#Al-Qadisiyah

[sobeeh2005]

Al-Qadisiyah Concludes Preseason Training Camp in Venlo, Netherlands

Al-Qadisiyah’s first football team departed from Venlo, Netherlands, on Monday, wrapping up their preseason training camp as they prepare for the upcoming season. The team is expected to arrive in Dammam later in the evening. The Eastern Province team’s camp began on July 15 and lasted for approximately 21 days. Their preparations started on July 6 in Al Khobar with fitness and physical tests…

[syrupoison]

this picture is so funny help

[arkeomedya]

Arkeologlar Irak Çölünde 1,5 Milyon Yıllık El Baltaları Ortaya Çıkardı

Arkeologlardan oluşan bir ekip, Irak’ın Batı Çölü’nde 850’den fazla taş alet içeren yedi Paleolitik alan keşfetti. Vrije Universiteit Brussel’den (VUB) Ella Egberts liderliğinde yürütülen bu araştırma, bölgenin jeomorfolojik tarihini araştıran ve antik arkeolojik alanların korunma potansiyelini değerlendiren bir pilot proje kapsamında 2024 yılının sonlarında gerçekleştirildi. Alt Paleolitik…

[fae7899]

Who was the founder of the first central government in Iran? The founder of the first central government in Iran dates back to the Achaemenid period by Cyrus the Great. Achaemenid Cyrus was crowned in 550 BC and established the first central government in Iran.

The origin of the name Iran The country of Iran was not called "Iran" from the beginning and was known by the names of Persia, Pars and Pers among others. Saeed Nafisi suggested the word "Iran" instead of "Persia" in January 1313 AH. The naming initially caused opposition. Because the politicians considered "Persia" as an international name that was familiar among all types. The supporters of this naming also considered the term "Iran" as the best name to describe the political authority and cultural background of this country.

In 1314 AH, based on the circular of the Ministry of Foreign Affairs of Iran and the request of the then government of Reza Shah, the word "Iran" was officially used to name the country and replace other names. Professor Arthur Upham Pope, an American Iranologist, writes in the book Masterpieces of Iranian Art translated by Parviz Natal Khanleri: The word "Iran" was used for the plateau and geographical functions of Iran in the first millennium BC.

According to Mohammad Moin, the great Iranian writer, the origin of the word "Arya" is so clear that the eastern part of Indo-Europe considers themselves proud of this name. Indo-Iranian common ancestors also introduced themselves with this name and named their country as "Iran-Oejah".

Pre-Islamic era in Iranian history The pre-Islam era, which includes various events in the history of Iran, includes the time period before the arrival of the Aryans, that is, the rule of Elam until the end of the Sassanid rule and the arrival of the Arabs in Iran. According to historical sources, before the Aryans entered Iran, the Elamites lived as a native dynasty in the Iranian plateau.

The Elam dynasty was formed in the southwestern region of the Iranian plateau around 3,000 years BC, and they named their territory "Hatmati". The rule of Elam expanded during the period of the famous kings of this dynasty, and they dominated parts of Mesopotamia (Mesopotamia) in addition to southwestern Iran.

Whenever the Elamites gained more power, they played an important role in the Middle River politics. They overcame Sumer around 2,000 BC and completely subjugated the Mesopotamia. Historians divide the political history of Elam into three periods:

Ancient Elam, Middle Elam and New Elam

The migration of Aryans to the Iranian plateau

In the third period of the rule of Elam, the Medes, as a group of Aryans, established their power in the northwest of Iran and took control of that part of Iran. The Parthians (Ashkanians) and the Persians (Achaemenians and their successors, who were called the Sasanians) were two other Aryan tribes who formed a government in the Iranian plateau after the Medes. There are many theories about the ethnicity, race and migration of Aryans and their entry into Iran, which are the source of disagreement among scholars and have not yet reached a single conclusion about them. Some consider Siberia as the origin of Aryans and believe that they entered the Iranian plateau from there.

