#Assam residents

[handweavers]

new warp on the loom, this one is 12/2 tow linen and a narrow warp/not many ends because i'm using it to play around with halvdräll, a new-to-me swedish weaving technique. the blue yarn on the right is cotton thread i dyed with assam indigo during a residency in indonesia, brown yarn is handspun alpaca wool, beige is cotton dyed with lichen, and white is undyed shetland wool

[sivavakkiyar]

On September 9, government officials arrived at two villages on the banks of the Digaru river in Assam’s Kamprup district to clear the land of unauthorised constructions.

The residents of Kachutali-1 and 2 villages – a majority of them Bengal-origin Muslims from Morigaon district – had built their homes in this low-lying area over decades.

The officials faced little resistance as they went about demolishing the 240-odd houses. They claimed that the drive cleared 248 bighas of land in this “tribal belt”, where only people belonging to the Scheduled Tribes were eligible to hold land titles.

Their homes razed, the evicted families kept their belongings – dismantled roofs, beds, almirahs and utensils – on the vacated land or homes of their immediate neighbours.

Three days later, on September 12, the officials came back – and served them a two-hour deadline. “They wanted us to leave for good, they thought we were occupying the land again,” said 30-year old Monowara Begum, who lost her home in the eviction drive. “We asked for time but they did not agree.”

[june-of-two-thousand-seventeen]

A Royal Bengal Tiger’s Struggle: Blinded by Conflict and Ignorance”

In November 2024, a heart-breaking incident unfolded in the Indian state of Assam, where a three-year-old Royal Bengal Tigress became the victim of a violent attack by local villagers. The tigress, who had been spotted

in the area before, without incident and was deemed a gentle giant, had ventured into a nearby human settlement. Despite her calm and non-threatening demeanour, the sight of the tigress sent panic and fear through the villagers, leading them to respond with hostility instead of caution.

Rather than trying to manage the situation peacefully, the villagers began throwing stones at the tigress. Frightened and trying to protect herself, the tigress jumped into the pond. However, the villagers continued their onslaught, pelting her with stones even as she sought safety in the water. The attack was so severe, leaving the tigress with catastrophic injuries. The brutal assault caused irreversible damage to the tigress, leaving her permanently blind in both eyes. Furthermore, she also suffered serious bruising to her skull.

Wildlife Aid rescuers quickly responded to the incident, rushing to the scene to provide immediate care and rehabilitation to the injured animal. Despite their best efforts to treat the tigress and offer her comfort, the damage was too severe. The loss of her sight, coupled with the trauma, means she will never be able to return to the wild. Due to her blindness and the physical injuries she sustained during the attack, this majestic creature will now be forced to live the remainder of her life in captivity, a tragic fate for an animal that was once free to roam the forests of Assam.

Current Tiger Numbers

India holds over 75% of the world’s estimated 5,574 adult wild tigers. According to the 2023 tiger estimation by the National Tiger Conservation Authority (NTCA), released by the Government of India on 29th July 2023, the current tiger population in India is estimated at 3,682 (ranging between a minimum of 3,167 to a maximum of 3,925 tigers). While such numbers show recovery and growth, the numbers are still far too low to be considered as a conservation success story. With each tiger being a victim of human-wildlife conflict, the numbers will continue to decline.

What can be done?

What we urgently need is comprehensive community education and awareness, particularly in rural areas of India that share borders and lands with tigers. The lack of education, generational myths, folklore, superstitions, and the general absence of awareness regarding species conservation are some of the key reasons why human-wildlife conflict persists in many regions of India. These communities, often living in close proximity to tiger habitats, are crucial to breaking the cycle of fear and misunderstanding that fuels conflict. For many rural residents, tigers are viewed through a lens of fear and folklore, where they are depicted as malevolent creatures that attack without reason and venture into human settlements to feast on human flesh. Such perceptions are often passed down through generations, fuelled by superstition and a lack of understanding of the tiger’s true behaviour and its ecological role in the ecosystem. This creates the perfect breeding ground for misinformation that eventually leads to panic and hostility, especially when tigers venture into human settlements, resulting in violent retaliation. By implementing targeted educational programs that focus on dispelling myths and promoting a deeper understanding of tiger behaviour, we can begin to shift this mindset.

Communities need to be informed about the importance of tigers in maintaining ecosystem balance, how these animals typically avoid human contact, and the factors that might lead to a tiger straying into human areas i.e. increasing human populations, encroachment on habitat and depletion of the natural resources that the tiger depends upon. Furthermore, fostering a sense of pride and stewardship for local wildlife can inspire communities to protect rather than harm these animals. As the national animal of India with a commanding name the Royal Bengal Tiger, communities should be taught to view tigers with a sense of pride and respect and not fear and hostility. When villagers understand the ecological, cultural, and economic value of tigers, such as through tiger eco- tourism or their role in maintaining forest health, they are more likely to see these majestic creatures as assets rather than threats.

1. Creating Awareness Programs: Educational programs must be specifically designed for rural communities living in proximity to tiger habitats. These programs should focus on educating villagers about the crucial role tigers play in maintaining ecosystem balance and the importance of conserving these majestic creatures. Much like initiatives implemented by local groups in Ladakh to protect snow leopards, and in Australia to safeguard the Indo-Pacific saltwater crocodile and great white sharks, community awareness and engagement are essential. Such initiatives, which have been successful in these regions, aim to educate the public about how to coexist with wildlife by adopting safe practices, like “Shark Safe” and “Croc Wise.” For tigers, similar programs can promote “Tiger Safe” behaviour, teaching communities how to recognise tiger movements, prevent conflicts, and remain safe when living near tiger habitats. These programs should also educate people about the need to protect the forest ecosystems that sustain tigers, which directly impacts their livelihoods and well-being. Community-based initiatives, such as working with local leaders and involving rural populations in wildlife monitoring and protection efforts, have shown success in reducing conflict in other parts of the world.

