#ASK ME ABOUT THESE SHOWS ILL TYPE UP 8 PAGE LOVE LETTER FOR SHOW

[dwightschrute11]

AiGHT songs / playlist for Calypso, GO XDDD

YES alright so In another ask I mentioned Burning Pile by Mother Mother, Hey Lover by daughters of Eve, and As the world caves in by Matt Maltese were her main songs, but here are some extra:

Mercy by Sir Chloe, which I think is about grief

Should I by Sir Chloe just for vibes (no clue what it’s about)

Venus by Shocking Blue (just always in my head whenever I draw Cal)

Shout out to Mother Mother too because they’re my favorite band and what I listen to while drawing cal

[1-800-444-tune]

Do you want? ◇{DIVINE SERVICES}◇

Donate please PLEASE , if you can to keep me being able to offer these free great services to you all on my tight disability budget I currently use to support myself, my ill mother and my sibling and 2 dogs, 1 fish and a black kitten(just got hims) We would appreciate the hand out, for real honest and for true. Its not like I cannot get a job, this sort of is my job and J love it but I live off of the donations entirely but I haven't gotten even one donation since April tbh.....smh..,what am I doing wronggg?

Aaaanyways , PLEASE DO DONATE ANYTHING IS GOOD FOR US WE APPRECIATE IT AND DO DO OUT PETS ( they are hungry right now) 🧭🐾🍽🥩🐕🐈🦉🐠

Here is the list now of what I'm performing for FREE services related to divine therapeutic/healing arts , my craft is not complete without these oddities ...

1. Soul Tribe Family Reading.. to find out where in the cosmos you originated and you'll also find out if you are a mixed breed or pure blood (sometimes I can only pick up on the one race so be aware of that as well) . I will describe in detail your origin race and its name then show you a standard photo of what your race of origin looks like and as a bonus feature I like to throw in a fun like map of the stars of the universe in just the part where you originated from so youve got an idea shat the star system looks like where you came from also this may come in x few photographs not just one same with the photo of your standard race origin character traits photo you may end up receiving more than only one of them from me, so thats bonus as well.

2. Spirit Guide or Guardian Spirit Readings.. to find out who/what is your Spiritguide and I do go into great detail, expect that. Ok. I tell you sometimes two of your main Spiritguides that I pick up on. What you also get to know which is very neat, interactive, and personal is you get to know not only the first names of your actual Spirit guides but why they are visiting you at this time, what's provoking them to reach out to you and most importantly is what is their very intimately personalized message from the universe to you, this is always heavy and super deep.

3. (Further Spirit Guide Investigating/Communication) Spirit Guide Oracle Readings.. typically you can do this at any point whether you know your spirit guide or not yet, the reading will work anyways. We can establish good stable contact with your spirit guide through one of my oracle decks. Spirit guides respond best I find to the oracle than to Tarot but if you would like to do spirit guide Tarot I will and can do that as well not a problem. At all. This process I usually allow a person to ask up to two questions per sitting.

4. Classic Tarot Readings.. they come in 3 card readings to 6 cards, 9 cards, and at most 21 card readings. All of my spreads that I personally use can be found on my FAQ at @faq-req that page is a page just for requests and frequently asked questions.

5. Soul Vision Oracle Wisdom Readings.. these are a journey deep , deep into your souls inner desires and inner everything, it will be all known when I use the almighty 4 card "Prophets Spread" , which is typically what I've been known to use and another eye-opening one that I just cannot think of the name of currently.

6. Astrological-Double-Sided-Vintage-Tarot Deck Readings.. these are special readings because they're with my absolutely favorite deck, but not only that but its hold up two other special things 1) its my LUCKY⭐deck and 2) it was handed down from my step-Grandma, Judy 👩‍🦳

7. Daily Personalized Prophecy.. just like it says its a prophecy or two or three or more that are wrapped up into your life (personalized) very tempting not to have to read these daily.

