meadows makes it a scenic and peaceful spot for wildlife lovers.

Highlights of Nameri National Park

Walking Safaris: Nameri is one of the few parks in India where you can trek with a guide, bringing you closer to nature.

Mahseer Fishing: The Jia Bhoroli River is home to the endangered Golden Mahseer fish, and catch-and-release fishing is allowed.

Birdwatching Haven: Birds like the White-winged Wood Duck, Rufous-necked Hornbill, and various kingfishers can be spotted here.

Best Time to Visit: November to April Safari Options: Walking safaris with armed guards, boat rides, and fishing experiences.

6. Hollongapar Gibbon Sanctuary: Home of the Hoolock Gibbon

Hollongapar Gibbon Sanctuary, also known as Gibbon Wildlife Sanctuary, is a unique forest reserve in Assam dedicated to preserving the endangered Western Hoolock Gibbon, India’s only ape species. This sanctuary is a lush evergreen forest that also houses stump-tailed macaques and capped langurs.

Highlights of Hollongapar Gibbon Sanctuary

Hoolock Gibbons: The sanctuary is dedicated to these rare and charming apes. Spotting them in the treetops is an extraordinary experience.

Pristine Forests: The dense jungle provides a true sense of wilderness and is great for exploring nature up close.

Diverse Primate Species: In addition to Hoolock Gibbons, other primates like capped langurs, rhesus macaques, and Assamese macaques are also found here.

Best Time to Visit: October to March Safari Options: Guided walks and hikes through the forest with local experts.

Packing Tips for a Wildlife Adventure in Assam

Clothing: Wear comfortable, neutral-colored clothing to blend in with the environment and avoid disturbing wildlife. Light, moisture-wicking clothes are ideal for warm days, while warmer layers are necessary for early morning and evening safaris.

Footwear: Invest in sturdy hiking boots or comfortable walking shoes to make long safaris and treks comfortable.

Insect Repellent: Many of Assam’s wildlife areas are surrounded by dense forests, so carry insect repellent to avoid mosquito bites.

Camera Gear: Assam offers fantastic photography opportunities, so bring a good camera and telephoto lens for close-ups of animals from a safe distance.

Binoculars: For birdwatchers, binoculars are essential for spotting small, far-off birds and other creatures.

Hydration and Snacks: Safaris can be long and tiring, so bring water bottles and some light snacks to stay energized.

Tips for a Safe and Respectful Wildlife Experience

Follow Park Guidelines: Each park has its own rules to ensure the safety of visitors and wildlife. Follow all guidelines strictly.

Avoid Loud Noises: Animals are sensitive to loud sounds, which can disrupt their natural behavior. Keep noise to a minimum.

Do Not Litter: Respect nature by not leaving any waste behind. Carry a small bag to store your trash.

Maintain Distance: Animals are best observed from a safe distance. Avoid sudden movements that might provoke them.

Respect Local Culture: Many of Assam’s wildlife areas are located near traditional villages. Be respectful of local customs and avoid disturbing the local communities.

The Richness of Assam’s Wildlife Awaits You

With its spectacular range of habitats and diverse species, Assam offers a truly immersive wildlife experience for those willing to venture into its wilds. Whether you’re after the thrill of spotting a tiger in Kaziranga, walking alongside elephants in Manas, or listening to the morning calls of gibbons in Hollongapar, a wildlife adventure in Assam is guaranteed to leave you with lifelong memories.

A journey to Assam’s wilderness is not just about adventure; it’s also an opportunity to support conservation efforts that protect this unique biodiversity. As you witness Assam’s natural wonders, remember that every visit contributes to the preservation of this irreplaceable ecosystem. So pack your bags, ready your camera, and embark on an unforgettable wildlife adventure in Assam! You can hire a car for exploring Assam, then you can rent self drive car from GoRidez cause they are the best car rental agency in Guwahati.

[news365timesindia]