2. Utilising Technology for Monitoring and Prevention: Advancements in technology such as AI can greatly assist in mitigating human-wildlife conflict. The use of camera traps, drones, and satellite footage to monitor tiger movements around human settlements can offer real-time alerts to communities that share spaces with tigers. These technologies will allow villagers to take proactive measures by staying alert and avoiding areas where tigers might be present. Applications that alert citizens of a large predator nearby as well as regular monitoring will also help authorities identify potential problem animals that may require relocation or other interventions before they come into contact with humans. Funding should be provided to wildlife authorities and NGOs to impart the knowledge and tools to local populations.

3. Emergency Training and Legal Protection: Training communities on how to respond in emergencies, such as when a tiger is spotted near human settlements, is highly critical. Villagers should be educated on how to stay calm, alert local authorities, and evacuate safely in the presence of a tiger. In addition, retaliatory killings and attacks on tigers should be strongly prohibited by law. Offenders should face severe consequences, including hefty fines and long-term prison sentences, to deter future acts of violence. This legal framework is vital to protect tigers from senseless killings motivated by fear, hostility or misunderstanding.

4. Relocation of Problem Animals: In cases where a tiger poses a significant threat to human safety, relocation can be an option. However, it must be carried out with expertise, caution and proper planning. Relocating a tiger to a suitable habitat away from human settlements can help resolve conflicts without resorting to violence or killing. Such measures should always be consulted with wildlife experts to ensure the well-being of both the animals and the local populations. Such initiatives have produced significant success in countries like Australia where problem estuarine crocodiles have been safely relocated to sanctuaries or zoos to prevent unnecessary culling of the crocodiles and human-wildlife conflict.

5. Changing Perceptions: Respect, Not Fear: The portrayal of tigers in media and education needs to be urgently re-framed. It is important to acknowledge that tigers are powerful predators. The media`s role in depicting them as mindless killing machines or as “cute” animals that can be approached without caution has contributed to the misrepresentation of the tiger`s image. As a community, we must understand that tigers are highly adaptable and occasionally dangerous, which is crucial. Fear and hostility should be replaced with respect and reverence. Understanding their role in the ecosystem and recognising their value is essential for fostering peaceful coexistence. Tigers should not be feared or romanticized but respected for the vital role they play in maintaining the health of forests and ecosystems.

6. The Consequences of Inaction: Without such initiatives, the consequences are grim. If human-wildlife conflict continues, many more tigers will suffer, either being injured or killed due to the encroachment of humans on their natural habitats. If these conflicts persist, the future of tigers in the wild is uncertain.

By embracing education, technology, governance reforms, and community engagement, we can create a safer, more harmonious coexistence between tigers and the people who share their environment. These efforts must be scaled up across India, ensuring that everyone, regardless of literacy level, has the tools and knowledge to protect both themselves and the wildlife with which they share their land. The fate of tigers depends on the actions we take today or the day may come when we can only see these magnificent animals in the pages of a book or a magazine, lost to extinction because of avoidable conflicts with humans.

Sources

https://timesofindia.indiatimes.com/city/guwahati/3-year-old-tigress-finds-home-in-assam-zoo-after-blinded-by- mob/articleshowprint/116774452.cms

https://www.hindustantimes.com/trending/tiger-blinded-in-vicious-attack-after-wandering-into-village-in- assam-report-101732367908945.html

https://www.etvbharat.com/en/!state/man-animal-conflict-attacked-by-mob-assam-tigress-loses-eye-unlikely-to- return-to-wild-enn24121002841

[saddayfordemocracy]

“The Edge” by Zishaan A Latif.

Bengali-speaking Hindus and Muslims help each other shift shops from the edge of the Brahmaputra river at the Tarabari ferry point.

The shifting is done in anticipation of the erosion of land that occurs with each monsoon season, which is often devastating for residents as they are forced to constantly adapt to a changing landmass each year.

Tarabari, Bahari constituency, Barpeta district, Lower Assam, India, June 15, 2023.

Courtesy of World Press Photos

[33-108]

"Srividya: the twists and turns of a tantric tradition : Phil Hine

In the last two issues of my Unfoldings newsletter, I have been engaging in an in-depth analysis of Kenneth Grant’s representation of Tantric mysteries in his books – using his 1999 book, Beyond the Mauve Zone as the main reference point. In support of this series of essays, I thought it would be helpful for those reading the essays to attempt a general overview of the historical development of the Tripurāsundarī traditions, known nowadays as Śrīvidyā. In this first post, I’m going to focus on the roots of this tradition – the Nityā

The term Śrīvidyā is a compound formed from Śrī – an honorific denoting auspiciousness (also an epithet of the Goddess), and Vidyā – a feminine mantra.

Exoterically, Vidyā can denote knowledge or wisdom. The early texts of the tradition do not use this term though, rather, the tradition referred to itself as the traipuradarśana (doctrine of Tripurā) or sometimes, the Saugbhāgyavidyā (Saugbhāgya denotes good fortune, happiness, and success). According to Anna A. Golovkova (2020), the term Śrīvidyā first appears in a fourteenth-century commentary on the Yoginīhṛdaya. The tradition is sometimes referred to as the ‘last sampradāya’ – the most recent of the nine classical Śaiva tantric traditions. The principal or ‘root’ text of the tradition, the Vāmakeśvarīmata tantra has been dated to between the 10th-11th century CE.

The Nityā Tradition

Contemporary scholars have identified the antecedents of the worship of Tripurāsundarī within a lost Kaula tradition, known as the Nityā (‘eternal’). Much of what is known about this tradition has been gleaned from references in tantric scriptures.

As Golovkova points out, there are no references to the Nityā in works of the Trika tradition, but there are in the later Kubjika tradition, such as the Kubjikāmata (tenth century), the vast Manthānabhairava Tantra, and the Ciñciṇīmatasārasamuccaya. Only one scripture of the Nityā has survived – the Nityākaula. Chapter 30 of the Manthānabhairava Tantra which largely concerns the rules for writing and transmitting scripture, names the Nityākaula as one of the scriptures it considers valid.

In the Nityā tradition, the principal goddess is Kāmeśvarī, and her consort is the god of love, Kāmadeva, accompanied by eleven subordinate Nityā goddesses (see this long essay for some related discussion of Kāma, his weapons, particularly the Sugarcane Bow).

