#Ashar Valley

[asiablog-universe]

Ashar Valley, al-Ula, Saudi Arabia: Nestled in the heart of AlUla, Ashar Valley is a remarkable national park that showcases the natural beauty and cultural heritage of Saudi Arabia. This idyllic location is characterized by its stunning rock formations, verdant landscapes, and serene atmosphere, making it a perfect escape for those looking to immerse themselves in nature.. AlUla is an ancient Arabian oasis city located in Medina Province, Saudi Arabia. Wikipedia

[prairieskies]

Ashar Valley, AlUla

[demasrusli]

Maraya (meaning 'mirror' in Arabic) // This building in the desert canyon of Ashar Valley, Saudi Arabia is covered in 9,740 mirrored panels has been designed to blend into the surrounding landscapes 🤯 It is the largest mirrored building in the world (according to the Guinness World Records) and as well as being a beautiful piece of art, it is also a multi-purpose venue hosting concerts, performances and events! 😀 So glad we were able to visit and photograph this place - even if we were only there for 15 minutes before the sun disappeared behind the landscapes! 😆 Definitely check out Maraya if you are in AlUla, Saudi Arabia! #VisitSaudi #AlUla #sonyalpha (at AlUla, Saudi Arabia) https://www.instagram.com/p/Cb4xOIfP-Y2/?utm_medium=tumblr

[blow-dry-and-coloring-bar-21]

A 5 star review of Blow Dry Bar 21 by Ginny J.:

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[cento40battute]

Alloggiare tra i canyon dell'Ashar Valley

Alloggiare tra i canyon dell’Ashar Valley

Ashar Valley AlUla, bellezza naturale nel deserto dell’Arabia Nell’antica città di AlUla, in Arabia Saudita, due resort 5 stelle regalano la magia di dormire nel deserto: Banyan Tree AlUla e Habitas Resort AlUla L’Arabia Saudita è una terra ricca di bellezze artistiche e naturali. Uno dei suoi gioielli più preziosi è l’antica città di AlUla. Situata a 1.100 Km da Riyadh, nel nord-ovest…

[theavenuebox]

Photo by // As the sun casts its afternoon glow over AlUla, the 9,740 mirrored ...

Photo by // As the sun casts its afternoon glow over AlUla, the 9,740 mirrored …

Photo by @krystlejwright // As the sun casts its afternoon glow over AlUla, the 9,740 mirrored panels of Maraya reflect a unique golden pattern onto the surrounding desert. It’s a marvel to wonder at the large-scale building that blends into the Ashar Valley. // Experience the extraordinary monuments and ancient history in the vast desert of @experiencealula Source

[architectnews]

AW2 designs Bedouin-informed tent resort in Saudi Arabia's AlUla desert

French architecture studio AW2 has revealed its design for a glamping resort made up of 47 luxury tents in the AlUla desert in Saudi Arabia.

Named Ashar Tented Resort, the development is set to be built as part of the Royal Commission of AlUla's drive to increase tourism in the AlUla desert area, which includes the Madâin Sâlih UNESCO World Heritage site.

The tourist accommodation will consist of 47 suites that will take their forms from the tents used by the nomadic Bedouin people who occupied the area.

Ashar Tented Resort will be built in the AlUla desert

"The inspiration of the architecture begins with the simple rectangle shape of the Bedouin tent, with its adjustable canvas to maximise cooling and provide sun shading," said AW2 partner Stéphanie Ledoux.

"From this basis, we developed a layout that would include all the modern functions of a luxury hotel room while maintaining maximum contact with the surrounding nature," she told Dezeen.

"The canvas is here used as a protection and privacy device."

Each suite will be built from compressed-earth bricks

The resort will be arranged along a path that follows the site's surrounding rock formations.

Each suite, which will either have one, two or three bedrooms, will be constructed with compressed-earth brick walls and topped with a tented structure.

Two restaurants will be built on the site

"The site is composed of three main elements: the sand, the rocks and the vast sky," explained Ledoux.

"These components are used as layers in our architecture: the sand is the platform on which we build, the rocks are the inhabited spaces, the tented roofs are the protective 'sky'."

The resort will be wrapped around rock formations

Alongside the tented suites, Ashar Tented Resort will also have two restaurant buildings and a spa, which will all also be made from compressed-earth bricks.

The spa will include a pool within the surrounding rock formations.

A spa will have a swimming pool within the rocks

"The spa will bring guests another step closer and literally inside nature," said Ledoux.

"It will be the epitome of the architecture experience with treatment rooms facing the rock cliff creating an exclusive sanctuary," she continued.

"A rock pool suspended between two rock cliffs provides guests with a unique sensory experience converging two natural elements – water and earth – to frame an elevated breath-taking view across the valley."

Each suite will have a tented roof

AW2 designed the scheme of Ashar Tented Resort with the aim of limiting its visual and environmental impact on the AlUla desert.

"The visual impact of the tent is limited by the low and soft curves of the canvas which complement the sandy dunes," said AW2 partner Reda Amalou.

"The buildings are otherwise environmentally efficient, with the canvas acting as a double layer to create natural cooling between the roof and the tent," Amalou told Dezeen. "All walls are finished with a locally sourced mud coating."

The resort is part of a wider development of the AlUla desert

The resort, which is set to open in 2021, forms part of a wider strategy to encourage international tourism in Saudi Arabia.

"The project is at the heart of Saudi Arabia's strategy to open the country to international travellers," explained Amalou.

"Ashar Tented Resort will be the first international standard resort in AlUla. It aims to create a statement in hospitality for visitors to the AlUla world heritage site."

French architect Jean Nouvel is designing a subterranean hotel that will be carved into a sandstone hill as part of the development of the AlUla desert.

Also as part of the country's tourism push, Kengo Kuma and Foster + Partners are designing "world's most ambitious tourism development" on a series of islands in the Red Sea.

The post AW2 designs Bedouin-informed tent resort in Saudi Arabia's AlUla desert appeared first on Dezeen.

[desivision]

HUMSAFAR @netflix #Review Sada Tamatar Scale 8/10 WAZOW WATCH Serials from Pakistan are not precisely the plot-twisting, never-ending sagas as those from India. Dramatic stories are just that. Drama. They do not go on for years, with stories being committed to twists and turns. These are elegiac woven narratives with a beginning, middle, and end usually lasting 20-25 episodes. They stories spend time on screenplay building the characters, their motivations, and their roles in the story, so it becomes easy to justify their actions. Most stories revolve around class differences, patriarchy, and the evolving role of progressive women in an Islamic society. Writer Farhat Ishtiaq has penned the novel Humsafar and also wrote the screenplay for this play, producer Momina Duraid and the assistance of the seasoned director Sarmad Sultan Khoosat. So what is great about Humsafar? ​ The title track. The theme song is borrowed from Naseer Turabi's Urdu ghazal sung by Qurat-ul-Ain Balouch, depicting the pain and joy of being separated from a loved one because of unrequited love. Voh Humsafar tha magar us se hamnawai na thi (He was our fellow traveller but there was no love between us) Ke dhup chaon ka alam raha, judai na thi (We were not separate but remained in a state of sunshine and clouds) Fawad Khan, his character portrayal of Ashar, is impeccable, understated as that of guy who slowly falls in love with a woman he marries under duress, stand-up in a sense, yet full of flaws, prone to a multitude of emotions so perfectly depicted. Mahira Khan. The transformation journey of her character Khirad from a self-respecting, obedient woman to a woman in love, to a woman who would rather keep her self-esteem than ask for anything from her rich husband, till she owns the show when her daughter falls sick, with the rendering of a transformation of a woman who has faced the challenges of life in so much that she no longer has an issue expressing her anger, frustration to save her daughter. The story is dramatic, has meat, goes back and forth with flashbacks. Slow romance in the way the two leads fall in love and the insecurities that Ashar faces *contd in comments (at Silicon Valley, California) https://www.instagram.com/p/CCekidIhxka/?igshid=4wnwkh5z8vfh

[birubercerita]

Makna

Setelah kemarin melakukan perjalanan ke cianjur selatan, lumayan jauh pake ngebut aja mobil berangkat dzuhur, nyampe maghrib, perjalanan yang berkelok-kelok, curam, dilalui dengan sukacita karena yang terlihat sepanjang jalan hanya nuansa hijau, sawah-sawah, pemandangan yang bikin mata adem. Besoknya capcus menyusuri setiap pantai dari titik rumah sahabatku yang tepatnya berada di kampung cidaun, urutannya pantai jayanti, naik ke puncak guha liat indahnya pantai dari puncak, keren bener, lanjut pantai rancabuaya (ini udah masuk kab. Garut), dan terakhir di Santolo beach. (Gambar ada dipostingan sebelumnya , ya tapi karena pake kamera hp seadanya dan kurang profesional dalam memotret, jadi biasa aja. Yang penting ada buat kenangan). Perjalanan yang ga akan dilupain sampe kapanpun, karena ditambah pulangnya itu naik mobil angkutan elf, dan itu pertama kalinya. Harus diketahui ternyata naik itu angkutan lama banget, itu mobil jalannya kaya kura2 lagi galau, pulang jam 8 pagi dari kecamatan Cidaun, nyampe2 ashar di terminal pasir hayam jebrod. Berapa jam ya? Itu perjalanan pulang sendiri tanpa ada yang menemani (eh ada temen ngobrol deng supir, soalnya duduk didepan xD). Nyampe dirumah tepar dan bobo cantik, ya rumah emang selalu jadi tempat peristirahatan paling indah. Besoknya lagi yaitu tanggal 07 Juli 2017 berangkat ke Bandung acara maen keluarga, kita yang asalnya mau milih vila buat tempat pengistirahatan, jadinya di hotel auguste valley. Malemnya keluar jalan2 ke ciwalk dan liat hiruk pikuk keramaian kota Bandung, emang bener ya kila2 yang diajarin guru bahasa sunda dulu. "Bandung heurin ku tangtung", artinya kurang lebih Bandung tempat yang sempit, itu emang bener makin kesini makin padet aja tu kota kembang. Tempat yang berbeda 180 derajat dari kampung cidaun yang sebelumnya kukunjungi, suasana desa dengan kota itu sangat kontras. Hasil dari perjalanan itu hanya satu, sebuah makna yang takkan terlupa. Didunia ini banyak perbedaan yang nyata, desa dengan kemurnian alam yang diciptakan tuhan nyatanya lebih bersahaja dibanding dengan kota yang bagiku hanya fatamorgana, sili sikut sili injak demi kepuasan pribadi, sudah sedikit sisi kemanusiaannya, ah tapi manusia sepertiku ini mampu berbuat apa? menyimpulkan seenaknya. Hanya bisa berterimakasih pada sang pemilik jagat raya, telah memberi panca indera untuk bisa merasakan,melihat,mendengar, apa2 yang terjadi di Bumi.

[kinzzatariq]

Capital’s 5th literature festival began on April 14, 2017.

Islamabad, April 14, 2017: Islamabad’s 5th Literature Festival started yesterday (Friday) here at a local hotel. The festival will feature a line-up of around 150 leading Pakistani and international authors, academics, journalists and artists along with exhibitions, book fair and a sumptuous food court.  The three-day festival is being organized by Oxford University Press (OUP).

The inaugural session was attended by the leading journalists, writers, poets, intellectuals and a large number of visitors. Addressing the inaugural session, OUP MD Ameena Saiyid said “Our goal is to make reading a pleasurable activity for young and old, men and women. We are aware that engaging and appealing books can entice children into the golden web of readership, promote creativity and imagination, and kindle hope for a more inspired and accomplished Pakistani generation in the future. This year popular personalities of 8 countries including Germany, France, Canada, Singapore and Italy will participate”, she said, adding ‘that this year we are celebrating 70 years of Pakistan at the 5th Islamabad Literature Festival.’

The keynote addresses were followed by a performance by Amna Mawaz Khan, one of the few classical dances in Pakistan who specialise in Bharatnatyam. She dedicated her performance to Mashal Khan, a student beaten to death in Mardan and talked about how no one came to his aid. She and Imran Nafees Siddiqui performed to Habib Jalib’s zulm rahe aur aman bhi ho as the tribute followed by Tillana, a Bharatnatyam piece by Indu Mitha.

