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ineffable-opinions · 8 months ago

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"Top", "Bottom" Discussion in Unknown ep. 12

The Office Gossip Scene

[Edited on 10th May; changes under clarification headings]

Now that the Unknown has resurrected the conversation about gong shou, let’s talk about it. The what and the why, so to say. Thank you @1serotonindeficientgirl (whose post inspired mine).

I welcome critiques and corrections. So, please feel free to do so.

Scenes and subtitles

The discussion in the episode starts with Wei Qian’s staff gossiping about his relationship with Wei ZhiYuan. One of the staff members comments that Wei Qian is like a little lamb (小绵羊) when it comes to his little brother:

只要遇到他弟弟就像小绵羊

Someone replies with the following idiom:

羊入虎口

(Literally: “a sheep enters a tiger's mouth”)

It means to enter a dangerous situation where one will certainly suffer [Source: Wiktionary].

The female employee (who witnessed their kiss) asks San Pang:

三胖哥谁是羊谁是虎啊 - Who is the lamb (羊; sheep) and who is the tiger (虎)?

This has some employees confused and they ask for an explanation. They receive the following reply:

就是攻跟受的差别啊 – [it means] between them, who is gong and who is shou?

One of the staff members repeats the unfamiliar terms:

攻受 – gong shou

and the fu-nu (腐女; fujoshi) offers an explanation:

好啦姊姊教你们 – let this elder sis explain

老虎看到羊会 – the tiger upon seeing the lamb…

Before she can complete her explanation, Wei Qian moves into the scene accompanied by the growl of a big cat. The gossipers disband.

In the end our fu-nu expresses their support for Wei Qian’s relationship with Wei ZhiYuan. Before she runs off, she throws him the question:

你们谁是攻谁是受啦 – between the two of you, who is gong and who is shou?

In the next shot Wei Qian is alone. He flexes his muscles and comments:

很明显吧 - It's obvious, isn't it?

[END OF SCENE]

Everyone at that office seems pretty close. The staff calls Wei “Qian ge” 谦哥 (first name + brother) and not as “Mr. Wei” (as the English subtitles suggests). Looks like Lao Xiong (emphasis on Lao = old) is the only one who clearly disapproves of such gossipmongering.

Notice how the terms gong and shou were translated directly into top and bottom in English subtitles. While that’s technically correct, there’s some nuance missing.

While there are tongzhi (同志;queer) people who use the terms gong and shou, these are not the most popular terms for top and bottom in the tongzhi community. This series specifically uses the terms gong (攻) and shou (受). Why? We’ll get to that in a minute.

In a BL, being shou means that character is the bottom in that particular ship. That character could be top, bottom, versatile or neither in another ship. A character is a bottom (as we use the term in English) only when that character is an absolute shou (sou uke in Japanese). An absolute shou is invariably shou. No matter which ship he becomes part of and no matter who he is paired with, he will be the shou. Similar difference exists between the terms “top” and “gong”.

English subtitles use ‘top’ and ‘bottom’ from the get-go. There is no need to explain what those terms mean. But that’s not the case with gong shou – only 腐 (fu) people (BL fans) really knows what those terms really mean and thus warrants explanation.

Clarification

[Edited. Thank you @abstractelysium and @wen-kexing-apologist for contributing to the conversation.]

As noted in the convo, Wei Qian is pretty ferocious in the office and is only gentle when it comes to Wei ZhiYuan. So, it is normal that gossiping irrespective of topic would end as soon as he arrives. Also, I think Wei Qian didn’t get what gong shou means other than allusion to tiger and lamb. The original language dialogues don’t make it clear that gong and shou means top and bottom (in a ship). [The English subs gives off that impression since gong and shou were simply translated.] Moreover, those terms are danmei literacies that has entered dictionaries but not necessarily public knowledge.

It is like an insider joke for fu-people made possible by Wei Qian’s ignorance. That wouldn’t have worked on Wei ZhiYuan who read danmei while growing up. That wouldn’t have worked if the fu nu (fujoshi) stuck around to explain what that means.

Usually in such conversations in BL, fu-people are shown to be mistaken: they either mess up the ship/dynamic (Love By Chance 1) or the character(s) in the ship deliberately trick them (Counter Attack). It is almost always played out with seme/gong’s approval in BL - not sure if that dynamic between fu-people & seme aka gong character ever appeared in any live-action dynamic. The trigger of this scene is Wei ZhiYuan’s deliberate choice of actions: PDA, kiss in the office right in front of a staff member.

BL literacies

BL is a media genre in itself with different sub-genres, genre conventions and classic works. It sure has a lot of overlap with other genres:

Romance as well as GL – they coevolved. They share mothers and other ancestors.

Queer – Is it really a genre? Even if one were to ignore queer as method in academia, it is still so complex.

Let me quote Taiwanese tongzhi author Chiang-Sheng Kuo:

… what exactly is queer literature? Is it queer literature if queer people like to read it, or is it only queer literature if there are queer characters in the books? Or is it an appendage of the queer movement? If a queer author writes a book without queer characters, does that represent a certain aspect of queer culture?

(You can find the whole interview here.)

Just as danmei (耽美; Chinese BL) has its roots in Japanese BL, so is gong (攻) and shou (受) from seme (攻め) uke (受け).

gong shou aka seme uke dynamics

Mother of BL, Mori Mari, didn’t come up with it, nor did her father Mori Ogai. Both she and her father, among the other dozen tanbi (耽美; same writing as danmei but different readings cause different languages, and different meanings cause different cultures) authors inherited it from authors before them who wrote on contemporaneous and historic Japanese male androphilia.