The post-Islam era in Iranian history

Yazdgerd III, the last Sassanid king, was defeated by the Arabs and left Iran to them. "Rostam Farrokhzad" was defeated by the Arabs in the battle of Qadisiyah (636 AD) and lost his life despite his bravery. He organized his forces and was defeated by the Arabs in the war that took place in Nahavand (642 AD). Yazdgerd fled to the East with his family and was killed near Merv. With the death of Yazdgerd III, his empire fell in 651 AD.According to the book "Two Centuries of Silence" by "Abd al-Hossein Zarinkoub", some Iranians were not satisfied with the arrival of Arabs in the country and continued to adhere to the Zoroastrian religion. Zoroastrian Iranians paid tribute to music during this period. According to Zarinkoob, Iranians do not accept Islam with open arms and during this time, they were fighting with the Arabs in the corners and sides of Iran in order to advance them. On the other hand, Shahid Motahari criticized Zarinkoub in his book "Mutual Services of Islam and Iran" and did not consider his opinion to be scientific. He believes that Iranians accepted Islam with open arms.

The land of Iran gradually surrendered to the Arabs and only Tabaristan and Gilan maintained their independence by resisting. During this period, government powers did not rule in Iran and local governments have power in some parts of Iran.

The domination of Arabs over Iran caused their culture to be revealed in Iran, and with the beginning of independent Islamic governments in Iran, the Hijri lunar calendar, the foundations of historians in writing the history of Iran, was published.

contemporary history

World War II brought chaos to Iran and Reza Shah resigned from the throne. Mohammad Reza succeeded his father in 1320 AH (1941 AD). The creation of the 14th Parliament, the nationalization of the oil industry, the withdrawal of Soviet forces from Iran after the end of World War II, the August 28 coup, the Baghdad Pact, and the formation of the Iranian National Front were among the most important events of this period.

With the formation of the Islamic Revolution in 1357 AH (1978 CE), the life of Pahlavi rule ended and the Islamic Republic replaced it.

[ancientoriginses]

Tablilla de terracota “Inanna prefiere al agricultor”. Aquí, en este mito, Enkimdu (dios de la agricultura) y Dumuzi (dios de los alimentos y la vegetación) intentan ganarse la mano de la diosa sumeria Inanna. Inscripción en lengua sumeria hallada en Nippur (actual Nuffar, Gobernación de Al-Qadisiyah, Iraq). Primera mitad del II milenio a. C., Museo del Antiguo Oriente, Estambul.

[khalijiuwn24]

خليجون 24

https://www.khalijiuwn24.com/1110732/ إقرأ علي #خليجيون24... بث مباشر: مباراة الشباب ضد بيراميدز | متابعة حية #Al-ShababvsAl-Qadisiyah #الشباب ...

[bettingtips1x2-blog]

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[insurgentepress]

Ubican arqueológos a través de satélites espías histórico campo de batalla de al-Qadisiyyah

Un equipo de arqueólogos de la de la Universidad de Al-Qadisiyah en Irak y de @durham_uni han identificado la ubicación de una famosa batalla islámica temprana utilizando imágenes de satélite espía desclasificadas.

Agencias/Ciudad de México.- Arqueólogos de las universidades de Durham, junto a colegas iraquíes, han localizado la ubicación de una famosa batalla islámica temprana utilizando imágenes desclasificadas de satélites espía. El equipo, dirigido por el Dr. William Deadman del departamento de arqueología de la Universidad de Durham, ha identificado con precisión lo que creen que es la ubicación de la…

[alakh12356]

The Hero of Qadisiyah

We are now in a small town in a narrow valley. There is no vegetation, no livestock, no gardens, no rivers. Desert after desert separates the town from the rest of the world. During the day the heat of the sun is unbearable and the nights are still and lonely. Tribes flock to it like animals in the open country flock to a water hole. No government rules. There is no religion to guide people except one which promotes the worship of stone idols. There is no knowledge except priestcraft and a love for elegant poetry. This is Makkah and these are the Arabs.

