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Successful trans men

I wish I knew about men like these growing up, I wish I knew that trans men could be successful after a lifetime of never seeing anyone ‘like me’ excelling in life. So here are some trans men - some that you may have heard of, some that you may not - that are successful in a range of careers. Never let being trans hold you back, never think you can’t do something, never think there is not a place for you.

Ben Barres American neurobiologist for Stanford University and advocate for women in science. Barre’s research on the interactions between glial cells and neurons changed the way that we understand the brain and opened up a whole new field of research.

Stephen Whittle Professor of equalities law. Founder of FTM Network in 1989 and Press for Change in 1992. Whittle has been heavily involved in trans activism since joining the Self Help Association for Transsexuals in 1979. His research and activism has been instrumental in ensuring the rights of trans people in the UK.

Michael D Cohen Actor, teacher and coach. Making his break in award-winning Nickelodeon sitcoms Harvey Danger and Danger Force he was the first series regular actor to publicly come out as transgender. Cohen has a BSc in cell biology and a masters degree in adult education, teaching at his own acting studio and providing workshops.

Chris Mosier American triathlete and award-winning coach. Six time member of Team USA in both duathlon and triathlon, Mosier also won two national championships in racewalking and was the first transgender athlete to qualify for the Olympic trials to compete against other members of his gender.

Yance Ford African-American film producer and director. Ford received an Emmy for Exceptional Merit in Documentary Filmmaking and was nominated for an Oscar for his part in producing and directing the documentary Strong Island which follows the death of his brother.

Kael McKenzie Canadian judge. Serving in the Canadian Armed Forces for several years, McKenzie later attended law school and and worked as a lawyer before being appointed as a judge to the Provincial Court of Manitoba in 2015. 

Shane Ortega Native American former flight engineer in the US army, former marine and professional bodybuilder. Throughout his career Ortega has served in Iraq and Afghanistan in over 400 combat missions. He has a long history of advocating for the repeal of Don’t Ask Don’t Tell and the recent banning on transgender service members in the US army. 

Drago Renteria Chicano photojournalist and deaf and LGBT activist. Renteria founded the Deaf Queer Resource and is CEO of DeafVision - a webhosting and development company run by deaf people and the founder of the National Deaf LGBTQ Archives. Renteria has been instrumental in both creating and hosting many online deaf/queer spaces online along with being heavily involved in real-world activism for decades.

Phillipe Cunningham Elected city councillor for ward 4 Minneapolis and previous special education teacher, Cunningham holds a masters degrees in Organizational Leadership & Civic Engagement and in Police Administration and is passionate about tacking inequalities in his community. 

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dykes read Fucking Trans Women challenge

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my night manager (who is a gay man) and i sometimes sit down and exchange stories and tidbits about our sexuality and our experiences in the queer cultural enclave. and tonight he and i were talking about the AIDS epidemic. he’s about 50 years old. talking to him about it really hit me hard. like, at one point i commented, “yeah, i’ve heard that every gay person who lived through the epidemic knew at least 2 or 3 people who died,” and he was like “2 or 3? if you went to any bar in manhattan from 1980 to 1990, you knew at least two or three dozen. and if you worked at gay men’s health crisis, you knew hundreds.” and he just listed off so many of his friends who died from it, people who he knew personally and for years. and he even said he has no idea how he made it out alive.

it was really interesting because he said before the aids epidemic, being gay was almost cool. like, it was really becoming accepted. but aids forced everyone back in the closet. it destroyed friendships, relationships, so many cultural centers closed down over it. it basically obliterated all of the progress that queer people had made in the past 50 years.

and like, it’s weird to me, and what i brought to the conversation (i really couldn’t say much though, i was speechless mostly) was like, it’s so weird to me that there’s no continuity in our history? like, aids literally destroyed an entire generation of queer people and our culture. and when you think about it, we are really the first generation of queer people after the aids epidemic. but like, when does anyone our age (16-28 i guess?) ever really talk about aids in terms of the history of queer people? like it’s almost totally forgotten. but it was so huge. imagine that. like, dozens of your friends just dropping dead around you, and you had no idea why, no idea how, and no idea if you would be the next person to die. and it wasn’t a quick death. you would waste away for months and become emaciated and then, eventually, die. and i know it’s kinda sophomoric to suggest this, but like, imagine that happening today with blogs and the internet? like people would just disappear off your tumblr, facebook, instagram, etc. and eventually you’d find out from someone “oh yeah, they and four of their friends died from aids.”

