#Ambedkar’s Role in India

[manasastuff-blog]

BR. Ambedkar's Death Anniversary #trending#viral

BR. Ambedkar's Death Anniversary is a significant day for every Indian to reflect on his unparalleled contributions to the nation. On this day, we commemorate the legacy of Dr. B.R. Ambedkar, who fought for equality, social justice, and human rights. His visionary leadership laid the foundation for India’s Constitution, a remarkable achievement that continues to shape our nation. we discuss the profound impact of Ambedkar’s ideals on modern India and explore the importance of remembering this iconic figure. Join us as we celebrate his life, his work, and his vision for a better, more inclusive society.

Call:7799799221

Website:www.manasadefenceacademy.com

#BRAmbedkar #AmbedkarDeathAnniversary #DrAmbedkar #IndianConstitution #SocialJustice #Equality #AmbedkarLegacy #BRAmbedkarLegacy #AmbedkarMemorial #AmbedkarTribute

[werewolfetone]

2nd try—

did the british have a big role regarding tensions between the catholics and protestants in Ireland (as in making them) as opposed to taking advantage/exacerbating them? the speech im reading uses Ireland as a similar situation to caste in india (hence the ‘ireland jumpscare’ lmao) . a common argument used to dismiss/ignore the latter is that it is an imperialist import (so we don’t really do anything bad, we don’t really have any privilege/advantage cause of it, etc etc)

does the same hold true for ireland? said speech (annihilation of caste, dr ambedkar) was written in 1930s iirc, so maybe late 19th cen-20th cen? (i am very ill versed in irish history, school had one page for the whole uk)

Ok so short answer, the way I look at it is that while we do have a responsibility to try and lessen protestant/catholic tensions and break down barriers for the benefit of everyone &c &c today, yes, Britain did play a role in creating protestant/catholic tensions in Ireland. Longer answer:

It's important to remember in discussions of Britain + Ireland + sectarianism, that, to quote the book Scripture Politics by Ian McBride, "there was nothing peculiarly Irish about the eighteenth century obsession with popery." Nor was there with the seventeenth century, or the sixteenth century, or the any century since the Reformation -- since the categories of protestant and catholic have existed, with the possible exception of the 21st century,* Britain and British people have been fighting for one and against the other, often as violently if not more violently than Irish people have. The reasons for this were complex -- questions of freedom, religious doctrine, and national identity too complicated for this post and which I need to do more reading on before I can speak at length about. What matters is that any actions involving Britain and sectarianism must be put into the context of Britain being a very sectarian state itself for as long as that was possible, rather than a state which just exacerbated sectarianism elsewhere. Admittedly most of what I know about caste in India comes from my Indian friends irl talking about it, so this comparison is almost certainly not perfect, but imo it's a little less like the British exacerbating caste in India and a little more like if the British had been butchering one another over caste independently and then come over to India, realised that the same caste system existed there, and immediately decided to bring the conflict over with them. Essentially it can't really be said to have been something Britain just "exacerbated" because, well, Britain was playing an active role in it.

Secondly, & perhaps more crucially, it's important when it comes to Irish history that "protestant" and "catholic" don't just mean what church one attends. In a similar way to how the Israeli occupation of Palestine is not "Jews VS Muslims" but a case of settler colonialism, "catholic" in the context of Irish history usually means one considers oneself Irish, while "protestant" usually indicates a connection to Britishness. There are many exceptions, of course! There are lots of protestant republicans and catholic loyalists, especially historically, but if, like, someone from Derry were talking about "prods" in the modern day they would almost certainly be referring to ethnoreligious conflict between people who are considered Irish and people who are considered British, rather than genuine disapproval over doctrinal disputes (there are exceptions to this, too, though. some of the stuff my mother says...). Both of these labels also often denote a whole other set of cultural behaviours apart from religion (pronunciation of certain letters, what school one attends, so on and so forth). Mentioning this mostly just because I think it's interesting, but wrt this issue I often think about how when modern sectarian violence in the north of Ireland really emerged in 1780s Co. Armagh, rather than "catholic" "anglican" and "presbyterian," those involved would distinguish the three groups by referring to them as "Irish," "English," and "Scotch**," respectively, indicating that the understanding that sectarian violence has been just as much about questions of identity and nationalism as religion for a really, really long time.

So. Do I think that, had British colonisation not happened, Ireland would never have gotten involved in any religious conflict? No. Getting into religious wars was really just what European powers did for a very long time, so a hypothetical free Kingdom of Ireland or whatever in an alternate 17th century probably would have been just as eager to butcher the protestant dogs as other catholic countries like France or Spain were. However, as real history stands, the fact that Britain's crusade against Irish catholics in the real life 17th century was part of Britain's own protestant/catholic religious war, and the fact that 'protestant/catholic conflict' in Irish history is nearly always just settler-colonial violence (perpetrated by Britain) with fancy dressing, mean that yes, I would say that Britain must take at least some responsibility for the existence of protestant/catholic tensions in modern day Ireland.

*personally I wouldn't include the 20th century in this due to the continuation of sectarian tensions in scotland

**historical term for "scottish" I am using as I am quoting historical documents where it was used. if u start discourse over the use of this word on this post I will block u

Sources under the cut

Farrell, Sean. Rituals and Riots: Sectarian Violence and Political Culture in Ulster, 1784-1886. University Press of Kentucky, 2000.

McBride, Ian. Scripture politics : Ulster Presbyterians and Irish radicalism in the late eighteenth century. Clarendon Press, 1998.