[ad_1] GG News Bureau Aizawl, 26th Oct. The Mizoram government and Assam Rifles have signed a formal agreement to relocate Assam Rifles’ bases from Aizawl’s central areas to the battalion complex in Zokhawsang, approximately 15 kilometers from the city, Chief Minister Lalduhoma announced on Saturday. The agreement, signed on October 23 in New Delhi, involved key officials from both parties, with Union Home Minister Amit Shah in the loop. State General Administration Department Commissioner Vanlaldina represented the Mizoram government, while Assam Rifles Director General Vikas Lakhera signed on behalf of the paramilitary force. The Assam Rifles currently operates from various prominent Aizawl locations, including Zodin Square, Khatla, and near Raj Bhavan, as well as maintaining infrastructure such as a war memorial, temple, and other residential properties. According to Chief Minister Lalduhoma, relocating these bases to Zokhawsang is scheduled to begin in April 2024, when necessary infrastructure is completed at the new site. Within the next three months, Assam Rifles will transfer three land parcels—Chitte River (62.8 acres), Tuikual church area (0.63 acres), and Babutlang (0.453 acres)—to Mizoram authorities. The paramilitary force will also vacate its main barracks, unit hospital, and additional facilities on Zodin (25.94 acres), Tuikual (1.1 acres), and Vanapa Hall’s Quarter Guard Hill (14.5 acres). The state government will use the relinquished properties for public purposes under the Restriction of Use of Transferred Land Act, 2022. Under the terms of the relocation, Assam Rifles will retain specific assets, including its 23 Sector headquarters (95.88 acres) in Khatla and the DIG residence near Raj Bhavan. The call to shift Assam Rifles out of Aizawl dates back to 1988 following allegations of civilian fatalities during a clash with the force. In 2019, the Ministry of Home Affairs directed Assam Rifles to relocate by May of that year, but logistical delays halted the move. The Zokhawsang complex, inaugurated by Amit Shah last year, will soon serve as the new operational hub for the Assam Rifles battalion in Mizoram. The post Mizoram, Assam Rifles Sign Deal for Relocation of Bases Outside Aizawl appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

[news365times]

[ad_1] GG News Bureau Aizawl, 26th Oct. The Mizoram government and Assam Rifles have signed a formal agreement to relocate Assam Rifles’ bases from Aizawl’s central areas to the battalion complex in Zokhawsang, approximately 15 kilometers from the city, Chief Minister Lalduhoma announced on Saturday. The agreement, signed on October 23 in New Delhi, involved key officials from both parties, with Union Home Minister Amit Shah in the loop. State General Administration Department Commissioner Vanlaldina represented the Mizoram government, while Assam Rifles Director General Vikas Lakhera signed on behalf of the paramilitary force. The Assam Rifles currently operates from various prominent Aizawl locations, including Zodin Square, Khatla, and near Raj Bhavan, as well as maintaining infrastructure such as a war memorial, temple, and other residential properties. According to Chief Minister Lalduhoma, relocating these bases to Zokhawsang is scheduled to begin in April 2024, when necessary infrastructure is completed at the new site. Within the next three months, Assam Rifles will transfer three land parcels—Chitte River (62.8 acres), Tuikual church area (0.63 acres), and Babutlang (0.453 acres)—to Mizoram authorities. The paramilitary force will also vacate its main barracks, unit hospital, and additional facilities on Zodin (25.94 acres), Tuikual (1.1 acres), and Vanapa Hall’s Quarter Guard Hill (14.5 acres). The state government will use the relinquished properties for public purposes under the Restriction of Use of Transferred Land Act, 2022. Under the terms of the relocation, Assam Rifles will retain specific assets, including its 23 Sector headquarters (95.88 acres) in Khatla and the DIG residence near Raj Bhavan. The call to shift Assam Rifles out of Aizawl dates back to 1988 following allegations of civilian fatalities during a clash with the force. In 2019, the Ministry of Home Affairs directed Assam Rifles to relocate by May of that year, but logistical delays halted the move. The Zokhawsang complex, inaugurated by Amit Shah last year, will soon serve as the new operational hub for the Assam Rifles battalion in Mizoram. The post Mizoram, Assam Rifles Sign Deal for Relocation of Bases Outside Aizawl appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

[chikushiva]

Taxi Service in Guwahati: Experience Convenience with Chiku Cab

Guwahati, the largest city in Assam and a vibrant hub of Northeast India, is known for its rich culture, stunning landscapes, and historical landmarks. As a city that attracts both tourists and business travelers, navigating its bustling streets can sometimes be overwhelming. That’s where a reliable taxi service in Guwahati, such as Chiku Cab, comes into play.

Why Opt for Chiku Cab?

1. Reliable Taxi Service in GuwahatiChiku Cab has established itself as a leading choice for those seeking a trustworthy taxi service in Guwahati. With a focus on customer satisfaction, the company offers a range of vehicles suited for different needs, from compact cars for solo travelers to spacious SUVs for families. Their commitment to maintaining a modern fleet ensures that you travel safely and comfortably.

2. Affordable Cab Service in GuwahatiOne of the standout features of Chiku Cab is its competitive pricing. Unlike many other cab services, Chiku Cab offers transparent fare structures with no hidden charges. Whether you need a ride for a short trip within the city or a full-day hire to explore attractions, you’ll find that their rates are budget-friendly. The variety of packages makes it easy to choose an option that fits your travel needs.

3. Professional DriversSafety and reliability are paramount when selecting a cab service. Chiku Cab prides itself on employing experienced drivers who are not only well-versed in the city’s routes but also trained in customer service. They prioritize your safety and comfort, ensuring a pleasant ride. Many drivers are familiar with local landmarks and can provide valuable insights about the city, enhancing your overall experience.