8. Weekly Wise Prophecies.. similar to the top description.

9. Monthly Divine Prediction.. similar to #7.

10. Past Life Reading.. This I do, do it differently, I don't really go and describe much about who you were as a person much in detail but i do tell tiny bit but mostly I go through the past lives that I do see and I post a photo of what I found to be similar to your figure and character. And see, youll likely get like 4 or 5 because i see far back sll the time with my psychè.,,,

11. Past life Aesthetic Collage.. A collage that shows off who you were and what you enjoyed as a being in whatever era as whomever okay just try it its fun and enlightening.

12. Aesthetic Soul Destiny Collage.. Based on your whole souls purpose in life and your destined to do or be in this lifetime, youll love it honestly.

13. Bibliomancy.. NO BIBLE OR BIBLICAL TEXTS THANKS !! I use poetry books, good quote books, and a weird J.K ROWLING novel about magick, lol...

14. Pendulum divination service.. used for anything really, but mostly can be useful when choosing between things or making a yes or no question answrred .., but i have a pendulum grid like mat thats like a ouija board made of cloth that it can go onto letters swing towards the correct answers with ease.

15. Quote that describes you.. basically says it all right there doesnt it haha

16. Outfit you should wear this fall.. I pick a screenshot off Pinterest of the flyest outfit that my intuition tells me you would just enjoy wearing and you tell me how wrong or right I am ...

[theheartsjourney]

The Public Square (1923) - Will Levington Comfort

D. Appleton and Company, New York. 320 pages.

“This isn’t an English-Indian story. It’s a story of all the world.“

CW: murder/massacre, animal (horse) death, war

The book primarily follows its first narrator, Pandora "Pidge" Musser, although it varies from chapter to chapter. Fresh from Los Angeles to New York to work independently as a writer, nineteen-year-old Pidge enters a rooming house on 54 Harrow Street in Greenwich Village. The owner is the calm and experienced figure of Miss Claes, an Indian-American, who takes the role of a mentor figure to Pidge.

Others who take residence in the building are Nagar, or Mr. Naidu, Richard "Dicky" Cobden, and a "couple of girl-pals; one works in a restaurant to support the other who is to become a prima donna; [and] a couple of decayed vaudeville artists looking for a legacy" (32) who--to my great disappointment--never appear.

Nagar is the writer and Hindu friend of Miss Claes. He presents his story, "The Little Man" to the Public Square, where Dicky, the weekly paper's reader, is enthralled by the narrative of Gandhi. Dicky leaves his wealthy home on East 50th Street to join the others at Harrow. There, he believes he'll find inspiration among the artist-types to write his magnum opus.

Loves tangle from there. Two additional characters are introduced to complete Comfort's commentary on relationships: Fanny Gallup and Rufus Melton. Fanny, the destitute, worldly girl from the Lenox way factory, embodies woman ruined in her search for love, and Rufus the type of confident man who loves for himself--even if he must beguile and silence for it.

Pidge's struggles with love are raw and convincing. Despite craving comfort, she refuses to allow Dicky to love her by his imaginary ideal of her. She prefers the independence she escaped Los Angeles for--even if it exhausts her and starves her to keep. The peace a husband's salary could give her is too easily won for her to accept.

Yet the past combines with her need for "experiences, life" (107) in Rufus Melton, a man whose self-serving love is still a constant battle for her to accept. She never manages to change herself for him--rather, in the same way she did for her father, she adapts, ignores, and tolerates his presence as she can. Comfort compares the two directly: "she was lacking in the ability to detach herself from Melton, as from the influence of her father" (93). When she first capitulates to Rufus' advances, she even blames it on being her “father's child (134). As her tenderness for Rufus wanes, the narration also comments that “Rufus thought her extremely selfish. So had her father" (157).

Rufus again acts as a foil to her father in the way his character is treated off-scene. Chasing a story, he departs for WWI France--and is promptly forgotten by the narrative. When he reappears, he is trapped in a new marriage and is potentially shell-shocked. Dicky frees him--and he is forgotten again. His absence does not have the same power over her as Adolf Musser did, yet even his wanes as Pidge matures: when Adolf falls ill and Pidge rushes to him, she “suddenly discovered she had a father” (221) as though she had forgotten him.