Cone, Carl. The English Jacobins: Reformers in Late 18th Century England. Taylor & Francis Group, 1968.

Coward, Barry. Oliver Cromwell. Longman, 2000.

Rees, John. The Leveller Revolution: Radical Political Organisation in England, 1640-1650. Verso Books, 2017.

[ghelgheli]

The Stuff I Read in January 2024

bold indicates favourites

Novels

Death's End, Cixin Liu

The Maze Runner/The Scorch Trials/The Death Cure, James Dashner

Echopraxia, Peter Watts

Other Long-Form

Against the Gendered Nightmare, baedan [anarchist library]

Imperialism: The Highest Stage of Capitalism, Lenin

What Is To Be Done, Lenin

Yuri/GL

Ring My Bell, Yeongol

Dallae, Choonae

Now Loading! Mikanuji

Even If It Was Just Once, I Regret It / Ichido Dake Demo, Koukai Shitemasu, Miyako Miyahara

Maka-Maka, Torajirou Kishi

Blooming Sequence, Lee Eul

Love Bullet, inee

Honey Latte Girl, Ayu Inui

I'm Sorry I Know / Wakatte Iru No Ni Gomenna, Ayu Inui

Night and Moon / Yoru to Umi, Goumoto

Handsome Girl and Sheltered Girl / Ikemen Onna to Hakoiri Musume, Mochi au Lait & majoccoid

The Forbidden Peach / Suimitsutou Ha Shoujo Ni Kajirareru, Iroha Amasaki

Goodbye, My Rose Garden, Dr Pepako

Blood Lust, yoshimired [link]

Palestine

The Grim Reality of Israel's Corpse Politics, Jaclynn Ashly [jacobin]

Mohammed El-Kurd and Ahmad Alnaouq on the complicity of mainstream media in Israel’s genocidal attack on Gaza [link]

Inside Israel's torture camp for Gaza detainees, Yuval Abraham [archive]

The Work of the Witness, Sarah Aziza [link]

Who profits from keeping Gaza on the brink of humanitarian catastrophe? Shir Hever [archive]

Misreading Palestine, Max Ajl [link]

A Pediatrician's Two Weeks Inside a Hospital in Gaza, Isaac Chotiner [link]

A Palestinian Meditation in a Time of Annihilation, Fady Joudah [link]

Gender/Sexuality

Assigned Faggot: Gender Roles, Sex, and the Division of Labour, Sophia Burns [link]

Gendered Bodies: The Case of the 'Third Gender' in India, Anuja Agrawal [doi]

Paola Revenioti: The Greek transgender activist on blowing up sexual taboos in the name of art, Hannack Lack [link]

Wages Against Housework, Silvia Federici [pdf]

My Words to Victor Frankenstein above the Village of Chamounix: Performing Transgender Rage, Susan Stryker [pdf]

Race

This is Crap, Hannah Black [link]

Social Constructions, Historical Grounds, Shay-Akil McLean [link]

White Psychodrama, Liam K. Bright [doi]

‘I don’t think you’re going to have any aborigines in your world’: Minecrafting terra nullius, Ligia López López, Lars de Wildt, Nikki Moodie [doi]

Singular Purpose: Calculating the Degree of Ethno-Religious Over-representation in the US No-Fly List, Matteo Garofalo [doi]

Iran

Samad Behrangi's Experiences and Thoughts on Rural Teaching and Learning, M. H. Fereshteh [jstor]

The "Westoxication" of Iran: Depictions and Reactions of Behrangi, al-e Ahmad, and Shariati, Brad Hanson [jstor]

Geographies of Capital and Capital of Geographies: Reckoning the Embodied City of Tehran through Cosmetic Surgeries, Marzieh Kaivanara

Economics

China in Africa: A Critical Assessment, Ahjamu Umi [link]

Small Scale Farmers and Peasants Still Feed the World, Report by ETC Group [link]

16 Million and Counting: The Collateral Damage of Capital [link]

The Keynesian Counterrevolution, Mike Beggs [jacobin]

Jobs For All, Mike Beggs [jacobin]

Other

How This Climate Activist Justifies Political Violence, David Marchese interviewing Andreas Malm [NYT]

Against Domestication, Jacques Camatte [marxists dot org]

The Annihilation of Caste, B. R. Ambedkar, [archive]

[trending-makeupcourses]

What Is Included in the VLCC Nutritionist Course Fees?

Embark on a life-changing adventure and shine as a health and wellness professional with the help of VLCC's renowned Dietitian Courses. These courses will give you the skills and information you need to completely change how people think about their health.  This is how we help you realize your full potential through VLCC Dietitian Training. This blog post contains important information such as VLCC Dietitian Course Fees & Courses etc. 

Introduction to VLCC Dietitian Courses 

The courses offered by VLCC provide a solid foundation in nutrition literacy. Covering both theory and practice, you'll gain a comprehensive understanding of nutritional science. You'll also have the opportunity to make a significant difference in your clients' lives. The duration of your  VLCC Nutrition course  depends on the course and location you choose. 

VLCC Nutrition Course Overview 

Check out our wide range of VLCC Nutrition courses, each one designed to meet your career goals and aspirations. Options include a Diploma in Nutrition and Dietetics and an Advanced PG Diploma in Clinical Nutrition. 

VLCC Nutrition course fees also vary depending on the course you choose. VLCC Institute provides students with the skills and information they need to succeed in the nutrition field. 

