#28 MAY rashi

[astroesque]

Vedic Astrology Observations: Part 2

#28. Sun dominant men and moon dominant women are the archetype of “bad boy good girl”.

#29. Mars dominant men seem to be attracted to Venusian women the most.

#30. Most Venusian women are a natural blonde. Not all Venusian women are blonde ofc, but if you see a blonde, it’s highly likely she could have some prominent Venus energy.

#31. Mercury dominant people are very sociable and pleasant to be around. These are some of the most talkative and interesting people out there!

#32. Politically conservative men are generally attracted to Cancerian women (sun, rashi, or ascendant).

#33. Moon dominant men can be very manipulative when it comes to women since they are usually in tune with their feminine self so they use their innate knowledge of women and feminine nature to manipulate them. (They’re still the finest tho lol).

#34. Martian and Saturnian women have the ability to build muscle fairly easily. For Mars (more of a slim thick type, toned but curvaceous) and for Saturn (ripped appearance, fit and skinny, supermodel look even if petite).

#35. Mercury influenced women (either Mercury ruled luminaries, Mercury aspecting the luminaries, or Mercury being the planet ruler of the luminaries), are generally very petite in stature.

#36. Purva Ashadha people can come across as arrogant or bossy even when they aren’t trying to and it’s usually because they are very confident in themselves and can lean towards a superiority complex. (But they are very loyal people and make great friends!)

#37. Dhanishta people might have an affinity for dance, music, or other art forms due to the symbolism of Dhanishta nakshatra being a drum.

#38. Rahu dominant people can come off as crazy or chaotic due to the disruptive nature of the planet.

#39. Ashlesha people are very sharp minded and shrewd. They make great businesspeople and are hard to deceive.

#40. The most masculine nakshatras imo are: Uttara Ashadha, Uttara Phalguni, and Magha.

#41. Rohini and Hasta individuals are some of the most comfortable people to be around. They’re very personable and have easy going personalities.

#42. Dhanishta people have the natural ability to gain fame and popularity.

#43. Sun dominant men are the “manly men” who represent the archetypal masculine energy, have a traditionally masculine appearance, and can be players. This is similar to how Moon dominant women are the archetypal feminine.

#44. Revati women are very sweet but can also be bullies at the same time.

#45. Jyeshta people are usually the most successful ones in their chosen fields whether it’s career, sports, etc. They are very determined and learn to become the best at whatever they choose to pursue.

#46. UBP people make for some of the most loyal, caring, and devoted spouses that if they have break up with someone, the other person will eventually want to come back to the Uttarabhadrapada.

#47. Magha people have the tendency to be very nationalistic possibly to the point of bigotry. They usually are also very proud of their ancestry/heritage.

#48. Shravana people are very good listeners, hence the symbol of Shravana being the ear. They truly are the best people to go to if you want to rant out your feelings/say something because they will truly listen to you try and understand you on a deeper level.

#49. Saturn dominant women and Sun dominant men are the definition of a love-hate relationship. Saturn hates the ego of Sun yet she knows how to cool him down whenever necessary which makes for a very interesting and balanced dynamic in the relationship.

#50. Moon dominant women are naturally very intuitive and may be psychics, tarot readers, or well versed in astrology. Ketu women have this trait too of being very spiritual.

#51. Swati women are probably the most friendly people around and these women literally have no enemies and even if they do they are usually still friendly with them and pleasant to everyone regardless of who they mean to them.

#52. Rahu people are naturally very rebellious and find faults in society rather than in themselves. This is opposite to Saturnian people generally conforming to the rules and finding faults within themselves rather than other people.

[1264doghouse]

Pharoah Sanders, John Coltrane, Alice Coltrane, Jimmy Garrison & Rashied Ali outside the Village Vanguard, New York, May 28, 1966, photographed by by Ch. Stewart.

[crazycubanlove]

(Left to Right) Pharoah Sanders, John Coltrane, Alice Coltrane, Jimmy Garrison and Rashied Ali outside the Village Vanguard, New York, May 28, 1966. Photo cover of the album "Live at the Village Vanguard Again" 1966. Photo © Chuck Stewart

[thegospelofstjohn]

"The Alia." From the Gospel of Saint John, 4: 27-38.