Spring Pastimes. Miyagawa Isshō, c. 1750 | seme uke dynamics in nanshoku pre-dates BL by hundreds of years.

While there is no dearth of riba (versatile) characters in BL, seme uke dynamics is:

a genre specialty. There are similar words in use in GL as well.

an enduring connection to the past of where BL was born.

remnants of a particular model of queerness; an alternative to LGBTQIA+ form of queerness.

What’s there in the scene

There is something hidden in the euphemistic explanation. On the face of it tiger devouring a lamb would be allusion to tiger gong devouring (topping) lamb shou.

But then tiger is a big cat and lamb is a herbivore. Neko (ネコ), the Japanese queer term for “bottom” means cat (etymology is obscure with this one). The term herbivore (草食) when used to describe a man means that man is masculine in a non-hegemonic way. In the series, Wei Qian embodies the hegemonic masculinity while Wei ZhiYuan is a quintessential grass-eater.

So, the description of lamb being devoured by a tiger would not be associated as simply as with the terms gong and shou especially when it comes from Taiwan which has been historically more connected to Japanese BL than any other BL producers (Sinophone or otherwise). This connection was highlighted during 魏之远 Wei ZhiYuan's naming scene where Le Ge used the borrowed Japanese possessive particle (の; no).

の = 之 (zhī)

The big cat sound effect for Wei Qian in particular adds to this. Wei Qian’s character is best described as a queen shou.

女王受 Queen shou: A shou who is as proud as a queen, and would devour gong. (source)

Wei Qian and Wei ZhiYuan’s ship is best described by Priest (the author of Da Ge, source novel of Unknown):

经典款毒舌女王和屁颠屁颠的忠犬组合 – paring of a classic, sharp-tongued queen and a tail-wagging loyal dog.

BL literacies & Affective learning

BL kind of has its own language (with words like gong shou), which fans use to share ideas and feelings. This secret language is what academics call ‘literacies.’ BL fans are all in on this and have their own ‘ways of behaving, interacting, valuing, thinking, believing, speaking, and often reading and writing’. Through ‘various visual, conceptual and textual literacies’, BL fans weave ‘an intertextual database of narrative and visual tropes which readers draw upon to interpret BL’. BL literacies is learnt through ‘affective hermeneutics – a set way of gaining knowledge through feelings.’ Audience learn BL literacies from BL works ‘which eventually leads to their active engagement’ with other BL fans. (source; Kristine Michelle L. Santos explains it in the context of Japanese BL but it applies to all BL media irrespective of where it is from.)

That scene in Unknown was set up to familiarize audience with BL literacies – not only those specific words but also the larger practice of imagining character pairing and indulging in that imagination. This is evident from the overall jubilant tone of the scene and the camera work. It is a celebration of moe. That is why we have a character who is not only a fu-nu but also willing to be openly fu-nu in that setting, sharing BL literacies and her colleagues interested to learn.

For other examples, check out Thomas Baudinette’s book Boys Love Media in Thailand: Celebrity, Fans, and Transnational Asian Queer Popular Culture. He has a chapter dedicated to explaining how genre conventions were taught to the early audience of Thai BL through similar scenes.

Why must they do this? Why break the fourth wall like this? To get more people interested in the intricacies of BL and to get them to participate in the culture. BL is created by fu-people and BL literacies are their tools and source of joy. BL must draw in more people to keep BL culture going. Commercialized BL we have today is the result of an affective culture formed over the years. It is built on years of labor of authors and their audience. I mean, look at the Unknown. This BL employs the well-developed Loyal Dog gong x Queen shou dynamics. Apart from that which the series took from the novel, it also drew upon other common BL beats to tease the relationship between Dr. Lin and his senior.

Teaching BL literacies is political. When Mainland Chinese government gets dangai productions to change names and relationships of characters (among other things), it is to prevent live-action audience from discovering BL as a genre with it disruptive potential. It is not only character's names and relationships that are changed. There are entire sub-genres of danmei (such as 高干) that got wiped out by censorship.

When a Taiwanese BL not only retains the character names & relationships and shows relatively explicit intimate scenes but also actively promotes BL literacies, it is an act of resistance. Discussion of gong shou, being genre specialty, manages to do so. Interestingly, they are doing it in an adaptation of a novel by Priest who has a particular reputation with self-censorship. That scene is not part of the source novel.

Heterosexual & gong shou

Association of bottom with the feminine (female or otherwise) has its roots in medicalization (and pathologization) of homosexuality in the west (such as through theories by scientists and doctors like Richard von Krafft-Ebing). This “knowledge” subsequently spread across the globe and was adopted to varying degrees and forms.

Moreover, the terms gong and shou applies to heterosexual pairing too.

BG (boy girl) ships have male gong and female shou

GB (girl boy) ships have female gong and male shou. [If this is interesting unfamiliar territory, check out the series Dong Lan Xue (2023).]

Moreover, if one is willing to look beyond LGBTQIA+ form of queerness (which is born and brought up in America), one can see other queer possibilities. For example, Kothi-Panthi queerness in South Asia which is characterized by explicit presentation of top bottom dynamics. There are very many similar forms of queerness in other parts of Global South.