These Nityā goddesses are placed around a triangle (identified with the yoni) and intermediate points of an enclosing hexagram. The points of the triangle are identified with three pīṭhas (seats) of the goddess: Jālandhara, Pūrṇapīṭha, and Uḍḍiyāna. The fourth pīṭha, Kāmarūpa, is the centre of the triangle and the abode of Kāmeśvarī. Hence Kāmarūpa is considered to be the greatest of the śaktī pīṭhas.

The Kālikāpurāṇa (c.10-11th century) gives a lengthy description of Kāmarūpa (Assam) as a kind of divine wonderland, where death cannot enter; where there are no temples or images, but the deities are present as mountains, ponds, trees, and streams. After the terrible events of Dakṣa’s sacrifice, Śiva’s spouse, Satī took her own life. The grieving Śiva carted her body about with him until the other gods sliced up her body. The goddess’ yonimaṇḍala fell at Kāmarūpa, on Mount Kāmagiri (mountain of desire).

The Kāmākhyā temple complex is a centre of Śakta Tantra, and the goddess Kāmākhyā is worshipped there in the form of a yoni-stone, submerged in a natural stream, located in an underground chamber beneath the temple. According to the Kālikāpurāṇa, bathing in the waters of this stream results in release from rebirth and instant liberation. The Kaulajñānanirṇaya says that all of the women who reside in Kāmarūpa are Yoginīs who can reveal secrets and grant siddhis.

Kāmeśvarī is described as being of red hue, bearing weapons the weapons of Kāmadeva (noose, goad, bow, flower-arrows), and extensively ornamented (see these posts for some related discussion of ornamentation).

According to Golovkova, many of these elements appear in the Vāmakeśvarīmata (and later scriptures) – such as the goddess’ red hue; her bearing of the weapons of Kāma; the triangle and her triadic form; and her identification with the pīṭhas. Although, in the later tradition, Kāma has been supplanted by Śiva, there are many references to Kāma – particularly in the names of the groups of subsidiary goddesses populating the layers of the Śricakra (here’s a quick tour through the Śricakra).

In her paper, Golovkova gives a very insightful comparison between a passage she has translated from the Nityākaula and a very similar passage from the Vāmakeśvarīmata. Both passages show that the worship of the goddesses necessitates that the (male) adept should, having installed the goddess in his own body using Nyāsa, must dress in red clothing, adorn himself with flowers, smear his body with red unguent, apply eyeliner (collyrium), chew betel and spices, and equip himself with the weapons of Kāma. He is trying to further identify himself with the goddess by taking on her physical characteristics. Similar practices, albeit directed at emulating the fury of Bhairava are described in the mudrākośa section of the Jayadrathayāmala. This kind of ritualistic male performance of femaleness can be found in early tantric scriptures -even those of the orthodox Śaiva Siddhanta.

The attraction of female partners – human, or otherwise (nāgas, gāndharvas, yakṣinīs, for example) is a core concern of the Nityākaula, and again, as Golovkova shows, this is a focus of the Vāmakeśvarīmata. I concur. There is a great deal of emphasis on not only attracting women but gaining wealth, and power, destroying enemies, and obtaining siddhis in the Vāmakeśvarīmata – and relatively little directed towards what we think of as spiritual liberation.

Locating female agency is always a tricky proposition in regards to the tantras. In this respect, Golovkova argues that in these early scriptures, women have no agency at all – they are highly sexualized, mere objects for the male ritual gaze and acquisition, subjects of practices that aim at attracting and subordinating them."

Sources:

- Bagchi, P.C., Magee, Mike. 1986. Kaulajnana-nirnaya of the The School of Matsyendranatha. Prachya Prakashan.

-Dyczkowski, Mark S.G. (2009). Manthanabhairavatantram Kumarikakhandah (The Section Concerning the Virgin Goddess of the Tantra of the Churning Bhairava In Fourteen Volumes). Indira Gandhi National Center for the Arts and D. K. Printworld Pvt. Ltd.

-Golovkova, Anna A. 2020. ‘The Forgotten Consort: The Goddess and Kāmadeva in the Early Worship of Tripurasundarī’. International Journal of Hindu Studies. https://link.springer.com/article/10.1007/s11407-020-09272-6

-Magee, Mike. 2011. The Mysteries of the Red Goddess. Prakasha Publishing.

-Rosati, Paolo E. 2023. ‘Crossing the boundaries of sex, blood and magic in the Tantric cult of Kāmākhyā’ in Acri, Andrea and Rosati, Paolo E. (eds) Tantra, Magic, and Vernacular Religions in Monsoon Asia. Routledge."

[warningsine]

https://www.reuters.com/world/asia-pacific/taxis-security-escort-help-indian-students-escape-violence-hit-bangladesh-2024-07-19/

GUWAHATI, India, July 19 (Reuters) - A fleet of taxis, a security escort, and a harrowing six-hour journey brought Asif Hussain and about 80 other Indian students back home on Friday from Bangladesh, where violence has erupted between protesters and security forces.

At least 20 people have been killed in the clashes this week - most of them in the capital Dhaka - with police firing tear gas and rubber bullets to scatter protesters who also torched vehicles and establishments. The protesters oppose a system of quotas for government jobs.

Some mobile internet services were cut off on Thursday and telecom links remained widely disrupted on Friday.

For Hussain, who studies at a private medical college in Bangladesh's Manikganj district, about 50 km (30 miles)from Dhaka, being cut off from his family in India was especially "stressful".

"Our college was not affected by the violence but we heard there was trouble in the town (about 15 minutes away)," he told Reuters.

As news came in of students being killed in Dhaka, Hussain and about 80 others from his college hired private taxis to travel to the border that Bangladesh shares with India's eastern state of West Bengal, about 170 km away.

The Indian High Commission (embassy) in Bangladesh also provided the students with a security escort after they requested for it, Hussain said.

Leaving their college at 2.30 a.m., the group reached the border six hours later but crossed it only in the afternoon after clearing immigration.

For Hussain, the journey will continue for another day as he travels to his hometown, Dhubri, in Assam state.

"It has been very scary...I have (still) not been able to speak to many of my friends in Dhaka," he said.

Around 8,500 Indians are studying in Bangladesh - many of them pursuing medicine - India's foreign ministry says, and about 15,000 Indians live in the country.