In this town lives a young man who has not yet seen twenty summers. He is short and well-built and has a very heavy crop of hair. People compare him to a young lion. He comes from a rich and noble family. He is very attached to his parents and is particularly fond of his mother. He spends much of his time making and repairing bows and arrows and practicing archery as if preparing himself for some great encounter. People recognize him as a serious and intelligent young man. He finds no satisfaction in the religion and way of life of his people, their corrupt beliefs and disagreeable practices. His name is Sa’d ibn Abi Waqqas.

One morning at about this time in his life the genial Abu Bakr came up and spoke softly to him. He explained that Muhammad ibn ‘Abdullah had received Revelation and was sent with the religion of Guidance and Truth. Abu Bakr (ra) then took him to Muhammad in one of the valleys of Makkah. It was late afternoon by this time and the Prophet (saw) had just prayed Salat al-‘Asr. Sa’d was excited and overwhelmed and responded readily to the invitation to truth and the religion of One God. The fact that he was one of the first persons to accept Islam was something that pleased him greatly.

The Prophet was also greatly pleased when Sa’d became a Muslim. He saw in him signs of excellence. The fact that he was still in his youth promised great things to come. It was as if this glowing crescent would become a shining full moon before long. Perhaps other young people of Makkah would follow his example, including some of his relations. For Sa’d ibn Abi Waqqas (ra) was a cousin of the Prophet (saw) on his mother’s side and belonged to the Bani Zuhrah, the clan of Aminah bint Wahb (ra), the mother of the Prophet . For this reason he is sometimes referred to as Sa’d of Zuhrah, to distinguish him from several others whose first name was Sa’d.

While the Prophet was delighted with Sa’d’s acceptance of Islam, others including and especially his mother, were not. Sa’d (ra) relates:

“When my mother heard the news of my Islam, she flew into a rage. She came up to me and said:

‘O Sa’d! What is this religion that you have embraced which has taken you away from the religion of your mother and father? By God, either you forsake your new religion or I would not eat or drink until I die. Your heart would be broken with grief for me and remorse would consume you on account of the deed which you have done and people would censure you forever more.’

‘Don’t do (such a thing), my mother,’ I said, ‘for I would not give up my religion for anything.’

“However, she went on with her threat. For days she neither ate nor drank. She became emaciated and weak. Hour after hour, I went to her asking whether I should bring her some food or something to drink but she persistently refused, insisting that she would neither eat nor drink until she died or I abandoned my religion. I said to her:

‘Ya Ummah! In spite of my strong love for you, my love for Allah (swt) and His Messenger is indeed stronger. By Allah, if you had a thousand souls and one soul after another were to depart, I would not abandon this my religion for anything.’

“When she saw that I was determined, she relented unwillingly and ate and drank.”

It was concerning Sa’d’s relationship with his mother and her attempt to force him to recant his faith that these words of the Qur’an were revealed:

“And We enjoined on man (to be good) to his parents. In pain upon pain did his mother bear him and his weaning took two years. So show gratitude to Me and to your parents. To Me is the final destiny.

“But if they strive to make you join in worship with Me things of which you have no knowledge, obey them not. Yet bear them company in this life with justice and consideration and follow the way of those who turn to Me. In the end, the return of you all is to Me and I shall tell you (the truth and meaning of) all that you used to do.” (Surah Luqman, 31:14-15)

In these early days of Islam, the Muslims were careful not to arouse the sensibilities of the Quraysh. They would often go out together in groups to the glens outside Makkah where they could pray together without being seen. But one day a number of idolaters came upon them while they were praying and rudely interrupted them with indignities passively and they came to blows with the idolaters. Sa’d ibn Abi Waqqas (ra) struck one of the disbelievers with the jawbone of a camel and wounded him. This was the first bloodshed in the conflict between Islam and kufr – a conflict that was later to escalate and test the patience and courage of the Muslims.

