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cocogum · 11 months ago

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How Qilby should’ve destroyed the World of Twelve 💖

(written by yours truly ✨)

Ngl here but Qilby did a bad job trying to destroy the World of Twelve and bring the eliatrope kids with him.

Since he’s gilf material, I decided I was gonna list everything he should’ve done in alphabetical order so that he’ll learn from his past mistakes and try again 🥰🥰

What he wants is: discover the Krosmoz with his brothers and sisters and rule the eliatrope race.

Okay got it, I can make this work 👍

So after a few plannings, I finally did a proper list sheet. Here’s what I recommend babes should’ve done ✨:

#1: Don’t bring Adamaï and Grougal in your lab.

Your ass is aware that Grougal only breaks shit on a constant basis so don’t bring him in your lab where thousands of creatures and experiments have helped the eliatrope race survive and thrive without their home planet. Also, don’t bring Adamaï either cuz that little ugly lizard’s gonna help too.

#2: Don’t convince Adamai and Grougal to go with you. Just kill them.

Adamaï is specifically related to a stubborn moron who yells half the time when he swings that sword so he’ll obviously won’t be swayed by your words. Instead, what you could do, is talk and let out all your thoughts to him so you could get it out of your system (cuz girlie deserves to vent for a bit ✨).

Then, after you’re done, just kill Adamaï and Grougal. Like that, all your venting would’ve just been actual venting instead of hearing an ugly ass lizard talk back and tell you how insane you are.

Plus, it’s not like you actually killed these two, they’ll just get reborn someday. Also, they won’t be able to destroy half your shit.

#3: Go to Rushu and give him access to the World of Twelve.

Now that you got rid of Adamaï and Grougal, go straight to the Shushu dimension and talk to the King, Rushu, in order to make a deal with him so he’ll be able to fuck shit up in the World of Twelve. (I know you’ve already done that, gorgeous but you didn’t do the first two steps).

Also, specifically tell Rushu to help him kill Phaerys. A baby dragon like Adamaï, even while being possessed by Anathar, wouldn’t do the trick. Besides, you already killed Adamaï so there’s no need for Anathar anyways.

#4: Separate Phaerys and Yugo.

Once Rushu accepts the deal, prepare the portal that will make him, and the rest of his shushus, able to go to the World of Twelve. Once everything is into motion and you guys are finally out of the Shushu dimension, you should immediately make Rushu fight Phaerys. He may be old and filled with experience but Rushu’s the demon king. The chances of him winning against Phaerys are high. Once Phaerys notices Rushu, he’ll expectedly throw Yugo to the side so they ‘could meet later’ when in reality Rushu would’ve been done with him. As soon as you’re alone, go straight for the Crimson Claws Island to search for your Dofus. Don’t waste time talking to Yugo just yet. You don’t owe Yugo anything, make him go to you instead.

#5: Get your backup Dofus and then kill Balthazar and the eliatrope children.

As soon as you get your backup dofus, you should immediately go to Emrub. Get rid of Balthazar, he’s too old and frail to fight back anyways and besides he’ll just get reborn with Glip someday. After that, kill all them kids. What are they gonna do? Tell their parents??

You should get rid of everyone in Emrub. There’s no point in trying to convince them to go with you, they’re literally stuck in a timeless dimension so it literally felt like they just got here after seeing their parents die because of you.

I know you don’t want to be alone pookie but this is the only way 💖

To truly start anew you should eradicate everyone that knew what you did, like starting a new page in your life. Yugo can come last since it’ll feel very good to see the one who sealed you off balling his eyes out when he’ll learned you killed the whole race (and his brothers).

But you don’t have to worry baby cuz you’ll just restart the eliatrope race all over again. You know everything so you remember how it even all started in the first place. You just need to get all the Eliatrope Dofus back now.

#6: Get all the other Eliatrope Dofus.

Now that you got your backup Dofus, and killed all the other eliatropes, along with Balthazar, you should leave Emrub and go back to Crimson Claws island so you can immediately start searching for the other Eliatrope Dofus. You can’t leave without them after all.

With the Eliacube in hand, you can just scan where the dofus are in the world and teleport to them.

After you found them all, you can put them in the Zinit.

#7: NOW you can beat the shit out of Yugo.

It’s always best to do what you have to do first before having fun!

That’s why you’ll feel so good and liberated once you fight Yugo back on the island 🥰🥰

You can now tell him everything you did to their people and what you’re planning on doing now.

By that time, Phaerys should’ve gooten K.O’d by Rushu so that only leaves Yugo to finish off.

Yugo will be expectedly furious and outraged by all the events that took place while he was trying to find you which will only fuel your fun to annihilate him.

Yugo will die from your hands in rage and sorrow and you’ll finally be able to leave everything behind.

#8: Leave.