Comprehensive Nutrition Courses by VLCC  

VLCC Institute offers comprehensive nutrition courses for aspiring professionals covering key topics.

VLCC course fees in Delhi vary depending on the course and location you choose. These courses cover nutrition such as nutrients, the impact of diet on health  and its role in preventing diseases. The duration of VLCC nutrition courses also varies depending on the location and the type of course (short-term or long-term).

 VLCC Nutrition Course Fees 

The cost of nutrition courses include basic certificates as well as advanced diploma programs in Nutrition and Dietetics. VLCC fees  for these courses in Delhi typically range between INR 15,000 to INR 150,000 depending on the length and difficulty of the program.  

Benefits of Enrolling in VLCC Nutrition Course

VLCC Nutrition course allows you to learn from industry experts. VLCC Nutrition course offers a comprehensive curriculum covering anatomy, physiology, biochemistry, and food science. You can also check out VLCC Nutrition course reviews on multiple social media platforms.  Students will learn how to create a nutrition plan tailored to their individual needs towards a holistic approach to health. 

Career Opportunities 

Completing the nutrition course opens up a variety of career opportunities in clinics, hospitals, gyms, etc. This will also help you cover the cost of the VLCC Nutrition course after earning a good salary in this industry. Hence, you can also check out the VLCC Nutrition Course reviews on other social media platforms. 

Top 7 Nutrition Academies of India

Here are some of the best Nutrition Schools in India where you can start your career in the medical field.

1)Meribindiya International Academy

2)Orane Institute

3)NFNA(National Fitness and Nutrition Academy)

4)National Institute of Nutrition Hyderabad

5)University of Delhi

6)Dr. Babasaheb Ambedkar Marathwada University

7)G.B. Pant University of Agriculture and Technology, Pantnagar

Conclusion 

VLCC's Dietitian Courses provide a comprehensive education in nutrition, equipping aspiring health professionals with the necessary skills to make a significant impact in the field of health and wellness. By completing these courses, graduates can unlock diverse career opportunities and become trusted authorities in nutrition and dietetics.

[lifewithprogram]

Dr. B.R. Ambedkar

Dr. B.R. Ambedkar, whose full name was Bhimrao Ramji Ambedkar, was a prominent Indian jurist, social reformer, economist, and politician. He was born on April 14, 1891, in the town of Mhow in the Central Provinces (now in the Indian state of Madhya Pradesh). Ambedkar was born into a Dalit family, historically marginalized within the caste system in India, which deeply influenced his life's work.

Here's a brief overview of his life and contributions:

Education: Despite facing discrimination and social barriers due to his caste, Ambedkar managed to pursue education with determination. He obtained his undergraduate degree in economics and political science from Bombay University and went on to complete his master's degree in economics and his D.Sc. in economics from the University of London. Later, he also earned a law degree from the London School of Economics.

Social Reformer: Throughout his life, Ambedkar fought against social discrimination and caste-based inequalities in India. He worked tirelessly to uplift the Dalit community, advocating for their rights and dignity. He was a staunch supporter of social justice and equality for all.

Contribution to Indian Constitution: Ambedkar played a pivotal role in the drafting of the Indian Constitution. He was appointed as the Chairman of the Constitution Drafting Committee and is often referred to as the "Architect of the Indian Constitution." His vision for a democratic and inclusive society is reflected in the principles enshrined in the constitution.

Political Career: Ambedkar was also a prominent political leader. He served as India's first Minister of Law and Justice in the newly independent country's first cabinet. He also held other ministerial positions, including Minister of Labour and Principal Architect of the Constitution. He was elected as a member of the Constituent Assembly of India.

Advocacy for Dalits and Marginalized Groups: Ambedkar dedicated his life to the upliftment of marginalized communities, particularly Dalits. He fought for their social, economic, and political rights, advocating for measures such as reservations in education and employment to address historical injustices.

Conversion to Buddhism: In 1956, Ambedkar publicly converted to Buddhism along with thousands of his followers, rejecting the caste system and embracing Buddhism as a path to equality and social justice. This event is known as the "Dhamma Chakra Pravartan Din" or the "Conversion to Buddhism Day."

Dr. B.R. Ambedkar passed away on December 6, 1956, but his legacy continues to inspire movements for social justice and equality in India and beyond. He is widely revered as one of the greatest social reformers and political leaders in Indian history. His birthday, April 14th, is celebrated as "Ambedkar Jayanti" in India, honoring his contributions to the nation.

[sivavakkiyar]

hii i love your blog and i know this is a big ask, but id really appreciate if you could recommend any academic articles and books on gandhi's failure as a revolutionary figure, particularly how inefficient non violence is as a doctrine. there is of course the more widely discussed issue of the poona pact and his misogyny, but im really looking for academia that puts his role in india's partition under scrutiny, both in parliament and at the grassroots level. i just feel like youd be the right person to ask about this.

unfortunately, I might not be the best person to ask about this mostly because I’m not connected to academic writing directly—-and definitely not Indian academia.

Obviously almost every position has engaged w/ Gandhi to some degree, except ime the RSS/BJP who only really do so memetically (I guess they don’t know how to handle the ending). I think a lot of Indian writing on Gandhi is still very conflicted/attached to him, and a lot of US writing is dismissive to the level they were engaged in the first place (until about 5 years ago most of them don’t even bring up the Poona Pact).