A rejoin is what happened after the Israelites were freed from Egypt. Only ten of the twelve tribes submitted to slavery and only nine of these were actually enslaved:

According to the biblical narrative, the tribes that did not go into slavery in Egypt were the tribes of Ephraim and Manasseh as the Book of Chronicles states they were native to the land and did not migrate from Egypt to Canaan; essentially, they were not part of the Israelites who were enslaved in Egypt and later led out by Moses. Key points:

The Book of Chronicles:

This biblical text specifically mentions the tribes of Ephraim and Manasseh as not having come from Egypt.

Interpretation:

This is interpreted as meaning these tribes did not experience the slavery in Egypt that other Israelite tribes did.

Exodus narrative:

The main story of slavery in Egypt focuses on the Israelites, with the Exodus story detailing their escape from bondage under Pharaoh.

The reason why the tribe of Levi had been exempted from performing slave labour when the Egyptians first began to enslave the Israelites was that Pharaoh pretended to share that burden with them in order to encourage them to perform these labours for patriotic reasons, building fortifications against potential invaders.

In the next section of the Gospel of John, Jesus explains why all the sane people of the planet must rejoin the cause of the people of Israel and overthrow government by persons who are insane. Everyone on the planet earth will identify with Jesus on this one. The Rab states a rejoin also refers to when Jews reconsecrate themselves, the religion, the House and the land for the sake of its original purposes.

The Statement of Intent, called a Megillah, is what gives the mag, the magician, the man of God his magic. The passage is complicated because Jesus talks about eternal life which is nonsense. This is not the essence of the magic of the Torah, not even close. Jesus sets the record straight explaining the real reason we work:

The Disciples Rejoin Jesus

27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi, eat something.”

32 But he said to them, “I have food to eat that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.

 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 

38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

To eat is 106, קו‎, "a cord, the line" between the mouth and the mind. We consume intelligentsia in order to be more adept at apprehending all God has made and act like civilized persons within it. This explains the purpose of the Sacraments and why the Catholics are all full of shit about the Sacraments. What God has made is made of God, what is made by hand is made by man. To be able to distinguish without an insane argument is the essence of intelligent discrimination.

Jesus says if we plant truth we will harvest it and civilization will go on. If we plant lies and superstition, civilization will revolve like a propellor in drydock and go nowhere.

The Values in Gematria are:

v. 27: The disciples returned. The Number is 13011, אליא‎, alia, "the ascent."

To ascend is called Har,

"The noun הר (har) is the Bible's common word for mountain or hill. It and its proper plural, הרים, occur more than 500 times, but note that the form הרים may also result from the verb רום (rum), meaning to lift up (as such it occurs for instance in Leviticus 2:9 and 1 Kings 11:27).

Other than the obvious connection with the verb רום (rum), it's not wholly clear where our noun הר (har) comes from, but probably from some root or verb הרר (hrr).

But that particular verb isn't used, nor is it found in cognate languages, and its meaning is entirely elusive. Our intuition would dictate that the verb of the word for mountain probably has to do with being elevated, but that may not be correct. In Hebrew thought, a mountain is not something that's high, a mountain is a lot of something gathered. And so, a mountain became synonymous for a large but centralized group of people (Jeremiah 51:25), or even gods (Isaiah 14:13)."

One person's enlightening experience of the Gospels is not enough. Everyone on this planet must know the factual essence of the Gospel Torah.

v. 28-29: They came out of the town and made their way. A town is one's compartmentalized concept of the self. The goal of a Torite is the Exodus from home to the big shitty, then back home to one's hometown life. The Number is 13595, יגה‎טה‎‎, jetha, "survivors of carnage must stick toghether and do what is right, what is excellent."

"The verb יתר (yatar) means to remain or to be a rest (a remainder). It may emphasize the survival of some carnage (being the last ones left), but it may also emphasize surplus (rest money after all bills are paid). Noun יתר (yeter) means remnant; יתרה (yitra) means abundance; יותר (yoter) means superiority; יתרון (yitron) means excellence.

The nouns יתר (yeter) and מיתר (metar) describe cords to tie things together with. This indicates that a remnant is not simply that what remains, but rather that which kept the original collective together in the first place."

v. 31-33: He said to them, “I have food to eat that you know nothing about.” The Number is 8889, hayat, AKA "as you were, as living things, with felicity, with spiritual blessings."