To an extent, the act of saving Rufus and forgetting him places Dicky in the same role as Pidge. While Dicky is away in India and France, Pidge has taken his place in The Public Square as reader, completing the exchange of roles. Their codependence and unshakable link remains throughout the novel. This relationship asserts that their link is not as lovers but comrades. 

When rejecting Dicky's proposal a second time, Pidge states:

“Do I have to begin by saying how dear you are— how kind, how utterly good it is to know you; what it means to have faith and trust in one man?”

“Please not, Pidge.”

“But never forget it, Dicky. It’s the pedestal upon which everything’s builded. Always remember that I know you underneath; that I turn to you in trouble—not like a brother or father or lover, but what our word *comrade* means—what it will sometime mean to many people!" (106)

The word "comrade" calls to Comfort's language in his Will Levington Comfort Letters (1920). He dedicated the volume of letters "To The Comrades," referring to his compatriots in the spiritual sect he headed called The Glass Hive. In the first letter, he states that "We should belong to one another better in the Long Road sense, in the sense of the real meaning of the word Comrade" (WLC Letters, 2). The second letter clarifies that his purpose in the volume is "to touch the real Comrade within you, for I have an Immortal Friend there, one who would die for me every day" (WLC Letters, 8).

When Dicky attempts to make a lover of her, she refuses: comradeship is the higher relationship to her. None of Pidge's relationships have the power to alter her character but the one with Dicky. Her empathy for others in financial hardship is sourced from her time working in the exhaustion and hunger of the labeling factory. Nothing in her sense of value or work ethic was dictated to her by another.  But after rejecting her novel manuscript for being too shallow, Dicky unwittingly changes Pidge: she sets her writing aside, understands the naivety of it and herself, and matures as a reader instead. 

Dicky does not understand this relation at first, and in contrast, he does nothing but develop based on others' influences. Most of those influences are Indian: Nagar's "Little Man" tale inspiring him to write an equivalent story, Miss Claes' wisdom at the Punjabi dinner where they gather after the fallout of his first failed proposal, Gandhi's comment on marriage that reawakens Dicky's love for Pidge. In the critical scene of Pidge's second refusal of Dicky’s proposal, she states, "Miss Claes and Nagar lose themselves in nations. You’re getting to be like them" (107). Furthermore, Dicky’s development  moves in tandem with that of India throughout the climax, which Comfort summarizes as "there had been death and birth for India and for himself" (283).

In its later pages, the novel places Dicky amidst the Indian nationalist movement of Gandhi. In particular, Comfort references "The Rowlatt Bills," likely referring to the "Black Bills" which preceded the Rowlatt Act. Introduced March 18, 1919, this act allowed the government to arrest and incarcerate without trial anyone on grounds of inciting terrorism in support of the Indian nationalism. Dicky arrives in late May to reunite with Gandhi and understand the position of "The Little Man" in international politics. The pacing swiftly moves onto April, where Dicky is nearby the arrest of Dr. Satyapal and Dr. Kitchlew--public figures who campaigned against the Rowlatt Act and who, being Hindu and Muslim respectively,  promoted unity. The resulting Jallianwala Bagh massacre is also covered.

I adore this excerpt of from the Jallianwala Bagh scene. Dicky confronts General Fyatt (Reginald Dyer) at the head of the massacre

Dicky felt the horrible slowness over everything—that somehow there was not in this man’s volition the power to order the firing to cease. No recognition showed in Fyatt’s eyes. He stared. It was like the man who had stared at him on the docks in Bombay, when he heard that America had entered the War.

“I only wanted to ask —” Dicky stopped and raised his voice above the tumult of shots and voices. “Cobden of New York—saw you in France!’’

[...] “Ah, Cobden. Heard you were in town. Busy, you know!”