I’m interested in this so I’ll look into it and post what I find…off the top of my head my memory is that Perry Anderson spends some time on specifically Gandhi in The Indian Ideology. For a mainstream Brahminical Marxist (you feel me) conflicted engagement from a supposedly ‘ML’ perspective, Namboodiripad had an entire book (The Mahatma and the Ism) on him as well. I’m assuming since you brought it up that you’ve read Dr. Ambedkar’s criticisms of Gandhi…

[soujjwalsays]

The year was 1950, the young nation of India celebrated it's first Republic Day.

India’s first Republic Day began with C Rajagopalachari proclaiming India a Sovereign Democratic Republic at the Rashtrapati Bhavan.

Today, for the first time in our long and chequered history,”he said “We find the whole of this vast land brought together under the jurisdiction of one consititution of one union which takes over responsibility for the welfare of more than 320 million men and women who inhabit it.”

- Dr Rajendra Prasad taking the oath as India’s first President

The chief guest on occasion was Indonesian President Dr Sukarno. On Nehru’s request, Delhi University had organised a special convocation to confer an honorary PhD on Sukarno. One moment to be remembered from this ceremony was the riveting role reversal between two of Asia’s charismatic leaders. It was common practice for Nehru to conclude his speeches by shouting Jai Hind. Then, he would say “Louder!” and the crowd would satisfy his demand.

A cartoon from HT published on 24 January showing Chairman of the Drafting Committee (and later Law Minister) B R Ambedkar holding an infant Republic of India while Mother India lays in bed exhausted from labour. Around him stand Dr Rajendra Prasad and Nehru, looking anxiously.

A 31-gun salute welcomed Dr Prasad to the first ever Republic Day celebrations. Dr Prasad proceeded to take a round of the amphitheatre, this time in a jeep, while saluting the 3,000 armed forces that had gathered there, after which he hoisted the tricolour, our national flag for the very first time. Another memorable speech by him was in the offing.

Nearby, in Connaught Place, people of all age groups thronged the streets and crowded restaurants; shops remained illuminated through the day while the Rashtrapati Bhavan lit up at night, marking yet another first of a custom followed till this day. The atmosphere was electric and the spirit of freedom, infectious. India was the first Commonwealth country to have entirely come into its own; it was the biggest national ceremony of the 20th century.

P. S. Guys I really don't know if this goes with algorithm of Tumblr but as an Indian I believe, completing 74 years of republic & democratic dominion is a great milestone and as a proud indian and true patriot, I loved making this post.

So,

HAPPY 74th REPUBLIC DAY 🇮🇳

७४ गणतंत्र दिवस की हार्दिक शुभकामनाएं 🇮🇳

[sumangodanu]

The Inspiring Journey of Dr. B.R. Ambedkar: From Untouchability to India's Constitution

Dr. Bhimrao Ramji Ambedkar, popularly known as Dr. B.R. Ambedkar, was a remarkable figure who played a pivotal role in shaping modern India. His journey from the depths of untouchability to becoming the chief architect of India's constitution is an awe-inspiring tale of determination, resilience, and intellectual prowess.

Early Life and Struggles

Born into a Dalit family in 1891, Dr. Ambedkar faced the harsh realities of caste discrimination from a young age. As an untouchable, he was subjected to social exclusion, denied access to basic amenities, and faced immense humiliation. However, his indomitable spirit and thirst for knowledge propelled him forward.

Driven by his passion for education, Dr. Ambedkar pursued higher studies against all odds. He became the first person from his community to graduate from college, earning degrees in economics and law. Throughout his academic journey, he experienced firsthand the systemic bias and prejudice against the marginalized sections of society.

With an unwavering commitment to fighting for social justice, Dr. Ambedkar dedicated his life to eradicating caste-based discrimination and uplifting the oppressed. He spearheaded various movements, advocating for equal rights, access to education, and dignified living conditions for Dalits.

Role in India's Constitution

Dr. B.R. Ambedkar's most significant contribution came in the form of his instrumental role in drafting the Indian Constitution. As the chairman of the drafting committee, he ensured that the constitutional framework reflected the principles of equality, justice, and inclusivity. His visionary ideas laid the foundation for a democratic and egalitarian India.

Ambedkar's tireless efforts led to the inclusion of fundamental rights, abolition of untouchability, reservation policies, and safeguards for marginalized communities in the constitution. His foresight and commitment to social reform have had a lasting impact on the nation, empowering millions and challenging deep-rooted prejudices.

Legacy and Inspiration

Dr. B.R. Ambedkar's legacy continues to inspire generations. His remarkable journey from being an outcast to the architect of India's constitution serves as a beacon of hope for all those who face discrimination and oppression.

Ambedkar's teachings emphasize the importance of education, self-empowerment, and collective struggle to bring about social change. His vision of an egalitarian society remains relevant today as India strives to overcome its social inequalities.

Dr. B.R. Ambedkar's inspiring journey from untouchability to shaping India's constitution is a testament to the power of resilience and determination. His unwavering commitment to social justice and equality continues to inspire people around the world. Read more: https://sumangodanu.com/

[indizombie]

The discussions initiated by M.M. Thomas and P.D Devanandan in the late 1960s and the early 70s facilitated Indian Christians to relocate themselves into the modern ideological framework of a secular state. The article written by M.M. Thomas in 1967 entitled “The Christian Community in a Secular State” affirmed the role of Christian communities in building a secular-democratic nation in India. Christian role in envisaging a secular democratic state in India was thought out by M.M. Thomas and his colleagues even before it was added to the constitution of India in 1976. It is nothing but open secularism that ensures equal treatment to all religions and at the same time protects religions from becoming communal in content and practice. Critiquing the Brahminic content of Indian social values, Thomas urged Indian churches to engage with the ideals of Ambedkarism and become a de-casteist community in practice as a model to Indian society.