"The verb חיה (haya) means to live or have life, to give or restore life; to quicken or revive, nourish or refresh.

Life and death are notoriously hard to define but the Bible emphasizes the social or collective quality of life and the lack thereof in death. Living things are basically colonies of lesser complex entities working very closely, even in resonance, together and death occurs when that cooperation stops:

A living cell consists of molecules working in resonance. A living organism consists of living cells working in resonance. A living nation consists of living humans working in resonance. A nation enters death when its people fall apart. An organism enters death when its cells fall apart. A cell enters death when its molecules fall apart.

This very important verb obviously occurs all over the Bible. Its derivations are:

The adjective חי (hay), meaning living (Genesis 25:6, Joshua 3:10), lively (2 Samuel 23:20) and reviving (Genesis 18:10, 2 Kings 4:16).

The identical masculine noun חי (hay), meaning kinsfolk. This word occurs only once, in 1 Samuel 18:18.

The feminine noun חיה (hayya) meaning living thing. It may denote a living, active animal (Genesis 8:17), an angelic animal-like creature (Ezekiel 1:5), or it may denote life in general (Psalm 143:3), and even appetite in an active sense (Job 38:39) or revival or renewal (Isaiah 57:10).

The identical feminine noun חיה (hayya), meaning community. This word occurs once or twice in the Bible (2 Samuel 23:13 = 1 Chronicles 11:15, and perhaps Psalm 68:10). Note that in Hebrew reality, a community was the same kind of thing as one living creature.

The adjective חיה (hayeh), meaning lively or having the vigor of life. This word occurs only once, in Exodus 1:19.

The masculine plural noun חיים (hayyim), meaning life, or rather 'living[s]'. Why this word comes in a plural form is open for debate but it might be to indicate that to the Hebrews, 'life' was not some abstract concept but rather the effect of a whole array of goings on; the common term 'living water' for running water uses this word (Genesis 26:19). The nuances of this word fall in three categories:

Life as a period: the life of Sarah — Genesis 23:1.

Welfare and happiness; earthly felicity combined with spiritual blessing (as beautifully put by BDB Theological Dictionary — Proverbs 16:15, Deuteronomy 30:6)."

v. 34-35: My food is to finish what we started. This is a significant hint about Jesus Christ's connection to the Jewish people and the Passover Seder. We are an apostate human race that engages in sluttery, crime, corruption, war, slavery, poverty, oppression, lies, and tyranny without remit. You are all aware of this correct?

Jesus said, "open your eyes and look."

Now, I told you Donald Trump and the Republicans and their Christian cult were engaging in sex with minors as a rule, sieged the government, and then they attacked Israel in tandem with well known enemies of the USA and you let them continue to do it. I expect this to be handled outright by the end of today.

The Number is 12964, יב‎טוד‎, yevtod, "It is mankind's turn in line."

v. 36-37: One sows, and another reaps. The Number is 13004, יגקד‎, yagkad, "a young jar with a tight fitting lid."

What God makes from the clay must not go to waste:

The feminine noun כד (kad), meaning jar (Genesis 24:14, Judges 7:16). The link between the verb and the noun possibly has to do with either the pounding and kneading of the mortar that will become a jar (see for instance Isaiah 41:25, " . . . even as the potter treads the clay . . . "), or the pounding and churning that goes on inside the jar. It is important to note that in the Bible, a jar is not some vessel that simply sits there, but an item that was brought about with great toil, and which continues to be associated with great toil. Our attention immediately turns to Adam's curse, who was to toil every day of his life (Genesis 3:17), and the name Adam literally means Corporeal or Clay Man. Jars play a very important role in Scriptures: from Gideon's campaign in Judges 7 (see 7:16) to Jesus' inaugurative miracle in Cana (John 2:1-10) and installation of the Communion rite (Mark 14:13). In Romans 9:21 Paul uses a metaphor that was one of Isaiah's favorites, "Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use, and another for common use?" (Romans 9:21). Isaiah said centuries before, "But now, O Lord, Thou art our Father, we are the clay and thou our potter, and all of us are the work of Thy hand". (Isaiah 64:8, also see Isaiah 29:16 and 45:9)

The masculine noun כידוד (kidod), possibly meaning spark, or else glow red hot. This noun occurs only in Job 41:11.