After the incident, however, the Prophet (saw) enjoined his companions to be patient and forbearing for his was the command of Allah (swt):

“And bear with patience what they say and avoid them with noble dignity. And leave Me alone to deal with those who give the lie to the Truth, those who enjoy the blessings of life (without any thought of Allah) and bear with them for a little while.” (Surah al-Muzzammil, 71:10)

More than a decade later when permission was given for the Muslims to fight, Sa’d ibn Abi Waqqas (ra) was to play a distinguished role in many of the engagements that took place both during the time of the Prophet (saw) and after. He fought at Badr together with his young brother ‘Umayr (ra) who had cried to be allowed to accompany the Muslim army for he was only in his early teens. Sa’d (ra) returned to Madinah alone for ‘Umayr (ra) was one of the fourteen Muslim martyrs who fell in the battle.

At the Battle of Uhud, Sa’d (ra) was specially chosen as one of the best archers together with Zayd, Sa’ib the son of ‘Uthman ibn Maz’un (ra) and others. Sa’d (ra) was one of those who fought vigorously in defense of the Prophet (saw) after some Muslims had deserted their positions. To urge him on, the Prophet (saw) said:

“Irmi Sa’d… Fidaka Abi wa Ummi – Shoot, Sa’d… may my mother and father be your ransom.”

Of this occasion, ‘Ali ibn Abi Talib (ra) said that he had not yet heard the Prophet (saw) promising such a ransom to anyone except Sa’d. Sa’d (ra) is also known as the first companion to have shot an arrow in defense of Islam. And the Prophet (saw) once prayed for him:

“O Lord, direct his shooting and respond to his prayer.”

Sa’d (ra) was one of the companions of the Prophet (saw) who was blessed with great wealth. Just as he was known for his bravery, so he was known for his generosity. During the Farewell Pilgrimage with the Prophet (saw), he fell ill. The Prophet (saw) came to visit him and Sa’d (ra) said:

“O Messenger of Allah. I have wealth and I only have one daughter to inherit from me. Shall I give two thirds of my wealth as sadaqah?”

“No,” replied the Prophet (saw).

“Then, (shall I give) a half?” asked Sa’d (ra) and the Prophet (saw) again said ‘no’.

“Then, (shall I give) a third?” asked Sa’d (ra).

“Yes,” said the Prophet (saw). “The third is much. Indeed to leave your heirs well-off is better than that you should leave them dependent on and to beg from people. If you spend anything seeking to gain thereby the pleasure of Allah (swt), you will be rewarded for it, even if it is a morsel that you place in your wife’s mouth.”

Sa’d (ra) did not remain the father of just one child but was blessed thereafter with many children.

Sa’d (ra) is mainly renowned as the commander-in-chief of the strong Muslim army which ‘Umar (ra) dispatched to confront the Persians at Qadisiyah. ‘Umar (ra) wanted nothing less than an end to Sasanian power which for centuries had dominated the region.

To confront the numerous and well-equipped Persians was a most daunting task. The most powerful force had to be mustered. ‘Umar (ra) sent dispatches to Muslim governors throughout the state to mobilize all able-bodied persons who had weapons or mounts, or who had talents of oratory and other skills to place at the service of the battle.

Bands of Mujahidin then converged on Madinah from every part of the Muslim domain. When they had all gathered, ‘Umar (ra) consulted the leading Muslims about the appointment of a commander-in-chief over the mighty army. ‘Umar (ra) himself thought of leading the army but ‘Ali (ra) suggested that the Muslims were in great need of him and he should not endanger his life. Sa’d (ra) was then chosen as commander and ‘Abdur-Rahman ibn ‘Awf (ra), one of the veterans among the Sahabah, said:

“You have chosen well! Who is there like Sa’d?”

‘Umar (ra) stood before the great army and bade farewell to them. To the commander-in-chief, he said:

“O Sa’d! Let not any statement that you are the cousin of the Messenger of Allah (saw) or that you are the companion of the Messenger of Allah (saw) distract you from Allah (swt). Allah Almighty does not obliterate evil with evil but he wipes out evil with good.

“O Sa’d! There is no connection between Allah (swt) and anyone except obedience to Him. In the sight of Allah (swt), all people whether noblemen or commoners are the same. Allah (swt) is their Lord and they are His servants seeking elevation through taqwa and seeking to obtain what is with Allah (swt) through obedience. Consider how the Messenger of Allah (saw) used to act with the Muslims and act accordingly…”

‘Umar (ra) thus made it clear that the army was not to seek conquest for the sake of it and that the expedition was not for seeking personal glory and fame.