4. Seamless Booking ProcessIn the digital age, convenience is essential. Chiku Cab offers an easy-to-use mobile app and website for booking your taxi service in Guwahati. You can schedule your ride in advance or request one on the go, making it perfect for spontaneous plans. The app also allows for real-time tracking of your cab, giving you peace of mind as you wait for your driver.

Discover Guwahati with Chiku Cab

Guwahati is home to numerous attractions, and having a reliable cab service can make your visit truly memorable. With Chiku Cab, you can effortlessly explore:

Kamakhya Temple: A significant pilgrimage site, this temple is perched atop Nilachal Hill and offers stunning views of the city.

Umananda Island: Take a short boat ride to this serene island in the Brahmaputra River, which houses the historic Umananda Temple.

Assam State Museum: Learn about the rich cultural heritage of Assam at this well-curated museum, perfect for history enthusiasts.

Brahmaputra River Cruise: Enjoy a picturesque cruise along the river, an ideal way to unwind and soak in the natural beauty.

Kaziranga National Park: A few hours from the city, this UNESCO World Heritage Site is famed for its one-horned rhinoceros and diverse wildlife.

Conclusion

For anyone seeking a dependable and efficient taxi service in Guwahati, Chiku Cab is the ideal choice. Their commitment to customer satisfaction, affordable pricing, and professional drivers ensures that you can navigate the city with ease and comfort. Whether you’re a local resident or a visitor, Chiku Cab provides a seamless travel experience that allows you to focus on enjoying everything Guwahati has to offer. Choose Chiku Cab for your next journey and experience the best of cab service in Guwahati!

[arjasrikanth]

In a landmark ruling, the *Supreme Court* of India has addressed longstanding issues of citizenship and *immigration in Assam,* a pivotal moment for both the state and the nation.

By a *4-1 majority* , the court upheld *Section 6A* of the Citizenship Act, established by the *1985 Assam Accord.*

This provision enables individuals who migrated to Assam between *January 1, 1966, and March 25, 1971,* to apply for Indian citizenship after a ten-year waiting period.

This judgment marks a crucial step in navigating the *complexities of migration, citizenship, and indigenous rights* in Assam, a state that has historically struggled with these conflicting dynamics.

The ruling not only provides a *legal framework* for resolving citizenship issues but also emphasizes the importance of safeguarding the region’s cultural identity.

As Assam moves forward, it must adeptly manage the intricate relationships *between migration, citizenship, and identity, ensuring justice and dignity* for all its residents while paving the way for a *more inclusive future.*

http://arjasrikanth.in/2024/10/19/assams-identity-crossroads-supreme-courts-citizenship-ruling-reshapes-the-states-future/

[kohinoor025]

Top Home Interior Design Trends in Assam

As one of India’s most culturally diverse regions, Assam is experiencing a surge in modern interior design trends that reflect both the traditional heritage and the evolving lifestyle of its residents. Homeowners in Assam are seeking to create spaces that are stylish, functional, and aligned with the region’s unique environment. Kohinoor Construction is at the forefront of these trends, offering designs that blend tradition with contemporary aesthetics, while also ensuring sustainable and practical solutions.

1. Sustainable Materials

Sustainability is no longer just a buzzword but a vital consideration in modern home design. In Assam, where the natural environment plays a key role in daily life, homeowners are increasingly opting for eco-friendly materials. Bamboo, a native material of Assam, is being used in innovative ways, from flooring to decorative elements. Kohinoor Construction is committed to using local materials that not only enhance the aesthetic appeal but also reduce the environmental footprint of the home.

2. Biophilic Design

Biophilic design, which focuses on connecting inhabitants with nature, is another prominent trend in Assam. Incorporating plants into the home’s design is not only beautiful but also provides health benefits, improving air quality and promoting relaxation. Homes designed by Kohinoor Construction feature indoor gardens, vertical plant walls, and large windows that bring the lush greenery of Assam into everyday living spaces.

3. Minimalist Design with a Touch of Tradition

While minimalism is a trend that continues to dominate globally, in Assam, it comes with a twist — traditional Assamese motifs and craftsmanship are integrated into modern, minimalist designs. Homeowners want clean, open spaces but also desire to keep their cultural roots intact. Kohinoor Construction combines sleek lines and simple layouts with Assamese handicrafts, textiles, and traditional colors, creating spaces that are modern yet deeply personal.

4. Earthy and Natural Tones

Color plays a crucial role in setting the tone of a home, and in Assam, earthy tones are making a significant impact. Inspired by nature, colors such as terracotta, sage green, and warm browns are being used to create a calming and grounded environment. Kohinoor Construction excels at using these natural hues in wall finishes, flooring, and furnishings, giving homes a timeless and serene appeal.