Fr. Dr. Y.T Vinayaraj, director, Christian Institute for the Study of Religion and Society (CISRS)

[career-pathways]

BA LLB vs. BBA LLB: Which Course Is Right for You?

Choosing the right law course is a critical decision for students aspiring to pursue a career in law. Two of the most popular integrated law programs in India are the BA LLB (Bachelor of Arts + Bachelor of Laws) and the BBA LLB (Bachelor of Business Administration + Bachelor of Laws). Both courses offer unique opportunities and cater to different career aspirations. If you’re wondering which course is right for you, this guide will help you make an informed decision.

Understanding the Courses: BA LLB and BBA LLB

What is BA LLB?

The BA LLB is a five-year integrated law program that combines the study of law with humanities subjects like political science, sociology, and economics. It’s designed to give students a comprehensive understanding of the legal system, along with a foundation in the social sciences.

Key Features of BA LLB:

Focus on humanities and legal studies.

Subjects include constitutional law, criminal law, and public international law.

What is BBA LLB?

The BBA LLB is also a five-year integrated program but combines law with business administration. This course is tailored for students who want to explore corporate law, business ethics, and legal aspects of management.

Key Features of BBA LLB:

Focus on business and legal studies. Subjects include corporate law, business management, and arbitration. Best suited for students aiming for a career in corporate law or legal advisory roles in businesses.

Differences Between BA LLB and BBA LLB

1. Curriculum Focus

BA LLB: Emphasizes humanities and their connection to law. Students learn about societal issues and their legal implications.

BBA LLB: Focuses on the intersection of business and law, with subjects like finance, marketing, and corporate governance.

2. Career Pathways

BA LLB: Graduates can pursue careers in litigation, judiciary, academia, or civil services.

BBA LLB: Graduates often work in corporate legal departments, multinational companies, or business law firms.

3. Skill Development

BA LLB: Develops analytical, critical thinking, and research skills.

BBA LLB: Enhances managerial, problem-solving, and business acumen.

4. Target Audience

BA LLB: Suitable for students interested in societal issues, governance, and traditional legal practices.

BBA LLB: Ideal for students with an interest in business, corporate law, and management.

Choosing the Right Course for Your Career Goals

Opt for BA LLB If You:

Aspire to become a judge or civil servant.

Have a keen interest in subjects like history, political science, or sociology.

Want to work in NGOs, advocacy groups, or public policy.

Are passionate about litigation or academic research.

Opt for BBA LLB If You:

Aim for a career in corporate law.

Are interested in understanding business operations and legal frameworks.

Wish to work in multinational corporations or startups.

See yourself as a corporate advisor or compliance officer.

Common Features of Both Courses

Despite their differences, both BA LLB and BBA LLB share some similarities:

Both are five-year integrated programs. Students can practice law in India after clearing the Bar Council of India (BCI) exam. Both programs include internships, moot courts, and legal aid clinics for practical exposure. Benefits of Studying Law at Ambedkar Law College, Patna If you’re considering a law course, Ambedkar Law College in Patna is an excellent choice. Here’s why:

1. Comprehensive Curriculum:

Ambedkar Law College offers both BA LLB and BBA LLB programs, designed to provide a holistic education combining theory and practice.

2. Experienced Faculty:

The college boasts a team of highly qualified professors and industry experts who ensure students receive quality education.

3. Practical Training:

Students participate in moot court competitions, internships, and legal aid programs to gain hands-on experience.

4. State-of-the-Art Facilities:

With a well-stocked library, modern classrooms, and advanced legal databases, the college provides an ideal learning environment.

5. Placement Support:

Ambedkar Law College has a strong placement cell that connects students with top law firms, corporate houses, and public sector organizations.

You can also watch the detailed video on Choosing BA LLB vs. BBA LLB: Choosing the Right Path for a Law Career.

Career Opportunities After BA LLB and BBA LLB

BA LLB Graduates:

Advocate or Litigator

Legal Researcher

Judicial Services

Civil Services

Policy Analyst

BBA LLB Graduates:

Corporate Lawyer

Legal Advisor

Compliance Manager

Business Consultant

Company Secretary

Student Life at Ambedkar Law College

Beyond academics, Ambedkar Law College offers a vibrant campus life. Students engage in cultural events, legal workshops, and extracurricular activities, ensuring a well-rounded education.

Final Thoughts: Which Course Should You Choose?

Your choice between BA LLB and BBA LLB should align with your career goals and interests. If you’re inclined towards societal issues and traditional legal careers, BA LLB is the way to go. On the other hand, if business and corporate law excite you, BBA LLB is a better fit. Regardless of your choice, pursuing your degree at Ambedkar Law College in Patna ensures you receive quality education and ample opportunities to build a successful legal career. Apply today to take the first step towards your future in law!

[samacharapp]

'It took a person with a strong heart to remove 370 from Jammu and Kashmir', said Amit Shah in Rajya Sabha | 10 big things

Amit Shah Speech in Rajya Sabha: Amit Shah said, "BJP ruled for 16 years and amended the Constitution 22 times. Whereas Congress ruled for 55 years and changed the Constitution 77 times."

