#"Prince of Egypt" movie - Crossing the Red Sea
Explore tagged Tumblr posts
Text
some prince of egypt things:
the cast is incredible. especially ralph fiennes as ramses, jeff goldblum as aaron, and of course, steve martin and martin short as hotep and huy
not only did dreamworks acknowledge at the beginning of the movie that they took some artistic liberties, but the things they changed made sense. they added more to the story - especially with making ramses mosesās brother instead of his father.
music!!!! every single song is such a goddamn bop
ofra haza (an israeli singer) played yocheved. the hebrew she sings in deliver us translates toĀ āmy good and tender son, do not be frightened and do not be scaredā
when yocheved sings her lullaby to moses, she sheds two tears - one from the inner corner of each eye - and her hair blows in front of her mouth. later, when miriam sings the lullaby (also to moses) the exact same thing happens. kills me every time
music motifs!!! off the top of my head - yochevedās lullaby plays during some significant moments when moses is still in egypt (no i donāt remember which specific moments just take my word for it), all i ever wanted plays while moses is shepherding right before the burning bush scene, deliver us plays when moses tells tzipporah about his people wanting their freedom, and the plague song is basically an all i ever wanted reprise
ok so cool thing about colors - moses is always red, ramses is blue. the accents on moseās egypt-wear are red, so are the plumes on his horses, and the huge-ass robe thing he got from jethro. when heās younger, ramsesās clothes are accented with blue, his horsesās plumes are blue, and so is his armor in the red sea scene. in the plague song, when half of each of their faces join to make one face, mosesās face is lit up red, ramsesās is blue. at night the palace is lit blue. the one blue thing moses owns is ramsesās ring - which he ends up giving back.
what they did with tzipporah! in the actual torah they donāt meet until moses saves her and her sisters (iām pretty sure the wholeĀ āmoses falling inā thing doesnāt happen in the torah either...stellar scene. truly) the way sheās handled in the movie just adds a lot of history and background to her and moses rather than it being out of the blue. obviously it doesnāt get off to a...great start...but i just think itās cool that moses helping her escape leads to him finding out who he really is, which leads to him running away, which leads to them falling in love, etc. good job prince of egypt writers!!
not that it matters but making moses stupidly hot and not like 80 (which he canonically is) was. galaxy brain. thank you for making me horny for the leader of my people dreamworks
i donāt know jackshit about animation but that red sea water looked fucking real. WHATāĀ
also! the fact that the bottom of the red sea isnāt just straight up flat sand cause that is literally just. not how a sea floor works? itās like itās own mini mountain range! and it takes them a while to cross!! FANTASTIC
when moses turns the nile to blood and thereās a little circle of water around him!! true to the source material!! (in the torah it says that it was still water for the israelites)
THE FUCKING DREAM SEQUENCE OH MY G O D
itās so cleverly done, especially when the moses!fam is running from the egyptians and they run on the ceiling or on the pillar in front of all the drawings. the MUSIC. the COLORS. and according to my art history mother, all those trees were literally everywhere in Egyptian art. THEYšš¼DIDšš¼THEIRšš¼RESEARCHšš¼Ā
how they tried to show just. how many people there were. like there were around 600,000 israelites!! and thatās just the men over 20!! and you could tell that it was a TON of people (especially when you see them leaving and on mount sinai)
BURNING BUSH SCENE
fun fact! the voices of god are a manās voice and a womanās voice layered on top of each other!!Ā
fun fact part two! the male god voice is the same guy who voices moses! oh the metaphors
theĀ āwho made the blind, the deaf, etc.ā line is a direct quote from exodus
ANGEL OF DEATH!!!!!
obviously thatās like. a very difficult scene to do (maybe even more difficult than the bush scene??) without pissing off a lot of people and they did. a good fucking job.
mosesās hair is just. really important. you know what? zuko vibes. moses is zuko, zuko is moses, they are the same.