The masculine noun כדכד (kadkod), denoting a kind of gem, possibly a ruby (Ezekiel 27:16 and Isaiah 54:12 only)."

v. 38: You reap what you have not worked for.

Jesus admonishes Christians for thinking they have it made, they have understanding but you have nothing. You have given the world nothing and have taken everything from it. This practice of reading the Bible, lording it over others while entertaining utterly insane, unintelligible ideas then inflicting harm and suffering everywhere you go must be stopped. The world was not made for you or this way of life you insist on.

It is time for all mankind to divorce you and this silly thing and move forward. This Gospel Torah will explain how.

The Number is 9675, טוזה‎‎‎‎, tusa, "the flying ace."

King David, Jesus's sire was the one they call the flying ace. He called the Jewish people together and gave them what they needed to be happy.

From 1 Chronicles 29: 9:

"The people rejoiced at the willing response of their leaders, for they had given freely and wholeheartedly to the LORD. David the king also rejoiced greatly."

This is a Jewish planet. The God is the God of Israel, the angels were named by and after Jews, and the Torah, the Quran, even the languages used by Hindus, Buddhists, Native Americans, and Yazidi are all based on Hebrew. In spite of the fact the sentiments are replete with beneficence and divine holiness, the world and the human race have been going completely mad. Sanity must be restored, and not a little at a time.

[encycloindia]

Muhurat & Panchang For May 28 ,2024

Sunrise, Sunset II Panchang II Samvat II Rashi and Nakshatra Positions II Shubh Ashubh Timings II Muhurat & Panchang for May 28, 2024 Read This Muhurat And Panchang In Hindi Sunrise and Sunset: Sunrise: 05:25 AM Sunset: 07:13 PM Moonrise and Moonset: Moonrise: 11:48 PM Moonset: 09:31 AM Panchang: Tithi: Panchami up to 03:23 PM, Krishna Panchami; Shashthi Nakshatra: Uttara Ashadha up to…

[fredborges98]

Terapia Celular: paciente com câncer há 13 anos tem remissão completa ap...

Rabi Shlomo Yitzhaki (hebraico: רבי שלמה יצחקי), mais conhecido pelo acrônimo Rashi (hebraico: ‏רש"י‎, Troyes, 28 de fevereiro de 1040 – Troyes, 13 de julho de 1105), foi um rabino da França, famoso como o autor dos primeiros comentários compreensivos sobre o Talmud, Torá e Tanach (Bíblia hebraica). Aclamado por sua habilidade de apresentar o significado básico do texto de uma maneira concisa ainda que lúcida, Rashi apela para ambos estudiosos avançados e iniciantes, e seu trabalho permanece uma peça central do estudo judaico contemporâneo. Seus comentários, que aparecem em muitas edições do Talmud e Torá (notavelmente o Chumash), e são companhia indispensável para ambos estudantes casuais e sérios dos textos primários do judaísmo. É um dos principais expoentes do início do Judaísmo Ashkenazi [ashquenasita], que começa a se desenvolver na região da Alsácia e Lorena pouco antes do Sacro Império Romano Germânico, no século X.

Rabi Shlomo Yitzhaki (hebraico: רבי שלמה יצחקי), mais conhecido pelo acrônimo Rashi (hebraico: ‏רש"י‎, Troyes, 28 de fevereiro de 1040 – Troyes, 13 de julho de 1105), foi um rabino da França, famoso como o autor dos primeiros comentários compreensivos sobre o Talmud, Torá e Tanach (Bíblia hebraica). Aclamado por sua habilidade de apresentar o significado básico do texto de uma maneira concisa ainda que lúcida, Rashi apela para ambos estudiosos avançados e iniciantes, e seu trabalho permanece uma peça central do estudo judaico contemporâneo. Seus comentários, que aparecem em muitas edições do Talmud e Torá (notavelmente o Chumash), e são companhia indispensável para ambos estudantes casuais e sérios dos textos primários do judaísmo. É um dos principais expoentes do início do Judaísmo Ashkenazi [ashquenasita], que começa a se desenvolver na região da Alsácia e Lorena pouco antes do Sacro Império Romano Germânico, no século X.