Amit Shah Speech in Rajya Sabha: Union Home Minister Amit Shah is responding to the discussion on the Constitution in Rajya Sabha. During this, he fiercely targeted the Constitution Amendment 2 made during the government of Pandit Jawaharlal Nehru and Indira Gandhi. Read the important points of Home Minister Amit Shah's discussion:

Amit Shah said, "This discussion will make the public realise how far the country has progressed. We went deep into this discussion. Our democracy is as deep as hell. It also became clear that whenever the public gave a mandate to a party, it either respected it or not. Discussion on the constitution is good for the young generation. The people of this country have worked to shatter the pride of many dictators in a democratic way."

'Congress kept feeding Article 370 for years'

Amit Shah said, "It took a lot of courage to remove 370 from Jammu and Kashmir. Congress has been nursing 370 for so many years. People used to say that rivers of blood will flow. Narendra Modi came to power for the second time and removed it in one go. Forget about rivers of blood, no one has the courage to even throw a pebble. Referring to Jammu and Kashmir being number one among all union territories in exports from Chenab Bridge, he said that an investment of 1 lakh 19 thousand crores has come today. They ask what happened by removing 370. Let me tell you. This has shut down your appeasement shop."

Which mantra of Ambedkar did Amit Shah give a new definition to?

Amit Shah said, "After the creation of the Constitution, Dr. Ambedkar had said after a lot of thought that no matter how good a Constitution is, it can become bad if those who are responsible for running it are not good. Similarly, no matter how bad a Constitution is, it can prove to be good if the role of those running it is positive and good. We have seen both these incidents in the 75-year period of the Constitution.

Taking a dig at Rahul Gandhi, Amit Shah said, "54-year-old youth talks in the air and says he will change the Constitution. There is a provision for this in the Constitution itself. We made 22 changes in 16 years. Both BJP and Congress made changes."

He said, "Today when we look back after 75 years, after accepting the Constitution, I want to thank Sardar Patel because due to his tireless hard work, today the country is united and standing strongly before the world."

'We made 22 amendments in 16 years, Congress changed the constitution 77 times in 55 years'

Amit Shah said, "The BJP ruled for 16 years and amended the Constitution 22 times. Congress ruled for 55 years and amended the Constitution 77 times. Both BJP and Congress made changes, but what was the purpose of the change? This shows the party's faith in the Constitution. The first amendment was made in the Constitution during the time of Prime Minister Jawaharlal Nehru and 19A was added. This amendment was made to curtail freedom of speech and freedom of expression. Similarly, the 24th amendment was made and through this the fundamental rights of the citizens were reduced. Similarly, the Congress made many amendments in the Constitution only for its purpose."

The Union Home Minister said, "Congress does vote bank politics, we are not doing vote bank politics. Congress party has done injustice to Muslim sisters for so long by doing vote bank politics. We have given rights to Muslim mothers and sisters by ending triple talaq.

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[pcolossal]

Locality Inside – Edition – Khadki

Khadki Bazar, a locality in Pune is part of the Desh or Paschim Maharashtra region and offers a glimpse into India’s colonial and wartime past.

For more details, click the link: https://www.propertycolossal.com/LocalityInformation/khadki-l-id46

Khadki is best known for its longstanding role as an Indian Army base. The locality is home to an ordnance factory with two ammunition factories, the Central Armed Forces Vehicle Depot (CAFVD), and the Military Dairy Farm. The area is surrounded by major military installations, including the College of Military Engineering in Dapodi and the Bombay Engineering Group, highlighting its role as a defense hub. The Khadki (or Kirkee) Cantonment, one of the richest cantonments in India, remains a central feature, housing the Kirkee War Cemetery and two special memorials maintained by the Commonwealth War Graves Commission. The cemetery holds graves of 1,668 Commonwealth service personnel from World War II, along with 629 from World War I, reburied here from the Bombay Sewri Christian Cemetery in 1962.

The locality's historical significance dates back to the Battle of Khadki, a pivotal clash between the British East India Company and the Marathas. This event marked a turning point in the area’s history, leading to the establishment of the Khadki Cantonment by the British, which continues to shape its character and infrastructure today.

Khadki’s landscape is defined by the Mula River, which borders it on three sides and converges with the Mutha River at Sangamwadi. Two historic bridges—the Holkar Bridge and the Sangam Double Bridges (for both rail and road traffic)—add to the area’s scenic and strategic charm, enhancing its military roots and offering striking views of the river.

Khadki has a rich legacy in field hockey and football, hosting local matches at the CAFVD Sports Stadium. It is known as a "hockey bastion" and has produced notable players, including former Indian hockey captain Dhanraj Pillay and renowned full-back Joe Philips. The locality's sporting culture continues to thrive, fostering a sense of community and pride among residents.

Khadki offers a variety of educational institutions, including Kendriya Vidyalaya R.H.E, St. Joseph's, All Saints, S.V.S. High School, and Alegaonkar School. It also has prominent colleges like TJ College, Tikaram Jagannath College, and the College of Management Studies. Residents have access to quality healthcare services at the Dr. Babasaheb Ambedkar Cantonment General Hospital and the Ordnance Factory Hospital. The vibrant Khadki Bazaar serves as a bustling market that caters to the diverse needs of the local community.

Khadki's connectivity is enhanced by its proximity to transport hubs, including the New Wakadewadi MSRTC Bus Stand, Old Sangvi Bus Stand, Khadki Railway Station, Dapodi Railway Station, and upcoming metro stations at Khadki and Bopodi. Despite occasional traffic congestion during peak hours, these transport options make commuting convenient.