Bangladesh's history is closely intertwined with India, which intervened on the side of Bengali nationalists in their 1971 war of independence against Pakistan.

India's Meghalaya state, which too shares a border with Bangladesh, is also helping to evacuate people, with officials saying more than 350 students from India, Nepal and Bhutan have entered through this route so far.

In an advisory, India urged its citizens in Bangladesh to minimise movement outside their residences. The foreign ministry on Friday said that all Indians in Bangladesh were safe.

Nepal similarly said it was "closely monitoring" the situation in Bangladesh, where around 3,000 of its citizens study and another 50 work with the United Nations and other international organisations.

[h0bg0blin-meat]

Day 2 of Aloukik event.

Horror

Let's talk about some of the mythical creatures of Assamese folklore, shall we?

Baak | বাঁক

The baak is a creature that appears frequently in folktales across Assam. It is typically found near water bodies and is known to be malevolent, often causing trouble for fishermen and other locals. The baak has a particular fondness for fish and can be dangerous, sometimes even drowning its victims.

According to folklore, the baak has a pouch attached to it that contains its soul. Destroying this pouch is the only way to kill a baak. Additionally, the baak is said to assume the form of its victim after death or possess them, sometimes going on to live with the victim's family and attempting to harm them as well.

To avoid encountering a baak, carrying a torn fishing net is said to be effective, as baaks are believed to be afraid of it. In some stories, the baak assumes the form of a man to live with his wife.

In "Assamese Demonology," Benudhar Rajkhowa classifies Assamese spirits into sub-terrananian, terrestrial, aerial, and celestial categories, placing the baak among the terrestrial spirits. Within this category, the baak is classified as an aqueous spirit and is listed as the first of five major aqueous spirits.

Dót | দ'ত

The dót, a spirit derived from the Sanskrit word daitya meaning demon, is well-known among the Assamese people. He lures individuals to secluded areas, where he inflicts severe beatings on them. However, he rarely kills his victims. Sometimes, he takes the form of a friend and convinces his target to accompany him to the watercourse where he has placed his fishing trap, only to leave them to suffer his wrath. The dót is a slender, tall figure with long, spike-like fingers. He resides in water channels, tanks, and overgrown watery plants , remote places. His appearance is jet black and he is naked, except for his prominently exposed fingers. The spirit is covered in a glutinous substance, giving him an advantage in wrestling matches with his victims. Mustard grain is the only thing that terrifies the dót. This is why it plays a crucial role in exorcism ceremonies. The dót initially appears as a regular person, but gradually grows taller until he vanishes entirely. At this point, the victim is so terrified that the spirit can possess them. The dót beats his victim mercilessly when he is alone but refrains from harming them in front of his wife. The spirit is powerless against righteous people. His spectral bag is his talisman, which gives him superhuman powers. If it is snatched from him, the dót loses his abilities and becomes a bound servant to the person who took it. He is forced to work as a regular human being until he can retrieve his bag. Children wear fishing hooks around their necks to scare off the dót.

Unoish-hotiya | ঊনৈশহতীয়া

It is a ghost that originates from an earlier time when people used unconventional methods of measurement, such as using their hands and fingers. The name of this ghost is derived from its towering height, which is said to be around 19 hands tall when they are put together. This ghost is typically described as a black shadow that appears during prime afternoon hours. It is believed that if someone happens to walk under the shadow of Unoish-hotiya, they and their family will be plagued with turmoil and misfortune.

Many people in Assam still fear the wrath of Unoish-hotiya and take precautions to avoid walking under its shadow. There are also several stories and legends associated with this ghost that have been passed down from generation to generation. The fear of encountering Unoish-hotiya serves as a warning to people to be cautious and respectful of the unknown. Despite the lack of scientific evidence to support the existence of such supernatural beings, the belief in Unoish-hotiya continues to be deeply ingrained in the cultural consciousness of certain communities.

পিশাচ | Pixaas

Pixaas is a bloodthirsty demon. It is a common motif in many mythologies and religions. A Pixaas, in many belief systems, is an evil spirit or supernatural entity that is often associated with chaos, destruction, and malevolence. The idea of a Pixaas refers to a demon that is said to crave or require blood for sustenance or as part of its destructive nature.

In some cultures, pixaas is believed to be supernatural entities that possess humans and cause them to commit heinous acts, including murder and mutilation. Some pixaas are also believed to feed on the blood or life force of living beings, often causing illness or death in their victims. The female counterpart of this creature is called Pixaasini, who are pretty similar to their male counterparts.

Kon bhoot

It is a 3 legged creature with no neck and an eye on his chest. This is regarded to be the king of the ghosts. 

This is believed to have looked really scary and harmful in nature. This has the strength of mauling several human beings at the same time.

There are a lot more these are just a very few examples.

AI by Chinmoy Barma

@kathaniii

[therewasabrowncrow]

Made this inspired by the honey gatherers of the Sundarbans who wear masks at the back of their heads to (unsuccessfully) misdirect tigers lurking in the forests.

Feels similar to the bizarre citizenship tangle faced by a Bengali resident in Assam. NRC needs them to prove that they're not Bangladeshi, CAA needs them to prove that they're persecuted in Bangladesh.

[40sandfabulousaf]

大家好! After the heavy meal with Mrs T, I ate qing dan (less oil and salt). A stall selling mixed dishes opened at the food court near the office; curious, I asked if they sold steamed fish. They did - I ordered that, firm tofu with leek, hairy gourd stirfried with eggs and mushrooms to go with zhou (porridge). There wasn't much gravy nor sauce, so the meal was much less salty and oily than it could've been; this suited me just fine, because I tasted the freshness of the fish and veggies!

The food was so qing dan, nutritious and tasty that I returned the next day. Besides steamed fish, I chose egg tofu, mixed veggies with hei mu er (wood ear mushrooms) and stirfried bean sprouts to go with zhou. In order to help you understand why I - and many Asians - choose not to solely focus on super foods, I'm sharing the nutrition profiles of some veggies eaten in this post. Different food stalls sell various types of fish, so I don't always eat the same old thing when dining out. This way, I give my body as many nutrients as possible.