The thirty thousand strong army set off. Among them were ninety-nine veterans of Badr, more than three hundred of those who took the Pledge of Ridwan (Satisfaction) at Hudaybiyah and three hundred of those who had participated in the liberation of Makkah with the Noble Prophet (saw). There were seven hundred sons of the companions. Thousands of women also went on to battle as auxiliaries and nurses and to urge the men on to battle.

The army camped at Qadisiyah near Hirah. Against them the Persians had mobilized a force of over one hundred thousand men under the leadership of their most brilliant commander, Rustum.

‘Umar had instructed Sa’d (ra) to send him regular dispatches about the condition and movements of the Muslim forces, and of the deployment of the enemy’s forces. Sa’d (ra) wrote to him about the unprecedented force that the Persians were mobilizing and ‘Umar (ra) wrote to him:

“Do not be troubled by what you hear about them nor about the (forces, equipment and methods) they would deploy against you. Seek help with Allah (swt) and put your trust in Him and send men of insight, knowledge and toughness to him (the Chosroes) to invite to Allah (swt)… And write to me daily.”

Sa’d (ra) understood well the gravity of the impending battle and kept in close contact with the military high command in Madinah. Although commander-in-chief, he understood the importance of shura.

Sa’d did as ‘Umar (ra) instructed and sent delegations of Muslims first to Yazdagird and then to Rustum, inviting them to accept Islam or to pay the jizyah to guarantee their protection and peaceful existence or to choose war if they so desired.

The first Muslim delegation which included Nu’man ibn Muqarrin (ra) was ridiculed by the Persian Emperor, Yazdagird. Sa’d (ra) sent a delegation to Rustum, the commander of the Persian forces. This was led by Rub’iy ibn ‘Amir (ra) who, with spear in hand, went directly to Rustum’s encampment. Rustum said to him:

“Rub’iy! What do you want from us? If you want wealth we would give you. We would provide you with provisions until you are sated. We would clothe you. We would make you become rich and happy. Look, Rub’iy! What do you see in this assembly of mine? No doubt you see signs of richness and luxury, these lush carpets, fine curtains, gold embroidered walls, carpets of silk… Do you have any desire that we should bestow some of these riches which we have on you?”

Rustum thus wanted to impress the Muslim and allure him from his purpose by this show of opulence and grandeur. Rub’iy (ra) looked and listened unmoved and then said:

“Listen, O commander! Certainly, Allah (swt) has chosen us so that through us those of His creation whom He so desires could be drawn away from the worship of idols to Tawhid (the affirmation of the unity of Allah), from the narrow confines of preoccupation with this world to its boundless expanse and from the tyranny of rulers to the justice of Islam.

“Whoever accepts that from us, we are prepared to welcome him. And whoever fights us, we will fight him until the promise of Allah (swt) comes to pass.”

“And what is the promise of God to you?” asked Rustum.

“Paradise for our martyrs and victory for those who live.”

Rustum of course was not inclined to listen to such talk from a seemingly wretched person the likes of whom the Persians regarded as barbaric and uncivilized and whom they had conquered and subjugated for centuries.

The Muslim delegation returned to their commander-in-chief. It was clear that war was now inevitable. Sa’d’s eyes filled with tears. He wished that the battle could be delayed a little or indeed that it might have been somewhat earlier. For on this particular day he was seriously ill and could hardly move. He was suffering from sciatica and he could not even sit upright for the pain.

Sa’d (ra) knew that this was going to be a bitter, harsh and bloody battle. And for a brief moment he thought, if only… but no! The Messenger of Allah (saw) had taught the Muslims that none of them should say, “If…” To say “If…” implied a lack of will and determination and wishing that a situation might have been different was not the characteristic of a firm believer. So, despite his illness, Sa’d (ra) got up and stood before his army and addressed them. He began his speech with a verse from the glorious Qur’an:

“And indeed after having exhorted (man), We have laid it down in all the books of Divine wisdom that My righteous servants shall inherit the earth.” (Surah al-Anbiya’, 21:105)

The address over, Sa’d (ra) performed Salat az-Zuhr with the army. Facing them once again, he shouted the Muslim battle cry “Allahu Akbar” four times and directed the fighters to attack with the words:

“Hayya ‘ala barakatillah – Charge, with the blessings of Allah.”