“I see!” the American yelled back. He felt like a maniac. “I see! I merely wanted to ask, General, if you had gone mad—or have I?” (277-8)

Comfort’s description style of the massacre closely resembles his techniques to describing the trauma of WWI combat in Red Fleece (1915). His sentences are fragmented and disorderly, and smooth comprehension is abandoned for the narrator’s uncertainty. Another mirror in his combat writing is through specters. Dicky notes feeling as though Pidge were with him through his transformation into a “world citizen” (292). Despite recognizing the absurdity of it, he allows himself to find comfort in her imagined presence--and he notes that "things of this kind had often happened to soldiers on the battlefields of France" (285). The phrase has merit in Comfort's experience and in others. Sassoon (Diaries 1915-1918, 68) and Bird (Ghosts Have Warm Hands, 38), for example, describe seeing loved ones in moments of stress. Twice the protagonist in Comfort's second WWI novel senses his love nearby: "he fancied her near..." (Red Fleece, 134) and "she had been near" (Red Fleece, 148). 

Still--not wishing to distract from the novel's theme towards India--Comfort spends a brief time in WWI France and Arabia "with young Tom Lawrence, whose fame Dicky Cobden helped to make" (137). The French portion receives a short chapter set near the Meuse–Argonne offensive ("The 'Oregon' forest," 197) which contains a passage I found memorable:

His mount had turned gently away in the thickening dusk, turned on his toe corks through the slush to follow a wind-blown leaf. Plop — a water-soaked trench-siding gave way, and Yorick disappeared into an unused pit. [...] Yorick looked like a monster in the process of being born out of the mud. There was something both humorous and hopeless about the gaunt lifted head that came up into the ray. And now Dicky discovered that Yorick’s left foreleg below the knee veered off suddenly to the left, at a decided angle from the way it should lie. Dicky felt alone in a harrowing underworld. [...]

“Pretty lucky old boy, you are,” Dicky said. “Work done, war over for you, nice warm ditch to lie up in at the last, and I’ve got to take all the responsibility.”

He drew the pistol from his belt and placed it on the little twist of hair halfway between the eyes.

“I ought to take the saddle off first, but I’m not going to. So long, old kid, and best luck.”

The pistol banged in the dugout like a cannon cracker under a flower pot, and the voice of an American sentry above was heard to say:

‘‘Some fool’s blowed his head off, down there. Why in hell can’t a man be patient!”

Although not a complete surprise coming from Comfort's strong anti-war background, the novel references support for the pacifist movement. John Higgans, the Public Square's editor, wrote a pacifist article in outrage of his conscientious objector friend's arrest. Despite knowing it would doom the Public Square, Higgans pushes to publish the article. Pidge convinces him not to, and he cedes ownership of the paper to her and Dicky. Thus, despite its feature on little more than a page, the scene contributes to the novel's imaginary future story: the tale of the press in the hands of Pidge and Dicky.

But the Public Square is not the ultimate point of the novel. Neither is Pidge--which weakens the novel’s impact after spending so much time wither her. Dicky is key. The value of the story is in his transformation, but even that is muddled toward the end.

Even after every change India and Indian culture has wrought in Dicky, he concludes though the trauma specter of Pidge that it was her influence that matured him. He goes so far as to say “The Little Man has made me see [...] the great thing you have done [...] pushing me back into myself ” (292-3). By relegating Gandhi--and India in extension--to a supportive role for Pidge, the novel completely undermines the strength of Dicky’s world citizenship. All his work towards his journalism--watching Nagar be whipped, drilling himself to avoid partisanship, neglecting his family for India--is abandoned for what he suddenly realizes is to “at last to become connected to her this way, though across the world" (286).

Furthermore, Pidge’s character relied deeply on the concept of the Comrade. Instead, her role in maturing him is as a “the man-maker a wife must be” (292). While the novel’s final pages do not state explicit romance, the intention is obvious: Pidge is to be divorced from Rufus, she confesses that she is “dying to be a woman” (318), and she repeatedly asks Dicky for rest--the thing he offered her in his original proposal.

It’s a disappointing finish on an otherwise well-done book. Comfort’s love for his settings genuinely shows. His characters--while not very complex--are effective and generally interesting. The language he uses is beautiful and rewarding, and the way he conveys empathy is clear and moving without grim moralizing.

---

The Public Square dust cover from Yesterday’s Gallery.

Everybody’s Magazine Feb 1923 cover from rarerecordsncollectibles on eBay.