the kids singing in hebrew as they leave egypt are singing the song of the sea! in the torah, itās sung as they cross the red sea. also itās sung by a childrenās choir how CUTE
itās little but in the actual torah moses doesnāt spend much time with kids because heās busy leading a bunch of whiny bitches (iām jewish iām allowed to make the joke lol) through the desert for forty years, so just that little moment where those two kids jump on his staff..he really was a leader of the people, yknow?
how when old!pharoah (no i donāt remember his name) stands in the throne room in profile and it perfectly lines up with his bigass statue of himself right outside. and then ramses does the same exact thing except his statue is like. much bigger. i think heās overcompensating for something lol
the movie ending on the ten commandments is obviously v good but iām just laughing because weāre just gonna. gloss over the tablet smashing lol. itās ok iāll let it slide
AND IT ENDS ON YOCHEVED SINGING DELIVER US AGAIN!!!! Y E S
and at the very end, three quotes about moses - one from the torah, one from the new testament, one from the quran!!Ā
there are lots more lol i could go on about this movie for a very long time
#this has been in my drafts since pesach#so like. 2 months at least lol#pls enjoy my prince of egypt mania#the prince of egypt#long post
106 notes
Ā·
View notes
Text
Sermon for Martin Luther King Weekend
Good morning on this Martin Luther King Junior weekend. In the church, Dr. Kingās feast day is actually April 4, because we date our observation of saintsā days according to the date of death, not birth. But in our country (of course) and for most, the remembrance of him occurs this weekend.Ā
Iād say itās especially poignant because of the year weāve had in race relations. But then Iām saying that as a white person. My black colleagues often point out that they live tragedy every day; it flashes across our screens every now and then (as it did last summer with the death of George Floyd), but death and fear are front and center and an inescapable part of their lives all the time. Sometimes those of us who happen to be white notice it, oftentimes we donāt. Though I hope thatās changing.
Last Sunday night I taught our seventh grade confirmation class. We were online. Four girls, and me. Weāre working our way through the Old Testament at the moment. This year, Iām teaching Scripture. Next year in 8th grade the kids learn the churchās history and faith with Father Sabune. Weāve been studying the life of Moses for three weeks, starting with his journey as a baby in a basket down the river where he was scooped up by the Pharaohās daughter and raised, this son of Hebrew slaves, as the Prince of Egypt.Ā
Continuing with his discovery of himself and his roots as a young man, which led to his flight into the desert to live as a shepherd. That was where he had the vision of God in the burning bush.Ā
Then the Exodus from Egypt where he led hundreds of Hebrew slaves out of bondage into freedom, to take them to the Promised Land.Ā
The crossing of the Red Sea where God parted the waters and closed them again upon the Egyptian army.
The trip up Mount Sinai in the wilderness to receive the Ten Commandments and the other laws that guided them as a people.Ā
The years in the wilderness, of hunger and thirst and second-guessing about this dream of a Promised Land.
And finally the fulfillment of the promise as Moses stood on a mountaintop overlooking the Promised Land. Forty years after they left Egypt. That mountaintop, that bluff, today is a tourist site; itās in Jordan. You can stand there and see much of Israel from Jerusalem off in the distance to the north to the Dead Sea off in the distance to the south. Itās a magnificent view.Ā
Let me stop here to say, Teaching kids on Zoom is really hard. I had movie clips, timelines, all sorts of visuals, but whenever I looked up, I saw the blank stares of four pre-teen girls who, Iād begun to suspect, had their screens on something else.