5. Open-Concept Living Spaces

Open-concept layouts are becoming increasingly popular in Assam. This design trend focuses on removing barriers between living, dining, and kitchen areas, promoting a more fluid and communal living experience. With Assam’s hot and humid climate, the openness allows for better airflow and circulation, keeping homes cooler. Kohinoor Construction designs homes that embrace this concept, creating airy and spacious interiors that feel both modern and practical.

6. Use of Natural Light

With Assam’s frequent rainy seasons, natural light becomes a precious resource. Homeowners are increasingly prioritizing designs that maximize the use of natural light, making their homes feel brighter and more welcoming. Kohinoor Construction integrates large windows, skylights, and light-colored interiors to enhance the natural light, ensuring that homes feel open and illuminated even on cloudy days.

7. Multifunctional Furniture

Space optimization is key in modern home design, and multifunctional furniture is a growing trend in Assam. Homeowners are opting for furniture pieces that serve multiple purposes, such as storage beds, fold-out tables, and modular seating arrangements. Kohinoor Construction works with local artisans to craft custom, space-saving furniture that fits seamlessly into Assam’s modern homes, making the most of every square foot.

8. Texture and Layering

Assamese homes are embracing the idea of layering different textures to add depth and interest to living spaces. From woven rugs and natural stone surfaces to embroidered cushions and bamboo blinds, Kohinoor Construction designs interiors that play with texture, creating a tactile and visually stimulating environment. This layering not only enhances the aesthetic appeal but also adds warmth and coziness to the home.

9. Smart Home Technology

In an increasingly digital world, smart home technology is becoming a staple in modern interior design. Homeowners in Assam are integrating technology that allows them to control lighting, security, and temperature from their smartphones. Kohinoor Construction ensures that homes are equipped with the latest smart systems, offering convenience and efficiency without compromising on design.

10. Local Art and Craft

Incorporating local art and craft into home interiors is a way for homeowners to celebrate Assam’s rich cultural heritage. Kohinoor Construction collaborates with local artists to integrate handwoven textiles, pottery, and bamboo crafts into the home’s design, adding a personal and authentic touch. These elements not only support local artisans but also create a home that is a reflection of Assam’s vibrant culture.

11. Outdoor Living Spaces

With Assam’s lush landscapes and pleasant weather, outdoor living spaces are becoming an essential part of home design. Homeowners are seeking to extend their indoor spaces outdoors, creating patios, balconies, and terraces that serve as additional living areas. Kohinoor Construction specializes in designing outdoor spaces that are functional and stylish, whether it’s a simple seating area or a fully equipped outdoor kitchen.

12. Neutral and Light Palettes

Neutral color palettes, with shades of white, beige, and soft grays, are favored for their ability to make spaces feel larger and more serene. These colors also reflect natural light, making homes brighter and more inviting. Kohinoor Construction expertly incorporates these palettes into modern Assamese homes, creating interiors that feel both expansive and calming.

13. Cultural Influences in Modern Spaces

While modern interior design in Assam embraces contemporary aesthetics, cultural influences are ever-present. Many homes feature elements inspired by Assamese traditions, such as decorative silk wall hangings, handcrafted wooden furniture, and motifs inspired by local folklore. Kohinoor Construction ensures that these cultural elements are seamlessly blended into modern spaces, creating homes that are both elegant and rooted in heritage.

14. Eco-Friendly Lighting Solutions

With a growing emphasis on sustainability, energy-efficient lighting is a key trend in Assam’s home design. LED lighting, solar-powered systems, and smart lighting that adjusts to natural light levels are becoming popular choices. Kohinoor Construction incorporates these eco-friendly lighting solutions into its designs, helping homeowners reduce energy consumption while maintaining a stylish and well-lit home.

15. Customized Storage Solutions

Storage is always a challenge in home design, but homeowners in Assam are seeking innovative and aesthetically pleasing solutions. Kohinoor Construction offers custom-built storage options, from concealed cabinets to multifunctional furniture that provides hidden storage. These solutions ensure that homes stay organized without sacrificing style.

Conclusion

The interior design landscape in Assam is rapidly evolving, blending modern trends with the region’s rich cultural heritage. From sustainable materials and biophilic designs to smart home technology and customized storage solutions, homeowners are looking for ways to create functional and beautiful spaces. Kohinoor Construction is proud to be part of this transformation, offering designs that not only reflect current trends but also resonate with the unique identity of Assam.

With a focus on sustainable materials, natural light, and a seamless blend of tradition and modernity, Kohinoor Construction is setting new standards in home design, ensuring that every space is a reflection of the homeowner’s personality, lifestyle, and the beauty of Assam.