Esse homem racionalista, cuja missão foi tornar compreensível o incompreensível, foi também um grande místico, que vivia uma vida “sobrenatural”, desafiando as leis da natureza e do tempo. Rashi acreditava em milagres – e não apenas os que haviam ocorrido durante os tempos bíblicos e talmúdicos. Ele era da opinião que o advento da Era Messiânica não ocorreria de forma natural – acreditava que o Terceiro Templo não seria construído pelo Mashiach, e sim, pelo próprio D’us, que o faria descer dos Céus à Terra.

O Milagre.

Por: Fred Borges

Nas palavras do Talmud: "Aquele a quem o milagre está acontecendo, não reconhece o milagre."

"Na bíblia há algumas palavras que indetificam milagres, no antigo e no novo testamento e são elas:

Pala’ – Significa “ser maravilhoso”. Uma ação divina maravilhosa de forma anormal e inexplicavel.

Mophet – Palavra hebraica que aparece mais de 30 vezes no antigo testamento e significa feito poderoso, prodígio e provisão. E demonstra sempre a ação poderosa de Deus em providenciar algo ao seu povo.

‘Ot – Outra palavra hebraica é tem como significado o de “sinal milagroso”. Socorro Divino.

Essa palavra aparece diversas vezes no antigo testamento e com diversos significados, mas sempre mostrando o sinal de Deus.

Levantarei os meus olhos para os montes, de onde vem o meu socorro.

O meu socorro vem do Senhor que fez o céu e a terra. Salmos 121: 1-2

Dunamis – poder extraordinário de Deus

Semeion – palavra grega que significa o envolvimento do sobrenatural no sinal, prodígio ou milagre.

Teras – Significa a ligação do milagre a revelação de Deus ao homem.

Há muitas outras palavras para descrever milagres. Mas em todos mostra-nos um evento extraordinário, poderoso, incomum e causado por Deus."

O trivial é um milagre! A rotina é um milagre!

Mas imagina conviver com a maior dor do mundo?

Veja o vídeo contando a história de Rafael.

Rashi foi um milagre para o Judaísmo. Colocou em dúvida as próprias certezas e se tornou uma lição de que humildade, ignorância e sabedoria unidas formam o milagre do conhecimento.

Ainda cético em relação a milagres?

Veja a história de Paulo que enfrentou 04 cânceres e sobreviveu aos 61 anos de idade.

Ainda não acredita em milagres? Se acordar amanhã terá sua resposta dada!

[all-about-news24x7]

Aaj ka panchang 28 May

Please follow and like us: Here is Aaj ka panchang 28 May 2023 in Hindi and today panchang in English, Panchang has been considered of great importance since ancient times. Panchang is also considered very important in astrology. Sunset, Sunrise, Moonset period, Moonrise, Tithi, Shubh Nakshatra, Shubh Muhurta, Inauspicious Muhurta, Karana, Yoga Kaal, Surya Rashi, Chandra Rashi and Choghadiya…

[torahtantra]

"Straight in..." From the Book of Joshua, Chapter 6.

6 Now the gates of Jericho were securely barred because of the Israelites. No one went out and no one came in.

->On the words, "all of your gates", Rashi writes that this refers to every city and community. The Talmud (Nedarim 32) states that the body is also referred to as a small city. In the Tanya, it is written that just as in any city there are forces of good and evil that struggle for control, similarly in the city that is our body we have forces of good and evil.

The Israelites, see the forum before this are what protect the interior monologue from pollution by the talkers, gossipers, and complainers.

2 Then the Lord said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. 3 March around the city once with all the armed men. Do this for six days. 4 Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. 5 When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.”

-> the Sixth Day represents the end of the sojourn out of Egypt and also the definition of God's penultimate plan, the final stage, being full sentience and rule of law by Stage 7, where the priests and the Ark together with their combined will and wisdom take down the West Wall and permit the Israelites to enter into final realization:

And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created mankind in his own image, in the image of God he created them; male and female he created them.

28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

6 So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.” 7 And he ordered the army, “Advance! March around the city, with an armed guard going ahead of the ark of the Lord.”