In many cultures, sexuality doesn’t inform identity but sexual preference does. That’s why is you are to ask a kothi-panthi couple which one of you is the bottom, the kothi would tell you without hesitation: “I am.” Might even asked you in turn, “Couldn’t you tell?” For them, sexual preference (being kothi) rather than sexual orientation takes center stage. This is the inverse of how LGBTQIA+ form of queerness looks at it. While LGBTQIA+ model of queerness focuses on sexual orientation (being pan, ace, gay, etc.) as something that can be freely discussed but sexual preference (top, bottom, versatile, side, etc.) is considered private.

*Just to be clear, “kothi” is a term of self-identification. It means that the person is a bottom. Panthi is not self-identification. That’s how kothi address the men who top them.

While thanks to westernization LGBTQIA+ form of queerness enjoys more visibility, I think it is better to consider it as one type of queerness rather than the only model of queerness. Gong shou dynamics doesn’t fit into LGBTQIA+ form of queerness because it comes from another, much-older nanshoku model of queerness that made its way into Japan from China, hundreds of years ago. Friction between different models of queerness is common where ever they interact. In 1970s, Japan was witness to public debates between a younger, westernized Japanese queer activist Itō Satoru and other Japanese queer activists such as Fushimi Noriaki and Tōgō Ken who were rooted in indigenous tradition of male-male sexuality.

[Itō Satoru’s] insistence on the necessity of adopting western models of gay identity and coming out have brought him into conflict with other activists such as Fushimi Noriaki and veteran campaigner Tōgō Ken.

Interpretation and Orientalism: Outing Japan's Sexual Minorities to the English-Speaking World by Mark McLelland

Clarification

[Edited. Thank you @wen-kexing-apologist for contributing to the conversation.]

Under the LGBTQ+ model of queerness, it maybe considered inappropriate to have conversation about “top” “bottom”, especially in the office, going as far as to ask that to Qian ge. From that perspective, the BL audience (especially those who are unfamiliar with the terms gong and shou) are fair in their assessment of that scene being out of place or outright offensive.

I think things might have been a bit different if the subtitles retained the terms gong shou instead of “top” “bottom” since they aren’t exactly the same thing. That would have had the desired effect (of introducing BL literacies - gong shou in the context of 强强 (strong gong x strong shou) pairing) without unintended consequence.

What is considered rude under the LGBTQ+ framework is an essential part of fu culture. It is like addressing Wei Qian as just Qian – that could be considered rude in the original language but pretty normal in English. Different cultures, different norms, so to speak. It is only polite to be mindful of the cultural differences and avoid discussing about sexual preference where it is considered inappropriate.

As for the normalization of fu culture (especially discussions of gong shou), in my opinion the didactic scope of Unknown is undermined by the very fact that it is primarily a gǔkē danmei (via adoption (收养)) with tongyangxi vibes (highlighted multiple times by San Pang in the novel) associated with Wei ZhiYuan.

Somehow fu-culture gets judged by those who consume products of that culture. Everyone is happy with fu-cultural products as long as fu-people don't discuss who is gong and who is shou.

Why are fu-culture and BL always judged based on a culturally alien lgbtq+ form of queerness? Why must BL be arm-twisted to fit into norms of lgbtq+ form of queerness just because that is the most mainstream form of queerness?

That’s not much a conclusion but this is already so long. I really hope it gives you something to think about.

If you are interested, here's more.

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journeytothewestresearch · 1 year ago

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Sun Wukong's Final Battle

Journey to the West (Xiyouji, 西遊記, 1592) chapter 99 describes the Monkey King's final battle as a fierce, stormy confrontation against demons wishing to steal the hard-won scriptures for themselves. This takes place shortly after the pilgrims and holy texts are dumped into a river by an annoyed river turtle spirit:

Master and disciples had just climbed up the riverbank when suddenly a violent gale arose; the sky darkened immediately and both thunder and lightning began as rocks and grit flew everywhere. What they felt was One gust of wind And the whole world teetered; One clap of thunder And both mountains and streams shuddered. One flash of lightning Shot flames through the clouds; One sky of fog Enveloped this Great Earth. The wind's mighty howl; The thunder's violent roar; The lightning's scarlet streaks; The fog blanking moon and stars. The wind hurtled dust and dirt at their faces; The thunder sent tigers and leopards into hiding; The lightning raised among the fowl a ruckus; The fog made the woods and trees disappear. That wind caused waves in the Heaven-Reaching River [Tongtian he, 通天河] to toss and churn; That lightning lit up the Heaven-Reaching River down to its bottom; That thunder terrified the Heaven-Reaching River's dragons and fishes; That fog covered the shores of Heaven-Reaching River with a shroud of darkness. Marvelous wind! Mountains cracked as pines and bamboos toppled. Marvelous thunder! Its power stirred insects and injured humans. Marvelous lightning! Like a gold snake it brightened both land and sky. Marvelous fog! It surged through the air to screen the Ninefold Heaven [Jiuxiao, 九霄]. So terrified were the pilgrims that Tripitaka held firmly to the scripture wraps and Sha Monk threw himself on the poles. While Eight Rules clung to the white horse, Pilgrim twirled the iron staff to give protection left and right. That wind, fog, thunder, and lightning, you see, had been a storm brought on by demons of yin energy" [yinmo, 陰魔], who wanted to snatch away the scriptures the pilgrims had acquired. The commotion lasted all night, and only by morning did the storm subside. Soaked from top to bottom and shaking all over, the elder said, "Wukong, how did this storm come about?" "Master, you don't seem to understand," said Pilgrim, panting heavily, "that when we escorted you to acquire these scriptures, we had, in fact, robbed Heaven and Earth of their creative powers. For our success meant that we could share the age of the universe; like the light of the sun and moon, we would enjoy life everlasting for we had put on an incorruptible body. Our success, however, had also incurred the envy of Heaven and Earth, the jealousy of both demons and gods [guishen, 鬼神], who wanted to snatch away the scriptures from us. They could not do so only because the scriptures were thoroughly wet and because they had been shielded by your rectified dharma body [zhenfa shen, 正法身], which could not be harmed by thunder, lightning, or fog. Moreover, old Monkey was brandishing his iron rod to exercise the nature of pure yang energy [chunyang zhi xing, 純陽之性] and give you protection. Now that it is morning, the forces of yang are evermore in ascendancy, and the demons cannot prevail." Only then did Tripitaka, Eight Rules, and Sha Monk realize what had taken place, and they all thanked Pilgrim repeatedly (based on Wu & Yu, 2012, vol. 4, pp. 363-365).