After the inaugural some other sessions were held on interesting topics – Judiciary and the common man had Ashraf Jahangir Qazi, Afrasiab Khattak, and Bushra Gohar while the session was moderated by Mujahid Barelvi; a conversation between Zulfiqar Ali Kalhoro and Elisa Iori was held on heritage and social mobilization in post-conflict reality; Prison Narratives, a book by Akhtar Baloch held the complete attention of the audience.

The three-day literature celebrations will continue today and tomorrow as well with many interactive sessions, performances and activities featuring prominent literary personalities and several book launches.

Thousands of literature lovers throng ILF on the second day

Islamabad April 15th, 2017: Many literature lovers thronged the 5th Islamabad Literature Festival on its second day yesterday (Saturday) marking remarkable success for a large number of interactive sessions, dialogues, performances and literary activities here at a local hotel. According to details, residents of twin cities portrayed their unbiased love not only for literature but for the literary icons belonging to different countries of the world by visiting the capital’s Literature Festival.

To discuss the core issue of water, a special session titled “Where has all the Water gone? was well attended. Experts and concerned citizens Nisar A. Memon, Kaiser Bengali, and Aaron Mulvany debated the water crisis in Pakistan which was moderated by Rina Saeed Khan”. A Performance by Nimra Bucha and Sarmad Khoosat on readings from Amrita Pritam and Sahir Ludhianvi’s poetry focusing on their unique vision and elusive, unspoken romance was also featured on the second day of ILF. Attendance in the hall was reflective of the people’s interest.

“Gender Violence, Law, and Power in Pakistan focusing on feminists’ struggle for justice and equal rights” was held in which Nafisa Shah, Sherry Rehman, and Ijaz Shafi Gilani participated with moderator Samar Minallah Khan.  PPP MNA Sherry Rehman lamented that the state has gradually been losing its monopoly on violence, which allows others to take up arms and “lynch women and innocent students”. She said that in the 70s and 80s religion and politics were tied together, which resulted in murderous consequences for women and minorities who continue to suffer in Pakistan today.

Several new books including Pakistan ki Tehzeeb o Saqafat by Kishwar Naheed, Hybrid Tapestries: The Development of Pakistani Literature in English by Muneeza Shamsie, Learning to Live with the Bomb: Pakistan: 1998–2016 by Naeem Salik, Hyat-e-Shayr and Sur Mandal ka Raj by Ali Akbar Natiq, How Pakistan Got Divided by Maj Gen (R) Rao Farman Ali and The Arts and Crafts of Hunza Valley in Pakistan: Living Traditions in the Karakoram by Jurgen Wasim Frembgen were also launched on the second day.

Pakistan ki Tehzeeb o Saqafat by Kishwar Naheed – Book Launch

5th ILF ends on a high note

Anwar Maqsood dominates the last day sessions

Islamabad April 16, 2017: Islamabad’s mega literature celebrations ended yesterday (Sunday) as the Fifth Islamabad Literature Festival concluded here at the Margala Hotel. The success of the event could be gauged by the large number of vibrant participants who attended on the three days.

Tthe last day of ILF was dominated by renowned artist Anwer Maqsood as he had a session “Uljhay Suljhay Anwar which was included the author his wife Imrana Maqsood, Hoori Noorani and Sarmad Khoosat. A house-full at the session presented a huge tribute to the living legend.

The session ‘Will Technology Influence Music?’ featured Noori’s Ali Noor, Rakae Jamil, Masuma Anwar, Akbar Yezdani and moderator Taimur Rahman. Starting off the session, Laal spokesperson Mr Rahman said technology has always impacted the arts and music. Mr Noor said technology has become paramount for live performances which are complicated, because artists need to be able to hear themselves to play well. “For me, the biggest problem was the people who were providing sound and technology in Pakistan had nothing to do with music. he said.

On its last day, ILF also hosted many book launches including Intikhab: Khalida Hussain compiled by Asif Farrukhi, Intikhab: Masood Ashar compiled by Asif Farrukhi, The Aleph Review-Taufiq Rafat: Defining the Pakistani Idiom, Teesra Qadam by Nasira Zuberi and The Corporate Governance Landscape of Pakistan by Sadia Khan, and Kalaam e Aarifaan by Hasan Aziz.

The closing ceremony of ILF was followed by an enthralling dance performance by Shayma Saiyid which was widely acknowledged by the audience. She dedicated her performance to Mashal Khan, a student beaten to death in Mardan. The increasing number of participants in all halls, in the corridors and food-court is testimony to the fact that the ILF is a popular event now.

For more details, please follow #IsbLF.

5th Islamabad Literature Festival..!! Capital’s 5th literature festival began on April 14, 2017. Islamabad, April 14, 2017: Islamabad’s 5th Literature Festival started yesterday (Friday) here at a local hotel.

[where2buythat]

Bad Blood: Secrets and Lies in a Silicon Valley Startup by John Carreyrou

Bad Blood: Secrets and Lies in a Silicon Valley Startup by John Carreyrou

One of the Best Books of 2018: NPR • New York Times Book Review, Inc. • TIME • Wall Street Journal • Washington Post

“Chilling…Reads like a West Coast version of All the President’s Men.” — The New York Times Book Review

The full inside story of the breathtaking rise and shocking collapse of Theranos, the multibillion-dollar biotech startup, by the prize-winning journalist who first broke the story and pursued it to the end, despite pressure from its charismatic CEO and threats by her lawyers.

In 2014, Theranos founder and CEO Elizabeth Holmes was widely seen as the female Steve Jobs: a brilliant Stanford dropout whose startup “unicorn” promised to revolutionize the medical industry with a machine that would make blood testing significantly faster and easier. Backed by investors such as Larry Ellison and Tim Draper, Theranos sold shares in a fundraising round that valued the company at more than $9 billion, putting Holmes’s worth at an estimated $4.7 billion. There was just one problem: The technology didn’t work.

A riveting story of the biggest corporate fraud since Enron, a tale of ambition and hubris set amid the bold promises of Silicon Valley.

In Bad Blood, the Wall Street Journal’s John Carreyrou takes us through the step-by-step history of Theranos, a Silicon Valley startup that became almost mythical, in no small part due to its young, charismatic founder Elizabeth Holmes. In fact, Theranos was mythical for a different reason, because the technological promise it was founded upon — that vital health information could be gleaned from a small drop of blood using handheld devices — was a lie. Carreyrou tracks the experiences of former employees to craft the fascinating story of a company run under a strict code of secrecy, a place where leadership was constantly throwing up smoke screens and making promises that it could not keep. Meanwhile, investors kept pouring in money, turning Elizabeth Holmes into a temporary billionaire. As companies like Walgreens and Safeway strike deals with Theranos, and as even the army tries to get in on the Theranos promise (there’s a brief cameo by James “Mad Dog” Mattis), the plot thickens and the proverbial noose grows tighter. Although I knew how the story ended, I found myself reading this book compulsively. — Chris Schluep

Review

“You will not want to put this riveting, masterfully reported book down. No matter how bad you think the Theranos story was, you’ll learn that the reality was actually far worse.”  — Bethany McLean, bestselling coauthor of The Smartest Guys in the Room and All the Devils Are Here

“[A] chilling, third-person narrative of how Holmes came up with a fantastic idea that made her, for a while, the most successful woman entrepreneur in Silicon valley… Prizewinning Wall Street Journal reporter John Carreyrou tells [this story] virtually to perfection… [His] description of Holmes as a manic leader who turned coolly hostile when challenged is ripe material for a psychologist… His recounting of his efforts to track down sources — many of whom were being intimidated by Theranos’s bullying lawyer, David Boies — reads like a West Coast version of ‘All the President’s Men.’”  — Roger Lowenstein, The New York Times Book Review

“Carreyrou blends lucid descriptions of Theranos’s technology and its failures with a vivid portrait of its toxic culture and its supporters’ delusional boosterism. The result is a bracing cautionary tale about visionary entrepreneurship gone very wrong.”  — Publishers Weekly (Starred)

“Eye-opening… A vivid, cinematic portrayal of serpentine Silicon Valley corruption… A deep investigative report on the sensationalistic downfall of multibillion-dollar Silicon Valley biotech startup Theranos. Basing his findings on hundreds of interviews with people inside and outside the company, two-time Pulitzer Prize-winning Wall Street Journal reporter Carreyrou rigorously examines the seamy details behind the demise of Theranos and its creator, Elizabeth Holmes… [Carreyrou] brilliantly captures the interpersonal melodrama, hidden agendas, gross misrepresentations, nepotism, and a host of delusions and lies that further fractured the company’s reputation and halted its rise.”  — Kirkus

“A great and at times almost unbelievable story of scandalous fraud, surveillance, and legal intimidation at the highest levels of American corporate power. . . . The story of Theranos may be the biggest case of corporate fraud since Enron. But it’s also the story of how a lot of powerful men were fooled by a remarkably brazen liar.”  — Yashar Ali, New York Magazine

“In Bad Blood, acclaimed investigative journalist John Carreyrou, who broke the story in 2015, presents comprehensive evidence of the fraud perpetrated by Theranos chief executive Elizabeth Holmes… He unveils many dark secrets of Theranos that have not previously been laid bare… The combination of these brave whistle-blowers, and a tenacious journalist who interviewed 150 people (including 60 former employees) makes for a veritable page-turner.”  — Eric Topol, Nature

“Engrossing… Bad Blood boasts movie-scene detail… Theranos, Carreyrou writes, was a revolving door, as Holmes and Balwani fired anyone who voiced even tentative doubts… What’s frightening is how easy it is to imagine a different outcome, one in which the company’s blood-testing devices continued to proliferate. That the story played out as it did is a testament to the many individuals who spoke up, at great personal risk.”  — Jennifer Couzin-Frankel, Science

“Crime thriller authors have nothing on Carreyrou’s exquisite sense of suspenseful pacing and multifaceted character development in this riveting, read-in-one-sitting tour de force…. Carreyrou’s commitment to unraveling Holmes’ crimes was literally of life-saving value.”

Buy Bad Blood: Secrets and Lies in a Silicon Valley Startup by John Carreyrou

from Stories by No1GeekFun on Medium https://ift.tt/2Ph0Aa9 via Bad Blood: Secrets and Lies in a Silicon Valley Startup by John Carreyrou

[devdhawal]

