postcardsfromspace

[postcardsfromspace]

@teaberryblue and I have been in close touch with Hanin for the last few months. If you can, please, PLEASE help her so that she can get to safety and start a family.

Before and during the war 💔

We had a beautiful, stable life Please help us and donate to us so that we can get out of the war and restore our beautiful life Please❤️

share our story 🥹🙏

https://gofund.me/b7fccc00

[postcardsfromspace]

@teaberryblue and I have been in close touch with Haneen for the last few months. If you can, please, PLEASE help her so that she can get to safety and start a family. <3

Before and during the war 💔

We had a beautiful, stable life Please help us and donate to us so that we can get out of the war and restore our beautiful life Please❤️

share our story 🥹🙏

https://gofund.me/b7fccc00

[postcardsfromspace]

SO YOU WANNA PUT THAT HAND-DRAWN GRAPHIC ON A T-SHIRT - A GUIDE FOR B&W IMAGES

I make hand-lettered t-shirts; and some folks have asked how I get from paper to print. With the qualifier that I am not remotely professional at this, and that my process is pretty much the result of flailing in the dark, here’s how I do it:

1. Scan that sucker as a .png at 300-600 DPI. (I usually use 600 because I’m paranoid. YMMV.)

2. Go to photopea.com and open your image. Photopea is a browser-based photoshop clone, and it’s got all the tools you’re gonna need for this. You can use other platforms as well–I do–but for this tutorial, I want to stick with something everyone’s going to have access to.

3. Over in the Layers part of the screen, lock your background on transparent. (That’s the little button that looks like a checkerboard.)

4. Go to Image -> Adjustments -> Brightness/Contrast. Turn the contrast all the way up.

5. In the select menu, choose “color range,” then “highlights.” Turn the sensitivity all the way up.

6. Delete. Revel in your shiny new transparent background!

7. You might need to turn the contrast up again here. If so, do it.

8. Back to the image menu! This time, select “Vectorize Bitmap” and click through that process.

9. Scale your image to the size you need, then export it as a .png.

10. If you dug this tutorial, maybe buy one of my t-shirts? You do you.

[postcardsfromspace]

hi thank you so much.

Jay here.

i just stumbled across this post re: my long-ago TedX talk, and I'm reposting it here because it's got a really good transcript, which I have been hoping (fairly passively; mea culpa) to find for a long time. It's about stories and how we use them to map our understanding of the world around us; and also how Leverage gave me a case of The Genders. YMMV, and all that; but hopefully the transcript means it'll be accessible to folks who'd be interested but weren't able to get through the video.

So I've recc'd this video before, but it deserves its own post because it's one of my favorite things on youtube. It's a Tedx Talk by comics writer, editor, and journalist Jay Edidin, and I really think that it will connect with a lot of people here.

If you live and breathe stories of all kinds, you might like this.

If you care about media representation, you might like this.

If you're neurodivergent, you might like this.

If you're interested in a gender transition story that veers from the norm, you might like this.

If you love the original Leverage and especially Parker, and understand how important it is that a character like her exists, you will definitely like this.

Transcript below the cut:

You Are Here: The Cartography of Stories

by Jay Edidin

I am autistic. And what this means in practice is that there are some things that are easier for me than they are for most people, and a great many things that are somewhat harder, and these affect my life in more or less overt ways. As it goes, I'm pretty lucky. I've been able to build a career around special interests and granular obsession. My main gig at the moment is explaining superhero comics continuity and publishing history for which work I am somehow paid in actual legal currency—which is both a triumph of the frivolous in an era of the frantically pragmatic, and a job that's really singularly suited to my strengths and also to my idiosyncrasies.

I like comics. I like stories in general, because they make sense to me in ways that the rest of the world and my own mind often don't. Self-knowledge is not an intuitive thing for me. What sense of self I have, I've built gradually and laboriously and mostly through long-term pattern recognition. For decades, I didn't even really have a self-image. If you'd asked me to draw myself, I would eventually have given you a pair of glasses and maybe a very messy scribble of hair, and that would've been about it. But what I do know—backwards, forwards, and in pretty much every way that matters—are stories. I know how they work. I understand their language, their complex inner clockwork, and I can use those things to extrapolate a sort of external compass that picks up where my internal one falls short. Stories—their forms, their structure, the sense of order inherent to them—give me the means to navigate what otherwise, at least for me, would be an impassable storm of unparsable data. Or stories are a periscope, angled to access the parts of myself I can't intuitively see. Or stories are a series of mirrors by which I can assemble a composite sketch of an identity I rarely recognize whole...which is how I worked out that I was transgender, in my early thirties, by way of a television show.

