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كاشف الذهب

ما لا تعرفه عن كاشف الذهب

كاشف الذهب ، تتردد عل اسمعنا هذه الكلمة ولكن أغلبنا لا يعرف ما هو كاشف الذهب وكيف يكون وفيما يستخدم، من خلال مقالنا عن كاشف الذهب سنجيب على كافة الأسئلة السابق ذكرها بشكل تفصيلي.

ما هو كاشف الذهب؟

هو جهاز الكتروني يستخدم للكشف عن المعادن التي تتواجد بين طبقات الأرض، ولكن له ميزة خاصة وهو الكشف عن معدن الذهب بشكل دقيق، ولد هذا الجهاز القدرة على الذهب في كافة أشكاله سواء الخام أو شكله النهائي.

وهذا الجهاز يظهر كمية الذهب بالنسبة المئوية بمعنى نسبة الذهب في مكان ما يمكن أن تكون20 وفي مكان آخر قد تصل إلى 90%.

كيف يتم الحصول كاشف الذهب؟

تتوافر هذه الأجهزة في كافة الأسواق وتتنوع من حيث الشكل والخصائص والمميزات وأيضا الأسعار، لذلك سيتمكن من يريد الحصول على هذا الجهاز ��ن اختيار الجهاز المناسب له من حيث السعر والمميزات وغيره.

ما هي استخدامات جهاز الكشف عن الذهب؟

بكل تأكيد يكون لهذا الجهاز استخدامات عديدة ومن أهم الاستخدامات التي سنذكرها هي ما يلي:

- في البداية هذا الجهاز يستخدم بشكل خاص في الكشف  عن الذهب الخام.

- يستخدم أيضا في الكشف عن العملات النقدية التي ترجع للحضارات المختلفة.

يستخدم هذا الجهاز في الكشف عن الحلي المصنوعة من الاحجار الكريمة والذهب.

مميزات جهاز كاشف الذهب؟

من أهم ما يميز هذا الجهاز هو:

- يستطيع هذا الجهاز كشف المعادن والذهب على أعماق جيدة وكبيرة.

- هذا الجهاز لديه ميزة عندما يجد معدن الذهب يصدر صوت أو إشارة معينة يستطيع الشخص المنقب ترجمتها أن هذا معدن الذهب.

- هذا الجهاز سهل الاستخدام وغير معقد.

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At the time of the Revelation, the Muslims Discovered the rulings of Islam from the Prophet (peace and blessings of Allaah be upon him)

At the time of the Revelation, the Muslims Discovered the rulings of Islam from the Prophet (peace and blessings of Allaah be upon him) through the verses of the Holy Qur'aan and the ahaadeeth of his Sunnah. Therefore there were no differences of opinion among them except with regard to some minor issues. If that occurred, the Prophet (peace and blessings of Allaah be upon him) would explain to them what was correct.

When the Prophet (peace and blessings of Allaah be upon him) died and the Sahaabah spread out to different regions to teach the people Islam, there appeared some differences with regard to some matters of fiqh which arose at different times and at different places. These differences were due to a number of reasons, which we will sum up here in the words of the scholars:

1-The evidence hadn't reached the one who held a different opinion, and he made a mistake in forming his opinion.

2-The hadeeth had attained the scholar, but he did not regard the transmitter as trusted, and he believed it went against something that was stronger, so he followed that which he believed was stronger than it. If you want to read more information regarding Islamic Fiqh check out our page.

3-The hadeeth had reached him but he forgot it.

4-The hadeeth had reached him but he understood it in a way other than the intended meaning.

5-The hadeeth reached him but it was abrogated, and he did not understand the abrogating text.

6-He thought it contradicted something that was stronger than it, whether that was a text or scholarly consensus (ijmaa')

7-The scholar used a weak hadeeth as the basis for his ruling, or he derived the ruling by way of weak arguments.

For a detailed discussion of these reasons and others, visit Raf' al-Malaam'an al-A'immati'l-A'laam by Shaykh al-Islam Ibn Taymiyah, and al-Khilaaf bayna al-'Ulama': Asbaabuhu wa Mawqifuna minhu by Shaykh al-'Uthaymeen.