Dhaan Diwash ko Subhakamana, 15th Ashar

#Dhaan Diwash ko Subhakamana, 15th Ashar ..................Paddy field........... "Wet rice" redirects here. For the porridge dish, see Congee. "Rice field" redirects here. For the Rice University stadium in Houston, see Rice Track/Soccer Stadium. Traditional planting in northwestern Iran A paddy field is a flooded parcel of arable land used for growing semiaquatic rice. Paddy cultivation should not be confused with cultivation of deep water rice, which is grown in flooded conditions with water more than 50 cm (20 in) deep for at least a month. Genetic evidence shows that all forms of paddy rice, both indica and japonica, spring from a domestication of the wild rice Oryza rufipogon that first occurred 8,200–13,500 years ago South of the Yangtze River in present-day China.[1] However, the domesticated indica subspecies currently appears to be a product of the introgression of favorable alleles from japonica at a later date, so that there are possibly several events of cultivation and domestication.[2] Paddy fields are the typical feature of rice farming in east, south and southeast Asia. Fields can be built into steep hillsides as terraces and adjacent to depressed or steeply sloped features such as rivers or marshes. They can require a great deal of labor and materials to create, and need large quantities of water for irrigation. Oxen and water buffalo, adapted for life in wetlands, are important working animals used extensively in paddy field farming. During the 20th century, paddy-field farming became the dominant form of growing rice. Hill tribes of Thailand still cultivate dry-soil varieties called upland rice.[3] Paddy field farming is practiced in Cambodia, Bangladesh, China, Taiwan, India, Indonesia, Iran, Japan, North Korea, South Korea, Malaysia, Myanmar, Nepal, Pakistan, the Philippines, Sri Lanka, Thailand, Vietnam, and Laos, Northern Italy, the Camargue in France,[4] the Artibonite Valley in Haiti, and Sacramento Valley in California. Paddy fields are a major source of atmospheric methane and have been estimated to contribute in the range of 50 to 100 million tonnes of the gas per annum.[5][6] Studies have shown that this can be significantly reduced while also boosting crop yield by draining the paddies to allow the soil to aerate to interrupt methane production.[7] Studies have also shown the variability in assessment of methane emission using local, regional and global factors and calling for better inventorisation based on micro level data.[8] The word "paddy" is derived from the Malay word padi, rice plant.[9] History Paddy and Hay in Mysore, India China Edit Rice paddies near Beijing in 1920 Archaeologists generally accept that wet-field cultivation originated in China. The earliest paddy field found, dates to 4330 BC, based on carbon dating of grains of rice and soil organic matter found at the Chaodun site in Kunshan County.[10] At Caoxieshan, a site of the Neolithic Majiabang culture, archaeologists excavated paddy fields.[11] Some archaeologists claim that Caoxieshan may date to 4000–3000 BC.[12][13] There is archaeological evidence, that unhusked rice was stored for the military and for burial with the deceased, from the Neolithic period to the Han Dynasty in China.[14] Korea There are ten archaeologically excavated rice paddy fields in Korea. The two oldest are the Okhyun and Yaumdong sites, found in Ulsan, dating to the early Mumun pottery period.[15] Paddy field farming goes back thousands of years in Korea. A pit-house at the Daecheon-ni site yielded carbonized rice grains and radiocarbon dates, indicating that rice cultivation in dry-fields may have begun as early as the Middle Jeulmun Pottery Period (c. 3500–2000 BC) in the Korean Peninsula.[16] Ancient paddy fields have been carefully unearthed in Korea by institutes such as Kyungnam University Museum (KUM) of Masan. They excavated paddy field features at the Geumcheon-ni Site near Miryang, South Gyeongsang Province. The paddy field feature was found next to a pit-house that is dated to the latter part of the Early Mumun Pottery Period (c. 1100–850 BC). KUM has conducted excavations, that have revealed similarly dated paddy field features, at Yaeum-dong and Okhyeon, in modern-day Ulsan.[17] The earliest Mumun features were usually located in low-lying narrow gullies, that were naturally swampy and fed by the local stream system. Some Mumun paddy fields in flat areas were made of a series of squares and rectangles, separated by bunds approximately 10 cm in height, while terraced paddy fields consisted of long irregular shapes that followed natural contours of the land at various levels.[18][19] Mumun Period rice farmers used all of the elements that are present in today's paddy fields, such as terracing, bunds, canals, and small reservoirs. We can grasp some paddy-field farming techniques of the Middle Mumun (c. 850–550 BC), from the well-preserved wooden tools excavated from archaeological rice fields at the Majeon-ni Site. However, iron tools for paddy-field farming were not introduced until sometime after 200 BC. The spatial scale of paddy-fields increased, with the regular use of iron tools, in the Three Kingdoms of Korea Period (c. AD 300/400-668). Japan The first paddy fields in Japan date to the Early Yayoi period [300 BC – 250 AD].[20] The Early Yayoi has been re-dated, and it appears that wet-field agriculture developed at approximately the same time as in the Korean peninsula.[citation needed] Philippines In the Philippines, the use of rice paddies can be traced to prehistoric times, as evidenced in the names of towns such as Pila, Laguna, whose name can be traced to the straight mounds of dirt that form the boundaries of the rice paddy, or "Pilapil."[21] Vietnam Wet rice cultivation in Vietnam dates back to the Neolithic Hoa Binh culture and Bac Son culture.[22] Culture Top 20 rice producers by country—2012 (million metric ton)[23] China 204.3 India 152.6 Indonesia 69.0 Vietnam 43.7 Thailand 37.8 Bangladesh 33.9 Myanmar 33.0 Philippines 18.0 Brazil 11.5 Japan 10.7 Pakistan 9.4 Cambodia 9.3 United States 9.0 Korea 6.4 Egypt 5.9 Nepal 5.1 Nigeria 4.8 Madagascar 4.0 Sri Lanka 3.8 Laos 3.5 Source: Food and Agriculture Organization Panorama of the Longji terrace, one of the Longsheng rice terraces of Guangxi, China Although China's agricultural output is the largest in the world, only about 15% of its total land area can be cultivated. About 75% of the cultivated area is used for food crops. Rice is China's most important crop, raised on about 25% of the cultivated area. Most rice is grown south of the Huai River, in the Yangtze valley, the Zhu Jiang delta, and in Yunnan, Guizhou, and Sichuan provinces. Rice appears to have been used by the Early Neolithic populations of Lijiacun and Yunchanyan in China.[24] Evidence of possible rice cultivation from ca. 11,500 BP has been found, however it is still questioned whether the rice was indeed being cultivated, or instead being gathered as wild rice.[25] Bruce Smith, an archaeologist at the Smithsonian Institution in Washington, D.C., who has written on the origins of agriculture, says that evidence has been mounting that the Yangtze was probably the site of the earliest rice cultivation.[26] In 1998, Crawford & Shen reported that the earliest of 14 AMS or radiocarbon dates on rice from at least nine Early to Middle Neolithic sites is no older than 7000 BC, that rice from the Hemudu and Luojiajiao sites indicates that rice domestication likely began before 5000 BC, but that most sites in China from which rice remains have been recovered are younger than 5000 BC.[24] During the Spring and Autumn Period (722–481 BC), two revolutionary improvements in farming technology took place. One was the use of cast iron tools and beasts of burden to pull plows, and the other was the large-scale harnessing of rivers and development of water conservation projects. Sunshu Ao of the 6th century BC and Ximen Bao of the 5th century BC are two of the earliest hydraulic engineers from China, and their works were focused upon improving irrigation systems.[27] These developments were widely spread during the ensuing Warring States period (403–221 BC), culminating in the enormous Du Jiang Yan Irrigation System engineered by Li Bing by 256 BC for the State of Qin in ancient Sichuan. During the Eastern Jin (317–420) and the Northern and Southern Dynasties (420–589), land-use became more intensive and efficient, rice was grown twice a year and cattle began to be used for plowing and fertilization. In circa 750, 75% of China's population lived north of the river Yangtse, but by 1250, 75% of China's population lived south of the river Yangtse. Such large-scale internal migration was possible due to introduction of quick-ripening strains of rice from Vietnam suitable for multi-cropping.[28] Localities in China which are famous for their spectacular rice paddies are Yuanyang County, Yunnan, and Longsheng County, Guangxi. India Paddy fields prior to planting in Andhra Pradesh, India India has the largest paddy output in the world and is also the fourth largest exporter of rice in the world. In India, West Bengal is the largest rice producing state.[29] Paddy fields are a common sight throughout India, both in the northern gangetic plains and the southern peninsular plateaus. Paddy is cultivated at least twice a year in most parts of India, the two seasons being known as Rabi and Kharif respectively. The former cultivation is dependent on irrigation, while the latter depends on Monsoon. The paddy cultivation plays a major role in socio-cultural life of rural India. Many festivals such as Onam in Kerala, Bihu in Assam, Sankranthi in Andhra Pradesh, Thai Pongal In Tamil Nadu, Makar Sankranti in Karnataka, Nabanna in West Bengal celebrates harvest of Paddy. Kaveri delta region of Thanjavur is historically known as the rice bowl of Tamil Nadu and Kuttanadu is called the rice bowl of Kerala. Indonesia Water buffalos were formerly used to plough muddy paddy fields in Indonesia although the use of mechanised methods, such as small powered ploughs, has become much more common in recent years. Prime Javanese paddy yields roughly 6 metric tons of unmilled rice (2.5 metric tons of milled rice) per hectare. When irrigation is available, rice farmers typically plant Green Revolution rice varieties allowing three growing seasons per year. Since fertilizer and pesticide are relatively expensive inputs, farmers typically plant seeds in a very small plot. Three weeks following germination, the 6–8 inch stalks are picked and replanted at greater separation, in a backbreaking manual procedure. Rice harvesting in Central Java is often performed not by owners or sharecroppers of paddy, but rather by itinerant middlemen, whose small firms specialize in harvesting, transport, milling, and distribution to markets. The fertile volcanic soil of much of the Indonesian archipelago—and particularly the islands of Java and Bali—has made rice a central dietary staple. Steep terrain on Bali resulted in an intricate cooperation systems, locally called subak, to manage water storage and drainage for rice terraces.[30] Italy Paddy fields near Mantua Rice is grown in northern Italy, especially in the valley of the river Po.[31] The paddy fields are irrigated by fast-flowing streams descending from the Alps. Japan Paddy field scarecrows in Japan The acidic soil conditions common in Japan due to volcanic eruptions have made the paddy field the most productive farming method. Paddy fields are represented by the kanji 田 (commonly read as ta) that has had a strong influence on Japanese culture. In fact, the character 田, which originally meant 'field' in general, is used in Japan exclusively to convey the meaning 'rice paddy field'. One of the oldest samples of writing in Japan is widely credited to the kanji 田 found on pottery at the archaeological site of Matsusaka, Mie that dates to the late 2nd century. Ta (田) is used as a part of many place names as well as in many family names. Most of these places are somehow related to the paddy field and in many cases, are based on the history of a particular location. For example, where a river runs through a village, the place east of river may be called Higashida (東田), literally "east paddy field." A place with a newly irrigated paddy field, especially those during or later than Edo period, may be called Nitta or Shinden (both 新田), "new paddy field." In some places, lakes and marshes were likened to a paddy field and were named with ta, like Hakkōda (八甲田). Today, many family names have ta as a component, a practice which can be largely attributed to a government edict in the early Meiji Period which required all citizens to have a family name. Many chose a name based on some geographical feature associated with their residence or occupation, and as nearly three fourths of the population were farmers, many made family names using ta. Some common examples are Tanaka (田中), literally meaning "in the paddy field;" Nakata (中田), "middle paddy field;" Kawada (川田), "river paddy field;" and Furuta (古田), "old paddy field." In recent years rice consumption in Japan has fallen and many rice farmers are increasingly elderly. The government has subsidized rice production since the 1970s, and favors protectionist policies regarding cheaper imported rice.