#''the story of childbirth during the mid tudor reformation is as much the story of the dissolution of the shrines -
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"Given the marathon that Jane’s uterus had just been through, it’s likely that her uterus would have a reduced capacity to contract and effectively expel the after-birth contents of her uterus; lengthy labours tend to shred the membranes, especially if, like Jane, her membranes had ruptured early in her labour. I believe that here is where the best intentions again contributed to disastrous consequences. Wanting to ensure the best possible outcome, Henry bucked confinement tradition by inviting male physicians into Jane’s lying-in chamber. While we might see a physician’s help as a good thing, please keep in mind that Tudor era physicians weren’t trained in obstetrics. Had Jane’s immediate postpartum been similar to the above description, a physician would likely not have been well-versed in how to manage it. Had the midwives noticed retained tissue, they probably would have known to remove the offending product, manually if necessary, causing Jane further discomfort. To a Tudor physician, this would have been appalling, and protocol dictated that the physicians had seniority. Had they forbade an intervention, it would not have occurred."
— Dayna Goodchild, Jane Seymour and the Birth of Edward VI: A Midwife's Opinion
#jane seymour#mm ... there's literature about the english reformation's impact on midwifery/matrons#that and jane's status as queen - which goodchild notes as a factor that impacted the treatment she received#it's like clarissa atkinson's point that male authorities ''began to compete with women in traditional female work''#i read one article (icr which now!) which talked about the changing theological discourses around the liturgy for baptism#you definitely see evidence of distrust of midwives/cunning women (previously integrated into the event of childbirth) in communities#and iirc there was increasing distrust of midwives performing baptisms#but at the point of jane's pregnancy i think mary fissell has the right of it:#that england's progression from catholicism to quasi-protestantism ''was accomplished through the reform of women's bodies''#and while i don't think it's the most reliable i liked amy licence's point:#''the story of childbirth during the mid tudor reformation is as much the story of the dissolution of the shrines -#- and the banning of catholic practices and folklore that had formed centuries of female wisdom''
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