This is my story. And it's about narrative cartography, and representation, and why those things matter. It's about autism and it's about gender and it's about how they intersect. And it's about the kinds of people we know how to see, and the kinds of people we don't. It's not the kind of story that gets told a lot, you might hear a lot, because the narrative around gender transition and dysphoria in our culture is really, really prescriptive. It's basically the story of the kid who has known for their whole life that they're this and not that, and that story demands the kind of intuitive self-knowledge that I can't really do, and a kind of relationship to gender that I don't really have—which is part of why it took me so long to figure my own stuff out.

So, to what extent this story, my story has a beginning, it begins early in 2014 when I published an essay titled, "I See Your Value Now: Asperger's and the Art of Allegory." And it explored, among other things, the ways that I use narrative and narrative structures to navigate real life. And it got picked up in a number of fairly prominent places that got linked, and I casually followed the ensuing discussion. And I was surprised to discover that readers were fairly consistently assuming I was a man. Now, that in itself wasn't a new experience for me, even though at the time I was writing under a very unambiguously female byline. It had happened in the letter columns of comics I'd edited. It had happened when a parody Twitter account I'd created went viral. When I was on staff at Wired, I budgeted for fancy scotch by putting a dollar in a box every time a reader responded in a way that made it clear they were assuming I was a man in response to an article where my name was clearly visible, and then I had to stop doing that because it happened so often I couldn't afford to keep it up. But in all of those cases, the context, you know, the reasons were pretty obvious. The fields I'd worked in, the beats I covered, they were places where women had had to fight disproportionally hard for visibility and recognition. We live in a culture that assumes a male default, so given a neutral voice and a character limit, most readers will assume a male author.

But this was different, because this wasn't just a book I'd edited, it wasn't a story I'd reported—it was me, it was my story. And it made me uncomfortable, got under my skin in ways that the other stuff really hadn't. And so I did what I do when that happens, and I tried to sort of reverse-engineer it to look at the conclusions and peel them back to see the narratives behind them and the stories that made them tick. And I started this, I started this by going back to the text of the essay, and you know, examining it every way I could think of: looking at craft, looking at content. And in doing so, I was surprised to realize that while I had written about a number of characters with whom I identified closely, that every single one of those characters I'd written about was male. And that surprised me even more than the responses to the essay had, because I've spent my career writing and talking and thinking about gender and representation in popular media. In 2014, I'd been the feminist gadfly of an editorial department and multiple mastheads. I'd been a founding board member of an organization that existed to advocate for more and better representation of women and girls in comics characters and creators. And most of my favorite characters, the ones I'd actively seek out and follow, were women. Just not, apparently, the characters I saw myself in.

Now I still didn't realize it was me at this point. Remember: self-knowledge, not very intuitive for me. And while I had spent a lot of time thinking about gender, I'd never really bothered to think much about my own. I knew academically that the way other people read and interpreted my gender affected and had influenced a lifetime of social and professional interactions, and that those in turn had informed the person I'd grown up into during that time. But I really believed, like I just sort of had in the back of my head, that if you peeled away all of that social conditioning, you'd basically end up with what I got when I tried to draw a self-portrait. So: a pair of glasses, messy scribble of hair, and in this case, maybe also some very strong opinions about the X-Men. I mean, I knew something was off. I'd always known something was off, that my relationship to gender was messy and uncomfortable, but gender itself struck me as messy and uncomfortable, and it had never been a large enough part of how I defined myself to really feel like something that merited further study, and I had deadlines, and...so it was always on the back burner. So, I looked, I looked at what I had, at this improbable group of exclusively male characters. And I looked and I figured that if this wasn't me, then it had to be a result of the stories I had access to, to choose from, and the entertainment landscape I was looking at. And the funny thing is, I wasn't wrong, exactly. I just wasn't right either.

See, the characters I'd written about had one other significant trait in common aside from their gender, which is that they were all more or less explicitly, more or less heavily coded as autistic. And I thought, "Ah, yes. This explains it. This is under representation in fiction echoing under representation in life and vice versa." Because the characteristics that I'd honed in on, that I particularly identified with in these guys, were things like emotional unavailability and social awkwardness and granular obsession, and all of those are characteristics that are seen as unsympathetic and therefore unmarketable in female characters. Which is also why readers were assuming that I was a man.