so idk. it was really moving to hear it from someone who experienced it firsthand. and that’s the crazy thing - every queer person you meet over the age of, what, 40? has a story to tell about aids. every time you see a queer person over the age of 40, you know they had friends who died of aids. so idk, i feel like we as the first generation of queer people coming out of the epidemic really have a responsibility to do justice to the history of aids, and we haven’t been doing a very good job of it.

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I'm sick and fucking tired of people not fucking remembering that one of radfems first targets were BUTCHES. It was about dykes being masculine and hating that masculinity. You can find dozens of accounts from all the way back in the 70s of radfems targeting cis and trans butches alike. They steal from butches. They stole our fucking flag. They appropriated androgyny and drove a divide between butches and lesbians that identified as androgynous for YEARS. Don't you fucking DARE conflate being butch with being a terf or a radfem. If you knew an ounce of your history you'd know that radical feminism started as a movement to remove butches from the community completely, and also that butches/transmascs/drag kings and transfems/drag queens have a long history of solidarity, love, and trust considering the fact we're INCESSANTLY demonized even within our own communities. Butch/femme include transfemmes, it always will and ALWAYS has.

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I feel so... down whenever I want to watch queer or trans videos because I know in the back of my mind that none of the current large queer content creators' content or community is safe for people like me, intersex people.

I love their work otherwise, but it hurts badly to hear them toss around casual intersexism in their videos constantly when discussing queer and trans issues and nobody ever mentions it.

And because these are large, popular creators, nobody has ever listened when I've tried to ask they adjust their language. My dms go ignored or unseen and my public comments get drowned out by fans defending their intersexist comments. It's emotionally draining and exhausting, I just want to be included in my own community.

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So what I’ve learned from the past couple months of being really loud about being a bi woman on Tumblr is: A lot of young/new LGBT+ people on this site do not understand that some of the stuff they’re saying comes across to other LGBT+ people as offensive, aggressive, or threatening. And when they actually find out the history and context, a lot of them go, “Oh my god, I’m so sorry, I never meant to say that.”

Like, “queer is a slur”: I get the impression that people saying this are like… oh, how I might react if I heard someone refer to all gay men as “f*gs”. Like, “Oh wow, that’s a super loaded word with a bunch of negative freight behind it, are you really sure you want to put that word on people who are still very raw and would be alarmed, upset, or offended if they heard you call them it, no matter what you intended?”

So they’re really surprised when self-described queers respond with a LOT of hostility to what feels like a well-intentioned reminder that some people might not like it. 

That’s because there’s a history of “political lesbians”, like Sheila Jeffreys, who believe that no matter their sexual orientation, women should cut off all social contact with men, who are fundamentally evil, and only date the “correct” sex, which is other women. Political lesbians claim that relationships between women, especially ones that don’t contain lust, are fundamentally pure, good, and  unproblematic. They therefore regard most of the LGBT community with deep suspicion, because its members are either way too into sex, into the wrong kind of sex, into sex with men, are men themselves, or somehow challenge the very definitions of sex and gender. 

When “queer theory” arrived in the 1980s and 1990s as an organized attempt by many diverse LGBT+ people in academia to sit down and talk about the social oppressions they face, political lesbians like Jeffreys attacked it harshly, publishing articles like “The Queer Disappearance of Lesbians”, arguing that because queer theory said it was okay to be a man or stop being a man or want to have sex with a man, it was fundamentally evil and destructive. And this attitude has echoed through the years; many LGBT+ people have experience being harshly criticized by radical feminists because being anything but a cis “gold star lesbian” (another phrase that gives me war flashbacks) was considered patriarchal, oppressive, and basically evil.

And when those arguments happened, “queer” was a good umbrella to shelter under, even when people didn’t know the intricacies of academic queer theory; people who identified as “queer” were more likely to be accepting and understanding, and “queer” was often the only label or community bisexual and nonbinary people didn’t get chased out of. If someone didn’t disagree that people got to call themselves queer, but didn’t want to be called queer themselves, they could just say “I don’t like being called queer” and that was that. Being “queer” was to being LGBT as being a “feminist” was to being a woman; it was opt-in.