師徒方登岸整理，忽又一陣狂風，天色昏暗，雷閃並作，走石飛沙。但見那：一陣風，乾坤播蕩；一聲雷，振動山川。一個熌，鑽雲飛火；一天霧，大地遮漫。風氣呼號，雷聲激烈。熌掣紅銷，霧迷星月。風鼓的沙塵撲面，雷驚的虎豹藏形。熌晃的飛禽叫噪，霧漫的樹木無蹤。那風攪得個通天河波浪翻騰，那雷振得個通天河魚龍喪膽。那熌照得個通天河徹底光明，那霧蓋得個通天河岸崖昏慘。好風，頹山烈石松篁倒。好雷，驚蟄傷人威勢豪。好熌，流天照野金蛇走。好霧，混混漫空蔽九霄。諕得那三藏按住了經包，沙僧壓住了經擔，八戒牽住了白馬；行者卻雙手輪起鐵棒，左右護持。原來那風、霧、雷、熌，乃是些陰魔作號，欲奪所取之經。勞攘了一夜，直到天明，卻才止息。長老一身水衣，戰兢兢的道：「悟空，這是怎的起？」行者氣呼呼的道：「師父，你不知就裡。我等保護你取獲此經，乃是奪天地造化之功，可以與乾坤並久，日月同明，壽享長春，法身不朽。此所以為天地不容，鬼神所忌，欲來暗奪之耳。一則這經是水濕透了；二則是你的正法身壓住，雷不能轟，電不能照，霧不能迷；又是老孫輪著鐵棒，使純陽之性，護持住了；及至天明，陽氣又盛：所以不能奪去。」三藏、八戒、沙僧方才省悟，各謝不盡。

I really like the idea of a battle between a divine force of yang energy and demonic forces of yin. This is a common occurrence in Chinese Folk Religion—e.g. a Tangki spirit-medium channeling a god to exorcise evil spirits.

But the above description really sets my mind alight with images of the confrontation. Monkey peers through the pouring rain to see an unfathomably large demon army the likes of which the cosmos has never seen. It contains innumerable commanders, vanguards, and an ocean of spirit-soldiers armed to the teeth. This demonic force would be the joint effort of demon kings and jealous gods wanting immortality and salvation for themselves. [1] Monkey takes this assault on the scriptures as a personal insult given his great effort in helping procure them.

A demon commander might say something like, "Leave the scriptures and the priest if you value your life!" Then Wukong would scream:

Who said that? Who the FUCK said that? Who's the slimy, little, demonic shit, twinkle-toed, cocksucker up there, who just signed his own death warrant? [Surprised silence from the army] Nobody, huh? The fairy-fucking-godmother said it! Out-fucking-standing! [pounds chest three times in a row] I WILL BEAT YOU ALL UNTIL YOU FUCKING DIE!!!!!!!!!!!!!! (Adapted from dialogue spoken by Gunnery Sergeant Hartman from Full Metal Jacket (1987).)

In all seriousness, though, his speech should be a chilling threat similar to Subodhi from chapter 2:

[Y]ou can be assured, wretched monkey, that you'll be skinned alive. I will break all your bones and banish your soul to the Place of Ninefold Darkness, from which you will not be released even after ten thousand afflictions! (Wu & Yu, 2012, vol. 1, p. 125) ... 把你這猢猻剝皮剉骨，將神魂貶在九幽之處，教你萬劫不得翻身！

Anyway, the army commences its attack, the commanders sending forth wave after wave of spirit-soldier units wielding thunder and lightning as their weapons. In response, Monkey's body explodes with millions or even billions of hair clones to meet the oncoming storm. Each one wields the magic iron rod, which dispenses pure yang energy along with every ass kicking. The resulting battle is beyond imagination, with various units of Great Sages working to both defend the scriptures and Tripitaka but also drive back and decimate the malevolent force. Wukong succeeds in routing/destroying the entire demon army by dawn of the next morning.

Note:

1) The Buddha states that the scriptures of the Great Vehicle are "for the cultivation of immortality; they are the gate to ultimate virtue" (Wu & Yu, vol. 1, p. 205).

Source:

Wu, C., & Yu, A. C. (2012). The Journey to the West (Vols. 1-4) (Rev. ed.) Chicago, Ill: University of Chicago Press.