We got to Moses on the mountain, overlooking the Promised Land. We read it from the Bible, and for those who donāt know, this is where Moses dies. Nearly his entire life given to the pursuit of bringing himself and his people to this land, and all he gets is a glimpse from afar...and dies. He never steps foot in the Promised Land.Ā
Blank stares from my seventh grade girls. But I wasnāt finished! The coup de gras was still to come.Ā
In the last five minutes of our class, I toggled over to Martin Luther Kingās speech given in Memphis. This was his last speech before his death. I played for the girls the final few minutes of it. He was in Memphis for the Sanitation Workers strike. He almost didnāt go; his sense of foreboding, of danger was very strong at that time. But he also knew these men, these sanitation workers, had been stripped of what little dignity they had in the Jim Crow South. They were denied basic protections; some had been crushed in garbage trucks, with no one held to account. They were denied collective bargaining rights. They were underpaid and made to work long hours. They were called āboy,ā as if they were servants to the whites, not equals, and men. Hence the famous āI am a manā placards. The shame of that needing to be said.Ā
King was afraid at this time for his life, but his sense of justice and outrage was so keen, he couldnāt refuse these men when they asked him to be there. Iād been telling the confirmation kids you have to learn this story of Moses. It is part of the foundation of Western Culture. Not to know it, is to fail to understand so much of what has happened in our world. And now I got to show them.Ā
Iām sure they would deny every bit of this next part, but Iām telling the truth. I played the video, and I could see the looks on their faces change. I knew they finally got it.
Hereās what King said.Ā
āI left Atlanta this morning, and as we got started on the planeāthere were six of usāthe pilot said over the public address system: āWe are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong on the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night." [The pilot said.]
And then [King continued] I got into Memphis. And some began to say the threats, or talk about the threats that were out, or what would happen to me from some of our sick white brothers.
Well, I don't know what will happen now; we've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long lifeālongevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over, and I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land. And so I'm happy tonight; I'm not worried about anything; I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.Ā
Kingās last public words.Ā
When I logged off from our Zoom class that night, I wondered about these kids. What kind of world theyāll live in when theyāre my age. I think Iām right in saying their parents werenāt even born when King was assassinated.Ā
Itās easy to say, itās sure to get better with time. But will it? Has it? Enough?Ā
King had something to say about that, by the way. Time, he said, is morally neutral. We have to work to make sure things change for the better, to bend the moral arc of the universe towards justice. We have so much work to do, and we need to do it for ourselves, our children, but above all for our black brothers and sisters and their children. One of my favorite quotes of Kingsā seems apt here: āI can neverĀ be what I ought to be until you are what you ought to be.ā
King knew this: the Church is a framework, a force, for justice. Itās nothing if itās not at least that. And so, on this Martin Luther King weekend, I wonder how we and our kids here in this country, here at St. James, will help in this struggle towards justice, for every human being.Ā
Remember this PROMISE we give at our baptism -- a promise is a serious thing: āWill you strive for justice and peace among all people, and respect the dignity of every human being?ā
Say it with me: āI will, with Godās help.ā Amen.
0 notes
Text
Israelās Deliverance, Exodus 14:10-31
Israelās Deliverance, ExodusĀ 14:10-31
Moses answered the people, āDo not be afraid. Stand firm and you will see the deliverance the LORD will bring you today. The Egyptians you see today you will never see again. The LORD will fight for you; you need only to be still.āā ā Exodus 14:13-14
You may read Exodus 14:10-31 here: Bible Gateway.
Perhaps this is the first instance of the Israelitesā bitter grumbling as they accuse Moses ofā¦
View On WordPress
#"Prince of Egypt" movie - Crossing the Red Sea#"The LORD will fight for you; you need only to be still.āā ā Exodus 14:13-14#Bible Study: Israelās Deliverance (Exodus 14:10-31)#Christianity#how was Israel delivered from Pharaoh&039;s dominion?#Layman&039;s Bible Commentary#Moses&039; faith#one of the most dramatic event recorded in the Old Testament#prayer#The Life Application Study Bible#what was God&039;s final act of judgment on Ancient Egypt?#when was the nation of Israel birthed?#why did God scold Moses for crying out to Him when the Egyptians pursued the Israelites?#why did the Israelites complain to Moses?
0 notes