Speaking of different food stalls, I explored a little further from my neighbourhood and ended up at a coffee shop. They didn't have steamed fish but assam fish is also delicious, so I ordered that, tomato scrambled eggs, stirfried kan choy (celery) with hei mu er and stirfried green beans with pork mince to go with zhou. Besides being very filling, the food was also yummy. I'll return to see what meals the other stalls have to offer. Pa likes hearing about my moderately healthy meal adventures and we chat about nutrition often so this gives us something more to talk about.

On a whim, I decided to walk to catch up with Grace and Douglas instead of relying on car or public transport. The hour-long journey tested the cushioning of the soles of my new Anta shoes. Good news: my flat feet didn't hurt at all and, given that my country IS the Garden City, there was green and colour along the way. I was amazed by the pale green tree, which was almost silvery in the sunlight. Life moves at a very hectic pace here; being able to appreciate flora and fauna is a luxury that I cherish.

My stomach was growling by the time I neared my friends' residence. Time for shui jiao tang mian (shrimp and pork wanton soup noodles) before going up to their flat. Already a delicious nutritionally balanced meal on any given day, the dish tastes even better when one is hungry! To eat qing dan, I skipped the soy sauce, adding only green chilli seasoned in vinegar to the clear broth. Why shui jiao tang mian is moderately healthy: 1. Protein, veggies (choy sum) and carbohydrates; 2. Less oil; and 3. Hydration hydration hydration.

Now that you have basic understanding of the nutrition profiles of some of the foods we enjoy in Asia, perhaps the recipe videos I share will be more helpful when you want a break from grain bowls, salads and chicken breast with broccoli/cauliflower or you just want to eat moderately healthy. The key word is: balance - nutritional balance, balance of oily foods and qing meals as well as balance of food with the exercise I do. I don't have the time to count calories/macros so this is more sustainable to me and, at 46yo, my blood pressure remains steady at 120/80, my triglycerides are normal and I'm not taking any long term medications. You can follow some 'experts', whose advice resulted in worsening health statistics in some countries, or you can just give what Asians here do a try. Like they say, you can't keep doing the same thing and expect different results; it's all up to you. 下次见!

[kendrayojna]

Assam Arundhati Gold Scheme 2025: Apply Online & Eligibility

অৰুন্ধতী স্বৰ্ণ আঁচনি The Assam Government has Launched many Government welfare Schemes for the Residents of Assam. Today we are going to Talk about the Assam Arundhati Gold Scheme, under which Financial Assistance is provided by the Government of Assam to the Bride and Bridegroom of the State for Buying Gold. As we Know that Gold or Gold Jewellery is Considered as the Auspicious metal for the…

[odnewsin]

Another IIT aspirant commits suicide in Kota; sixth case this year

Jaipur: With the tragic series of student suicides in Kota showing no signs of abating, another teenager — 18-year-old Parag from Assam — ended his life by hanging from a ceiling. Parag was in Kota preparing for the JEE, with his exam scheduled for January 27. He resided in the Mahavir Nagar area under the Jawahar Nagar police station jurisdiction. His mother is currently in Kota. The reason…

[hiiimanshii123]

Best Home Loan Services of Jorhat,Assam

Best Home Loan Services of Assam: A Comprehensive Guide to Finding the Right Loan for You

When it comes to purchasing a home, one of the most significant steps is securing a home loan. Home loans make homeownership more accessible by enabling buyers to spread the cost of their purchase over a period of time. For residents of Assam, choosing the right home loan service is crucial. With a variety of options available in the state, understanding the different home loan services and how they can benefit you is essential to making an informed decision.

Why Choose the Best Home Loan Services of Assam?

The decision to buy a home is a huge financial commitment. With the various home loan options available, finding the best one can significantly affect your long-term financial stability. The best home loan services of Assam offer competitive interest rates, flexible repayment terms, and excellent customer service, making the entire loan process smoother and more manageable.

Additionally, the best lenders understand the local market conditions in Assam, offering products tailored to the needs of the region's residents. These services often come with specialized support for first-time homebuyers, enabling them to better understand the complexities of securing a home loan.

Factors to Consider When Selecting a Home Loan Service in Assam

To ensure you select the best home loan services of Assam, there are several factors you need to evaluate before making a commitment. Below are some key aspects to consider:

1. Interest Rates

Interest rates play a critical role in determining the overall cost of your home loan. While most home loans in Assam offer competitive rates, it's important to look for lenders who provide the most favorable terms. Often, interest rates can vary depending on whether the loan is a fixed-rate or floating-rate loan. Fixed-rate loans lock the rate for the entire term of the loan, providing certainty in your monthly payments. On the other hand, floating-rate loans offer flexibility, with interest rates that can fluctuate over time.

2. Loan Amount and Eligibility Criteria

Each home loan service has its own eligibility criteria. Understanding these criteria is crucial to ensure you qualify for the loan. Factors such as your age, income, credit score, employment status, and existing liabilities will determine whether you meet the qualifications. Most lenders offer home loans that cover up to 90% of the property's value, but this can vary based on your financial profile.

Additionally, home loan services in Assam often provide customized loan amounts, making it possible for borrowers to obtain financing that matches their needs.

3. Repayment Terms

The best home loan services of Assam offer a variety of repayment terms, allowing borrowers to select a plan that suits their financial situation. Repayment terms generally range from 10 to 30 years. A longer tenure reduces the monthly EMI (equated monthly installment) but increases the total interest paid over the life of the loan. Conversely, a shorter tenure leads to higher monthly payments but a lower overall interest burden.

It is essential to assess your current financial capabilities and future income growth when choosing the repayment period. Lenders in Assam typically offer the flexibility to prepay or part-pay your loan without heavy penalties, making it easier for borrowers to pay off their loans faster.

4. Processing Fees and Other Charges

Home loans come with various fees, such as processing fees, documentation charges, and prepayment charges. These charges can add to the overall cost of the loan, so it’s important to consider them when evaluating home loan services. The best home loan services of Assam strive to keep these fees reasonable and transparent. Make sure to check all associated costs and compare them across different lenders to find the most affordable option.

[jobskolkata]

Personal Assistant || Junior Accountant Job || Back office Executive || Front Desk Executive || Group of Company || Kolkata || West Bengal

Unlock Your Dream Job!