But this history isn’t evident when these interactions happen. We don’t sit down and say, “Okay, so forty years ago there was this woman named Sheila, and…” Instead we queers go POP! like pufferfish, instantly on the defensive, a red haze descending over our vision, and bellow, “DO NOT TELL ME WHAT WORDS I CANNOT USE,” because we cannot find a way to say, “This word is so vital and precious to me, I wouldn’t be alive in the same way if I lost it.” And then the people who just pointed out that this word has a history, JEEZ, way to overreact, go away very confused and off-put, because they were just trying to say.

But I’ve found that once this is explained, a lot of people go, “Oh wow, okay, I did NOT mean to insinuate that, I didn’t realize that I was also saying something with a lot of painful freight to it.”

And that? That gives me hope for the future.

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it's always so fucking funny to me when terfs are like "how can you say trans women and women are the same thing! being born as a man makes you different!" because like. yes. trans women and cis women are different. so are black women and white women. and straight women and queer woman. and women from different countries and different socioeconomic statuses. there's diversity in the experience of womanhood? what a wild concept

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Sylvia Rivera calling out gays and lesbians for their trans exclusion in 1973 at the Christopher Street Liberation Day rally (x)

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some important words from bisexual magazines/letters

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OP deactivated, and some of the links were broken/marked unsafe by Firefox, so here's a new compilation post of Leslie Feinburg's (She/her, ze/hir, any pronouns) novels and essays on being transgender:

Stone Butch Blues official free source directly from Author's website:

Stone Butch Blues, backup on the webarchive:

Transgender Liberation: A movement whose time has come, on the web archive:

Transgender Warriors: Making History from Joan of Arc to Dennis Rodman, on the web archive:

Lavender and Red, PDF essay collection:

Drag King Dreams, on the web archive:

(Also, if anyone ever tells you that the protagonist of Stone Butch Blues ""ends up with a man""........ they're transmisogynistic jackass TERFs who are straight up lying)

Please also check out your local public libraries for these books and see if they carry them, to help support public libraries! If you have a library card already you can checkout Libby and Overdrive to see if your public library carries it as an ebook that you can checkout :)

EDIT: another not included on the orignal masterpost-- Trans Liberation: Beyond Pink or blue !

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“A society which cannot tolerate genderbending or cross- dressing ultimately will not tolerate homosexuality, bisexuality, or any other deviance from sexual or gender norms, no matter how closeted or assimilated.”

- Dagger: On Butch Women, 1994

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Us, despite it all

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Just an Introduction

Hi friends, I’m not sure how you stumbled upon this blog, but it’s a personal project that I’ve decided to start. I see a lot of people talking about how younger members of the community aren’t aware of the history of the LGBTQ+ community, so I thought to create a space to talk about that history! I don’t promise to be active here, and I won’t be writing a lot of original content, I am a mere single person with a very limited capacity. But I figured someone should start, right?

A bit about me: My name is Breena, I was born in 1990 and I live in Canada. I’m very very White, I’m a lesbian, and I identify as a Femme who uses she/her pronouns (subject to change). I am disabled in a few different ways as well, so please be patient with me! I also grew up in a Pentecostal church but now identify as a pagan witch. I affirm Black Lives Matter, ACAB/Defund the Police, and Land Back. I am also an intersectional feminist, affirming of all trans identities (even ones I don’t quite understand), sex-positive, and body-positive. I am open to learning and feedback, though I ask it be given politely and gently with potential for clarifying questions (if you send something anonymously, leave an identifying emoji or initial so I can address you, if you send an ask that is not anonymous, I will reply privately if you request it). I haven’t completed any formal post-secondary schooling, though I did attend university for a significant amount of time. I’m an artist and writer, aspiring to be professionally both but currently neither. My main blog is @pinkchaosart and my writeblr is @pinkchaosstories if you’d like to get to know me better.

Feel free to submit content you think is relevant to this conversation! If it’s relevant it’ll probably be posted unless it violates the guidelines in some way (please be sure to read the blurb on the submissions page).

Have a great day 🏳️‍🌈