#Sun Wukong #Monkey King #Journey to the West #story idea #Lego Monkie Kid #LMK #scriptures #JTTW #demons #spirits #thunder and lightning #army #epic battle

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fouryearsofshades · 1 year ago

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Some online Chinese fics that I like 2023

I had made a similar post in 2022. For 2023, there didn't seem much that I am following until the end of the year.

BG/no-pairings

《我的爷爷二十二》作者：一枚铜钱 Completed 《满朝文武都能听到我的心声》作者：白色的木 WIP 《深海余烬》作者：远瞳 WIP 《带着网咖回1950》作者：一斤小鳄梨 WIP BL

《兼职爱豆指北》作者:观自在 Completed 《邪神竟是我自己》作者：宁世久 WIP 《都市怪谈幕后之主》作者：无衣yoyo WIP

《我的爷爷二十二》作者：一枚铜钱 Completed

2018年，他们已经是古稀之年一夜之间他们回到了22岁，腰不酸了，腿也不疼了正当他们以为重回青春年华，可以改变各种轨迹走上人生巅峰的时候却发现 ——这里依然是2018年于是他们变成了——没身份证、没银行卡、没户口的穷光蛋+黑户嗯？？？这可怎么玩？？？

It was a fic from 2018 but I only read it now. I like the little moments of life that are very touching.

《满朝文武都能听到我的心声》作者：白色的木 WIP

　　＊古代奇幻轻小说　　　　坏消息：许烟杪穿越回古代了，而他本人四肢不勤五谷不分，专业还是对古人没用的网络空间安全。　　　　好消息：他绑定了一个系统。　　　　坏消息：系统名叫八卦系统，不是算命那种八卦，是包含别人私人信息和猛料的那种八卦。屁用没有。　　　　坏消息二：这个系统还坏了，产生的BUG未知。　　　　坏消息三：这具身体是个能混到参加朝会的小官，而他这个穿越者……不通四书五经，不会毛笔字，目测有被检举揭发科举舞弊的风险。　　　　许烟杪：“……” 　　　　算了，躺平吧，等死吧，赶紧死了说不定还能穿越回去。　　　　…… 　　　　朝堂之上，皇帝因政事雷霆大怒，臣子们瑟瑟发抖。　　　　许烟杪假装认真听，实则专注翻八卦系统。　　　　【哇哦，皇上昨天刚纳了十六岁的贵人诶！一树梨花压海棠！老当益壮！而且被翻红浪一整晚没睡，现在声音还能这么激昂有力！厉害了！】　　　　【这贵人居然还曾经是皇太孙的外室，哇哇哇！太孙还懂掐腰红眼文学！】　　　　【哇哇哇哇！皇太孙闯进爷爷后宫……嘶——趁着老皇帝上朝的时候搞上了！搞快点搞快点！怎么没视频……】　　　　【诶？怎么没声音了？】　　　　许烟杪小心翼翼抬头，偷瞄四周。　　　　【发生了什么？怎么跪了一地？皇帝呢？】　　　　——皇帝去后宫捉奸了。　　　　＊　　　　“科举舞弊”这个炸弹终于爆发了。　　　　许烟杪没办法解释自己为什么笔迹和答卷上的笔迹不一样，也没办法回答自己为什么不通四书五经。　　　　痛失外室的皇太孙准备的证据直中要害，其贴身侍卫虎视眈眈，扑上来就要把许烟杪拖走打入大牢，秋后问斩。　　　　许烟杪捏着证明清白的八卦，却十分头疼：　　　　要怎么解释我的信息来源啊…… 　　　　【说我在科举前三天晚上私见主考官礼部侍郎？怎么可能，那天晚上礼部侍郎男扮女装，夜宿将军府，和大将军……】　　　　大将军虎躯一震，当场打断：“陛下！！！！” 　　　　“虽说科举舞弊证据确凿，但臣认为此事仍有蹊跷，应当重��！尤其是许……许……许烟杪他衣冠整洁！如此重视衣冠的人，怎么会弄脏自己名声呢！” 　　　　没办法听到心声的皇太孙：？　　　　【还有啊，说什么考官假装打哈欠和困倦是在特意给我留出抄袭的空档，他科举前夜还在母猪圈里呆一晚上不睡觉，第二天能不困吗？不过，堂堂翰林侍讲居然还会相信猪的奶……】　　　　翰林侍讲脸色一白，扑将出来：“陛下！！！” 　　　　“臣……臣赞同大将军的话！许郎怎么会科举舞弊呢！他……他……他在考试前特意喝了一杯纯净的水，相信只有善良的人才能使用清净之物，如此善良的人，又怎么会去科举舞弊呢！” 　　　　以为稳操胜券的皇太孙：？？　　　　许烟杪感动坏了。　　　　【都是好人啊，哪怕脑子不好使，也努力帮我找理由找借口。】　　　　【但是我真的没办法翻盘了，唉，可惜我追的连续剧没追完，老皇帝昨晚惹皇后生气，灰溜溜地被赶出寝宫，我还没看到结局就要死了，他今天回去好像打算要往脸上涂墨水假扮猫咪哄皇后开心……】　　　　“砰——” 　　　　老皇帝一拍桌子，强行打断那源源不断的心声：“朕相信许烟杪没有科举舞弊！无罪释放！” 　　　　满朝文武迫不及待附议，生怕慢一步许烟杪就能抖出其他八卦。　　　　“对对对！无罪释放！” 　　　　“陛下圣明！” 　　　　“陛下快下朝吧！快让许郎回家歇歇！都把他站得累坏了！” 　　　　皇太孙：？？？　　　　许烟杪给你们灌迷魂汤了吧？