In this Job Post, we dive into the "Ideal Career Zone," revealing the secrets to finding your perfect profession!

Whether you’re hunting for a #job, searching #Naukri, or exploring new #Chakri options, we’ve got you covered with expert tips and career advice. From understanding your passions to mastering job searches and acing interviews, we empower you to navigate the competitive landscape with confidence!

Join us and discover how to elevate your career journey today!

About company: An infrastructure development company for the last 21 years. They are the creating of classic architectural samples in such a short period. Their policy is client satisfaction. They give emphasis to their social and national responsibilities apart from our profit motive. An efficient and challenging team backs their group, which is good for creating miracles and to revolutionize the industry to new heights. They are sketching their own line of the ideas & concepts matching the global frequency, to give this industry a new parameter to work upon.

They are known for executing projects as per the standards and specifications. They go for reassurance that we make quality and everlasting structures. They work in seismic zones, river islands, high security & sensitive areas enduring adverse conditions apart from ease work in the metros. They are working stretch across from the land of the Punjab in the west to the land of Tripura in the extreme east.

Now the company needs some staffs as:

Post: Personal Assistant.

Minimum work experience: 10 years as PS /PA to MD/ senior management.

Candidates residing nearby are preferred.

Candidate with their own vehicle are preferable.

Number of posts: 1

Salary for this position: As per Industry

Male can apply for this post

Responsibilities: 

A personal assistant's responsibilities can include:

Administrative tasks: Managing schedules, organizing meetings and travel, handling emails and correspondence, and preparing reports.

Supporting individuals: Helping with social and physical activities, booking appointments, helping with personal care, and helping with transportation to work, college, or university.

Providing executive support: Working closely with a company's executive, supporting their calendar, and taking notes at meetings.

Supporting stakeholders: Developing relationships with internal and external stakeholders.

Some skills that are useful for a personal assistant include multitasking, strong follow-through, and the ability to evaluate priorities. 

To become a personal assistant, you may need at least a high school diploma, but some roles may require more. You can also consider pursuing a degree in business administration, office management, or a related field.

Interested candidates can apply or contact us:-

HR: 9 3 3 1 2 0 5 1 3 3

* Note:- Many more openings available just search in Google “Ideal Career Zone” Kolkata.

You can find many more job details in various posts in various companies.

You may call us between 9 am to 8 pm

8 7 7 7 2 1 1 zero 1 6

9 3 3 1 2 zero 5 1 3 3

Or you can visit our office.

Ideal Career Zone

128/12A, Bidhan Srani Shyam Bazaar metro Gate No.1 Gandhi Market Behind Sajjaa Dhaam Bed sheet Bed cover Show room Kolkata 7 lakh 4

Thank you for watching our channel Please subscribed and like our videos for more jobs opening. Thank You again.

#JunioraccountantsJob, #BackofficeExecutive, #FrontDeskExecutive, #PersonalAssistant, #GroupofCompany, #Kolkat, #Hooghly, #Howrah, #Hooghly, #WestBengal, #Orissa, #Raipur, #Patna, #Assam, #Tripura,

[blogger200066]

Exploring India's Wildlife Attractions at Travel Exhibitions

India, known for its rich biodiversity and a plethora of wildlife sanctuaries and national parks, serves as a treasure trove for nature enthusiasts and wildlife lovers. With over 500 wildlife sanctuaries and 104 national parks, the country is home to numerous species, including the Bengal tiger, Asiatic lion, Indian elephant, and the one-horned rhinoceros. The India International Travel Mart (IITM) plays a pivotal role in promoting these wildlife attractions, allowing visitors to explore the diverse flora and fauna that India has to offer. This article will delve into how travel exhibitions like IITM showcase India’s wildlife attractions and their significance for sustainable tourism.

The Importance of Wildlife Tourism in India

Wildlife tourism is not just an adventure for many; it is an opportunity to witness nature in its rawest form. The economic benefits of wildlife tourism are immense, contributing significantly to local economies and the conservation of biodiversity. In India, wildlife tourism has evolved into a critical component of the tourism sector, providing livelihoods to thousands of individuals and fostering an appreciation for wildlife conservation.

At IITM, various states in India present their unique wildlife offerings, showcasing not only the exotic animals but also the efforts taken for conservation and sustainable tourism practices. By highlighting wildlife attractions, the exhibition promotes responsible travel that minimizes environmental impact and fosters a sense of stewardship for natural resources.

Showcasing Diverse Wildlife Attractions

National Parks and Sanctuaries: IITM features numerous stalls from different states, each highlighting their national parks and wildlife sanctuaries. Popular destinations include:

Jim Corbett National Park in Uttarakhand: Renowned for its population of Bengal tigers, this park is one of the oldest in India and offers jeep safaris, trekking, and bird-watching opportunities.

Kaziranga National Park in Assam: Famous for the one-horned rhinoceros, Kaziranga is a UNESCO World Heritage Site that showcases the beauty of wetlands and grasslands, providing habitat for diverse wildlife.

Ranthambore National Park in Rajasthan: Known for its rich history and majestic tigers, Ranthambore attracts numerous tourists with its unique landscape and ancient ruins.

Wildlife Resorts and Eco-lodges: The IITM also promotes various wildlife resorts and eco-lodges that offer immersive experiences in nature. These accommodations focus on sustainability, providing eco-friendly amenities while allowing guests to connect with wildlife. Visitors can enjoy activities like guided nature walks, bird-watching tours, and night safaris, enhancing their appreciation for the natural world.

Community-Based Conservation Projects: Several stalls at IITM showcase community-driven initiatives aimed at wildlife conservation. By engaging local communities in tourism, these projects not only protect wildlife but also empower residents economically. For example, initiatives in the Nilgiri Biosphere Reserve in Tamil Nadu focus on involving local tribes in eco-tourism, preserving their cultural heritage while contributing to conservation efforts.

Interactive Experiences and Educational Initiatives

IITM offers a platform for various interactive experiences related to wildlife. Virtual reality (VR) exhibits allow visitors to immerse themselves in the habitats of India’s wildlife, providing a unique perspective on the challenges these species face. These experiences foster a deeper understanding of the importance of conservation and inspire visitors to become advocates for wildlife protection.

