#✟ ⸻ 𝕾𝖆𝖎𝖓𝖙 ⟢ ❨ 𝗣𝗦𝗔 ❩.

[infernal-ism]

I apologize but I feel like I'm talking largely to myself tbh. it usually doesn't bother me, but I'm gonna say — and I'm sure it's gonna disappoint plenty of people. yes, Saint is bi-gendered. and this does, in fact, mean that he can switch between the physical characteristics of either, but that I spent so much of his conceptualizations hyper-masculinizing him to a point, especially trying to fit into a type of dynamic where I feel like people expect masculine muses to fit. yes, he can and is able to be the more dominant participant, but let's clear up what the fuck that even means to both him and to me:

it does NOT mean, you should expect him to take on the characteristics of the masculine ( ie a penis ) just because the other character has the same equipment he feels like having these days. you'll bump uglies as far as I'm concerned.

no, he won't change it because it's possible. he'll do so when he feels like it.

yes, he's perfectly capable of being dominant while getting dicked. please broaden your horizons on dominance and submission.

dominance / submission ≠ top / bottom.

as someone who's had to play a shorter male muse, the tall tree men on main ( Saint included ) doesn't automatically mean a shorter muse isn't completely comfortable with their height. the same way taller femme's aren't upset about theirs. I know I tease people about it, but only if I've seen it bother them. Saint's just like that.

it makes me side eye when someone says “oh, but you could just change”. yeah, and the moon rises at night what of it.

if I read a character is gay man or a straight woman, I hesitate to consider shipping, because shit is complex and he's got parts that align in some ways more than others. and yes, being of both genders and being able to switch at whatever time he feels ( I mean he has a male animated ( bc I think the way the females are drawn are incredibly cookie cutter and make me 😬 ) and a female rl ( because it's hard to find a male that I like vs a female, ironic it's the same issue in reverse ). if I could depict how fluid he is, I would.

let me sit you down when I say this, SAINT HAS A PUSSY NINE TIMES OUT OF TEN. do you understand what 2 : 1 means? goddess during the day ( morning and evening ), only considered a god at night. his Venus ( the feminine ruler and divine feminine) is a raging influence during the day, while Mars ( the masculine ruler and the divine masculine ) is largely in the night. it might feel is insignificant, but it's a major energy shift.

I take into consideration the energies that effect him, how he feels ( this man has been hyper-masculine for more than half of his conceptualized and roleplayed life, it effects his mentality ), and how these things factor into his aus even.

I just mean this to say: if you have issues with feminine muses, or even the mention of pussy, there's a door for you.

and for my feminine muses, Saint isn't your daily dose of male attention. he's more like your best friend that wants to eat your coochie and get off on watching you do the same. idk. I would like to interact with more, but there needs to be a bit of an understanding, do you feel me?

I feel like these are things that can sometimes shift away from a character. you need to understand that he's not going to shift and change to scratch your itch of being dicked. he'll do it if he wants to, and only then. and if he's comfortable with you, he will. if he feels like you're not after him for one thing, it's likely to happen because he does enjoy being connected to you this way.

[infernal-ism]

come , come here. lemme gently give you these pipitty paps. these bapbapbap slaps. gentle run this fade and run thy hands.

[infernal-ism]

alright , i took a lil nappie. and i'm a little fresh , still a lil tired ( like it's not 11 pm and i should have waited ). anyways , i've decided the aspects of saint'll be treated apart three separate characters for obvious reasons: ninanna saint ( morning - first half of noon ) , ninsianna saint ( last half of noon - evening ) , and beltu saint ( the night ). the reason i'm doing this is because each of them will absolutely respond differently to stimuli.

it's goes without saying ninanna is the brattiest version , most mischievous version of the goddess and you should absolutely think of this side as being like your little sister in that they're going to react in probably the most immature way of the three. you should absolutely think pink baby , spoiled , and maybe a lil mean girl-ish. Ninsianna is the most maternal , motherly aspect of the goddess and you should think of it as your ama ( mother ) aspect. it will not lose its playfulness as Saint is abundantly playful , but it's the least antagonistic and mature of the three. easily the most even tempered and empathetic one , they'll most likely find it the most amusing to coo over someone at times.