Standing in front of his tent, Sa’d (ra) directed his soldiers and spurred them on with shouts of Allahu Akbar (Allah is Most Great) and La hawla wa la quwwata illa billah (There is no power nor might save with Allah). For four days the battle raged. The Muslims displayed valor and skill. But a Persian elephant corps wrought havoc in the ranks of the Muslims. The ferocious battle was only resolved when several renowned Muslim warriors made a rush in the direction of the Persian commander. A storm arose and the canopy of Rustum was blown into the river. As he tried to flee, he was detected and slain. Complete confusion reigned among the Persians and they fled in disarray.

Just how ferocious the battle was can be imagined when it is known that some thirty thousand persons on both sides fell in the course of four days’ fighting. In one day alone, some two thousand Muslims and about ten thousand Persians lost their lives.

The Battle of Qadisiyah is one of the major decisive battles of world history. Is sealed the fate of the Sasanian Empire just as the Battle of Yarmuk had sealed the fate of the Byzantine Empire in the west.

Two years after Qadisiyah, Sa’d (ra) went on to take the Sasanian capital. By then he had recovered his health. The taking of Ctesiphon was accomplished after a brilliant crossing of the Tigris River while it was in flood. Sa’d (ra) has thus gone down in the annals of history as the Hero of Qadisiyah and the Conqueror of Ctesiphon.

He lived until he was almost eighty years old. He was blessed with much influence and wealth but as the time of death approached in the year 54 AH, he asked his son to open a box in which he had kept a coarse woolen jubbah and said:

“Shroud me in this, for in this (jubbah) I met the Mushrikin on the day of Badr and in it I desire to meet Allah Almighty.”

https://jamiat.org.za/the-hero-of-qadisiyah/

[rightscoop]

Casemiro would be open to leaving Manchester United with a probable destination in Saudi Arabia

Manchester United midfielder Casemiro is reportedly weighing up his options with a possible move to the Saudi Pro League this month. Brazilian outlet UOL claims the 32-year-old is willing to leave Old Trafford in January amid interest from six Saudi teams. According to UOL, Al-Hilal, Al-Nassr, Al-Ittihad, Al-Ahli, Al-Ettifaq and Al-Qadisiyah are closely following the former Real Madrid player. It…

[cryptoto]

Casemiro is open to leaving Manchester United and Saudi Arabia.

Manchester United midfielder Casemiro is reportedly weighing up a possible move to the Saudi Pro League this month. The 32-year-old from Brazilian side UOL is open to leaving Old Trafford in January, with six Saudi clubs interested. Al-Hilal, Al-Nassr, Al-Ittihad, Al-Ahli, Al-Ettifaq and Al-Qadisiyah are all keen on the former Real Madrid player, according to UOL. Al-Nassr, the most likely…

[sobeeh2005]

Al-Qadisiyah's Return to the Saudi Pro League: Preparations and Key Signings

Al-Qadisiyah, owned by the oil giant Aramco, has made a successful return to the Saudi Pro League (Roshn League) after a standout season in the lower divisions. The team is currently conducting a training camp in the Netherlands, focusing on intense preparations for the upcoming season. Key Players and Transfers Al-Qadisiyah has significantly bolstered its squad with key signings, including…

[hamsdd]

Casemiro is open to leaving Manchester United and Saudi Arabia.

Manchester United midfielder Casemiro is reportedly weighing up a possible move to the Saudi Pro League this month. The 32-year-old from Brazilian side UOL is open to leaving Old Trafford in January, with six Saudi clubs interested. Al-Hilal, Al-Nassr, Al-Ittihad, Al-Ahli, Al-Ettifaq and Al-Qadisiyah are all keen on the former Real Madrid player, according to UOL. Al-Nassr, the most likely…

[bdprimetv]

ইতিহাসের একমাত্র অপরাজিত বীর যোদ্ধা ও সেনাপতি: খালিদ ইবনে ওয়ালিদ | Kha...