8 When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. 9 The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!” 11 So he had the ark of the Lord carried around the city, circling it once. Then the army returned to camp and spent the night there.

12 Joshua got up early the next morning and the priests took up the ark of the Lord. 13 The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding. 14 So on the second day they marched around the city once and returned to the camp. They did this for six days.

15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city! 17 The city and all that is in it are to be devoted[a] to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. 18 But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19 All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury.”

20 When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city.

[mdsc951]

Pharoah Sanders, John Coltrane, Alice Coltrane, Jimmy Garrison and Rashied Ali outside the Village Vanguard, New York, May 28, 1966 photographed by Chuck Stewart (Photo cover of the album "Live at the Village Vanguard Again" 1966 ) https://www.facebook.com/TheWorldOfJazz (at Black Hollywood BCI) https://www.instagram.com/p/CpUJQ-uOWMk/?igshid=NGJjMDIxMWI=

[sinful-rotten-girl]

i should probably make one of these:

- STRICTLY 18+ ANY MINORS CAUGHT FOLLOWING OR INTERACTING WILL BE BLOCKED

- call me juliette

- 20

- she/her

- trans woman

- straight

- not t4t per se but a lot of my content/reblogs/etc will be trans man centric

- single, probably won't ever post any pictures though my posts will consist mainly of reblogs, horny ramblings, yearning both romantically and sexually, and goings on in my sex life. i may vent here and there, but those will have proper disclaimers, tags, and will be under a readmore

- men are free to flirt with me, though i will allow women to interact with my account, i would prefer it if you didn't flirt with me or send me anything horny, i am not attracted to women so please keep that in mind. that said men pls flirt with me and send me sexual asks it makes me so horny

- don't refer to my genitalia. however, the thought of using a strap on a man makes me horny, so by all means do talk about me using a strap.

likes:

- hands. i have a huge hand fetish

- slight masochism. nothing huge like cuts, but small things like getting my ass or face slapped or getting whipped or anything that doesn't cause severe pain

- degrading. no misgendering but otherwise i love being degraded

- praise. i love getting called a good girl and the idea of getting pet while i suck (t)dick or get my ass fucked. things like that. not sure if this falls into this category, but i love kissing too. making out, little pecks during sex, i love all of it

- spit. holy fuck please spit on me please spit in my mouth (even typing that made me instantly horny)

- exhibitionism/consensual voyeurism. pretty self explanatory

- sex with strangers. again pretty self explanatory.

- mutual masturbation. read above

- grinding. i'd do anything for a guy to grind on my leg or my ass

- face riding. every moment not spent with some guy on my face with his (t)dick/balls/ass/hole on my lips is a moment wasted

- omo(rashi)/watersports/piss. if i post about it it'll be properly tagged

things will be added as i think of them

dislikes and HARD limits:

- gore

- misgendering me

- anything illegal/immoral. you know what this means. i do not want to type them out.

- bigotry, even fantasy

- again please do not refer to my genitalia unless you mean a strap. using "dick/cock/penis" with reference to my genitalia makes me extremely dysphoric

- women. i am not into women. if you are a woman please do not be horny towards me.

DNI:

- if you are under 18

- if you are over 28

- if you are trans/homophobic

- if you are bigoted in any other way

- right wingers

- t . e . r . f . s

- chasers

you can send me any asks, submissions, or dms if you are a man (including pictures ;) ) but that does not guarantee a response. all in all i'm a pretty introverted person and i don't always want to respond to horniness or feel like talking in general. i may or may not respond. i'm sorry but that's my nature.

[americanmysticom]

Made in the image of G-d, is an amazing consideration, and part of our connection. A temporary exile upon the road to Return.