Khadki is home to a diverse population with a blend of ethnic, linguistic, and religious backgrounds. This multicultural environment contributes to a rich community life and fosters cultural harmony. Khadki’s heritage, coupled with modern amenities and vibrant community spirit, makes it a locality where history and contemporary life beautifully intertwine.

For more details, click the link: https://www.propertycolossal.com/LocalityInformation/khadki-l-id46

[news365timesindia]

[ad_1] GG News Bureau Kottayam, 12th Dec. Kerala Chief Minister Pinarayi Vijayan and Tamil Nadu Chief Minister M.K. Stalin jointly inaugurated the renovated Thanthai Periyar Memorial and Library at Vaikom, Kerala, on Thursday, commemorating the centenary of the Vaikom Satyagraha. The leaders highlighted the legacy of E.V. Ramasamy, fondly known as Periyar, in abolishing caste-based discrimination and emphasized the continued relevance of unity and social justice. Speaking at the event, CM Vijayan underscored the enduring collaboration between Kerala and Tamil Nadu as a symbol of cooperative federalism. He called for extending this unity to counter increasing interventions on states’ rights, particularly economic autonomy. Stalin lauded the Vaikom Satyagraha as a milestone in India’s social justice movement, stating it inspired similar struggles nationwide. He noted Periyar’s pivotal role in the movement and Tamil Nadu’s significant contributions to the protest. The Vaikom Satyagraha (1924–25) was a historic campaign demanding access for lower castes to roads surrounding the Mahadeva Temple. Reformers like Periyar, Sree Narayana Guru, and B.R. Ambedkar were instrumental in its success. The Tamil Nadu government funded the renovation of the memorial, reaffirming Periyar’s legacy as a pioneer of the self-respect movement, advocating rationalism and social equality. Both leaders called for continuing the fight against modern-day disparities, echoing the values championed by Periyar and other reformers. The post Kerala, Tamil Nadu CMs Celebrate Unity, Social Justice at Periyar Memorial Inauguration appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

[news365times]

[ad_1] GG News Bureau Kottayam, 12th Dec. Kerala Chief Minister Pinarayi Vijayan and Tamil Nadu Chief Minister M.K. Stalin jointly inaugurated the renovated Thanthai Periyar Memorial and Library at Vaikom, Kerala, on Thursday, commemorating the centenary of the Vaikom Satyagraha. The leaders highlighted the legacy of E.V. Ramasamy, fondly known as Periyar, in abolishing caste-based discrimination and emphasized the continued relevance of unity and social justice. Speaking at the event, CM Vijayan underscored the enduring collaboration between Kerala and Tamil Nadu as a symbol of cooperative federalism. He called for extending this unity to counter increasing interventions on states’ rights, particularly economic autonomy. Stalin lauded the Vaikom Satyagraha as a milestone in India’s social justice movement, stating it inspired similar struggles nationwide. He noted Periyar’s pivotal role in the movement and Tamil Nadu’s significant contributions to the protest. The Vaikom Satyagraha (1924–25) was a historic campaign demanding access for lower castes to roads surrounding the Mahadeva Temple. Reformers like Periyar, Sree Narayana Guru, and B.R. Ambedkar were instrumental in its success. The Tamil Nadu government funded the renovation of the memorial, reaffirming Periyar’s legacy as a pioneer of the self-respect movement, advocating rationalism and social equality. Both leaders called for continuing the fight against modern-day disparities, echoing the values championed by Periyar and other reformers. The post Kerala, Tamil Nadu CMs Celebrate Unity, Social Justice at Periyar Memorial Inauguration appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

[evidya360]

"Complete Guide to Pursuing a BA in History Online in India: Distance Learning, Admission, and Best Colleges"

BA History distance learning admission offers a comprehensive study of the past, uncovering the rich tapestry of human civilization across time and geography. For students who have a passion for understanding historical events, cultures, and societal transformations, this course is an ideal choice. In India, pursuing a BA in History has become increasingly accessible through online and distance learning platforms. If you are keen on studying History while balancing other commitments, an online degree in History might be the perfect option. This article will guide you through the benefits, admission process, and best colleges for a BA in History online in India.

Why Choose a BA in History Online?

In the digital age, pursuing a BA in History online provides immense flexibility. Whether you're a working professional, a stay-at-home parent, or someone looking for a non-traditional mode of study, online education allows you to study at your own pace and from the comfort of your home. Here are a few reasons why you should consider enrolling in a BA History online course:

Flexibility and Convenience: With an online degree in History, you can manage your time effectively and study whenever it fits into your schedule.

Accessibility: Online learning eliminates the need to commute, making it accessible for students from rural or remote areas.

Affordability: Online courses typically cost less than traditional on-campus programs, offering a more affordable option for many students.

Variety of Learning Resources: You can access recorded lectures, e-books, discussion forums, and more, enhancing your overall learning experience.

What You Will Learn in a BA History Online Program

A BA in History online in India offers a comprehensive curriculum that covers various aspects of history, including:

Ancient History: Study the origins of civilizations, from the Indus Valley to ancient Greece and Rome.

Medieval History: Understand the social, cultural, and political developments of the Middle Ages.

Modern History: Dive into the era of colonialism, the independence movement, and the post-independence era.

World History: Explore global history, from the early modern period to the present day.

Historical Methodology: Learn how historians interpret and analyze historical data.

Cultural and Social History: Focus on the role of culture, religion, and social movements in shaping human societies.