We think that what we have mentioned about the reasons for differences among the scholars i.e., with regard to matters of fiqh, will be clear to you, in sha Allaah.

Secondly:

To put it differently, which scholarly opinion should the Muslim follow in matters where they differed? The Solution depends:

1 -- If the Muslim is one who has researched shar'I knowledge and learned its basic principles and minor issues, and he can distinguish right from wrong with regard to scholarly views, then he must follow that which he thinks is correct and ignore that which he thinks is wrong.

2 -- If he is among the rank and file, or has not studied shar'I understanding, and thus can't differentiate between right and wrong with regard to scholarly views, then he must follow the fatwa of a scholar whose knowledge that he trusts and who he thinks to be trusted and religiously committed, whether he is from his own country or a different country, and differences between scholars won't matter after that. He doesn't need to change what he is doing because he hears another scholar issuing a fatwa that differs from the one he is following, unless he realizes that what he learned later on is the correct view, on the basis of his confidence in the religious commitment and understanding of the next Shaykh.

Shaykh Muhammad ibn Saalih al-'Uthaymeen (may Allaah have mercy on him) said:

The one who has knowledge of evidence is needed to follow the evidence, even if it goes against some of the imams, if it doesn't go against the consensus of the ummah.

The one who doesn't have any knowledge should ask the scholars, because Allaah says (interpretation of the meaning):"So ask of those who know the Scripture, if you know not" [al-Nahl 16:43]. He must ask one who he thinks has more knowledge and is more religiously committed, but that doesn't mean that doing this obligatory, because the one who is better may make a mistake in terms of a particular issue, and the one who is regarded as less knowledgeable may be right with regard to it. But priority ought to be given to following the one who is more knowledgeable and more religiously committed.

See also the answers to questions no.

Thirdly:

If you ask about our opinion on the issue of covering the face, the most correct scholarly view in our view is it is obligatory to cover the face in front of non-mahram men. There is a great deal of evidence and scholarly views concerning that, as among the Maalikis. Many of them said it is not permissible for a woman to uncover her face in front of non-mahram men, not because it is'awrah but because discovering it runs the danger of fitnah. However, some of them think it is'awrah. Hence women, in their opinion, are forbidden to go out before non-mahram men with their faces uncovered. If you liked this article and you would like to obtain more information relating to this article then kindly visit us at Guide to Islam.

"And when you ask (his wives) for anything you want, ask them from behind a screen"

al-Qaadi Abu Bakr ibn al-'Arabi al-Maaliki (may Allaah have mercy on him) said:

The entire woman is'awrah, her body and her voice, so it is not permissible to discover that except in cases of necessity, like when testimony is given against her, or medical treatment, or asking her about her health issues. End quote.

This verse suggests that Allaah has given permission to ask of them from behind a display if there is some need, or when they ask a question about something. That includes all women. Because it is a basic shar'I principle that the entire woman is'awrah, her body and her voice -- as mentioned above --it is not permissible to discover that except in cases of necessity like when testimony is given against her, or medical treatment, or asking her about her health issues. End quote.

In al-Jaami' li Ahkaam al-Qur'aan (14/227) it states:

To learn more on the views of Maaliki fuqaha' concerning the obligation for women to cover their faces, visit: al-Ma'yaar al-Mu'arrab by al-Wanshireesi (10/165 and 11/226 and 229), Mawaahib al-Jaleel by al-Hattaab (3/141), al-Dhakheerah by al-Quraafi (3/307) and Haashiyat al-Dasooqi'ala al-Sharh al-Kabeer (2/55).

We've discussed this issue and its signs in more than one answer on this site.

In regards to what you mention about the laws in your country forbidding women to cover their faces, that is something that makes us feel very sad, to hear that masking and chastity are being opposed and wanton display and unveiling are being encouraged everywhere, especially when that occurs in a country that is supposed to be Muslim.

If the laws prohibit women to pay, and you fear persecution because of masking your faces, then there is no sin on you if you don't do it in that case, so long as that is based on necessity. So a woman should not go from her house with her face uncovered except in cases of necessity. If she can break the law and put up with a small amount of hassle, let her do this for there is no obedience to any created being if it involves disobedience towards the Creator.