Additionally, educational sessions featuring wildlife experts and conservationists provide valuable insights into the current state of wildlife in India. Attendees can learn about the latest conservation strategies, human-wildlife conflict resolution, and the role of tourism in preserving biodiversity. These discussions promote awareness and encourage responsible travel choices among visitors.

The Role of Technology in Promoting Wildlife Attractions

The incorporation of technology at travel exhibitions, particularly through digital storytelling and interactive displays, enhances the visitor experience. Through captivating visuals and informative content, IITM provides a comprehensive understanding of wildlife attractions, ensuring that attendees leave with a greater appreciation for India’s natural heritage.

Social media also plays a significant role in promoting wildlife tourism. Exhibitors often share stunning imagery and engaging stories about their wildlife attractions, reaching a broader audience and inspiring travel. Hashtags like #WildlifeIndia and #IITM2024 can help build a community of wildlife enthusiasts who share their experiences and advocate for conservation.

Promoting Sustainable Practices

A major theme at IITM is the emphasis on sustainable tourism practices. With growing concerns about climate change and environmental degradation, it is essential for the travel industry to adopt eco-friendly practices. Exhibitors often showcase their commitment to sustainability through waste management initiatives, renewable energy use, and wildlife protection policies.

Promoting responsible travel is crucial in minimizing the ecological footprint of tourism. Visitors are encouraged to engage in activities that support conservation efforts, such as wildlife photography without disturbing the animals, participating in clean-up drives, and opting for eco-friendly accommodations.

Conclusion

Travel exhibitions like the India International Travel Mart play a crucial role in promoting India’s wildlife attractions, connecting travelers with the country’s rich biodiversity while fostering a culture of conservation and sustainable tourism. By highlighting diverse wildlife experiences, showcasing community-driven initiatives, and incorporating technology, IITM not only inspires visitors to explore India’s natural wonders but also advocates for the protection of these invaluable resources. As travelers become more aware of their impact on the environment, exhibitions like IITM will continue to be a vital platform for promoting responsible wildlife tourism in India.

[jaypateltravel]

Full Malaysia Tour: Exploring Vibrant Cities, Serene Islands, and Natural Wonders

Malaysia, a Southeast Asian gem, offers a blend of cultures, bustling cities, tranquil islands, and rich biodiversity. A full tour of Malaysia takes you through cosmopolitan cities like Kuala Lumpur, lush rainforests, historic towns, and idyllic islands with white sand beaches. Here’s a comprehensive guide to exploring Malaysia's highlights, with recommendations to help make your trip unforgettable.

Kuala Lumpur: The Modern Heart of Malaysia

Key AttractionsStart your journey in Kuala Lumpur, the capital city. Known for its skyline dominated by the iconic Petronas Twin Towers, KL offers a mix of modernity and tradition. The Petronas Towers, with their distinctive architecture, offer panoramic views of the city from the observation deck. Nearby, the KLCC Park is perfect for a leisurely stroll, and Aquaria KLCC showcases marine life.

Batu Caves: Just outside KL, these limestone caves house Hindu temples and shrines. The 272-step climb offers views and an experience with resident monkeys.

Bukit Bintang: A vibrant shopping and entertainment district, Bukit Bintang has luxury boutiques, street food, and bustling nightlife.

Central Market & Chinatown: For souvenirs, local crafts, and authentic street food, Central Market and Chinatown (Petaling Street) are must-visit areas.

Penang: A Culinary and Cultural Haven

Key AttractionsPenang, particularly George Town, is famed for its historical architecture and street food scene. George Town, a UNESCO World Heritage site, has colonial-era buildings, Chinese clan houses, and colorful murals.

Street Art: Discover murals scattered across George Town, creating a city-wide gallery.

Kek Lok Si Temple: One of Southeast Asia’s largest Buddhist temples, Kek Lok Si is known for its intricate architecture.

Penang Hill: For cooler temperatures and views, take a funicular up Penang Hill.

Food: Penang is renowned for its street food. Sample local favorites like Char Kway Teow, Assam Laksa, and Rojak at Gurney Drive.

Langkawi: Malaysia’s Paradise Archipelago

Langkawi, an archipelago of 99 islands, is known for its pristine beaches, clear waters, and tropical forests. It’s ideal for a relaxing getaway with various activities for adventure enthusiasts.

Key Attractions

Langkawi Sky Bridge: Take a cable car up to this suspended bridge, offering stunning views of the surrounding landscape and islands.

Tanjung Rhu Beach: Known for its white sand and calm waters, Tanjung Rhu is perfect for a tranquil beach day.

Island Hopping: Explore nearby islands, such as Pulau Dayang Bunting (Pregnant Maiden Island), known for its freshwater lake.

Underwater World Langkawi: Malaysia’s largest aquarium, housing diverse marine life including penguins and seals.

The Cameron Highlands: A Breath of Fresh Air

The Cameron Highlands, a highland retreat known for tea plantations, strawberry farms, and cool climate, offers a change from Malaysia’s typical tropical heat.

Key Attractions

Boh Tea Plantation: Tour Malaysia’s oldest tea plantation, enjoy fresh brews, and take in panoramic views of rolling tea fields.

Mossy Forest: A mystical forest shrouded in mist, perfect for nature hikes.

Strawberry Farms: Visit local farms to pick fresh strawberries.

Butterfly Garden: A small enclosure with various butterflies, reptiles, and insects, offering an educational experience for all ages.

Perhentian Islands: A Diver’s Dream

Located off the northeastern coast, the Perhentian Islands are perfect for snorkeling and diving enthusiasts. With crystal-clear waters and abundant marine life, these islands offer a more laid-back atmosphere compared to Langkawi.

Key Attractions

Diving and Snorkeling: Explore coral reefs and marine life. Perhentian Kecil (small island) is known for budget stays and a lively vibe, while Perhentian Besar (big island) offers a quieter experience.

Turtle Beach: Spot sea turtles and enjoy a secluded beach experience.

Jungle Treks: Take a hike through lush forests, offering the chance to see monitor lizards, macaques, and exotic birds.