Beltu / ninintina is the most antagonistic , violent , and volatile version. the likelihood it'll react angrily or hostile is the most high. the god is not always angry , but it probably is always mean. very bitchy , likely unpleasant , but there is a little sweet spot between night and sunrise when it is calmer , quieter , and likely more withstandable. while it is very angry and hostile , it doesn't mean it isn't the quietest of the three. the likelihood they'll just be ignored is extremely high as well , so take that as you will. it's probably the least verbose of the three and the least likely to just answer anything.

they're all requestable, and you can absolutely specify who you're speaking to. you may just say morning, evening, or night saint, if it's easier to remember.

if you need a refresher course on the three:

Setesh Ninanna ( sometimes called hebe aegyptus ) : in his morning form , there is very little difference in appearance. appearing more youthful , full of erratic and maidenly energy , the mischievous nature of his is most readily apparent. like a girl giggling in the fields , it's the highest point in venus’ placement that he is said to be beautiful like a singular star young and vibrant and intensely red-violet. the appearance of a violet ring around his pupils is apparent and are the red-violet rays that exude like a beacon as violet light is the most energetic of the color wavelengths: giving breath to his title as the brightest star in the sky at night stira , sirius ( the dog star to match set’s canid beastiality ). in this form he's readily known as the light of the sea in a very roundabout way , given it's the morning. he represents the gentle , but cool breeze warming up in the morning mists.

Setesh Ninsianna ( sometimes called setesh ama ( “mother in the sense of authority” ) ): in the evening , the mother aspect is more apparent. as it stands, this part of the day changes his headdress to a sun disk and a crescent moon. there is a greater light coming from the sun disk and so it has more emphasis. the beauty of youth is tempered under the hand of the mother. the healing and medicinal nature of his rains and his hands in the soil make him the aspect of the healing mother. his plants grown from the earth can be used to cure many poisons, and his magic is said to be able to heal just about any ailment and wound ( as well as exorcism, aka cleansing ). his light is said to ward off demons. unfortunately , in duality , he is also invoked in curses to bring malady and sickness to others. the association of a life-giving mother and abundance, gives him the soft touch of a mother known to soothe and calm. in many ways , the evening is represented by open waters. he soothes the waves for mariners and the cleansing waters. in this form only , dolphins may be associated with her. the clouds often become seafoam and brine. as such , pearls, coral, sea stars, nymphaea lotus, and sea vines often accompany his floating crown. she represents the warm , often hot , winds over land and sea.

Setekh Ninintina ( sometimes called beltu “mistress” setekh ): on the lord side of things , the night form itself is the darker , more volatile, and malevolent red light. represented by the set animal , known as a sha ( which in and of itself looked and was all these things jackal, a fennec fox, an african wild dog, a wolf, hyena, saluki dog, ect. . . ); the was-sceptre; hippo ( bc before nepthys he was married to taweret at one time ); a crocodile; a tortoise, a griffin; and wild beasts. as the god of the night , in this form, there is a sinister sort of seriousness to him. the curtain of night shrouds his face in veils and a headdress diadem stripped of nothing but silver and the sun disk and crescent moon with the crescent moon dim into red, red rays swirling and twisting behind his head. there is nothing but obscurity to this form as his name becomes shrouded in mystery and armored in the dark plates of the night. the brightest thing that can be seen is the red of his eyes piercing through the darkness like two holes in the chaos. this form is volatile and the most likely to do and cause the kind of chaos that could spell very bad news for the cosmos itself. to curb his tendencies , he is considered a god of the underworld, and his main job is to guard ra on the waters from any threat and to hunt down any soul trying to escape its fate. there is , also , a passing connection to him and dreams. he represents the torrid , ice cold winds of the chaotic storm.

[infernal-ism]

tags one.