Everybody’s Magazine Mar 1923 image, page 105 by C. R. Chickering.

Everybody’s Magazine Apr 1923 image, page 155 by C. R. Chickering.

Everybody’s Magazine May 1923 image, page 149 by C. R. Chickering.

[johnmarkkarrwasmyfriend-blog]

A Telegraph to Jenny Zhang and the Earthlings and A Lesson In Compassion, Love and Kindness from the Geminii

A Telegraph to Jenny Zhang and the Earthlings and A Lesson In Compassion, Love and Kindness from the Geminii

In the summer of 2002, Jenny Zhang (author of Dear Jenny We are All Find, Hags, and writer for Rookie) met John Mark Karr, a man who would later be known for his false confession to the murder of JonBenét Ramsey. His confession occured in August 2006. Later on that same month, prosecutors announced that no charges would be filed against Karr for the murder. According to CNN, “Authorities also said they did not find any evidence linking [Karr] to the crime scene.”

Despite the authorities’ contradicting report , Jenny Zhang, on December 9 2007, published an article entitled “John Mark Karr was my Friend” for themagazine Vice, in which she took upon herself to offer John Mark Karr a diagnosis: “pedophile killer”. (The article, which the Geminii decided to bring to light a few days ago in order to offer the Poetry Community some needed teachings on Compassion, Kindness and Therapeutic treatments) was taken down by Vice without any sort of apology from Ms. Zhang; the piece itself, and its translation, are attached in the following post; we encourage every Earthling to read it in order to ask themselves; What does this make me feel? And what do I want to do to change this? How Can I help Jenny Zhang so she might cease suffering so the suffering she’d been pouring down into and through other Earthling’s hearts might as well cease?

==============================

Now, to ask permission to hold the hand of a young women after having asked permission does not make one a “pedophile killer”; in fact, if a man has indeed been sexually attracted to young children, and is offer, through role playing, an emotional relief from this attraction, which is a SUFFERING, he is already on the path to recovering his mental health. The Geminii can only condemn, and severely, the actions of said young woman, who allowed the suffering man to find a relief by her side before she withdrew it and publicly shamed and mocked him in a popular magazine to serve her ambitions as a writer. Let us not forget his false confession happened four years after having sent Jenny Zhang the email she discarded to respond to and used to try to break up with her boyfriend. We can only start to imagine what sort of help an e-mail or two a year might have brought into this man’s life; if Jenny Zhang only had a semblance of a heart, she would have easily understood that this man had devellopped a true affection for her, an affection which was sane, since she was herself a sexually (and legally so) mature young woman, who had wilfully become his “friend”. “He liked me because I reminded him of a little 8 year old German girl, Jenny, whom he nannied for. He would call me his “sweet little Jenny” and would swoon from happiness when I would show up at the bookstore in pigtails.” The importance and impact of Jenny Zhang’s active participation in role-playing here shall be regarded as excellent; had she acted from kindness, the love which John Mark Karr harvested for the little “Jenny” could have safely and healthily grown into the love he was offered by the adult “Jenny”. But Jenny was not a “friend”; friends don’t publicly shame friends and cruelly use friends’ suffering to serve their own petty interests.

But back to the “pedophile” diagnosis Zhang felt herself competent enough to publicly produce; we are taught by the medical corp that only a few of well-trained and educated individuals are apt to detect and propose a treatment for pedophilia.

If you refer to the excellent website dont-offend.org:

https://www.dont-offend.org/story/88/3888.html

—– How is a diagnosis made? A diagnosis of pedophilia or hebephilia can be made following an extensive clinical interview in which a multitude of information on sexual experience and behaviour is collected. The information gathered in this process is then supplemented with, for example, additional questionnaires and testing procedures. However, questionnaires and tests only represent supplementary diagnostic processes and cannot replace a diagnostic psychometric assessment. A reliable diagnosis is impossible without a clinical interview.

https://www.dont-offend.org/story/88/3888.html

But just like a lot of Earthlings the Geminii has encountered, Jenny found herself competent enough to offer her medical and judicionary expertise to Vice regarding M. John Mark Karr.