Because, you see, here's the thing. I'm not the only one who uses stories to navigate the world. I'm just a little more deliberate about it. For humans, stories formed the bridge between data and understanding. They're where we look when we need to contextualize something new, or to recognize something we're pretty sure we've seen before. They're how we identify ourselves; they're how we locate ourselves and each other in the larger world. There were no fictional women like me; there weren't representations of women like me in media, and so readers were primed not to recognize women like me in real life either.

Now by this point, I had started writing a follow-up essay, and this one was also about autism and narratives, but specifically focused on how they intersected with gender and representation in media. And in context of this essay, I went about looking to see if I could find even one female character who had that cluster of traits I'd been looking for, and I was asking around in autistic communities. And I got a few more or less useful one-off suggestions, and some really, really splendid arguments about semantics and standards, and um...then I got one answer over and over and over in community after community after community. "Leverage," people told me. "You have to watch Leverage."

So I watched Leverage. Leverage is five seasons of ensemble heist drama. It's about a team of very skilled con artists who take down corrupt and powerful plutocrats and the like, and it's a lot of fun, and it's very clever, and it's clever enough that it doesn't really matter that it's pretty formulaic, and I enjoyed it a lot. But what's most important, what Leverage has is Parker.

Parker is a master thief, and she is the best of the best of the best in ways that all of Leverage's characters are the best of the best. And superficially, she looks like the kind of woman you see on TV. So she's young, and she's slender, and she's blonde, and she's attractive but in a sort of approachable way. And all of that familiarity is brilliant misdirection, because the thing is, there are no other women like Parker on TV. Because Parker—even if it's never explicitly stated in the show—Parker is coded incredibly clearly as autistic. Parker is socially awkward. Her speech tends to have limited inflection; what inflection it does have is repetitive and sounds rehearsed a lot of the time. She's not emotionally literate; she struggles with it, and the social skills she develops over the series, she learns by rote, like they're just another grift. When she's not scaling skyscrapers or cartwheeling through laser grids, she wears her body like an ill-fitting suit. Parker moves like me. And Parker, Parker was a revelation—she was a revolution unto herself. In a media landscape where unempathetic women usually exist to either be punished or "loved whole," Parker got to play the crabby savant. And she wasn't emotionally intuitive but it was never ever played as the product of abuse or trauma even though she had survived both of those—it was just part of her, as much as were her hands or her eyes. And she had a genuine character arc. My god, she had a genuine romantic arc, even. And none of that required her to turn into anything other than what she was. And in Parker I recognized a thousand tics and details of my life and my personality...but. I didn't recognize myself.

Why? What difference was there in Parker, you know, between Parker and the other characters I'd written about? Those characters, they'd spanned ethnicities and backgrounds and different media and appearances and the only other characteristic they all had in common was their gender. So that was where I started to look next, and I thought, "Well, okay, maybe, maybe it's masculinity. Maybe if Parker were less feminine, she'd click with me the way those other characters had." So then I tried to imagine a Parker with short hair, who's explicitly butch, and...nothing. So okay, I extended it in what seems like the only logical direction to extend it. I said, "Well, if it's not masculinity, what if it's actual maleness? What if Parker were a man?" Ah. Yeah.

In the end, everything changed, and nothing changed, which is often the way that it goes for me. Add a landmark, no matter how slight, and the map is irrevocably altered. Add a landmark, and paths that were invisible before open wide. Add a landmark, and you may not have moved, but suddenly you know where you are and where you can go.

I wasn't going to tell this story when I started planning this talk. I was gonna tell a similar story, it was about stories, like this is, about narratives and the ways that they influence our culture and vice versa. And it centered around a group of women at NASA who had basically rewritten the narrative around space exploration, and it was a lot more fun, and I still think it was more interesting. But it's also a story you can probably work out for yourselves. In fact it's a story some of you probably have, if you follow that kind of thing, which you probably do given that you're here. And this is a story, my story is not a story that I like to tell. It's not a fun story to talk about because it's very personal and I am a very private person. And it's not universal. And it's not always relatable, and it's definitely not aspirational. And it's not the kind of story that you tend to encounter unless you're already part of it...which is why I'm telling it now. Because the thing is, I'm not the only person who uses stories to parse the world and navigate it. I'm just a little more deliberate. Because I'm tired of having to rely on composite sketches.

Open your maps. Add a landmark. Reroute accordingly.

[postcardsfromspace]

“Why Don’t You Just Move?”

A look at rural queerness and the hardcore scene.

With the recent and still on-going tragedy left in the wake of Hurricane Helene, a lot of light is being shed on southern states that make up Appalachia.

There’s a lot of misconceptions about Appalachia and the southern United States as a whole. There are a lot of good users on this website that have put a lot of effort into combating these harmful stereotypes and clearing up misconceptions.