A crack fic that started this new trope of "everyone can hear what I am thinking". It was very successful that the author was cyber-bullied and now it was updated irregularly. 《深海余烬》作者：远瞳 WIP

　　在那一天，浓雾封锁了一切。　　在那一天，他成为了一艘幽灵船的船长。　　在那一天，他跨过浓雾，直面了一个被彻底颠覆而又支离破碎的世界——昔日的秩序已经荡然无存，奇诡的异象主宰着文明社会之外的无尽海域，孤岛城邦与挑战大海的船队已然成为文明世界仅存的灯火，而旧日的阴影却仍在幽邃深海中蠢蠢欲动，等待继续吞噬这个将亡未亡的世界。　　但对于失乡号的新船长而言，只有一个问题是他首先要考虑的—— 　　谁知道船咋开啊？！

This is a post-apocalyptic fic but I think it had been written for so long that the author seemed to forget some original setting like the "rule-based horror" trope. I am reading it on and off.

《带着网咖回1950》作者：一斤小鳄梨 WIP

【注意：本小说内容纯属虚构】李锐带着他新装修且能链接2022年网络的网咖回到1950年。一百二十台超越当时最先进电脑的现代电脑会给一穷二白的华夏带来什么呢？ ps：纯爽文，不要考据，考据就以本书设定为主。谢谢。

This is a fic of the genre "援共文" (aiding the CPC). which generally involves someone went back in time to the founding of new China and helped developing the country on the side of the CPC party. It is a sensitive topic so they are usually found in smaller sites. Bigger sites like jjwxc actually banned fic sets from the period around maybe the First World War but definitely the War of Resistance against Japanese Aggression (Sino-Japan War) to about the sixties, and also the War to resist US aggression and aid Korea (Korea War). 《兼职爱豆指北》作者:观自在 Completed

乐忱——爱豆里最会杀猪的，兽医里最会唱跳的。作为一个养成系男团的小糊豆，小姜同学感觉自己不是在逐梦演艺圈，而是来军训拉练的。周一到周五，他挣扎在大学早八的课堂上，为了出勤率和绩点拼死拼活；下课后，立刻奔去公司报道，学舞蹈、学声乐、学表演；周六日呆在宿舍，等待着虚无缥缈的舞台机会。他自我定位是个兼职爱豆，别人可以为了舞台放弃生命，而他只想混两千元保底工资。朋友劝他，反正解约费不高，实在不行就退团当素人吧！姜乐忱：“不！我觉得我还可以再挣扎一下，庙里的大师说了，我是命里带红的！” 没想到一语成谶，姜乐忱……居然真的红了！只是红了之后，怎么霸道总裁、顶流前辈、高冷舍友、同团弟弟、知名导演（演员表按照汉语拼音首字母排序）……都想要深夜约他看荧光剧本呢？ —————————— “如果你喜欢在盛夏时节的傍晚，穿着人字拖、坐在巷子口，看下班的人流在暮色里匆匆而过；如果你喜欢去公园里给下棋的大爷出谋划策，又认真地和每一只路过的小狗打招呼；如果你喜欢在路边小店的冰箱里掏出来一瓶橙汁饮料，一口气喝完，再打一个橙子味的嗝儿…… ……那你一定会喜欢姜乐忱。” —————————— 本文最终cp桂桂子。

A funny light-hearted modern university + entertainment industry fic.

《邪神竟是我自己》作者：宁世久 WIP

这是你穿越异世界的第三年。在一开始语言文字不通的情况下，经过万般努力的你通过了审判庭考试，成为了一名有保险有退休金的公职人员。这个世界的人类龟缩在地下城中，威胁他们的不只有逼仄、缺氧与饥荒，还有黑暗中的邪神教徒与魔物。而审判庭是与邪神教徒对抗的第一线。加入审判庭十分危险，辛苦中只有守护人类的荣耀能够慰藉，但你不是为荣耀而来，你需要的是高薪。还好，虽然你目的不纯，但你干得不错，大家都称你为审判庭的明日之星，就连你的顶头上司也很欣赏你。你同样敬佩你上司的能力和为人，你觉得你和他在工作之外也是很好的朋友。今天他又请贫穷的你一起吃饭，你却第一次食不下咽。因为奔走在升职加薪大道上的你，刚发现了一个令人绝望的事实。 ——什么！邪神竟是我自己？！！ —————— 请吃请喝好上司（对抗邪神最前线）×蹭吃蹭喝穷下属（新生邪神本神）在我的诸多锚点中，你也是最闪耀的那一颗公告：本文将于8月21日入V，届时三更，请多多支持~

This is also a post-apocalyptic fic and it is about a journey of a person becoming a god... or an elder god/evil god. The world-building is very solid and the discussion is very active. There are even PWP fanfic on AO3 inspired by an author's note.