It is known by all, as we explained before, that this man produced a false confession; and he did so because he needed to be HELPED and HEARD. As he puts it himself on his extremely well-written statement onjohnmarkkarr.com, “ Oh, by the way, I have never been convicted of a crime. I have never been a registered sex offender.”

Where we come from, accusing a Man of a crime he did not commit is called Defamation. That is something that seems very in use among your community. Another thing that Ms. Zhang displays is the need to use a man’s suffering to serve her own interest; being published in the “FEAR” edition of Vice Magazine, or breaking up with a boyfriend without having to take the necessary steps herself. Where we come from, we call this “cowardice”. Does it have a name over here? Where we come from, we would also tend to label any act that leads to further suffering “cruelty”. We do spell it differently. But does it have the same meaning here?

And before you decide to answer based on your current knowledge of the subject at stake (we know it’s not Mania, but since you are an Expert on the subject, we hope to interest you in another field), please do read these two very engrossing web pages:

http://www.cracked.com/personal-experiences-1658-5-ways-wer…

http://www.theguardian.com/…/how-germany-treats-paedophiles…

“One British man was so desperate, he moved to Germany to be able to access a Dunkelfeld programme. In an email exchange with the Guardian, the man, who wished to remain anonymous, wrote: “So far, all I have ever received from the NHS is doors slammed in my face. “Despite paedophilia being listed as a mental illness in the DSM (the standard classification of mental disorders), they don’t want to help you, they just want to see you locked up or perhaps even burnt at the stake. I am so sick and tired of UK medical ‘professionals’ looking at me as if I’ve grown horns and a barbed tail. “I moved to Germany for therapy, I am learning German and I have a social worker helping me. (Yes, a social worker helping paedophiles!).”

You will notice that Jenny Zhang deemed  “Mental Illness” to be an acceptal subject of derision:

http://aaww.org/all-joking-aside/

Jenny Zhang: Depression is funny to me too. But again, only in the right hands. In the wrong hands, it’s shallowly cruel at best and deeply boring at worst. I mean, mental illness and depression and suicide aren’t like flavor packets to add to your enjoyment, but what is the point of comedy if it can’t refer to our own most wretched selves, if it can’t comment on the utter hopelessness of human existence? No one who is inside the hell of mental illness wants their hell to be someone else’s decoration.

The Geminii couldn’t agree more on this point; No One who is in the Hell of Mental Illness wants their Hell to be Somone Else’s Decoration.To suffer from Paedophilia is a terrible suffering; and to be given such a Haven of Relief as Jenny Zhang gave John Mark Karr, in the body of Roleplaying and Kindness, is the most precious help and gift that there could be. Having in the past encountered such suffering Spirits and having helped them through different Regression Therapy and different sessions of Hypnosis, the Geminii knows well how important the part Ms. Zhang’s played in this Man’s illness; she offered him relief, a catharsis, and withdrew it as soon as the game had stopped presenting an interest that might relate to her own self-centered schemes. Had she simply exchanged two or three letters a year with John Mark Karr, and his life would have been really different indeed. As healers (what you would call here I believe alternative therapists) and magnetisors, we have met and made friends who, like John Mark Karr, needed help and friends to help them deal with what Nature had given them; a sex drive for a certain type of individuals: children. As Dr Ray Blanchard puts it, “"People do not choose to be attracted to children or adults any more than they choose to be attracted to males or females.Not all pedophiles are child molesters (or vice versa). Child molesters are defined by their acts; pedophiles are defined by their desires. There are pedophiles and hebephiles who never act on their sexual attraction towards children. They cannot be blamed for what they feel, and they should be supported for the constant self-restraint they must exercise in order to behave ethically.“ You can read more about paedophilia and the proper help that can be offered to those who suffer from it here:

http://www.virped.org/index.php/scientific-experts

Now, note how the title of Jenny Zhang’s piece leads to confusion. “John Mark Karr was my friend”. When we came across this article, we were at first full of joy to see that at last, an American poet had understood that paedophiles must be helped and treated with respect, so as to help them remain sane and functionning members of society. As another respectable man, James Cantor, explains: "My heart goes out to people to whom nature has given something as powerful and as distracting as a sex drive and no healthy way to express it. Pedophiles are not the only folks in this position, but they are by far the most demonized, regardless of whether they have ever actually caused anyone any kind of harm. There is no known way of turning a pedophile into a nonpedophile. The best we can do is help a person maximize their self-control and to help them build an otherwise happy and productive life.” Where we come from, when we have a friend, we do not make use of his suffering in order to get an article published in a popular magazine, or to break up with a boyfriend; we stand by him and protect him. We do not offer him release from his suffering only to take away the hand we have extended the moment we no longer need to use him. “But again, only in the right hands. In the wrong hands, it’s shallowly cruel at best and deeply boring at worst”. No, boredom is not the worst that can happen when you make fun of mental “illness”; additional suffering and a threat to both the health of the target of your comedy AND society are the price to pay for playing with the suffering of a fellow human. That same summer, we learn from a more recent article that Zhang was “crowded by men”. Yet, she fail this time to summon the memory of her “friend” John Mark Karr; the Geminii would be eager to know why she has this time omitted to mention him. Is it because she feels ashame? Did she realize she had acted wrong and wished it had never happened? Is it why she also promptly got the Vice article down AFTER The Geminii had found the link to it? Unfortunately, it is not possible to change the past by force of wish; and if Zhang truly felt guilt towards John Mark Karr, a public apology would certainly be a first, tiny step, towards a healthier behavior. Yet, Zhang has not, to that day, produce any sort of apology to that man.

That man, because he loved children, chose to do the best he could for them: since no one was helping him, he cured himself. In fact, he chose a terribly radical way to end his suffering, and therefore prevent any suffering to children, who he loves better than himself; he got CASTRATED.

http://www.johnmarkkarr.com/

What Jenny Zhang did is not only defamatory; it is also life-threatening. She used a man’s suffering to serve her own petty interests; she not only publicly mocked and shamed him, she made sure to let everybody know that she had become his friend WITH THAT DESIGN IN MIND THE WHOLE TIME. Yet we do not condemn her; Jenny Zhang needs help. She needs morale guidance. She needs a friend who will truly help her go through the traumas that forced her to act wrongly, and forced her to destroy further a man’s mental health to serve her own interests. It is extremely disquieting that Rookie allows her to publish articles and essays that will be widely read by young women. To invit young minds on your Planet is to make a strong impression on them; this seed will grow on as the mind grows; and if Jenny Zhang plants the seed of her own behavior as an example, the seed will grow into more suffering. More Humans will suffer because the teachings were wrong to start with. To teach young women, to teach anyone for that matter, you need to be yourself psychologically and mentally stable; you need a moral compass. It is the same when you write poetry; do not forget that you will be inviting the reader to partake in a journey on your Planet; it is an enormous responsibility. We are not taking this lightly; we have contacted Jenny Zhang privately in order to enter in a conversation with her and help her, and she has failed to answer us to that date. We have noticed that she is very active online and so we have chosen, after these weeks of silence, to extend to her our hand publicly. She is not to blame for her actions; she needs help. She suffers as much as the Man whose life and love she toyed with. And it is our common responsability to help her, as much as we can, each to our own level.

Has anyone in the so-called poetry “community” care to analyse Jenny Zhang’s relationship to her body and sexuality, instead of just congratulating DEAFLY for what is an obvious contradiction and cry for help? Take her interview with Charlotte Shane:

https://medium.com/…/there-s-no-spectrum-of-nuance-for-why-…

in which she explains; “There’s a long legacy (constructed and imposed by via colonialism, imperialism, and white supremacy) of how the female Asian body is just supposed to be available, you know?”