But there’s more than just Appalachia in the south. There’s a lot of middle ground. Places that aren’t as rural as Appalachia, but places that aren’t as populated as cities like Raleigh, Richmond, Memphis, etc.

Places where people gather surrounded by other agricultural hubs.

There are queer people everywhere. In every culture, every religion, every country, in all of history, we have existed. We cannot and we will not be erased.

A common narrative that’s floated around for many years is “if red states are passing laws that are constructive to the LGBT+ community, then why don’t those people just move?”

So why don’t we just move?

I’m sure you can find a lot of well-written posts on here explaining many reasons why queer people not just in the southern states, but all over the world don’t “just move”, and one reason I’ve seen echoed over and over again is that “we have thriving communities here too”. We exist too.

How does one “be punk”?

It’s a question my mutuals and I get a lot, and a lot of us are tired of hearing it.

What does it mean to be punk?

Is it about the music? The clothes? The politics? Can you be punk if? Is it punk if you? Who? What? Where? When?

One common beginner tip to “being punk” is to find and join the local scene. This can lead to a lot of other questions, though. What is a scene? Where does one find the scene? How does one participate in the scene? Is there a minimum requirement?

Rest assured, literally no one is asking this offline.

A hardcore scene is so much more than just hardcore. A scene is a group of people where music is a common thread that builds the basis of other connections. A hardcore scene isn’t necessarily even hardcore.

“You have to listen to punk music to be punk”. Sure. But here’s the thing. In your local hardcore scene you will find: metal musicians, rappers, and more. You will attend shows with blues music, orchestras, and more.

Sometimes it’s not even music at all! Sometimes there is drag! Sometimes there are movie nights! Sometimes there are group outings!

It’s almost like… it’s just a social construct.

What is the local scene? The local scene is loud music. It’s smoking and drinking. It’s stopping by the corner store and the smoke and vape. It’s carpooling. It’s movie nights. It’s text chains. It’s group chats. It’s he-said-she-said. It’s they said. It’s AMAB enbies. It’s people who don’t care about “passing”. It’s DIY HRT. It’s she was a lesbian until she met him. It’s situationships. It’s hooking up and coming down. It’s bouncing from place to place to meet up with each other. It’s showing up someplace and seeing who’s there and waiting around to see who’s coming. It’s late nights spent partying on the weekends and back to school and work come the weekdays. It’s knowing someone by looks or name even if you haven’t put the two together yet. It’s trading socials. It’s Instagram stories and comments. It’s “DM for Address”. It’s “are you going tonight?” It’s “do you need a ride?” It’s “who else is going?”. It’s going somewhere and asking who’s coming. It’s sitting around on broken chairs and lawn furniture passing around a blunt, sharing a 24 pack of beer that 4 of you ran out to get with money you all pooled together, it’s “should we order pizza?” It’s “I brought donuts”. It’s hanging out in each other’s houses and rooms. It’s respecting the businesses that offer to house you. It’s generational friendships. It’s listening to your friends as they joke about their heritage and talk about their cultures. It’s the dog you pet when you’re sitting on the curb in ripped fishnets taking drunk selfies with your friends. It’s the man playing you the harmonica as you sit outside the THC drink bar on a Saturday night. It’s sitting out in the yard listening to someone play an acoustic set where they talk about the war and poverty and politics while you slowly get high surrounded by your friends. It’s sitting on a dock in the middle of the night fishing listening to emo music huddled together with your friends. It’s autistic people showing each other the bugs they’ve found in the dirt. It’s talking about your disabilities together. It’s shoving your friends in the pit and then holding their hands. It’s seeing the cos guys in their 40s and 50s who tend the bar and work the register calling you by whatever name and pronouns you give them. It’s all of this and so much more, and it cannot be conceptualized by one single fashion style, one single music style, one single belief system. It’s not someone calling you out because you went to Chick-Fil-A and don’t you know that’s bad, it’s not someone telling you that you’re a poser because you like Chappell Roan too or your clothes were bought at Forever 21 not thrifted and DIYed.

Everyone likes to talk about folk punk and other genres that bands like Dayz and Daze have popularized- or according to some, commodified and commercialized- but if you’re going to talk about music like folk punk, you’re going to have to respect the areas that it originated in.

Everyone want’s to talk about “local punk bands” when half the bands you’re seeing don’t even fall under the genre of punk.

Your local scene isn’t always going to be skate parks and thrash music.

Sometimes it’s the mom cooking you and all your queer friends dinner on a Friday night in her kitchen with crosses and a picture frame of her family with the quote “live, laugh, love”.