[32] Korea Paddy field near Namwon, South Korea, early June Arable land in small alluvial flats of most rural river valleys in South Korea are dedicated to paddy-field farming. Farmers assess paddy fields for any necessary repairs in February. Fields may be rebuilt, and bund breaches are repaired. This work is carried out until mid-March, when warmer spring weather allows the farmer to buy or grow rice seedlings. They are transplanted (usually by rice transplanter) from the indoors into freshly flooded paddy fields in May. Farmers tend and weed their paddy fields through the summer until around the time of Chuseok, a traditional holiday held on 15 August of the Lunar Calendar (circa mid-September by Solar Calendar). The harvest begins in October. Coordinating the harvest can be challenging because many Korean farmers have small paddy fields in a number of locations around their villages, and modern harvesting machines are sometimes shared between extended family members. Farmers usually dry the harvested grains in the sun before bringing them to market. The Chinese (or Sino-Korean) character for 'field', jeon (Hangul: 전; hanja: 田), is found in some place names, especially small farming townships and villages. However, the specific Korean term for 'paddy' is a purely Korean word, "non" (Hangul: 논). Madagascar Baobab and rice field near Morondava, Madagascar In Madagascar, the average annual consumption of rice is 130 kg per person, one of the largest in the world. According to a 1999 study of UPDRS / FAO: The majority of rice is related to irrigation (1,054,381 ha). The choice of methods conditioning performance is determined by the variety and quality control of water .. The "Tavy", is traditionally the culture of flooded upland rice on burning of cleared natural rain forest (135,966 ha). Criticized as being the cause of deforestation, "Tavy" is still widely practiced by farmers in Madagascar, who find a good compromise between climate risks, availability of labour and food security. "Tanety" means hill. By extension, the "tanety" is also growing upland rice, carried out on the grassy slopes have been deforested for the operation of charcoal. (139,337 ha) Among the many varieties, rice of Madagascar include: "Vary lava" is a translucent long and large grain rice. It is a luxury ricer. "Vary Makalioka, is translucent long and thin grain rice. "Vary Rojofotsy" is a -half long.grain rice "Vary mena" or red rice, is exclusive to Madagascar. Malaysia Paddy field in the state of Terengganu, Malaysia Paddy field are typically found on Peninsular Malaysia, in most of its regions. The most scenic paddy fields are located in northern Malaysia, in Kedah, Perlis and Penang; almost covering these states. Paddy fields also can be found on Malaysia's eastern coast region, mainly in Kelantan and Terengganu, and also in Selangor, especially in the districts of Kuala Selangor and Sabak Bernam. Before Malaysia became heavily reliant on its industrial output, people were mainly involved in agriculture, especially in the production of rice. It was for that reason, that people usually built their houses next to paddy fields. The very spicy chili pepper that is often eaten in Malaysia, the bird's eye chili, is locally called cili padi, literally "paddy chili". Paddy Fields in Idukki, India Myanmar Rice is grown primarily in three areas – the Irrawaddy Delta, the area along and the delta of the Kaladan River, and the Central plains around Mandalay, though there has been an increase in rice farming in Shan State and Kachin State in recent years.[33] Up until the later 1960s, Myanmar was the main exporter of rice. Termed the rice basket of South East Asia, much of the rice grown in Myanmar does not rely on fertilizers and pesticides, thus, although "organic" in a sense, it has been unable to cope with population growth and other rice economies which utilized fertilizers. Rice is now grown in all the three seasons of Myanmar, though primarily in the Monsoon season – from June to October. Rice grown in the delta areas rely heavily on the river water and sedimented minerals from the northern mountains, whilst the rice grown in the central regions require irrigation from the Ayeryarwaddy River. The fields are tilled when the first rains arrive – traditionally measured at 40 days after Thingyan, the Burmese New Year – around the beginning of June. In modern times, tractors are used, but traditionally, buffalos were employed. The rice plants are planted in nurseries and then transplanted by hand into the prepared fields. The rice is then harvested in late November – "when the rice bends with age". Most of the rice planting and harvesting are done by hand. The rice is then threshed and stored, ready for the mills. Nepal Women planting rice in Nepal In Nepal, rice (Nepali: धान, Dhaan) is grown in the Terai and hilly regions. It is mainly grown during the summer monsoon in Nepal. Rice is the main Crop of Nepalese. So, Nepalese celebrates Dhaan Diwash (Paddy Day) on 15th Ashar according to Nepali calendar. Farmers are the first doctors of this World due to producer of Raw material to be alive life of Living organisms. FSC Rupandehi started to celebrate Natoinal Farmers Day on 27th jestha in Nepal. And, also announced to Celebrate International Farmers Day on 27th jestha 2074 (as Frist int.Farmer's Day) according to Nepal calendar [34] [35] Philippines Paddy field in Pagbilao, Quezon, Philippines Paddy fields are a common sight in the Philippines. Several vast paddy fields exist in the provinces of Ifugao, Nueva Ecija, Isabela, Cagayan, Bulacan, Quezon, and other provinces. Nueva Ecija is considered the main rice growing province of the Philippines and the leading producer of onions in the Municipality of Bongabon in Southeast Asia. It is currently the 9th richest province in the country. The Banaue Rice Terraces is an example of paddy fields in the country, it is located in Northern Luzon, Philippines and were built by the Ifugaos 2,000 years ago.[36] Streams and springs found in the mountains were tapped and channeled into Irrigation canals that run downhill through the rice terraces. Other notable Philippine paddy fields are the Batad Rice Terraces, the Bangaan Rice Terraces, the Mayoyao Rice Terraces and the Hapao Rice Terraces.[37] Panoramic view of the Banaue Rice Terraces in Ifugao, Philippines Located at Barangay Batad in Banaue, the Batad Rice Terraces are shaped like an amphitheatre, and can be reached by a 12-kilometer ride from Banaue Hotel and a 2-hour hike uphill through mountain trails. The Bangaan Rice Terraces portray the typical Ifugao community, where the livelihood activities are within the village and its surroundings. The Bangaan Rice Terraces is accessible in a one-hour ride from Poblacion, Banaue, then a 20-minute trek down to the village. It can be viewed best from the road to Mayoyao. The Mayoyao Rice Terraces is located at Mayoyao, 44 kilometers away from Poblacion, Banaue. The town of Mayoyao lies in the midst of these rice terraces. All dikes are tiered with flat stones. The Hapao Rice Terraces can be reached within 55 kilometers from the capital town of Lagawe. Other Ifugao stone-walled rice terraces are located in the municipality of Hungduan.[37] Sri Lanka Agriculture in Sri Lanka mainly depends on rice production.[38] Sri Lanka sometimes exports rice to its neighboring countries. Around 1.5 million hectares of land is cultivated in Sri Lanka for paddy in 2008/2009 maha: 64% of which is cultivated during the dry season and 35% cultivated during the wet season. Around 879,000 farmer families are engaged in paddy cultivation in Sri Lanka. They make up 20% of the country's population and 32% of the employment. Thailand Edit Main article: Rice production in Thailand A small hut in between rice paddies on the outskirts of the town of Nan, Thailand Rice production in Thailand represents a significant portion of the Thai economy. It uses over half of the farmable land area and labor force in Thailand.[39] Thailand has a strong tradition of rice production. It has the fifth-largest amount of land under rice cultivation in the world and is the world's largest exporter of rice.[40] Thailand has plans to further increase its land available for rice production, with a goal of adding 500,000 hectares to its already 9.2 million hectares of rice-growing areas.[41] The Thai Ministry of Agriculture expects rice production to yield around 30 million tons of rice for 2008.[42] The most produced strain of rice in Thailand is jasmine rice, which is a higher quality type of rice. However, jasmine has a significantly lower yield rate than other types of rice, but it also normally fetches more than double the price of other strains in a global market.[41] Vietnam A rice field in Vietnam Rice fields in Vietnam (ruộng or cánh đồng in Vietnamese) are the predominant land use in the valley of the Red River and the Mekong Delta. In the Red River Delta of northern Vietnam, control of seasonal riverine floodings is achieved by an extensive network of dykes which over the centuries total some 3000 km. In the Mekong Delta of southern Vietnam, there is an interlacing drainage and irrigation canal system that has become the symbol of this area. It jointly serves as transportation routes, allowing farmers to bring their produce to market. In Northwestern Vietnam, Thai people built their "valley culture" based on the cultivation of glutinous rice planted in upland fields, requiring terracing of the slopes. The primary festival related to the agrarian cycle is "lễ hạ điền" (literally "descent into the fields") held as the start of the planting season in hope of a bountiful harvest. Traditionally, the event was officiated with much pomp. The monarch carried out the ritual plowing the first furrow while local dignitaries and farmers followed suit. Thổ địa (deities of the earth), thành hoàng làng (the village patron spirit), Thần Nông (god of agriculture), and thần lúa (god of rice plants) were all venerated with prayers and offerings. In colloquial Vietnamese, wealth is frequently associated with the vastness of the individual's land holdings. Paddy fields so large as for "storks to fly with their wings out-stretched" ("đồng lúa thẳng cánh cò bay") can be heard as a common metaphor. Wind-blown undulating rice plants across a paddy field in literary Vietnamese is termed figuratively "waves of rice plants" ("sóng lúa").[citation needed] See also Edit #Rice #PADDY #Dhan References ^ Molina, J.; Sikora, M.; Garud, N.; Flowers, J. M.; Rubinstein, S.; Reynolds, A.; Huang, P.; Jackson, S.; Schaal, B. A.; Bustamante, C. D.; Boyko, A. R.; Purugganan, M. D. (2011). "Molecular evidence for a single evolutionary origin of domesticated rice". Proceedings of the National Academy of Sciences 108 (20): 8351. doi:10.1073/pnas.1104686108. ^ Gross, B. L.; Zhao, Z. (2014). "Archaeological and genetic insights into the origins of domesticated rice". Proceedings of the National Academy of Sciences 111 (17): 6190. doi:10.1073/pnas.1308942110. ^ Huke, R.E.; Huke (17 March 2013). "A Brief History of Rice". From the publication Rice: Then and Now, International Rice Research Institute, 1990. Guide to Thailand. Archived from the original on 17 March 2013. Retrieved 17 March 2013. In Southeast Asia, by contrast, rice was originally produced under dryland conditions in the uplands, and only recently did it come to occupy the vast river deltas. |first2= missing |last2= in Authors list (help) ^ "Riz de Camargue, Silo de Tourtoulen, Riz blanc de Camargue, Riz et céréales de Camargue". Riz-camargue.com. Retrieved 25 April 2013. ^ Methane gas generation from paddy fields "Methane Sources – Rice Paddies" Check |url= value (help). Retrieved 15 July 2007. ^ "Scientists blame global warming on rice". Sptimes.com. 2 May 2007. Retrieved 25 April 2013. ^ "Shifts in rice farming practices in China reduce greenhouse gas methane". Retrieved 19 December 2002. ^ Mishra S. N., Mitra S., Rangan L, Dutta S., and Pooja. (2012). Exploration of 'hot-spots' of methane and nitrous oxide emission from the agriculture fields of Assam, India. Agriculture and Food Security. 1/16. doi:10.1186/2048-7010-1-16. Online link http://www.agricultureandfoodsecurity.com/content/1/1/16 ^ "paddy". Merriam Webster. Retrieved 15 July 2007. ^ Cao, Zhihong; Fu, Jianrong; Zou, Ping; Huang, Jing Fa; Lu, Hong; Weng, Jieping; Ding, Jinlong (August 2010). "Origin and chronosequence of paddy soils in China.". Proceedings of the 19th World Congress of Soil Science: 39–42. Retrieved 8 February 2013. ^ Fujiwara, H. (ed.). Search for the Origin of Rice Cultivation: The Ancient Rice Cultivation in Paddy Fields at the Cao Xie Shan Site in China. Miyazaki: Society for Scientific Studies on Cultural Property, 1996. (In Japanese and Chinese) ^ Fujiwara 1996 ^ Tsude, Hiroshi. Yayoi Farmers Reconsidered: New Perspectives on Agricultural Development in East Asia. Bulletin of the Indo-Pacific Prehistory Association 21(5):53–59, 2001. ^ "Expansion of Chinese Paddy Rice to the Yunnan-Guizhou Plateau". Retrieved 6 August 2007. ^ Crawford, Gary W. and Gyoung-Ah Lee. Agricultural Origins in the Korean Peninsula. Antiquity 77(295):87–95, 2003. ^ Crawford and Lee 2003 ^ Bale, Martin T. Archaeology of Early Agriculture in Korea: An Update on Recent Developments. Bulletin of the Indo-Pacific Prehistory Association 21(5):77–84, 2001. ^ Bale 2001 ^ Kwak, Jong-chul. Urinara-eui Seonsa – Godae Non Bat Yugu [Dry- and Wet-field Agricultural Features of the Korean Prehistoric].In Hanguk Nonggyeong Munhwa-eui Hyeongseong [The Formation of Agrarian Societies in Korea]: 21–73. Papers of the 25th National Meetings of the Korean Archaeological Society, Busan, 2001 ^ Barnes, Gina L. Paddy Soils Now and Then. World Archaeology 22(1):1–17, 1990. ^ Ongpin Valdes, Cynthia, "Pila in Ancient Times", Treasures of Pila, Pila Historical Society Foundation Inc.. ^ Vietnam Embassy in USA information page vietnamembassy-usa.org ^ fao.org (FAOSTAT). "Countries by commodity (Rice, paddy)". Retrieved 11 February 2014. ^ a b Crawford and Shen 1998 ^ Harrington, Spencer P.M. (11 June 1997). "Earliest Rice". Archaeology (Archaeological Institute of America). Rice cultivation began in China ca. 11,500 years ago, some 3,500 years earlier than previously believed ^ Normile, Dennis (1997). "Yangtze seen as earliest rice site". Science 275 (5298): 309–310. doi:10.1126/science.275.5298.309. ^ Needham, Joseph (1986). Science and Civilization in China: Volume 4, Physics and Physical Technology, Part 3, Civil Engineering and Nautics. Taipei: Caves Books Ltd. Page 271. ^ The World Economy, Angus Maddison, p.20, ISBN 92-64-02261-9. Books.google.com. 21 September 2006. ISBN 9789264022614. Retrieved 25 April 2013. ^ "Top 10 Rice Producing States of India, Indian States with Highest Rice Production". Mapsofindia.com. 17 January 2012. Retrieved 25 April 2013. ^ "Lansing and Miller" (PDF). Retrieved 25 April 2013. ^ "Channel 4 notes for schools". Channel4.com. Retrieved 25 April 2013. ^ "Economist.com". Economist.com. 17 December 2009. Retrieved 25 April 2013. ^ "Increasing rice production in Myanmar". Retrieved 4 May 2015. ^ http://www.newag.info/en/country/profile.php?a=935 ^ http://farmersday.bongspot.com ^ UNESCO World Heritage Centre. "Rice Terraces of the Philippine Cordilleras – UNESCO World Heritage Centre". Whc.unesco.org. Retrieved 5 May 2015. ^ a b "Error". Retrieved 1 April 2011. ^ Sri Lanka Rice Knowledge Bank ^ Country Profile: Thailand. lcweb2.loc.gov 7 (July 2007). ^ Thailand backs away from rice cartel plan." The International Herald Tribune 7 May 2008: 12. 2 February 2009, lexisnexis.com ^ a b "Rice strain is cause of comparatively low productivity." The Nation (Thailand) 16 April 2008. 2 February 2009, lexisnexis.com ^ Nirmal, Ghost. "Thailand to set aside more land for farming; It plans to increase rice production and stop conversion of agricultural land." The Straits Times (Singapore) 24 April 2008. Bibliography Edit Bale, Martin T. Archaeology of Early Agriculture in Korea: An Update on Recent Developments. Bulletin of the Indo-Pacific Prehistory Association 21(5):77–84, 2001. Barnes, Gina L. Paddy Soils Now and Then. World Archaeology 22(1):1–17, 1990. Crawford, Gary W. and Gyoung-Ah Lee. Agricultural Origins in the Korean Peninsula. Antiquity 77(295):87–95, 2003. Kwak, Jong-chul. Urinara-eui Seonsa – Godae Non Bat Yugu [Dry- and Wet-field Agricultural Features of the Korean Prehistoric].In Hanguk Nonggyeong Munhwa-eui Hyeongseong [The Formation of Agrarian Societies in Korea]: 21–73. Papers of the 25th National Meetings of the Korean Archaeological Society, Busan, 2001. External links Edit Wikimedia Commons has media related to Paddy fields. Look up paddy field in Wiktionary, the free dictionary. How a paddy-field works TalkRead in another language Last edited by Dev Dhawal