《都市怪谈幕后之主》作者：无衣yoyo WIP

凌不渡，惨从殡葬业连锁继承人穿成贫民窟帅哥。系统：【为补偿宿主损失，特奖励金手指一个！只要收割惊吓值，就能商城购物，从此荣升富一代，迎娶白富美，走上人生巅峰！】凌不渡��喜，按照教程去街上随便抓了个杀妻凌子的赌狗。然后回家取出系统专用沙盘。只见一平方米的沙盘小黑屋中，十厘米高的赌狗正在麻将馆大杀四方，同样十厘米高的赌友们一边给钱，一边骂骂咧咧重新开局。凌不渡用塑料袋装水，放冰柜速冻，搞出迷你鬼手，狠狠抓在赌狗脚脖子上！赌狗：嗷(！！！ ○ Д ○)！！！自此以后，无数法外狂徒们有难了，被天外黑手按住狂薅羊毛。凶残家暴犯：打老婆的时候有人敲门，以为老婆又报警，结果居然是纸人？？连环鲨人犯：抛尸的时候尸体居然爬起来了，嗷嗷追我，老子鞋都跑丢一只啊啊啊！作恶无数的人贩子：晚上醒来，几个泥捏的小鬼把我吊起来当球踢，当场吓出了尿分叉。杀妻骗保专业户：我几个死去的前妻……又回来了。地窖囚禁案变态：谁tm给我把地窖门锁上了？来人啊我出不去了救命呜呜呜！他们看不到沙盘上空的无边巨手，但生活已变得多姿多彩起来。凌不渡：我容易吗？还得亲手做纸扎、捏泥人、化诡妆、做道具……开马甲装老天师骗钱埋人……多累啊！而且最苦恼的是，隔壁可怜小孩被他养的，怎么越来越凶残了呢？ — 【幕后黑手流爽文】【唯我独法】【不掉马】【对cp也不掉马】【年下养成】又帅又浪年上受VS又野又疯年下攻

A fic with an old-fashion "evil will be rewarded with evil" idea and the MC had killed so many people with the aid of the "system" (as in the computer/game system). The only thing with this author is that they tended to put the fic on long hiatus and then came back months later as a changed person and shifty completed the work. It is so good so far.

#fic rec #chinese original fic #chinese language #fouryearsofshades

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maple1998 · 7 months ago

Text

沦为男高的玩物(一)

收拾屋子这天，翻出来太多左躲右闪差点摔倒，搬东西的时候一个不稳就向前猛踢了两步，一只小背心从从撞到墙壁的匣子里震了出来，盖子上满是灰尘，但一段遥远的记忆还是同脚趾的刺痛感一同灌入了我的脑海，那是虎子的背心。

我叫汪臣，23岁，身高170，属于精瘦的类型，是一名高中教师。我出生的那个肖县城地处偏远，那时候父母在乡下种地，大一点的孩子就被送到城里读书，是寄宿制，同时被送来的还有邻居小虎。小虎喜欢调皮捣蛋没少挨骂，我们邻里关系好，小虎又比我大一岁，经常带着我挨家挨户的玩捉迷藏，后来慢慢的没意思了就变成捉弄我，有一次他跟我说要送我一个大礼，但不好一次给我，先给我一半，我以为是什么，打开纸箱一看，是昨天马路上被压断的那条蛇……

一年大旱，收成不好，小虎8岁，已经到了他上小学的年纪，家里帮了他家很多忙，他妈妈很不好意思，又实在觉得他缺乏管教，就决定推迟一年，和我一起上学，让我有个照顾。我真的会感谢老天的安排，当天晚上就计算好了最优路线，只要那一年小虎一捉弄我，我就跑去告状。但小虎倒是很一反常态，像突然长大了，没有再捉弄过我，反而经常送很多吃的给我，我们的关系就像一旁荒废又捡拾起来的田地，去学校的路上我第一次叫了他一声虎哥，而这声哥却让这场友谊一点点变了质。

诸如他帮我拎书包，然后说，臣啊，我有力气吧；体育课结束了，他就凑过来，臣啊，我腹肌上都是汗，你看。天知道他怎么觉醒的这些东西，而我傻兮兮的，什么都不懂。有天他拉着我往小树林跑，说找到一个松鼠窝，我真好骗，乐呵呵就跟着去了。

-虎哥，在哪呢？-等下就到了。但他并没有往深处走，而是慢慢向我靠近，把我顶在了树干上，夕阳很温暖，小虎的一半头发被林间和风吹动泛起金色，胳膊上的汗沾在我的脖子上，有些凉凉的，我愣住了，他的嘴唇就这样贴了上来，但谁也没张开嘴，然后我竟然一时冲动用手摸向了他的下体，不知道我当时是怎么想的，与想象中不同的是摸到的手感并不柔软，反而有很硬，我从顶部一点点滑向根部，又摸上来，这才回过神发现他气息变得很急促，也很乱，刚想把手抽回来却被按了回去，然后他又亲了过来。-虎哥，松鼠呢？��没说话。童年的记忆大概就是如此，午后，淡淡的荷尔蒙和野草的气味，温暖又有些坚硬的触感。

第二天，我喝了口冲好的咖啡，准备去上课，昨天夜里梦见了太多不堪入目的情节，头痛的很。早上又被坚硬的下体疼醒，哎，好想要啊，一想到被大吊抽脸就硬的不行。班里大部分学生都很安分，除了后排个别的男生。下课后回到办公室一个女生悄悄跑过来告诉我有男生总开我的黄色玩笑，我当即把那个最调皮的程肖叫了过来，他比较早熟，长相很帅，是我喜欢的类型，但该训话还是要训的，还没等我开口，他反倒先递过来一张纸条，“我在小软件上看到老师的照片了”后面还有一个id大茄子爸爸，我脑子轰的一下，我说怎么上课时总看到他在笑，而且有点不怀好意。因为前些天我在动态发了一张自拍，就有一人找我聊天。他发了张照片，是一个型男，我来了兴致，最后就发了张全裸的跪姿给他，就是这个id！原来是网上的假照，这下完了。