Sometimes it’s sitting around and listening to men who are old enough to be your grandfather with Vietnam Veteran hats play the blues while a pig roasts in a backyard BBQ, even though you’re in your 20s and you have blue hair and pronouns.

It’s sitting around and listening to your elders talk about how the scene used to be “back in the day”. Talk about the shows they’ve been to, the bands they’ve seen in their prime.

It’s asking what you do for work, where do you live, what brought you down here, what’s your college major?

It’s people. It’s people connecting to people. Regardless of the color of their skin. Regardless of gender or sexuality. It’s people of all ages coming together to listen to music with the idea that what you all have in common is living here and now, hating politicians, and thinking that someone should do something about the shitty state the world is in. It’s not a conglomerate. It’s individuality, and there’s no real wrong way of doing it unless you’re a Trump Supporter or a Nazi, and even then, they still have their own factions of the punk scene that are going to overlap with yours on occasion. The best you can do then is stand up for what you believe in and stay safe.

There are scenes just like mine all over this country. In southern states, in rural areas, in places that other, mainly white queers have “written off”.

So why don’t we just move?

Because this is our scene, and it’s what we make it, and in the heart of the south in the Bible Belt, we’re making it a queer-inclusive space despite what’s happening around us.

[postcardsfromspace]

Trump’s unidentified secret police force was not prepared to meet this guy.

[postcardsfromspace]

This Sunday, we're lucky enough to be recording an episode with the one and only OG Rogue, Lenore Zann!

Got questions for Lenore? Stick 'em in our askbox, or email 'em to xplainthexmen(at)gmail(dot)com!

[postcardsfromspace]

yeah but it's long island so i bet the waiting lists are like six years long

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i know we're all sick of self-care being a marketing tactic now, but i don't think a lot of us have any other concept of self-care beyond what companies have tried to sell us, so i thought i'd share my favorite self-care hand out

brought to you by how mad i just got at a Target ad

[postcardsfromspace]

So I spent 3 weeks knitting this monstrosity

Edit: Body was knitted but the wings were crocheted, making this thing a chimera also in some fiber artsy way or something something

[postcardsfromspace]

hot artists don't gatekeep

I've been resource gathering for YEARS so now I am going to share my dragons hoard

Floorplanner. Design and furnish a house for you to use for having a consistent background in your comic or anything! Free, you need an account, easy to use, and you can save multiple houses.

Comparing Heights. Input the heights of characters to see what the different is between them. Great for keeping consistency. Free.

Magma. Draw online with friends in real time. Great for practice or hanging out. Free, paid plan available, account preferred.

Smithsonian Open Access. Loads of free images. Free.

SketchDaily. Lots of pose references, massive library, is set on a timer so you can practice quick figure drawing. Free.

SculptGL. A sculpting tool which I am yet to master, but you should be able to make whatever 3d object you like with it. free.

Pexels. Free stock images. And the search engine is actually pretty good at pulling up what you want.

Figurosity. Great pose references, diverse body types, lots of "how to draw" videos directly on the site, the models are 3d and you can rotate the angle, but you can't make custom poses or edit body proportions. Free, account option, paid plans available.

Line of Action. More drawing references, this one also has a focus on expressions, hands/feet, animals, landscapes. Free.

Animal Photo. You pose a 3d skull model and select an animal species, and they give you a bunch of photo references for that animal at that angle. Super handy. Free.

Height Weight Chart. You ever see an OC listed as having a certain weight but then they look Wildly different than the number suggests? Well here's a site to avoid that! It shows real people at different weights and heights to give you a better idea of what these abstract numbers all look like. Free to use.

[postcardsfromspace]

flashback to 7.5 years ago, when @teaberryblue and i were still keeping things oblique on social media

we'll have been married for seven years this month, and we have an 18-month-old. =D

you know who you are

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tried to vent in a trans space about how, as a trans man who’s been on T for a long time (over 7 years now), i have noticed that the more i pass as a man, the less welcomed i am in queer spaces unless i go out of my way to feminize myself. and how that sucks! and it’s isolating!!! and it feels horrible to see ppl who used to like you and be close to you drift further and further the more masculine (& therefore more comfortable in urself) u become…

only to get ppl replying to me and saying “well if you dressed more fem then ppl wouldn’t be intimidated by you. you signed up for this”

i’m sorry but i didnt sign up for social isolation when i transitioned, i signed up for gender euphoria and comfort in myself and my life. and i had hoped that the ppl in my life would be able to see how much joy that brings me and continue to love me.

[postcardsfromspace]