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Photo by // I’ve always found myself naturally gravitating toward desolate land...

Photo by // I’ve always found myself naturally gravitating toward desolate land…

Photo by @krystlejwright // I’ve always found myself naturally gravitating toward desolate landscapes, as so often I find them incredibly beautiful, and the Ashar Valley certainly left an impression on me. When the sun began to dip beyond the desert mountains, the Ashar Valley kept transforming in the ever-changing light, which enhanced the horseback riding experience. // Experience the…

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Itinerary Tamasya Taman-Taman Surga Weekend Indonesia, New York & Madinah untuk Hari Sabtu 21 Jumadil Awal 1438 H / 18 Februari 2017 M 《 JAKARTA 》 Tempat : Masjid Al Mubarak, Jl. Kebahagiaan 7-A, Krukut, Taman Sari, Jakarta Barat(Belakang Kantor Redaksi POS KOTA) Pemateri : Ustadz Abdul Hakim Bin Amir Abdat Tema : Kitab Fathul Baari Waktu : 08.30 - 11.00 (KAJIAN KHUSUS IKHWAN) PIC : - ***** Tempat : Masjid Baiturrahman, Jl. Buana, Pondok Pinang, Kebayoran Lama - Jakarta Selatan Pemateri : Ustadz Mizan Qudsiyah, Lc Tema : Menyelami Samudra Kalimat Tauhid Waktu : 09.00 - 11.00 PIC : - ***** Tempat : Masjid Ar Rahmat, Jl. Anggrek Cendrawasih, Slipi - Jakarta Barat Pemateri : Ustadz Muhsan Syarafuddin, Lc (Dari STDII Jember) Tema : Menjadi Sosok Yang Sukses & Dicintai Waktu : 09.00 - Selesai PIC : ***** Tempat : Masjid Azzahrah, Jl. 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Cililitan Besar No. 72 (Patokan Seberang BRI, antara apotik K24 dan Indomaret), Jakarta Timur Pemateri : Ustadz Muhammad Thamrin, Lc Tema : Memahami Hakikat & Hikmah Beriman Kepada Hari Akhir Waktu : Ba'da Dzuhur - Selesai PIC : 0877 8056 4501 ***** Tempat : Masjid Al-Fattah, Jl. Raya Jatinegara Timur No. 48-50, Jakarta Timur Pemateri : Ustadz Subhan Bawazier Tema : Taqdir Itu Tidak Kejam Waktu : Ba'da Ashar - Selesai (Kajian Khusus Muslimah) PIC : 0811 9444 562 / 0856 7187 271 / 0812 9869 7991 ***** Tempat : Masjid Al Huda, Jl.Musik Raya Blok Z, Rt 03/Rw.09, Kelapa Gading BCS - Jakarta Utara Pemateri : Ustadz Sofyan Chalid Ruray Tema : Kitab Tauhid Waktu : Ba'da Maghrib - Selesai PIC : 0813 1937 1672 ***** Tempat : Masjid Annur Perdatam, Komplek Perdatam Raya, Jl. Pancoran Timur Raya No. 41A - Jakarta Selatan Pemateri : Ustadz Ilham Thabrani, Lc Tema : Cintaku Bertepuk Sebelah Tangan Waktu : Ba'da Maghrib - Selesai (Kajian Remaja) PIC : - ***** Tempat : Masjid Al Azhar, Jl. Cempaka Putih Barat III, Cempaka Putih - Jakarta Pusat Pemateri : Ustadz Salim bin Yahya Qibas Tema : Bijak Menyikapi Fitnah #part 4 Waktu : Ba'da Maghrib - Selesai PIC : 0812 9057 3437 / 021-42874055 ***** Tempat : Masjid Al-Jihad, Jl. Kramat Jaya Rt. 001/Rw. 001, Johar Baru - Jakarta Pusat Pemateri : Ustadz Yusuf Utsman Baisa, MA Tema : min akhlaki salaf Waktu : Ba'da Maghrib - Selesai PIC : - ***** Tempat : Masjid Nurul Iman, Jl. Kesehatan 07, Pondok Bambu - Jakarta Timur Pemateri : Ustadz Abu Nida Fathullah, Lc Tema : Kemuliaan Sujud (Menikmati Detik - Detik Paling Dekat Dengan Allah) Waktu : Ba'da Maghrib - Selesai PIC : 0813 8688 5533 (I) / 0821 2522 2717 (A) 《 BOGOR 》 Tempat : Musholla Al Hijrah, Perumahan River Valley, Palasari - Bogor Pemateri : Ustadz Yusuf Jawawi, Lc Tema : Tematik Waktu : Ba'da Dzuhur - Selesai PIC : 0811 885 400 ***** Tempat : : Masjid Mu'adz bin Jabal, Jl. Pojong Iping ,RT 03 RW 01, Kavling BULOG Blok B No.10, Bojongkulur, Gunung Putri-Bogor ( Akses Terdekat Tol JORR Exit Jatiasih Atau Kota Wisata ), GMaps : https://goo.gl/maps/pr8SW Pemateri : Ustadz Yudi Kurnia, Lc Tema : Beda Antara Nasehat & Celaan Waktu : Ba'da Maghrib - Selesai PIC : 0812 9605 0383 (I) / 0813 1114 8158 (A) ***** Tempat : Masjid Ibaadurrahman, Pondok Pesantren Aladzievie, Jl. Atang Sanjaya RT 5 RW 1, Rancabungur - Bogor GMaps : https://goo.gl/maps/ZzTefCzVJ7r Pemateri : Ustadz Subhan Bawazier Tema : 3 Dulu Aja Bro ! Waktu : Ba'da Isya - Selesai PIC : 0822 1348 2321 《 DEPOK 》 Tempat : Masjid Syaikh Hamad Al-Hamad / Imam Asy-Syafi'i, Depok. Jl. Raden Saleh-Studio Alam TVRI (Gg. Persahabatan No. 69), Sukmajaya Depok Pemateri : Ustadz Fuad Mubarak, Lc Tema : Dosa Besar Memakan Riba (Kitab Al-Kaba'ir) Waktu : 09.00 - 11.30 PIC : 0812 8236 9649 (I) / 0877 8249 5379 (A) ***** Tempat : Masjid Al Husna, Perum. Greenland Forest Park, Curug, Bojongsari - Depok Pemateri : Ustadz Sulam Mustareja Tema : Adabul Mufrad Waktu : 09.00 - Selesai PIC : 0812 1296 9956 ***** Tempat : Masjid BPK V Gandul, Cinere - Depok Pemateri : Ustadz Abu Yahya Adrial Tema : Fawaidul Fawaid Waktu : 09.30 - 11.30 PIC : 0811 3125 667 《 TANGERANG 》 Tempat : Baityul 'Ilmi Umar bin Khattab, Nusaloka Blok MA No. 3A, BSD - Tangerang Selatan Pemateri : Ustadz Muhtarom Tema : Wahyu & Ra'yu Waktu : 16.00 - Selesai PIC : 0821 1300 0102 (I) / 0815 1119 9030 (A) ***** Tempat : Masjid Imam Syafi'i, Komplek ALIA Islamic School, Perum Dasana Indah Blok SO, Bojong Nangka, Kelapa Dua - Tangerang Pemateri : Ustadz Abdurrahman Abu Hanun, Lc Tema : Mengenal Syafa'at Lebih Dekat (Lanjutan) Waktu : Ba'da Maghrib - Selesai PIC : 0878 7133 2290 (I) / 0852 1766 3380 (A) ***** Tempat : Masjid Nurul Iman, Komp Dep. Keuangan, Jl Raden Saleh, Karang Tengah - Ciledug - Tangerang Pemateri : Ustadz Kamal Mustofa, Lc Tema : Saudaraku, Kemarilah !, Singgah Di Taman Syurga Waktu : Ba'da Maghrib - Selesai PIC : 0877 7182 2699 / 0816 1157 586 Tempat : Masjid Assalaf, Jl. Jombang Rawalele Rt 04/07, Belakang SDI Abu Dzar, Jombang - Tangerang Selatan Pemateri : Ustadz Aep Saepullah Ibnu Ahmad, Lc Tema : Kabar Gembira Ketika Ajal Menjemput Waktu : Ba'da Maghrib - Selesai PIC : 0895 2400 5181 / 0812 1915 0346 《 BEKASI 》 Tempat : Musholla Baitul "Izzah, YPI Al-'Arabi, Telaga Sakinah, Cikarang Barat - Bekasi Pemateri : Ustadzah Fini Ummu Ghiyats & Syifa Hanifah Daylan Tema : Jangan Jadi Akhwat Nyebelin Waktu : 08.30 - 12.00 (Kajian Khusus Muslimah) PIC : - ***** Tempat : Masjid Jannatul Firdaus, Taman Galaxy Indah, Jl. Taman Soka III, Bekasi (Belakang SMA Sudirman, Taman Galaxy - Bekasi Selatan) Pemateri : Ustadz Ali Subana Tema : Tajwid (Kitab Tuhfatul Athfal) Waktu : 09.00 - 11.00 PIC : 0821 1460 5001 (I) / 0812 9782 043 (A) ***** Tempat : Masjid Imam Bonjol, Perum. Bumi Aryasena, Jl. Ratna, Jatikramat, Jatiasih - Bekasi Pemateri : Ustadz Abu Fairuz Ahmad Ridwan, MA Tema : Ad-Daa' Wad Dawaa' Waktu : 09.00 - 11.30 (Kajian Rutin Setiap Sabtu Pekan Ke-3) PIC : - ***** Tempat : Masjid Imam Syafi'i, Kompleks SDIT Ibnu 'Abbas, Kp. Nambo, Desa Sukasejati Pemateri : Ustadz Musabbih, Lc Tema : Fiqih Wanita Waktu : 09.00 - Selesai (Kajian Khusus Muslimah) PIC : 0856 1705 023 / 0857 4541 8792 ***** Tempat : Masjid Al Ikhlas Grand Cibubur, Perum. Grand Cibubur, Jl. Alternatif Cibubur km. 04, Gg. Masjid At-Taqwa, Jatisampurna - Bekasi Pemateri : Ustadz Yudi Kurnia, Lc Tema : Sifa Sholat Nabi Waktu : Ba'da Ashar - Selesai PIC : 0877 8116 0422 / 0858 8210 7464 ***** Tempat : Masjid Al Fajar, Perumahan Delta Pekayon - Bekasi Selatan, GMaps : https://goo.gl/maps/TzPmREymajA2 Pemateri : Ustadz Abu Thohir Jones Vendra, Lc Tema : Panduan Berakidah Yang Benar Waktu : Ba'da Ashar - Selesai PIC : 0813 1928 5528 ***** Tempat : Masjid As Sa'adah, SDIT/SMPI Ibnu Majah Bording School, Jl. Raya Pondok Timur Indah 1, Blok B No. 1 - Bekasi Timur Pemateri : Ustadz Syahrul Fatwa, Lc Tema : Adab & Akhlaq Waktu : Ba'da Ashar - Selesai PIC : 0813 1432 2332 (I) / 0878 8295 4332 (A) ***** Tempat : Sekolah Islam Istiqlal, Kp. Warung Asem Rt. 01/Rw. 01, Desa Sumber Jaya, Kec. Tambun Selatan, Kab. Bekasi Pemateri : Ustadz Abu Ubaidah Yusuf bin Mukhtar As-Sidawi, Lc Tema : Antara Anak & Orang Tua Waktu : 16.00 - Selesai PIC : 0878 8827 5800 / 0853 6078 9001 / 0856 9214 9324 ***** Tempat : Masjid Raya At-Taqwa, Jembatan 11, Rawalumbu - Kota Bekasi Pemateri : Ustadz Abu Qotadah Tema : Aqidah Imam Yang Empat Waktu : Ba'da Maghrib - Selesai ( Kajian Khusus Ikhwan) PIC : - ***** Tempat : Masjid Syifa Budi, Komplek IIBS Lippo Cikarang, Jl. Raya Industri Hyundai No. 1, Lippo Cikarang, Bekasi Pemateri : Ustadz Zaid Susanto, Lc Tema : Genggamlah ia (Sunnah) Dengan Erat Waktu : Ba'da Maghrib - Selesai PIC : 0856 1705 023 / 0857 4541 8792 ***** Tempat : Masjid Al Jihad, Jl. Beruang X, Cikarang Baru Pemateri : Ustadz Zainal Arifin, Lc Tema : Syarh Umdatul Ahkam Waktu : Ba'da Isya - Selesai PIC : - ***** Tempat : Masjid Nuur 'Alaa Nuur (MASNAN), Jl. Buwek Jaya No. 2B, Sumber Jaya, Tambun Selatan, Bekasi Pemateri : Ustadz Abu Ubaidah Yusuf As-Sidawi, Lc Tema : Merenung Bersama Para Sahabat Nabi Waktu : Ba'da Isya - Selesai PIC : 0813 9940 9524 / 0813 1472 8688 《 KARAWANG 》 Tempat : Masjid Raya Bumi Teluk Jambe, Jl. Raya Perumnas, Teluk Jambe - Karawang Barat Pemateri : Ustadz Abu Ubaidah Yusuf As Sidawi Tema : Bila