Now that you fused with the Eliacube, found your backup Dofus, went to Emrub to kill Balthazar and the eliatrope children, made Rushu kill Phaerys, found the remaining eliatrope Dofus, and killed Yugo after messing with his head a bit, you can finally leave the World of Twelve with the dofus and Eliacube together.

By leaving the World of Twelve, you’ll drain its wakfu essence and kill the whole planet along with its people. This will also make you note the death of Chibi, making this his shortest life he has ever had in the history of the Krosmoz.

Now that every twelvian is gone, and you have the Eliatrope Dofus and the Eliacube, all that’s left to do is join your sister Shinonome and get reborn along with your other siblings. The process would turn out exactly like your first ever life except that you will drill into your siblings, and all the eliatropes after that, that eliatropes were ALWAYS traveling the Krosmoz and that they’re all travellers by nature. Yugo and Adamaï would believe your lies since they’re adventurers at heart and would gladly help you show new planets and worlds, Chibi and Grougaloragran would use those materials from different worlds and planets to make new technology. Mina and Phaerys would always be fixing the eliatropes’ conflicts and anger, Nora and Efrim will unawarely be supporting your ideals by spreading the encouragement to be free and have fun, making the eliatropes believe that being travellers IS what is free and fun. And since Glip and Balthazar are teachers and the ones who educate the eliatropes about the eliatrope race, they will spread more of your beliefs onto them, spreading your views all throughout the eliatropes and the future generations to come.

THIS is how you get to them.

THIS is how you get your perfect ending.

Don’t hesitate, don’t keep talking to them, even if your sister keeps telling you to stop cuz you bet ur ass she also wants to get out of her damn egg. Cuz WHO in their right mind would want to stay in a freaking EGG for all eternity????

Anyways here’s my take on what Qilby should’ve done back in season 2. Pookie needed a little help so I gave him a list for next time 🥰🥰

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mybeautifulchristianjourney · 2 years ago

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Devotional Hours Within the Bible

by J.R. Miller

Naaman Healed of Leprosy (2 Kings 5:1-14)

The story of Naaman is interesting in several ways. It gives us a glimpse of the times. The country of Israel was subject to incursions from hostile tribes. In these raids not only was property carried away but women and children were ofttimes taken as captives. Naaman himself was a great man in his country; he was commander-in-chief of the army of Syria. He was held in distinction by the king, who honored Naaman throughout the land. He had won great battles. He was a brave and valiant soldier. But all this list of honors was offset by one sad woe he was a leper !

This story of Naaman is like many a rich man’s life today. He has all that wealth can give him BUT there is some dark shadow, an incurable disease, a secret sorrow, a domestic infelicity, a shame which nothing can blot out and that spoils all the glory. No human life is altogether perfect. No human happiness is altogether complete. Leprosy meant sin every one of us, however great, is a sinner. Leprosy was a terrible disease. It was incurable. Its progress was slow but certain. It ate away the body joint by joint. In the land of Israel it drove a man from his home and friends, to live in isolation. Yet the leprous body is only a type of the leprous soul. We all have this drawback which Naaman had.

The incident of the little girl is instructive, and yet moving. It was a cruel fate that had torn her away from her home in the country of Israel. Young girls will be interested in this little maid and will sympathize with her in her sad misfortune. She may have been ten or twelve years of age. She was carried off by a company of Syrian soldiers from her home, and was held captive. She must have been greatly frightened as the rough men of war seized her and took her away with them. Her mother must have wept bitterly. Her father and brothers must have vowed some time to get the child back. But God had her in His keeping, and He used her while a captive to do good.

This is not the only Bible story of a captive child. We all remember about Joseph, who when but a lad was treacherously sold by his own brothers and carried off to Egypt as a slave. Yet he in his captivity proved a great blessing, not only to Egypt but to his own people and to the very brothers who had sold him! Daniel also was carried away when only a child into a heathen country, and he also did a great deal of good.

Sometimes children are put into places and circumstances of hardship, where they must suffer much; but wherever their lot is cast, and whatever the circumstances are in which they find themselves, they may do good. Wherever God allows us to be placed we shall find not only divine protection but an opportunity for usefulness. God has something for us to do right there or He would not have put us there. Some children find themselves living in hard conditions, without many pleasures, receiving unjust or cruel treatment, it may be; but they may trust God in the hardest circumstances. He will not forget them, and if they commit their lives to Him He will use them for doing good.

This little girl was thoughtful and sympathetic. Evidently she had been well trained, for she knew much about God and God’s prophet. When she learned of Naaman’s condition as a leper she expressed to her mistress the wish that he might visit the prophet who was in her country. It seems a little strange, that this child who had been carried away captive by Naaman’s soldiers, perhaps by Naaman himself, should have this kindly interest in her master. She had been cruelly wronged, torn away from her homeland, and carried as a captive to a foreign country. She was now captive, working as a slave in Naaman’s house. We would not have been surprised, if the child had cherished bitter feelings toward the great captain. But instead of this she looked upon him with pity. She even interested herself so much in his recovery, as to tell her mistress about the prophet who could heal him. We have a lesson here on the treatment of those who have wronged us or injured us. We should always try to do them good.