ইতিহাসের একমাত্র অপরাজিত বীর যোদ্ধা  ও সেনাপতি: খালিদ ইবনে ওয়ালিদ | Khalid ibn Walid

"খালিদ ইবনে ওয়ালিদ: ইসলামের অজেয় বীরের চমকপ্রদ গল্প!" এই ভিডিওতে আমরা আলোচনা করেছি ইসলামের ইতিহাসের এক অনন্য বীর যোদ্ধা খালিদ ইবনে ওয়ালিদ (রাঃ)-এর জীবন এবং তাঁর চমৎকার সামরিক কৌশল। যাঁকে রাসূলুল্লাহ (সাঃ) "সাইফুল্লাহ" বা "আল্লাহর তরবারি" উপাধি দিয়েছিল��ন।

এই ভিডিওতে যা যা রয়েছে: তাঁর ইসলাম গ্রহণের কাহিনী বিখ্যাত যুদ্ধ মুতা, ইয়ামামা এবং কাদিসিয়ার কৌশল কীভাবে তিনি ইসলামের বিজয়ে ভূমিকা রেখেছিলেন তাঁর অবসর গ্রহণের কারণ এবং মৃত্যুর মর্মান্তিক অধ্যায় তাঁর জীবনের শিক্ষা এবং তা থেকে আমাদের প্রেরণা

খালিদ ইবনে ওয়ালিদ (রাঃ)-এর অনুপ্রেরণামূলক জীবন: তিনি এমন একজন নেতা, যিনি কখনো কোনো যুদ্ধে পরাজিত হননি। তাঁর নেতৃত্বে মুসলিম বাহিনী যেভাবে অপ্রতিরোধ্য বিজয় লাভ করেছিল, তা ইতিহাসে বিরল। এই ভিডিও আপনাকে নিয়ে যাবে ইসলামের সেই মহাকালের দিকে, যখন খালিদ (রাঃ) তার বুদ্ধিমত্তা ও সাহসিকতার মাধ্যমে অদম্য প্রমাণিত হয়েছিলেন।

কেন এই ভিডিওটি দেখবেন? ইসলামের ইতিহাসের অবিশ্বাস্য তথ্য জানতে তাঁর কৌশল ও নেতৃত্বের ধরণ থেকে অনুপ্রেরণা পেতে একজন প্রকৃত বীর যোদ্ধার জীবনের চমৎকার উপাখ্যান জানতে

🔔 সাবস্ক্রাইব করুন: নতুন ও আকর্ষণীয় ভিডিও পেতে আমাদের চ্যানেলটি সাবস্ক্রাইব করুন এবং বেল আইকনে ক্লিক করুন।

📢 শেয়ার করুন: আপনার বন্ধু এবং পরিবারের সঙ্গে শেয়ার করে সবাইকে জানার সুযোগ দিন।

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[thethaoso247vn]

Al Nassr Đứng Trước Bài Toán Khó Mang Tên Al Qadisiyah

Dù được thi đấu trên sân nhà, Al Nassr sẽ không thể chủ quan khi tiếp đón Al Qadisiyah tại vòng đấu này. Đội bóng đang xếp thứ 3 cần một chiến thắng để tiếp tục cuộc đua vô địch với Al Hilal. Tuy nhiên, Al Qadisiyah, đội bóng xếp thứ 5, đã chứng minh rằng họ không dễ bị khuất phục. Cuộc chạm trán hứa hẹn sẽ rất kịch tính, và chỉ khi phát huy tốt những điểm mạnh vốn có, Al Nassr mới có thể đạt được mục tiêu của mình.

[khalijiuwn24]

خليجون 24

https://www.khalijiuwn24.com/1082132/ إقرأ علي #خليجيون24... بث مباشر: مباراة الوحدة ضد القادسية | متابعة حية #Al-WahdavsAl-Qadisiyah #القادسية #الوحدة ...