Api Fitnah Membara Waktu : 09.00 - Selesai PIC : 0813 8198 8565 / 0821 1179 0599 / 0821 1436 2662 《 TASIKMALAYA 》 Tempat : Masjid Agung Baiturrahman Kabupaten Tasikmalaya G-Maps : https://goo.gl/maps/Dk79McTeN712 Pemateri : Ustadz Beni Sarben Tema : Kitab Ar-Risalah Karya Imam Asy-Syafi'i Waktu : Ba'da Dhuhur - Selesai PIC : 08211769989 ***** Tempat : Masjid PAUD/SDIT Ihya As Sunnah, Jl.Terusan Paseh BCA No.11 G-Maps : https://goo.gl/maps/wAnFmq7pfBB2 Pemateri : Ustadz Heri Iman Tema : Mausuah Al Adab Al Islamiyyah Waktu : 16.00 - Selesai PIC : 082317399180 ***** Tempat : Masjid Al Khulafaur Rasyidun, Sukamaju Mulyasari Gobras Pemateri : Ustadz Iskandar/Ustadz Dedi/Ustadz Arif Tema : Tematik Waktu : 16.30 - Selesai PIC : 085322903745 ***** Tempat : Masjid Al Muhajirin YASIN Jl.Sindangjaya Linggajaya Cilembang Belakang SMPN 6 Pemateri : Ustadz Ade Suherman Tema : Aqidah Uluhiyyah Waktu : Ba'da Maghrib - Selesai PIC : 085321521344 ***** Tempat : Masjid Ash Shohabah, Gunung Asih Cikoneng Ciamis Pemateri : Ustadz Rizal Arifin Tema : Syarh Hisnul Muslim Waktu : Ba'da Maghrib - Selesai PIC : 081323203283 《 GARUT 》 Tempat : Masjid Ash-Shalihin (LEC Garut) Jl.Guntur Sari No.981, Kec. Tarogong Kidul (Depan Terminal Guntur Garut) Pemateri : Ustadz Abu Aisyah Iwan Darmawan Tema : Nasehat Emas Bagi Yang Baru Mengenal Manhaj Salaf Waktu : 13.00 - 14.30 WIB PIC : 08562210744 《 SERANG 》 Tempat : Masjid Imam Asy-Syafi'i - Jl. DISHUB/DAMKAR KM.02 Kamp. Panggang RT.03/RW.07 Kel. Penancangan, Kec. Cipocok Serang - Banten G-Maps : https://goo.gl/maps/gFGN5btn3172 Pemateri : Ustadz Yadi Supriyadi. Lc Tema : Syarah 'Aqidah Wasithiyyah Waktu : 16:30 - Selesai PIC : 081932456705 & 081227211354 ***** Tempat : Masjid Baitut Tamwil Al Quwaity G-Maps : https://goo.gl/maps/8xU5pc1dvE12 Pemateri : Ustadz Yadi Supriyadi. Lc Tema : Syarah Kitab Arbain an Nawawi Waktu : Ba'da Isya' - Selesai PIC : 081932456705 & 081227211354 《 CIREBON 》 Tempat : Masjid Darul Huda, Jl. Desa Gombang, Gombang, Plumbon, Cirebon Pemateri : Ustadzah Ummu Ibrohim Tema : Tahsin & Tahfidz Waktu : 13.30 -15.00 (Khusus Muslimah) ***** Tempat : Masjid Abdullah Al Kholifi, Yayasan Umar bin Khattab, Jl. Sunan Gunung Jati, Desa Grogol, Gunung Jati, Cirebon Pemateri : Ustadz Muadin, Lc, M. PD.I Tema : Syarah Kitab Tauhid Waktu : Ba'da Maghrib - Selesai (Rutin Setiap Sabtu) PIC : 08131357 1483 / 0852 2409 5966 ***** Tempat : Masjid Al Manshuroh, Jl. Labunta Raya, Panengka, Cirebon Pemateri : Ustadz Abu Nida Nana Tema : Musthalahul Hadits Waktu : Ba'da Maghrib - Selesai (Rutin Setiap Sabtu) 《 PURWOKERTO 》 Tempat : Saung Atqiya, Jl. Riyanto Gg. Dahlia, Sumampir, Purwokerto Pemateri : Ustadzah Ning Muhibbin Tema : Kitab Bulughul Maram (Karya Al Imam Al Hafidz Ibnu Hajar Al Asqolaniy) Waktu : 14.00 - Selesai ***** Tempat : Masjid Darussalam, Jl. Merdeka, Purwokerto Pemateri : Ustadz Ahmad Thohari Tema : Tematik Waktu : Ba'da Ashar - Selesai ***** Tempat : Masjid Umar Bin Khatab, Perum Saphire Karangwangkal, Purwokerto Pemateri : Ustadz Sunhadi Faizan Tema : Bulughul Maram Waktu : Ba'da Maghrib - Selesai ***** Tempat : Masjid Tujuh Belas (17), Jl. Dr. Angka, Dpn Rsu Geriyatri, Purwokerto Pemateri : Ustadz Abdullah Zaen, Ma Tema : Tazkiyatun Nafs Waktu : Ba'da Maghrib - Selesai ***** Tempat : Masjid Gelora Indah, Selatan Gor Satria, Barat Smp/sma Al Irsyad, Purwokerto Pemateri : Ustadz Arif Rahman Hakim, Ma Tema : Riyadus Sholihin Waktu : Ba'da Maghrib - Selesai ***** Tempat : Masjid Al Fattaah, Jl. Serayu Raya, Sumampir, Purwokerto Pemateri : Ustadz Thoha Husein Al Hafidz Tema : Shahih Fiqih Sunah Waktu : Ba'da Maghrib - Selesai ***** Tempat : Mushola Al Firdaus, Jl. Sukadamai, Pondok Indah Estate, Selatan Dinas Pendidikan, Purwokerto Pemateri : Ustadz Juman Abu Ahmad, Lc Tema : Shahih Fiqih Sunah Waktu : Ba'da Maghrib - Selesai ***** Tempat : Masjid Umar Bin Khatab, Perum Saphire Karangwangkal, Purwokerto Pemateri : Ustadz Sunhadi Faizan Tema : Kitab Bulughul Maram (Karya Al Imam Al Hafidz Ibnu Hajar Al Asqolaniy) Waktu : Ba'da Maghrib - Selesai ***** Tempat : Masjid At Taqwa, Jl. M.syafi'i, Dpn Matahari Mall, Kebondalem, Purwokerto Pemateri : Ustadz Asas El Izzi Makhis, Lc Tema : Harta Haram Muamalah Kontemporer Waktu : Ba'da Maghrib - Selesai ***** Tempat : Masjid Ponpes Al Faruq*, Karanglewas Kidul Rt. 04/01, Karanglewas, Banyumas Pemateri : Ustadz Saifuddin Zuhri, Lc Tema : Darusul Muhimmah Waktu : Ba'da Maghrib - Selesai ***** Tempat : Masjid Baitussalam*, Jl. Masjid, Kompleks Alun2, Purwokerto Pemateri : Ustadz Sudarman Tema : Syarah Rasmul Bayan Waktu : Ba'da Maghrib - Selesai ***** Tempat : Masjid Fatimatuzahra, Jl. Madrani, Karangwangkal, Purwokerto Pemateri : Ustadz Abu Maryam Tema : Tazkiyatun Nafs Waktu : Ba'da Maghrib - Selesai 《 WANGON 》 Tempat : Masjid Stm Bunda Satria, Selatan Terminal *wangon Pemateri : Ustadz Abu Anas Al Atsary Tema : Tematik Waktu : Ba'da Maghrib - Selesai Pic : 0857 2922 1066 《 BANYUMAS 》 Tempat : Masjid Subulussalam*, Jl. Masjid, Pekunden, Banyumas Pemateri : Ustadz Arif Hidayatullah Tema : Fiqih Ibadah Waktu : Ba'da Maghrib - Selesai Pic : 0856 4344 9675 《 PURBALINGGA 》 Tempat : Masjid Utsman bin Affan - Kompleks Pasar Segamas Purbalingga Pemateri : Ustadz Ahmad Fauzan Tema : Tahsin Al-Qur'an Waktu : Ba'da Maghrib - Selesai (Rutin Setiap Sabtu) PIC : 083897362750 ***** Tempat : Masjid Agung Darussalam Purbalingga Pemateri : Ustadz Zakaria Achmad Tema : Tanda-Tanda Kiamat Kubro Waktu : Ba'da Maghrib - Selesai 《 PEMALANG & PEKALONGAN 》 Tempat : MT. Annuur, Jl. Sindoro No. 73, Pemalang Pemateri : Ustadz Mahful, Lc Tema : Saudariku Type Wanita Manakah Anda Waktu : 09.00 - Selesai (Kajian Khusus Muslimah) PIC : 0813 1573 6338 **** Tempat ; Masjid Al Irsyad, Jl. Teratai - Pekalongan Pemateri : Ustadz Mahful, Lc Tema : Saudaraku Jangan Sepelekan Dosa Waktu : 16.00 - Selesai PIC : 0813 1573 6338 《 SOLO 》 Tempat : Masjid Attin, Pucang Sawit, Gerbang Depan UNS, Samping RM. Embun Pagi Pemateri : Ustadz Surya Husni Salam Tema : 6 Prinsip Penting Dalam Islam ( Kitab Ushulus Sittah ) Waktu : 06.30 - Selesai (Kajian Rutin Setiap Sabtu) PIC : 0857 4784 1474 ***** Tempat : Masjid Subulussalam Jl. Raya Solo-Purwodadi km 6,5 Pemateri : Ustadzah Hana' Afifah Tema : T A H S I N (Perbaikan dan Membaguskan Bacaan Al- Qur'an) Waktu : 08.30 - Selesai (Khusus Muslimah) PIC : 082226010038 ***** Tempat : Masjid Umar bin Khoththob Jl. Amarta Raya No 6-8 (Sebelah RS. Karima Utama) Ngabeyan Kartosuro Sukoharjo Pemateri : Ustadz Sa'ad Harits Tema : Kitab Durorul Bahiyyah Fii Masaili Al Fiqhiyyah & Kitab Al Qoulul Mufid Ala Kitabit Tauhid Waktu : Ba'da Maghrib - Selesai Ba'da Maghrib - Selesai (Rutin Setiap Sabtu Ba'da Maghrib) PIC : 083865579000 《 YOGYAKARTA 》 Tempat : Masjid Nurul Ashri Deresan G-Maps : http://bit.ly/2krtVo0 Pemateri : Ustadz Dr. Sufyan Fu'ad Baswedan, MA Tema : Lisanmu : Surgamu Atau Nerakamu Waktu : 08.30– 11.00 WIB PIC : 081259902099 ***** Tempat : Masjid Muthohharoh*, Jln. Abimanyu Ngebel, (Selatan Kampus UMY G-Maps : https://goo.gl/maps/QZyGUyiVqwJ2 Pemateri : Ustadz Dwi Abu Dzulqornain, B.I.S Tema : Kitab Tafsir Surat Al-Fatihah Waktu : 09.00 - Selesai PIC : 085742624444 (I) / 082362724444 (A) ***** Tempat : Masjid Mujahidin UNY G-Maps : http://bit.ly/2l9Vb7q Pemateri : Ustadz Dr. Sufyan Fu'ad Baswedan, MA Tema : Tauhid Beres Negara Sukses Waktu : 15.30– 17.30 WIB PIC : 085726430066 ***** Tempat : Masjid Ma'had Jamilurrahman. G-Maps : http://bit.ly/2lMRmIv Pemateri : Ustadz Dr. Sufyan Fu'ad Baswedan, MA Tema : Kiat-Kiat Menghadapi Fitnah Akhir Zaman Waktu : 18.00– 20.30 WIB PIC : 081327255897 《 SEMARANG 》 Tempat : Masjid Al Mu'thasim, Pondok Bukit Agung C 21 Pemateri : Ustadz Abu Unaisah Jabir Tema : Tafsir As Sa'dy Waktu : Ba'da Subuh - selesai (Rutin tiap Hari) PIC : 087832491519 ***** Tempat : Masjid Al Azhar Klentengsari Pedalangan Banyumanik Semarang SESI 1 Pemateri : Ustadz Utsman Tema : Fiqh Waktu : Ba'da Subuh - Selesai (Rutin tiap Sabtu) SESI 2 Pemateri : Ustadz Amin Tema : Siroh Nabawiyah Waktu : Ba'da Maghrib (Rutin tiap Sabtu) PIC : 082281192650 ***** Tempat : Sekretariat Yayasan Sahabat Iman, Jl Sumurboto II/6 Ngesrep Pemateri : Ustadz Abu Unaisah Jabir SESI 1 Tema : Nahwu - Lanjutan Kitab Tauhid Waktu : Ba'da Ashar - Selesai SESI 2 Tema : Nahwu - Lanjutan Kitab Tauhid Waktu : Ba'da Maghrib - Selesai (Khusus Muslimah) SESI 3 Tema : Nahwu - Lanjutan Kitab Tauhid Waktu : Ba'da Isya - selesai (Rutin tiap Sabtu) (Khusus Ikhwan) PIC : 081328591552 ***** Tempat : Ma'had Imam Ahmad Bin Hanbal Meteseh Pemateri : Ustadz Abu Izzi Tema : Mausuah Fiqhil Qulub Waktu : Jam 16.00 - Selesai (Rutin tiap Sabtu) PIC : 085727290077 ***** Tempat : Ma'had Ta'dzimussunnah, Jl. Dong Biru 2 no 36-37 RT 8 / RW 4 Semarang Pemateri : Ustadz Abu Utsman Arifin Sesi 1 Tema : Fiqh Waktu : Ba'da Maghrib - Isya' (Rutin tiap Sabtu) Sesi 2 Tema : Nahwu Waktu : Ba'da Isya - Selesai (Rutin tiap Sabtu) PIC : 0858 7512 5175 ***** Tempat : Masjid Nurus Sunnah Bulusan Tembalang Semarang Pemateri : Ustadz Muhammad Ihsan Tema : Tahsin Waktu : Ba'da Maghrib - Selesai (Rutin tiap Sabtu) PIC : 08231372226 ***** Tempat : Masjid Al Mujahidin, Jl. Patriot Pemateri : Ustadz Endang Sutedi, Lc Tema : Aqidah Waktu : Ba'da Maghrib - Selesai (Rutin tiap Sabtu) PIC : 085100037664 ***** Tempat : Kediaman Ikhwah, Jl. Abdurrahman Saleh 262 B Manyaran Depan Puskesmas Pemateri : Ustadz Abu Sabila Budi Setiawan Tema : Tazkiyatun Nufus Waktu : Jam 20.00 - Selesai (Rutin tiap Sabtu) PIC : 082133213401 《 SALATIGA 》 Tempat : Masjid Ar-Rahman, Jl. Pahlawan, sebelah Wisma IPHI Pemateri : Ustadz Arif Ardiansyah, Lc Tema : Kitab Nikah dan Wajiz Waktu : 16.00 WIB - selesai (Rutin tiap Sabtu) PIC : 082136199194 ***** Tempat : Masjid Al Fauzan Pabelan samping Pom Pemateri : Ustadz Bahtiar Wahyudin Abu Zakian Tema : Sirah Nabawiyah Waktu : Ba'da Maghrib - Selesai (Rutin tiap Sabtu) PIC : 08179531184 《 PURWODADI 》 Tempat : Masjid Latifah Asyamiri Soponyono Purwodadi, Kab Grobogan Pemateri : Ustadz Fauzi, MA Tema : Kitab Adabul Mufrod Waktu : Ba'da Ashar - selesai (Rutin tiap Sabtu) PIC : 081327281857 《 KENDAL 》 Tempat : Mushola MI Sukomulyo Kaliwungu Pemateri : Ustadz Fadel Ahmad Tema : Arbain Nawawi Waktu : Ba'da Maghrib - Selesai (Rutin tiap Sabtu) PIC : 0877 0013 7500 《 SURABAYA 》 Tempat : Masjid Thaybah - Keputih Permai A1-3 Jl. Keputih Tegal Timur Sukolilo Surabaya Pemateri : Ustadz Bisri Tujang, Lc, M.Hum Tema : Dauroh Mustholah Hadits Waktu : 08.00 - Selesai PIC : 085730354325 ***** Tempat : Masjid Baiturrozaq SIER Jl Rungkut Industri IV Surabaya Pemateri : Ustadz Muhammad Abduh Tuasikal, M.Sc Tema : Amalan Yang Langgeng Waktu : 09.30 - Selesai PIC : 085730200053 ***** Tempat : Masjid Jami' Mekkah, Jl. Bendul Merisi Tengah, Bendul Merisi, Wonocolo Pemateri : Ustadz Muhammad Abduh Tuasikal, M.Sc Tema : 6 Pembuka Pintu Rezeki Waktu : 16.00 - Selesai PIC : 085730200053 ***** Tempat : Masjid Al-Mu'thi - Jalan Raya DELES Surabaya (Posisi masjid 200 m di belakang kampus ITATS) Pemateri : Ustadz Askar Wardhana, Lc Tema : Kitab Al Ikhlas Waktu : 16.00 - Selesai ******* Tempat : Masjid Al - Furqon, Jalan Manukan Sikatan, Kota Surabaya, Jawa Timur Pemateri : Ustadz Fadlan Fahamsyah, LC., MHI Tema : Kitab Tauhid Waktu : Ba’da Maghrib - Selesai (Rutin Setiap Sabtu 1,2,3) PIC : 0821 3434 2610 《 SIDOARJO 》 Tempat : Masjid Al-Muhajirin, Taman Puspa Sarirogo Sidoarjo Pemateri : Ustadz Muhammad Syahputra, Lc Tema : Kitab Arbain Nawawiyah Waktu : Ba'da Maghrib - Selesai (Rutin Setiap Sabtu Ba'da Maghrib) PIC : 085230799901 ***** Tempat : Masjid At Tauhid, Jl. Taman Jambu, Pondok Candra Indah, Sidoarjo Pemateri : Ustadz Ma'ruf Nursalam, Lc Tema : Tafsir Ibnu Katsir Waktu : Ba'da Maghrib (Rutin Setiap Sabtu) 《 JEMBER 》 Tempat : Masjid Ar-Rahmah, STDI Imam Syafi'i, Jl. Mh. Thamrin, Gg, Kepodang No 05, Gladak Pakem, Sumber sari Jember, Jawa Timur. ◆SESI 1 Pemateri : Ustadz Muhammad Yassir, Lc Tema : Daurah Matan Abi Syuja' Waktu : Ba'da Ashar - Selesai PIC : 0822 4242 6012 ◆SESI 2 Pemateri : Pemateri : Ustadz. Misbahuzzulam, Lc, M.H.I / Ustadz. Hendri Lensa, Lc. M.Hum Tema : Ushul Fiqih Waktu : Ba'da Maghrib - Selesai 《 LUMAJANG 》 Tempat : Masjid Raya Arrahmah Pasirian Jl. Embong Miring Pasirian Pemateri : Ustadz Khairul Ahsan, Lc Tema : Arbain Nawawi Waktu : Ba’da Maghrib - Selesai (Rutin Setiap Sabtu) PIC : 《 KEDIRI 》 Tempat : Ponpes Aisyah-LSDI Salman Al Farisi - Dsn. Gayam Barat, Ds. Gayam, Kec. Gurah, Kab. Kediri Pemateri : Ustadz Abu Ya'la Kurnaedi, Lc Tema : Mulia Dengan Al-Qur'an Waktu : Ba’da Maghrib - Selesai PIC : 082140273203 / 085853734849 《 MADIUN 》 Tempat : Masjid Nashrus Sunnah Jl Koperasi 68 Banjarejo Taman Madiun Pemateri : Ustadz Muhammad Taufiq Badri, Lc Tema : Sikap Rakyat Pada Pemimpin Waktu : Ba'da Maghrib - Selesai (Rutin Setiap Sabtu) 《 BERASTAGI - MEDAN 》 Tempat : Masjid At-Taqwa Jl. Lintas Medan Berastagi (Kompleks Asrama Polisi Pecren) Sumatera Utara Pemateri : Ustadz Abu Yusuf Dzulfadhli Tema : Keutamaan Ilmu & Adab Penuntut Ilmu Waktu : 16.00 - Selesai PIC : 085260021219 《 MEDAN 》 Tempat : Masjid Dakwah USU (Jl Dr Hamzah seberang pintu 3 USU) Medan Pemateri : Ustadz Ali Nur Tema : Kitab Minhajus Salikin Waktu : 16.30 - Selesai (Rutin Setiap Sabtu) ***** Tempat : Madrasah Luqmanul Hakim Pasar 1 Marealan Medan Pemateri : Ustadz Abdul Fattah Tema : Kitab Tafsir Syaikh Abdurrahman As-sa'di Waktu : Ba'da isya - Selesai (Rutin Setiap Sabtu) ***** Tempat : Masjid Al-Jihad (Jl. Abdullah Lubis Medan) Pemateri : Ustadz Pangadilan Harahap Tema : Ushulussunnah Waktu : 19.00 - Selesai 《 PALEMBANG 》 Tempat : Masjid An-Nur, samping Matahari, Palembang Square extention (PSx) Mall Pemateri : Ustadz Akhirudin, Lc Tema : Hadis | Riyadh ash-Shalihin Waktu : 14.00 - Selesai ***** Tempat : Masjid Bakti, Jl. Sukabakti, seberang Graha Sumeks, sebelum Punti Kayu, KM. 6 Pemateri : Ustadz Bambang Ahmad Wafiy, M.Pd.I Tema : Adab | Adab Hamalah al-Quran Waktu : Ba’da Maghrib - Selesai ***** Tempat : Masjid Al-Munawarah, kompleks Taman Indah Talang Kelapa, Maskerebet, KM. 9 Pemateri : Ustadz Abu Dzar Tema : Akidah | Kitab at-Tauhid Waktu : Ba’da Maghrib - Selesai 《 PANGKALPINANG - BELITUNG 》 Tempat : Masjid Al Ittihad, Sungailiat, Bangka Belitung Pemateri : Ustadz Aidil Putra, Lc SESI 1 Tema : Hadits & Kesimpulannya Waktu : Ba'da Ashar - Selesai SESI 2 Tema : Tafsir Al Qur'an Waktu : Ba'da Maghrib - Selesai (Rutin Setiap Sabtu) PIC : 0852 8170 8334 《 LUWUK BANGGAI - SULAWESI TENGAH 》 Tempat : Masjid Agung An-Nur Luwuk Pemateri : Ustadz Zenzen Zaenal Mursalin, Tema : Berdakwah Dengan Jiwa & Harta (Tips Sukses Dunia Akhirat) Waktu : Ba’da Maghrib - Selesai PIC : 085343771086 《 BANJARMASIN 》 Tempat : Masjid Imam Syafi'i, Jalan AMD Raya (Depan SMPN 19) Banjarmasin, Kalimantan Selatan Pemateri : Ustadz Muchlis Biridho ◆ SESI 1 Tema : Fatwa-Fatwa Tentang Wanita Waktu : 16.30 - Selesai ◆ SESI 2 Tema : Fiqih Perceraian Waktu : 19.00 - Selesai 《 BALIKPAPAN 》 Tempat : Masjid Istiqlal Lapangan Persiba Pemateri : Ustadz Amir As Soronji, Lc M.PdI Tema : Abi.. Tuntunlah Aku Ke Syurga Waktu : 09.30 - Selesai ***** Tempat : Masjid Manuntung Pandan Sari Pemateri : Ustadz Amir As Soronji, Lc M.PdI Tema : Sukses Dunia Akhirat Waktu : Ba'da Dhuhur - Selesai ***** Tempat : Masjid Al Ula Kampung Baru Pemateri : Ustadz Amir As Soronji, Lc M.PdI Tema : Tambah Tua Tambah Takwa Waktu : Ba'da Maghrib - Selesai 《 SENTANI - JAYAPURA 》 Tempat : Masjid Al Muhajirin, Perumahan Lembah Furia Jl. Yahim Sentani, Papua Pemateri : Ustadz Abu Abdillah Salman Bin Manaf Tema : Syarah Kitab Umdatul Ahkam Waktu : Ba'da Maghrib - Selesai (WIT) 《 NEW YORK - USA 》 Tempat : Masjid Al Hikmah NewYork (Also broadcast to Texas, Vancouver and NewJersey) Pemateri : Ustadz Abu Umar Indra Tema : Fanatik Waktu : 07.45 PM - Selesai (UTC/GMT -5 hours) 《 MADINAH 》 Tempat : Masjid Nabawi Gate Badr number 19 C Medina, Saudi Arabia Pemateri : Ustadz Abdullah Roy, MA Tema : Syarah Kitab Aqidah Wasitiyyah Waktu : Ba'da Maghrib - Isya' (Kajian Rutin Sabtu - Kamis) Live : Kajian secara audio akan disiarkan secara langsung via facebook fb.com/hsi.abdullahroy pukul 22.00 WIB Semua Kajian Tertera Diatas Free Entry (Gratis-Tidak Dipungut Biaya) ; Terbuka Untuk Umum - Semua Elemen Masyarakat Boleh Ikut Hadir - Bukan Untuk Golongan Tertentu, & Tidak Perlu Registrasi (Cukup Datang Tepat Waktu Sesuai Agenda Kajian Yang Telah Disebutkan) *Silahkan untuk senantiasa cross-checked info kajian terlampir dengan PIC (Person In Charge) / Contact Person Kajian* Hadits Of The Day : Rasulullah shallallahu ‘alaihi wa sallam bersabda tentang syafaat di hari kiamat, Setelah orang-orang mukmin itu dibebaskan dari neraka, demi Allah, Dzat yang jiwaku berada di tangan-Nya, sungguh kalian begitu gigih dalam memohon kepada Allah untuk memperjuangkan hak untuk saudara-saudaranya yang berada di dalam neraka pada hari kiamat. Mereka memohon: Wahai Tuhan kami, mereka itu (yang tinggal di neraka) pernah berpuasa bersama kami, shalat, dan juga haji. Dijawab: ”Keluarkan (dari neraka) orang-orang yang kalian kenal.” Hingga wajah mereka diharamkan untuk dibakar oleh api neraka. Para mukminin inipun MENGELUARKAN BANYAK SAUDARANYA yang telah dibakar di neraka, ada yang dibakar sampai betisnya dan ada yang sampai lututnya. Kemudian orang mukmin itu lapor kepada Allah, ”Ya Tuhan kami, orang yang Engkau perintahkan untuk dientaskan dari neraka, sudah tidak tersisa.” Allah berfirman, ”Kembali lagi, keluarkanlah yang masih memiliki iman seberat dinar.” Maka dikeluarkanlah orang mukmin banyak sekali yang disiksa di neraka. Kemudian mereka melapor, ”Wahai Tuhan kami, kami tidak meninggalkan seorangpun orang yang Engkau perintahkan untuk dientas…” (HR. Imam Muslim no. 183) – Read on Path.

