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Noach

וַיִּקַּח֩ שֵׁ֨ם וָיֶ֜פֶת אֶת־הַשִּׂמְלָ֗ה וַיָּשִׂ֨ימוּ֙ עַל־שְׁכֶ֣ם שניהם וילכוּ֙ אֲחֹ֣רַנִּ֔ית וַיְכַסּ֕וּ את ערו֣ת אֲבִיה֑ם וּפְנֵיהֶם֙ אֲחֹ֣רַנִּ֔ית וְעֶרְות אֲבִיהֶ֖ם ל֥א ראֽוּ: Shem, enlisting Japheth’s help, took a garment and placed it on the shoulders of them both. They then walked backwards and covered their father’s nakedness. When they approached him and had to turn their bodies around, they did so while facing away from him, so that they did not ever see their father’s nakedness. (Breishit 9:23)

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Yonah

(Bonus picture to make up for being late) וַיִּשְׂאוּ֙ אֶת־יוֹנָ֔ה וַיְטִלֻ֖הוּ אֶל־הַיָּ֑ם וַיַּעֲמֹד הי֖ם מִזַּעְפּֽוֹ׃ And they heaved Jonah overboard, and the sea stopped raging. (Yonah 1:15)

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Yom Kippur

כְּתֹֽנֶת־בַּ֨ד קֹ֜דֶשׁ יִלְבָּ֗שׁ וּמִכְנְסֵי־בַד֘ יִֽהְיו על־בשָרוֹ֒ וּבְאַבְנֵ֥ט בַּד֙ יַחְגֹּ֔ר ובמצנ֥פֶת ב֖ד יִצְנֹ֑ף בִּגְדֵי־קֹ֣דֶשׁ הֵ֔ם וְרחץ בַּמַּים אֶת־בְּשָׂר֖וֹ וּלְבֵשָֽׁם: He shall wear a holy linen shirt and linen pants shall be upon his flesh, and he shall gird himself with a linen sash and wear a linen cap these are holy garments, [and therefore,] he shall immerse himself in water and don them. (Vayikra 16:4)

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Haazinu

כִּֽי־אֵשׁ֙ קָֽדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁא֣וֹל תַּחְתִּ֑ית וַתּ֤אכל ארֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מֽוֹסְדֵי הרים: For a fire blazed in My wrath, and burned to the lowest depths. It consumed the land and its produce, setting aflame the foundations of mountains. (Devarim 32:22)

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Nitzavim-Vayelech

וְלֹ֥א אִתְּכֶ֖ם לְבַדְּכֶ֑ם אָֽנֹכִ֗י כֹּרֵת֙ אֶת־הַבְּרִית הזאת וְאֶת־הָֽאָלָ֖ה הַזֹּֽאת: כִּי֩ אֶת־אֲשֶׁ֨ר ישׁנו פֹּ֗ה עִמָּ֨נוּ֙ עֹמֵ֣ד הַיּ֔וֹם לפני יְהֹוָה אֱלהֵ֑ינוּ וְאֵ֨ת אֲשֶׁ֥ר אֵינֶ֛נּו פֹה עִמָּנו הַיּוֹם: But not only with you am I making this covenant and this oath, but with those standing here with us today before the Lord, our God, and [also] with those who are not here with us, this day. (Devarim 29:13-14)

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Ki Tavo

יִתֵּ֧ן יְהֹוָ֛ה אֶת־מְטַ֥ר אַרְצְךָ֖ אָבָ֣ק וְעָפָ֑ר מִן־הַשָּׁמַ֨יִם ירד עליךָ עַ֖ד הִשָּׁמְדָֽךְ: The Lord will turn the rain of your land into powder and dust, raining down upon you from the heavens until you are destroyed. (Devarim 28:24)

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Ki Teitzei

לֹֽא־תִרְאֶה֩ אֶת־שׁ֨וֹר אָחִ֜יךָ א֤וֹ אֶת־שֵׂיוֹ֙ נִדָּחִ֔ים וְהִתְעַלמת מֵהֶ֑ם הָשֵׁ֥ב תְּשִׁיבֵ֖ם לְאָחִֽיך: ואם־לֹ֨א קָרוֹב אָחִ֛יךָ אֵלֶ֖יךָ וְלֹ֣א יְדַעְתּו וַֽאספְתוֹ אֶל־תּ֣וֹךְ בֵּיתֶ֔ךָ וְהָיה עמְךָ֗ עַד דְר֤ש אָחִיךָ֙ אֹת֔וֹ וַֽהֲשבתו לֽוֹ:

You shall not see your brother's ox or sheep straying, and ignore them. [Rather,] you shall return them to your brother. But if your brother is not near you, or if you do not know him, you shall bring it into your house, and it shall be with you until your brother seeks it out, whereupon you shall return it to him. (Devarim 22:1-2)

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Shoftim

שׂ֣וֹם תָּשִׂ֤ים עָלֶ֨יךָ֙ מֶ֔לֶךְ אֲשֶׁ֥ר יִבְחַ֛ר יְהֹוָ֥ה אֱלֹהֶ֖יך בו מקרֶב אַחֶ֗יךָ תָּשִׂ֤ים עָלֶ֨יךָ֙ מֶלך לא תוּכַ�� לָתֵ֤ת עָלֶ֨יךָ֙ אִ֣ישׁ נָכְרִ֔י אֲשׁר לֹֽא־אָחיךָ הֽוּא: רַק֘ לֹֽא־יַרְבֶּה־לּ֣וֹ סוּסִים֒ וְלֹֽא־יָשִׁ֤יב אֶת־הָעָם֙ מִצְרַ֔יְמָה לְמ֖עַן הַרְבּוֹת סוּס וַֽיהֹוָה֙ אָמַ֣ר לָכֶ֔ם לא תֹֽסִפ֗וּן לָשׁ֛וב בַּדֶּ֥רֶךְ הַזֶּ֖ה עוד:ולֹ֤א יַרְבּה־לוֹ֙ נָשׁ֔ים וְלֹ֥א יָס֖וּר לְבבוֹ וְכֶ֣סֶף וְזָהב לֹ֥א יַרְבֶּה־לּ֖וֹ מְאֽד: ...you shall set a king over you, one whom the Lord, your God, chooses; from among your brothers, you shall set a king over yourself; you shall not appoint a foreigner over yourself, one who is not your brother. Only, he may not acquire many horses for himself, so that he will not bring the people back to Egypt in order to acquire many horses, for the Lord said to you, "You shall not return that way any more." And he shall not take many wives for himself, and his heart must not turn away, and he shall not acquire much silver and gold for himself. (Devarim 17:15-17)

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Re'eh

אַ֣ךְ אֶת־זֶ֞ה לֹ֤א תֹֽאכְלוּ֙ מִמַּֽעֲלֵ֣י הַגֵּרָ֔ה וּמִמַּפְרִיסֵ֥י הפרסה השסוּעָ֑ה אֶת־הַ֠גָּמָ֠ל וְאֶת־הָֽאַרְנבת וְאֶת־השּׁפן כִּי־מַֽעֲלֵ֧ה גֵרָ֣ה הֵ֗מה ופַרְסָה לא הִפְרִ֔יסוּ טְמֵאִ֥ים הֵ֖ם לָכֶֽם: וְאֶת־הַֽ֠חֲזִ֠יר כּֽי־מַפְרִ֨יס פַּרְסָ֥ה הוא וְלֹ֣א גֵרָ֔ה טָמֵא ה֖וּא לָכֶ֑ם מִבְּשָׂרָם לא תֹאכֵ֔לוּ וּבְנבְלָתָם לֹ֥א תִגָּֽעוּ: But you shall not eat of those that chew the cud, or of those that have the split hooves: the cloven one, the camel, the hyrax, and the hare, for they chew the cud, but do not have split hooves; they are unclean for you. And the pig, because it has a split hoof, but does not chew the cud; it is unclean for you. You shall neither eat of their flesh nor touch their carcass. (Devarim 14:7-8)

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Eikev

וָֽאֶתְפֹּשׂ֙ בִּשְׁנֵ֣י הַלֻּחֹ֔ת וָֽאַשְׁלִכֵ֔ם מֵעַ֖ל שְׁתֵּ֣י יָדָי ואשברם לעֵֽינֵיכֶֽם:

So I grasped the two tablets, cast them out of my two hands, and shattered them before your eyes. (Devarim 9:17)

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V'etchana

וַתִּקְרְב֥וּן וַתַּֽעַמְד֖וּן תַּ֣חַת הָהָ֑ר וְהָהָ֗ר בֹּעֵ֤ר בָּאֵש עד־לב הַשָּׁמַ֔יִם ח֖שֶׁךְ עָנָ֥ן וַֽעֲרָפל: And you approached and stood at the foot of the mountain, and the mountain burned with fire up to the midst of the heavens, with darkness, a cloud, and opaque darkness. (Devarim 4:11)

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Devarim

וַתָּשֻׁ֥בוּ וַתִּבְכּ֖וּ לִפְנֵ֣י יְהֹוָ֑ה וְלֹֽא־שָׁמַ֤ע יְהֹוָה֙ בְּקֹ֣לְכֶ֔ם וְלֹ֥א הֶֽאֱזִ֖ין אֲלֵיכֶֽם:

So you returned and wept before the Lord, but the Lord would not hear your voice, nor would He listen to you. (Devarim 1:42)

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Parashat Matot-Maasei

כָּל־דָּבָ֞ר אֲשֶׁר־יָבֹ֣א בָאֵ֗שׁ תַּֽעֲבִ֤ירוּ בָאֵשׁ֙ וְטָהֵר אך במי נִדָּ֖ה יִתְחַטָּ֑א וְכֹ֨ל אֲשֶׁר לא־יבֹ֛א בּאֵש תעֲבִ֥ירוּ בַמָּֽיִם: whatever is used in fire you shall pass through fire and then it will be clean; it must, however, [also] be cleansed with sprinkling water, and whatever is not used in fire you shall pass through water. (Bamidbar 31:23)

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Pinchas

וַיַּ֣עַשׂ משֶׁ֔ה כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֹת֑וֹ וַיִּקַּ֣ח אֶת־יְהוֹשע ויַּֽעֲמִדֵ֨הוּ֙ לִפְנֵי֙ אֶלְעָזָ֣ר הכהן וְלפנ֖י כָּל־הָֽעֵדָֽה: וַיִּסְמֹ֧ךְ אֶת־ידיו עָלָ֖יו וַיְצַוֵּ֑הוּ כַּֽאֲשֶׁ֛ר דִּבּר יהוָ֖ה בּיד־משֽה: Moses did as the Lord had commanded him, and he took Joshua and presented him before Eleazar the kohen and before the entire congregation. He laid his hands upon him and commanded him, in accordance with what the Lord had spoken to Moses. (Bamidbar 27:22-23)

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Balak

וַיֵּ֨לְכ֜וּ זִקְנֵ֤י מוֹאָב֙ וְזִקְנֵ֣י מִדְיָ֔ן וּקְסָמִ֖ים בְּיָדָ֑ם וַיבאו אל־בִּלְעָ֔ם וַיְדַבְּר֥וּ אֵלָ֖יו דִּברי בָלָק: So the elders of Moab and the elders of Midian went, with magic charms in their hands, and they came to Balaam and conveyed Balak's message to him. (Bamidbar 22:7)

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Chukat

וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־משֶׁ֗ה עֲשֵׂ֤ה לְךָ֙ שָׂרָ֔ף וְשִׂ֥ים אֹת֖וֹ עַל־נֵס והיָה֙ כָּל־הַנָּשׁ֔וּךְ וְרָאָ֥ה אֹת֖וֹ וָחי: וַיעשׂ משֶׁה֙ נְחַ֣שׁ נְח֔שֶׁת וַיְשׂמהו על־הַנֵּס וְהָיָ֗ה אִם־נָשַׁ֤ךְ הַנָּחָשׁ֙ את־אישׁ וְהִבּיט אֶל־נְחַ֥שׁ הַנְּח֖שֶׁת וָחָֽי: The Lord said to Moses, "Make yourself a serpent and put it on a pole, and let whoever is bitten look at it and live.". Moses made a copper snake and put it on a pole, and whenever a snake bit a man, he would gaze upon the copper snake and live. (Bamidbar 21:8-9)

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Korach

וַיֹּ֨אמֶר משֶׁ֜ה אֶל־אַֽהֲרֹ֗ן קַ֣ח אֶת־הַ֠מַּחְתָּ֠ה וְתֶן־עָלֶ֨יהָ אֵ֜ש מעל הַמִּזְבֵּ֨חַ֙ וְשִׂ֣ים קְטֹ֔רֶת וְהוֹלך מהֵרה אל־הָֽעֵדָ֖ה וְכַפֵּ֣ר עֲלֵיהֶ֑ם כִּי־יצ֥א הַקּצֶף מלפְנֵ֥י יְהֹוָ֖ה הֵחֵ֥ל הַנגף: וַיִּקַּח אַהרן כַּֽאֲשֶׁ֣ר | דִּבר מש֗ה וַיָּ֨רָץ אל־תּ֣וֹך הַקּהָל וְהִנּה הח֥ל הַנֶּ֖גֶף בָּעם וַיִּתּן אֶת־הַקְּטרת ויְכַפֵּ֖ר עַל־הָעָֽם: Moses said to Aaron, "Take the censer and put fire from the altar top into it and put incense. Then take it quickly to the congregation and atone for them, for wrath has gone forth from the Lord, and the plague has begun." Aaron took [it], just as Moses had said, and he ran into the midst of the assembly, and behold, the plague had begun among the people. He placed the incense on it and atoned for the people. (Bamidbar 17:11-12)