Another suggestion from this part of the story, is that even a child can do great good. But for this little maid, Naaman probably would have remained a leper, growing worse and worse, until he died. Her words to her mistress made her and Naaman also aware of the healing that was within reach. There is a Prophet greater than Elisha, of whom every Christian child knows Jesus Christ Himself. We should tell those about us who are in sin or in sorrow of this great Healer, that they may come to Him as Naaman went to Elisha and find blessing. If this child had said nothing of the prophet, Naaman would not have learned of the healer!

We learn here also that there is no place in life without its opportunities for usefulness. We would say that this little child, a captive in a strange land, could not be of any use in the world yet her simple - hearted kindness was the means of the curing of the great soldier. A boy may be in a very humble place just an office boy, an errand boy, a messenger boy; or a girl may be only a little serving maid in some great house. Yet both of them may bear such witness for their Master in their lowly places as to become great blessings to others!

Naaman quickly availed himself of the information which had come through the little slave girl, and with a letter of introduction from his king soon appeared in the country of Samaria. But he went to the wrong place with his leprosy. His king had sent him to the king of Israel instead of to the prophet. And when the letter was read by the king, it caused alarm. He knew that he could not cure the man of his leprosy, and at once he suspected that the letter from the king of Syria was part of a plot to bring about war. As he opened the letter he tore his clothes and said, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy?”

Just so, many people go to the wrong place with their troubles, their sorrows, their sins. The king could not cure Naaman’s leprosy. There are some things which earthly power cannot do. It is said that money will do anything but there are many things which money cannot do. It cannot buy love. It cannot give peace to a troubled heart. It cannot prolong life. The queen’s cry, “Millions for a moment of time,” received no answer. Rich men in authority may have great power but there are poor men who, by their prayers, by their teachings, or by their lives can bring blessings which no rich man could bring. It is better to have Elisha’s power to do good than to be king!

Elisha helped the king out of his perplexing dilemma. “When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.” It was a splendid cavalcade that waited before the prophet’s humble dwelling that day. Although Naaman was a leper and had come to implore help of a lowly servant of God he kept up all his grand style. There was no sign of humility. Indeed, he expected to be cured in a grand way, and then to pay for the healing with a princely sum. He was not there as a poor suppliant, and no doubt he thought he was conferring great honor upon this humble and obscure prophet in coming thus to him.

There are many people in these modem days, who treat Christ’s Church very much as Naaman wished to treat Elisha. They put on all their magnificence when they attend the services. They consider that they honor the Church when they accept its ministrations. They like to be called patrons of the Church. They show favor to it. Such people, like Naaman here, will find it necessary to get out of their chariots, to lay aside their fine trappings, to step down into the valley of humiliation, and to bathe in the fountain of Christ’s blood before they can find any real blessing at God’s hand. There is no way to the favor and mercy of God but by the way of penitence and humility.

Elisha was not awed by the grandeur of the general before his gate. He did not even come out to speak to the great man sitting in the chariot before his door. He showed not a shadow of servility. He simply sent a message to him, telling him to go and wash in Jordan seven times. Naaman was very angry and turned away in rage. He was angry because Elisha had not shown deference to his grandeur. He was not there as one of the common herd but as the great general of Syria. He had formed his own idea of the way he ought to be healed in some grand way. There are people who in their pride and haughtiness, imagine that God should treat them differently from common folks. The way of the cross is altogether too humble for them. They turn away with scorn and rage from it!

But we must not fail to notice how nearly Naaman missed being healed. Had it not been for the entreaties of his attendants he would have gone away a leper still, rather than submit to the prophet’s lowly requirements. There are many people who fail altogether of salvation, for the same reason. They come to the cross but when they hear what they must do to be saved they turn away, keeping their sins and their leprous hearts, rejecting the salvation which can come to them only in Christ’s way!

It is well that Naaman’s servants were wiser than himself. They persuaded him to do as the prophet had bidden him to do. So he thought better of his course; he let the counsel of his friends influence him; he considered how foolish it would be for him to miss the curing of his leprosy. He let his rage cool down and returned humble.

He had a second chance. This shows the divine patience. Thousands of people reject Christ, and then, when they come, by and by they find the way still open. They have a second chance. God waits long to be gracious even to the sinner who has often refused the invitation of mercy. Naaman did as he was bidden. “So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his flesh became as healthy as a young child’s, and he was healed!”

#James Russell Miller #Devotional Hours Within the Bible #Naaman Healed of Leprosy #2 Kings 5:1-14 #April 25 #2023

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