ANOINTED ONE, TZADIIK, BA’AL TESHUVAH -DO NOT MAKE AN IDOL OF G-D - DO NOT MAKE AN IDOL OF MAN -G-D CAN NOT BE CONTAINED BY MAN - MAN CAN NOT BE EQUATED TO G-D

Daily Study Chumash with Rashi

Parshat Vayechi, 1st Portion (Genesis 47:28-48:9)

Sunday, 8 Tevet 5783 / January 1, 2023

30 I will lie with my forefathers, and you shall carry me out of Egypt, and you shall bury me in their grave." And he said, "I will do as you say."

https://www.chabad.org/dailystudy/torahreading.asp?tdate=1/1/2023&auto=audio#auto=audio&author=13568&index=1

Daily Tanya

Likutei Amarim, end of Chapter 8

“Cleansing is not a punishment” R Gordon

As for innocent idle chatter, such as in the case of an ignoramus who cannot study,

He who is able to study is constantly obligated to fulfill the commandment of studying Torah; for him, idle chatter is prohibited. For the ignoramus, however, idle chatter may be permissible. But—

https://www.chabad.org/dailystudy/tanya.asp?tdate=1/1/2023&auto=audio#lt=primary&auto=audio&author=13568&index=1

[judaismandsuch]

So this is Fun!

Genesis has 2 slightly different versions of creation of man (there is a lot of commentary on it, I won't get into it).

The first one in Genesis 1, Says "And God created humankind in the divine image, creating it in the image of God— creating them male and female." [1:28]

The second one (that you more or less correctly quoted/refrenced) has a few interesting deviations/points you may have missed: - It takes place in the Garden of Eden (well, man was created elsewhere, then moved to the Garden, and stayed there until kicked out). So we can assume that deep sea creatures, or really ocean life in general was not available for the naming.

-In 2:19 the full quotation is "whatever the Human called each living creature, that would be its name." Which more means that G-d gave man the ability to name every creature, and that Humanities names for them would be what they were called, but not that Man had at that point named everything.

-In 2:20 (the next verse) "And the Human gave names to all the cattle and to the birds of the sky and to all the wild beasts; but no fitting counterpart for a human being was found" (Sefira Translation)

So it lays out what Man got around to naming before Eve, and it very specifically wasn't everything. Just really the big easy things, no bugs or fish.

In fact a common style of interpretation would be that Adam/Human/Man avoided those creatures for some reason.

Perhaps he thought that mammals or birds could be friends, so he named them to try and find company, but didn't bother with bugs or fish b/c they are not really companion creatures?

But yeah, good question, now you have one answer!

Note: This is Parshanut, a large body of work. There are almost definitely better explanations out there, Rashi, Rashbam, Rambam, Ramban, Abarbanel, and hundreds of others.

I just went with a basic on the spot commentary/explanation.

Maybe there is another one out there more to your liking!

(Also, most Jews, including religious ones, don't view this portion as literal, but we will still try to explain it!)

That last post made me think about something:

Adam didn't get Eve until he named (according to the ESV translation of the Bible) "Every living creature" (Genesis 2:19)

How did he name the marine animals?

I mean I guess he can't die yet so he just takes a little swim into the deep ocean and finds the nefarious anglerfish.

Abrahamic faiths help.

[postpunkindustrial]

l-r Pharoah Sanders, John Coltrane, Alice Coltrane, Jimmy Garrison, and Rashied Ali - outside the Village Vanguard, New York, May 28, 1966.

[mutant-what-not]

Pharoah Sanders, John Coltrane, Alice Coltrane, Jimmy Garrison and Rashied Ali outside the Village Vanguard, New York, May 28, 1966

Photo cover of the album "Live at the Village Vanguard Again" 1966 by Ch. Stewart

https://www.facebook.com/TheWorldOfJaz

[encycloindia]

Muhurat & Panchang For May 20 ,2024 

Sunrise, Sunset II Panchang II Samvat II Rashi and Nakshatra Positions II Shubh Ashubh Timings II Muhurat & Panchang for May 20, 2024 Read This Muhurat And Panchang In Hindi Sunrise and Sunset: Sunrise: 05:28 AM Sunset: 07:08 PM Moonrise and Moonset: Moonrise: 04:17 PM Moonset: 03:46 AM Panchang: Tithi: Dwadashi upto 03:58 PM, Shukla Dwadashi; Trayodashi, Shukla Trayodashi Nakshatra:…

[fredborges98]

Jovem que sofre há anos com dor na cabeça é operado por único especialis...