我把他带到旁边小办公室的隔间，-你想怎么样，程肖却不紧不慢的凑过来，-没想到老师平日里有模有样，实际上是个骚货啊。骚货，一听到这个词我的心就开始狂跳不止，我是骚货么？做的时候是被这么叫过，但光天化日之下被自己的学生说是骚货，还是太震惊了，害怕，还是兴奋？就在震惊之余，我才发现自己竟然有一点勃起了，-没想到老师这么骚啊，光是这样就忍不住了，嗯？我刚想挡住就被他一把抓住手腕按在墙上，力道大的有些疼，我神情复杂的看着他充满戏谑的眼睛，竟说不出话。-晚上来我家里，来了就什么事也没有。说完他就走了，而我仍有些惊魂未定。

下了班，我在办公室茫然的坐着，脑海中不断回想这他在我耳边说的两个字，骚货。心里面五味杂陈，下面却一直硬的不行，我是最后一个才敢走的，是啊，我确实是一个骚货，一想到程肖帅气的脸和他扣住我手腕的坚实的肌肉，就难以思考，刚出校门走到拐角，不知道该怎么办时，软件突然响了，那个id大茄子爸爸突然发来消息，-老师，犯什么傻呢，我的大鸡巴都硬的不行了，并配了一张坐在我工位上露出鸡巴的图片，他竟然！就在这时，一辆汽车停在了旁边，下来的正是程肖，他爸爸是一家公司的老板，偶尔开车来接他。-老师！我来啦，说好的今天帮我补习，就一起坐车去我家吧。说完不忘了借身体遮挡捏了我的屁股一下，汗流浃背说的就是现在吧，-听说我家儿子在学校比较调皮，您平时辛苦了，孩子嘛，该教训就得教训，还好现在知道学习了，老师您多关照啊。他爸爸倒是很谦逊随和，我只好赶紧附和，有一搭没一搭的聊。还好这小子没什么别的动作。

下车之后到了一个高档小区，程肖自己一套房，他家人一套，不愧是有钱人。-老师，怕你不来，特意去办公室找你，还专车接你，没想到你在外面发愣，是不是一想到晚上要被我玩就走不动路了啊。-程肖，你别太过分，学生就是要好好学习，别因为……，话还没说完，程肖开了他家的门，却把我留下了外面，-把衣服裤子都脱了，然后敲门进来，身上有一件我就把你的照片发出去。-你！-你什么你，认清自己骚货的身份，今晚就教你怎么好好伺候男人。他说的每一个字都重重的冲击着我的神经，我竟又不争气的勃起了。是啊，骚货，我记起来了，我是骚货，小虎也这么说过我，是什么时候呢。

走廊里的每一种声音都令我心惊胆战，犹豫再三，我还是照他的话做了，刚要按下门铃，他就开门把我拉了进来，然后抢过衣服扔在了外面！-程肖，你这是干什么？-老师，来了不会还想跑吧，我家里也没别的衣服，并且一会儿就会有人把衣服收走，你就老老实实呆着吧。

本来就脑袋空空，现在更是不知道如何脱身。-而且看你脱衣服的样子我就忍不住了，老师的内裤前边怎么都湿透了啊，老师也很想要吧，真是个骚货。他一边说一边脱着自己的衣服，身体上的肌肉非常匀称，小腹上一撮毛一直延申到下面，下体的毛又从三角裤的边上支棱出来，勃起的鸡巴把内裤顶了起来，尖端黏黏的液体让布料变得半透明，隐隐露出马眼的形状。和自己现在发蔫的体毛和小了不止一半的鸡巴比起来，实在是太诱人了，我忘乎所以的盯着，咽了一大口口水。-舔。此刻他的声音也充满了诱惑，我就像是一个心甘情愿的木偶，甘愿摆出最放荡的样子。

反正也��不了，就算是自己的学生又怎么样，现在的我就是一个渴望大鸡巴的骚货而已，只要现在就好，过了今天就当什么也没发生。不如好好享受吧。啪！一个耳光扇了过来，-愣着干什么，跪下，好好的舔我的鸡巴，骚货!我的双腿几乎是难以支撑一般跪下了，颤抖着伸出舌头，粘液散发的雄臭就像一根丝线，把我紧紧拉住。-好…好的。啪！又一个耳光，我的两边脸都火辣辣的，但现在高度紧张的神经只让我觉得麻木。-骚货！你在舔谁的鸡巴，你就是来给爹玩的，自己先享受上了？叫爸爸！爬过来，磕三个头，然后爬起来舔！他的声音比刚才还大。

他转过身大步走到沙发上坐下，用余光扫着我下贱的姿态，他的鸡巴又跳动了几下。我不知道他为什么突然对我发难，不照做不高兴，但照做了也不行，我不知道他一个高中生为什么会用那种软件，又是从哪学来的这些，但是现在都不重要了，我想舔他的大鸡巴。我的四肢好像都不是自己的了，我必须按照他说的做，叫他爸爸，并且不能表现出多余的渴望，我是他的玩物，服从他才能获得我想要的。

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