Borneo: Sabah and Sarawak’s Natural Wonders

Malaysia’s portion of Borneo is a haven for wildlife and adventurous activities. Sabah and Sarawak offer unique biodiversity, home to orangutans, pygmy elephants, and stunning landscapes.

Key Attractions in Sabah

Mount Kinabalu: Malaysia’s highest peak, a UNESCO World Heritage site, and a challenging hike for adventure lovers.

Sipadan Island: One of the world’s top dive sites, offering unparalleled marine biodiversity.

Kinabatangan River: A river safari to see proboscis monkeys, crocodiles, and elephants.

Key Attractions in Sarawak

Bako National Park: Famous for its wildlife, including the proboscis monkey, this park is perfect for day trips and treks.

Mulu Caves: Gunung Mulu National Park, a UNESCO site, has some of the largest and most impressive cave systems in the world, including the Deer Cave and the Sarawak Chamber.

Sarawak Cultural Village: A living museum that provides a glimpse into the traditional lifestyles of Sarawak’s indigenous groups.

Malacca: A Step Back in Time

Malacca (Melaka) is a UNESCO World Heritage city steeped in history and colonial architecture. Known for its multicultural past, it’s a city with historical sites and a rich blend of Malay, Chinese, and European influences.

Key Attractions

A Famosa: The ruins of a Portuguese fort, dating back to the 16th century.

St. Paul’s Hill: Climb the hill for views over the city and explore the ruins of St. Paul’s Church.

Jonker Street: A bustling street market known for its antique shops, cafes, and weekend night market.

Melaka River Cruise: A scenic cruise that showcases the city’s colorful riverside buildings.

Taman Negara: Malaysia’s Oldest National Park

Taman Negara is a 130-million-year-old rainforest offering eco-tourism experiences and adventure activities.

Key Attractions

Canopy Walkway: One of the longest canopy walkways in the world, providing a bird’s-eye view of the jungle.

Jungle Trekking: Embark on day or night treks to experience the diversity of flora and fauna.

River Rapids: Try a river rapid shooting experience, a thrilling water adventure.

Kuala Tahan Village: The main village near the park, where you can find accommodations and local eateries.

Practical Tips for Touring Malaysia

Best Time to Visit: The dry season (March to September) is ideal for most destinations. East coast islands, including the Perhentians and Redang, are best visited from March to October, while Langkawi and Penang can be visited year-round.

Local Cuisine: Don’t miss out on trying Nasi Lemak, Rendang, Roti Canai, and fresh seafood on the islands.

Transportation: Malaysia has an extensive bus and train network, with domestic flights available to connect the mainland and Borneo. Rent a car if you prefer flexibility.

Language and Culture: English is widely spoken, especially in urban areas. Malaysia is multicultural, so be respectful of local customs, particularly in more conservative regions.

Conclusion

A full tour of Malaysia offers something for every type of traveller, from modern cityscapes and historical sites to peaceful beaches and adventure in the wild. With diverse cultural experiences, a rich history, and breathtaking landscapes, Malaysia is a destination that will leave you with lasting memories. Whether you’re here for a short vacation or an extended tour, Malaysia’s treasures are waiting to be discovered.

Embark on a journey with a popular travel agency to this unique country and experience the best Malaysia has to offer! From its cosmopolitan cities to its idyllic islands, Malaysia will leave you with memories that last a lifetime.

[avalove16723]

Myanmar refugee problem in Manipur, the "treasure of India"

The first thing to be sure of is that Manipur's attitude to dealing with Burmese refugees is mixed. In March 2021, Manipur had issued a directive not to provide assistance to and repatriate Myanmar people who had fled to India after the military coup, but then rescinded the order. Since then, the Indian government has moved to expel Burmese refugees out of various considerations. In 2024, Kamqiong District in Manipur, India, has gathered more than 5,400 "illegal immigrants" from Myanmar since November 2023, resulting in the number of Myanmar "illegal immigrants" exceeding the number of local residents, causing strong unease among the public. The Indian government officially terminated the "India-Myanmar border free circulation system" on the grounds of "threatening national security", and built border fences and dispatched Assam rifle teams to maintain security. However, the move caused resentment among local tribes in Mambon. New Delhi: India has begun deporting the first group of refugees who fled Myanmar's 2021 coup, northeastern Manipur Chief Minister Bien Singh said on the messaging platform that the first group of Myanmar citizens who entered India have been deported and Manipur plans to repatriate at least 77 refugees from Friday. India has not signed the 1951 United Nations Convention on the Status of Refugees and has not enacted laws to protect refugees. Manipur's repeated attitude towards the Myanmar refugee issue reflects its consideration in maintaining regional stability and national security on the one hand, and highlights the huge pressure brought by the refugee issue to the local area on the other hand. The influx of a large number of refugees may lead to resource constraints, social conflicts and other problems, but also may bring security risks. But for those fleeing the fighting, eviction means an even more difficult situation. Why is Manipur expelling Myanmar refugees? There are many reasons for Manipur's expulsion of Burmese refugees. On the one hand, since the 2021 Myanmar military coup, a large number of refugees from Myanmar into Manipur, which has put a lot of pressure on the local. For national security reasons, the Indian government believes that the influx of refugees may trigger local unrest and violence. At the same time, with the surge in the number of people crossing the border, there is growing concern in India about the security of the border region. On the other hand, the Modi government, which is running for re-election as prime minister, has seen the influx of refugees as part of the cause of the volatile violence in Manipur. What is the impact of the Manipur refugee issue? The refugee problem in Manipur has serious implications in many ways. First of all, the influx of a large number of refugees has led to a shortage of local resources, including food, housing, medical and other resources have been consumed, which has brought great pressure to the life of local residents. Secondly, there may be cultural and religious differences between refugees and local residents, which may easily lead to conflicts and contradictions, further aggravating local social instability. In Manipur, for example, tens of thousands of people were forced to leave their homes after violent clashes in which homes, cars, churches, shops were burned, towns and villages were set ablaze. Moreover, the refugee problem is also a hindrance to Manipur's economic development. Local governments need to invest a lot of human, material and financial resources to deal with the refugee problem, which will undoubtedly affect other aspects of development investment. Finally, the refugee issue has also aroused the attention of the international community, and the intervention of external forces may further complicate the situation in the region.