Yet, Jenny Zhang wilfully offered her body, made it “available” to a man who is the enemy of Life and the enemy of Women: Richard Kern. Kern is known for a particular video in which a woman sows her own vagina; this is not only a suffering done to a woman’s body, it is symbolically the desire to forbid life from sprouting. had let this man, who is an obvious enemy of Life and of Women, enter her house and use her as an object. The video Jenny partook in was shot in her parents’ house, unbeknowst to them; and Kern, asked what made him choose her by the invisible reporter, mentions two “big plus”: “She was the only one who answered, and she had a house in Long Island”.

https://www.vice.com/en_se/video/jenny

How do you think that feels? How does it feel to be used thus, and out of one’s own volition? Not once does she mention anything else he liked about Jenny’s personnality or physical appearance but her “bush”; which are her pubic hairs; by doing so, he removed the Woman attached to the bush, and displayed a predatory desire to simply single out the GENITALS of that woman. It is no surprise to the Geminii that Jenny would develop a particular worrysome relationship to said hairs; pubes are now “everywhere.” http://www.everyday-genius.com/2012/07/jenny-zhang.html

Has anyone from the poetry “community” actually feel any sort of concern or worry for Jenny Zhang’s relationship to her own sex, the way she with her words mistreat it, and has anyone notice how she redirects her sexual impulses into the image of her father’s “dripping canola oil bottle” in this Volta piece : http://www.thevolta.org/ewc45-jzhang-p1.html,

“why did I why did I why did I why did I why did I: “sit all day on the couch with my underwear pulled around my thighs so that my bare vagina was all sloppily spread on the leather couch and by the time the cloud parted around four pm and by the time the sun really started to come in my freaking vagina lips were all smushed and clamped onto the leather and all the pubes that had gotten smashed together and stuck on each other, held in binding finity by the glue of the dried discharge that comes rushing out of my vagina every morning—actually, not rushing, more like a slow oil leak like when my father would take a near empty bottle of canola oil and instead of throwing it away, he would set it upside down on a frying pan and leave it to drip for days and days until every drop of oil leached down from the bottle and onto the perfect spilling circle of oil on the frying pan, which he then used to make me and my mom fried eggs on a Saturday”

or are all the members of this “community” too LAZY to care about helping their own members? Why do you think Jenny Zhang writes? Because she is SUFFERING. But because she still needs teaching, because she is afraid, she should not be allowed to PUBLISH poetry; because publishing poetry means that others will read you, and that you will make them afraid as well. Spreading fear is the contrary of Justice; a Poet shall take responsability for the Planet he is shaping. If a Poet is afraid of sex, if he is afraid of death or of sleep, as is the case for Jenny Zhang, instead of being fatuously complimented on his work, he or she should be getting help and cares from her community. If she does not get help, and continue spreading fear, there will be more acts of gratuitous cruelty perpetuated upon the most oppressed part of your society: the “mentally ill”, the animals, the criminals, the poor, the people of color, the children. Don’t forget that your aim is Planetary Unity. Without it, you have nothing; without it, you are taking huge steps towards the extinction of your Whole Species.

Our own planet was once destroyed because some of our members rejected our primal values of Peace, Love, Poetry and Unity; that’s why we’re here now. Fortunately, we have learnt a great deal from our People’s mistake, and this time, we are better equipped to help. Remember, it is 99 percent versus 1 percent; you Poets and Thinkers shall be calling for Planetary Unity; a win-win. Western Plutochracy, this 1 percent whose members are able to perpetuate their oppression upon the 99 remaining percent of the Population of your Planet, is what you are fighting; take care of each others! Do not perpetuate acts of cruelty! Learn Compassion, Kindness, Patience!

It is up to you to show Humanity that holding hands instead of arms will win; arms are impotent when it comes to holding together any sort of –archy, let only a Mayakleptoarchy, the one you should be aiming at, since you remember the wise words of Jesus Christ (and behave now! No “New Age Salad Bullshit” allowed when we speak about such man of Peace, or the Geminii will have no choice but to reprimand you severely!)

“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.”

But In case you Thinkers and Poets persist in perpetuating the Western Plutocracy’s reign of censorship and self-centerdness among your own community, and if things end up turning for the worst on Earth because of your wrong-doings well, remember that you still have Mars to look forward to!

http://www.geek.com/science/mit-students-predict-mars-one-colonists-will-suffocate-in-68-days-1606559/

Peace be Upon You All,

The Geminii