[architectnews]

Maraya AlUla concert venue, Saudi Arabia

Maraya AlUla concert venue, Saudi Arabia Resort, Middle East Architecture

Maraya AlUla concert and entertainment venue

10 Aug 2020

Maraya AlUla concert venue, Saudi Arabia

Design: Florian Boje of Gio Forma, Milan, Italy

‘The largest mirrored building in the world’

The building set a Guinness World Record in 2019

Location: north west Saudi Arabia, the Middle East

Maraya, a multi-purpose concert and entertainment venue in AlUla, North West Saudi Arabia, has been named a winner in one of the world’s biggest architecture awards.

AlUla is a destination of global significance with 200,000 years of human history and culture at the crossroads of ancient civilisations. The Architizer A+ Awards is the world’s largest awards program focused on promoting and celebrating the year’s best architecture.

Run by New York based Architizer.com, a seven million plus online community of leading architects, the annual awards consist of five peer judged finalists with one jury winner and one popular choice winner in each category.

A finalist in the Architecture + Glass category, Maraya was selected by distinguished luminaries from fields as diverse as design, technology, real estate and fashion. Finalists were selected for excellence in architecture with criteria based on form, function and impact.

Maraya achieved the most public votes in its category to be named the 2020 popular choice winner.

Phillip Jones, Chief Destination Management and Marketing Officer at Royal Commission for AlUla (RCU) welcomed the announcement saying that though Maraya is currently closed for further enhancements, the venue will be a key draw factor when AlUla officially re-opens to visitors as a year-round destination in late 2020.

“It’s perhaps particularly gratifying to win the popular vote. Visitors are truly mesmerised by Maraya’s impact and by the way it blends in so perfectly and reflects its surroundings.”

“Maraya has been conceived and designed as part of the Saudi Vision 2030 and in line with RCU’s core values to develop AlUla using a sensitive and responsible approach. AlUla is a significant, undiscovered archaeological wonder and we look forward to welcoming the world when we re-open the sites,” said Mr Jones.

Andrea Bocelli performs at Maraya, KSA:

Maraya is one of the world’s architectural marvels, a total of 9740 square metres of mirrors, supplied by Guardian Glass, cover the exterior walls of the cube-shaped structure reflecting the vast and stunning desert surroundings of AlUla. The building set a Guinness World Record for being the largest mirrored building in the world in 2019 with its 26-metre-high theatre.

Maraya’s giant retractable window of more than 800 square metres opens to nature for an authentic experience blending nature and entertainment.

In Arabic ‘Maraya’ means mirrors. The building, by designer Florian Boje of Gio Forma, Milan was inspired by the landscape in the same way that the landscape has inspired architecture and art for civilisations from the Nabataeans through to this day.

International artists who performed at Maraya in its first year include Andrea Bocelli, Lionel Richie and Yanni. The site has recently been a location for commercial film shoots by luxury brands Cartier, Rolls Royce and Monot.

“AlUla was at the crossroad of cultural exchange for millennia. With Maraya, we are one step further to realising our vision to recreate a place to dream, a place that inspires and facilitates the sharing of cultures and ideas,” said Mr Jones.

Another focus for RCU is to deliver economic value to local residents and business via an ambitious business events strategy. With its central location in the GCC and enhancements including increased capacity, a dedicated conference floor, a ground floor restaurant and a stunning rooftop terrace, Maraya is well-positioned to host regional and international business events, conferences as well as weddings and other special events when it re-opens ready for business in late 2020.

Maraya in AlUla Saudi Arabia

Background:

The Royal Commission for AlUla (RCU) was established on July 20th, 2017 to protect and safeguard AlUla, embarking on a long-term plan to develop and deliver a sensitive, sustainable transformation of the region, reaffirming it as one of country’s most important archaeological and cultural destinations and preparing it to welcome visitors from around the world.

Giò Forma’s Italian-German group of Florian Boje, Cristiana Picco and Claudio Santucci headed the architecture and design team for Maraya while Massimo Fogliati and Fabio Pavanetto of Black Engineering managed the project.

Guardian Glass Middle East entered Maraya for the award and supplied the 9740 square metres of mirrors.

AlUla is located in North West Saudi Arabia, one-hour flight from Riyadh. Maraya is located in the historic Ashar Valley, ten-minute drive from Saudi Arabia’s first UNESCO World Heritage Site, Hegra.

Visitors will be able to access AlUla’s main heritage sites including Hegra, Dadan, Jabal Ikmah and access cultural touring options and a range of adventure experiences from October 2020.

Maraya multi-purpose concert and entertainment venue in AlUla, North West Saudi Arabia images / information received 100820

In February 2019 e-architect report on the vision of Al-Ula:

Location: Saudi Arabia, the Middle East

Architecture in Saudi Arabia

KSA Architectural Projects

Saudi Arabia Architecture Designs – chronological list

Saudi Arabia Architecture News

Triple Bay and The Coastal Development, Prince Mohammed bin Salman Nature Reserve Master Planners: HKS Architects Triple Bay at AMAALA Triple Bay & Coastal Development

Urban Heritage Administration Centre, Diriyah, Addirriyah, north-western outskirts of the Saudi capital Design: Zaha Hadid Architects, London render : Methanoia Urban Heritage Administration Centre in Diriyah

Saudi Arabia Buildings – Selection

Saudi Arabian Architecture Competition, Madinah Design: Rafael de La-Hoz, Spain image courtesy of architects office The Noble Quran Oasis in Madinah, Landmark in KSA

King Fahd International Stadium, Riyadh, KSA Design: Schiattarella Associati, Architects image courtesy of architects King Fahd International Stadium in Riyadh

Addiriyah Contemporary Art Center Design: Schiattarella Associati, Architects image courtesy of architects Addiriyah Contemporary Art Center KSA

Saudi Arabia Buildings

Mecca Transformation

Comments / photos for the Maraya multi-purpose concert and entertainment venue in AlUla, North West Saudi Arabia page welcome

Website: Saudi Arabia

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