Best Colleges for BA History Online in India

India boasts several reputed universities offering online BA History programs that ensure quality education and a strong academic foundation. Here are some of the best institutions offering this course:

Indira Gandhi National Open University (IGNOU) IGNOU is one of the largest and most well-known institutions for distance learning in India. It offers a BA in History through its Open and Distance Learning (ODL) system, recognized for its academic rigor and flexibility.

Sikkim University Sikkim University offers an online BA History program that blends theoretical knowledge with practical application. The course is designed to be accessible and adaptable to students’ needs.

University of Madras The University of Madras offers a distance learning BA in History, ensuring students receive quality education in History, with the flexibility to study online at their own pace.

Annamalai University Annamalai University’s distance learning program is another excellent choice for students who want to pursue a BA in History online. The curriculum is designed to be both comprehensive and engaging.

Dr. B.R. Ambedkar Open University Known for its innovative distance learning programs, Dr. B.R. Ambedkar Open University offers an online BA History course, providing an in-depth understanding of historical themes and concepts.

BA History Distance Learning Admission Process

The admission process for a BA History distance learning program is straightforward. Here’s how you can apply:

Eligibility Criteria: Typically, candidates must have completed their higher secondary education (10+2) from a recognized board. Some universities may also require a minimum percentage for admission.

Application Form: Visit the official website of the university offering the course, fill out the online application form, and submit the required documents, including educational certificates, identification proof, and photographs.

Course Fees: Course fees for a BA in History online can vary depending on the institution. However, the cost of online courses is generally more affordable compared to traditional classroom-based learning.

Entrance Exams (if applicable): Some institutions may conduct an entrance exam as part of the selection process, although many universities admit students based on merit.

Course Commencement: Once you’ve completed the admission process, you’ll receive details about the course schedule, online resources, and how to access your virtual classroom.

Conclusion

A BA in History Course in India is a fantastic way to pursue your passion for history while managing other responsibilities. The flexibility of distance learning combined with the academic rigor offered by top universities makes it a popular choice for students across the country. Whether you're interested in ancient civilizations or modern history, this course will provide you with the knowledge and skills necessary to pursue careers in research, teaching, museum curation, and more.

If you're interested in learning more about the BA in History course, admissions, or best colleges

[pooma-education]

𝗖𝗘𝗟𝗘𝗕𝗥𝗔𝗧𝗜𝗡𝗚 𝗧𝗛𝗘 𝗖𝗢𝗡𝗦𝗧𝗜𝗧𝗨𝗧𝗜𝗢𝗡 𝗗𝗔𝗬 – Honoring the Spirit of Democracy

𝐃𝐫. 𝐒𝐞𝐤𝐚𝐫 𝐒𝐫𝐢𝐧𝐢𝐯𝐚𝐬𝐚𝐧, 𝐓𝐡𝐞 𝐔𝐍 𝐄𝐝𝐮𝐜𝐚𝐭𝐢𝐨𝐧𝐢𝐬𝐭

𝐈𝐧𝐭𝐫𝐨𝐝𝐮𝐜𝐭𝐢𝐨𝐧:

Constitution Day, celebrated on November 26, marks the adoption of the Indian Constitution in 1949. It is a tribute to India’s democratic ethos and an opportunity to reflect on the journey of justice, liberty, equality, and fraternity enshrined in its Preamble.

𝐏𝐫𝐞𝐚𝐦𝐩𝐥𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐂𝐨𝐧𝐬𝐭𝐢𝐭𝐮𝐭𝐢𝐨𝐧:

The Preamble reflects India’s guiding principles, declaring it a sovereign, socialist, secular, and democratic republic, ensuring justice, liberty, and equality to all citizens.

𝐊𝐧𝐨𝐰 𝐲𝐨𝐮𝐫 𝐂𝐨𝐧𝐬𝐭𝐢𝐭𝐮𝐭𝐢𝐨𝐧:

The Constitution comprises 470 Articles and 12 Schedules, detailing governance, rights, and duties. It is the world’s lengthiest written Constitution.

𝐌𝐚𝐤𝐢𝐧𝐠 𝐨𝐟 𝐭𝐡𝐞 𝐂𝐨𝐧𝐬𝐭𝐢𝐭𝐮𝐭𝐢𝐨𝐧:

Drafted by the Constituent Assembly, led by Dr. B.R. Ambedkar, it took 2 years, 11 months, and 17 days to finalize. It was influenced by the ideals of the Government of India Act, 1935, and other global Constitutions.

𝐂𝐞𝐥𝐞𝐛𝐫𝐚𝐭𝐢𝐧𝐠 𝐭𝐡𝐞 𝐆𝐥𝐨𝐫𝐲 𝐨𝐟 𝐂𝐨𝐧𝐬𝐭𝐢𝐭𝐮𝐭𝐢𝐨𝐧:

Events like reading the Preamble, quizzes, debates, and seminars promote awareness. Citizens honor the architects of the Constitution, renewing commitment to uphold its principles.

𝐒𝐢𝐠𝐧𝐢𝐟𝐢𝐜𝐚𝐧𝐜𝐞:

The day reinforces democratic values, educates citizens about their rights, and emphasizes the Constitution’s role in nation-building.

𝐂𝐨𝐧𝐜𝐥𝐮𝐬𝐢𝐨𝐧:

Constitution Day reminds us to cherish and protect the values that unite us as a diverse yet harmonious democracy, fostering a just and equitable society.