Rabi Shlomo Yitzhaki (hebraico: רבי שלמה יצחקי), mais conhecido pelo acrônimo Rashi (hebraico: ‏רש"י‎, Troyes, 28 de fevereiro de 1040 – Troyes, 13 de julho de 1105), foi um rabino da França, famoso como o autor dos primeiros comentários compreensivos sobre o Talmud, Torá e Tanach (Bíblia hebraica). Aclamado por sua habilidade de apresentar o significado básico do texto de uma maneira concisa ainda que lúcida, Rashi apela para ambos estudiosos avançados e iniciantes, e seu trabalho permanece uma peça central do estudo judaico contemporâneo. Seus comentários, que aparecem em muitas edições do Talmud e Torá (notavelmente o Chumash), e são companhia indispensável para ambos estudantes casuais e sérios dos textos primários do judaísmo. É um dos principais expoentes do início do Judaísmo Ashkenazi [ashquenasita], que começa a se desenvolver na região da Alsácia e Lorena pouco antes do Sacro Império Romano Germânico, no século X.

Rabi Shlomo Yitzhaki (hebraico: רבי שלמה יצחקי), mais conhecido pelo acrônimo Rashi (hebraico: ‏רש"י‎, Troyes, 28 de fevereiro de 1040 – Troyes, 13 de julho de 1105), foi um rabino da França, famoso como o autor dos primeiros comentários compreensivos sobre o Talmud, Torá e Tanach (Bíblia hebraica). Aclamado por sua habilidade de apresentar o significado básico do texto de uma maneira concisa ainda que lúcida, Rashi apela para ambos estudiosos avançados e iniciantes, e seu trabalho permanece uma peça central do estudo judaico contemporâneo. Seus comentários, que aparecem em muitas edições do Talmud e Torá (notavelmente o Chumash), e são companhia indispensável para ambos estudantes casuais e sérios dos textos primários do judaísmo. É um dos principais expoentes do início do Judaísmo Ashkenazi [ashquenasita], que começa a se desenvolver na região da Alsácia e Lorena pouco antes do Sacro Império Romano Germânico, no século X.

Esse homem racionalista, cuja missão foi tornar compreensível o incompreensível, foi também um grande místico, que vivia uma vida “sobrenatural”, desafiando as leis da natureza e do tempo. Rashi acreditava em milagres – e não apenas os que haviam ocorrido durante os tempos bíblicos e talmúdicos. Ele era da opinião que o advento da Era Messiânica não ocorreria de forma natural – acreditava que o Terceiro Templo não seria construído pelo Mashiach, e sim, pelo próprio D’us, que o faria descer dos Céus à Terra.

O Milagre.

Por: Fred Borges

Nas palavras do Talmud: "Aquele a quem o milagre está acontecendo, não reconhece o milagre."

"Na bíblia há algumas palavras que indetificam milagres, no antigo e no novo testamento e são elas:

Pala’ – Significa “ser maravilhoso”. Uma ação divina maravilhosa de forma anormal e inexplicavel.

Mophet – Palavra hebraica que aparece mais de 30 vezes no antigo testamento e significa feito poderoso, prodígio e provisão. E demonstra sempre a ação poderosa de Deus em providenciar algo ao seu povo.

‘Ot – Outra palavra hebraica é tem como significado o de “sinal milagroso”. Socorro Divino.

Essa palavra aparece diversas vezes no antigo testamento e com diversos significados, mas sempre mostrando o sinal de Deus.

Levantarei os meus olhos para os montes, de onde vem o meu socorro.

O meu socorro vem do Senhor que fez o céu e a terra. Salmos 121: 1-2

Dunamis – poder extraordinário de Deus

Semeion – palavra grega que significa o envolvimento do sobrenatural no sinal, prodígio ou milagre.

Teras – Significa a ligação do milagre a revelação de Deus ao homem.

Há muitas outras palavras para descrever milagres. Mas em todos mostra-nos um evento extraordinário, poderoso, incomum e causado por Deus."

O trivial é um milagre! A rotina é um milagre!

Mas imagina conviver com a maior dor do mundo?

Veja o vídeo contando a história de Rafael.

Rashi foi um milagre para o Judaísmo. Colocou em dúvida as próprias certezas e se tornou uma lição de que humildade, ignorância e sabedoria unidas formam o milagre do conhecimento.

Ainda cético em relação a milagres?

Veja a história de Paulo que enfrentou 04 cânceres e sobreviveu aos 61 anos de idade.

Ainda não acredita em milagres? Se acordar amanhã terá sua resposta dada!