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mutegrit · 6 years ago

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No Dead Things - Proceed With Caution

Leftist Anti-Feminism:

The Great 21st Century Shift in Socialist Political Analysis

1. Anti-feminism

1a. Ideology

2. Intersectionality

2a. Restoring the Black Identity Extremist to North America

2b. The 21st Century Rise of the Native Identity (Challenging the Power Dynamics of the State)

2c. Children’s Rights Movement (Interpersonal Relationships and International Psychology)

2d. Making the Connections With Intersex, Cis Adjacent, and Other Non-Binary Peoples

2e. The Disability of the Trans Gender Identity

2f. An Ode to the Aging Trans Person

2g. Immigration

2h. Trans Gender Sexuality

3. Militarization of Gender

3a. Self-defense

3b. Integration of Gender Roles

3c. The Military Industrial Complex and Gender

4. Ideology and Cis Gender Women

4a. Genocidal Feminism

4b. Middle Class of Gender Eliminated

4c. The Future of Gender Politics

4d. The Prison Industrial Complex and Gender

5. International

5a. Africa

5b. Asia

5c. Latin America

5d. First Nations

6. Autistic Theory

6a. Theory

6b. Individuality and Synchronicity

6c. Mass Incarceration

For Kim from New Haven, the unforgettable woman, for Devin--the only Devin--Thank You for whooping my ass, for Jennifer from Detroit who believed in me when no one else did, even when I didn’t deserve it, for Michael and his kid from Boston, don’t ever give up on your father, and always trust him more than any cis gender man--your surnames will be anonymous in the event that my political beliefs should do harm to you. Also, on a much lesser level, to the Marxist feminist who sexually abused me as a child for almost a year, Miriam Knichalla from Frankfurt am Main, may you finally rot in hell.

It is my greatest ambition in life to challenge centuries worth of tradition, while standing in front of a large audience as a young man, and in the process of doing that, I hope to heal from childhood trauma. I also hope to inspire trans gender people across the country, as well some good women like Charlene Carruthers to do the same healing following the example I set, even if they can’t see me today, or even if they all think I’m strange, I hope to change their minds and further challenge them as political analysts and get their attention.

Author’s note: I am not a leader, I am just here to assist our leaders as they pave our collective future. I aspire to be a decent man, and nothing more. I know my place in our resistance and our world well, and I play a supplemental role to trans gender people of color. With all the controversial books written by white cis gender men that we still read today, I see no harm in writing at least one or two myself, so long as I am within appropriate boundaries. I would not write this book unless I felt it had something significant to offer to others, and I would rather risk being perceived as arrogant by others than not write it at all. I am a minimum wage fast food worker without a college education, and so I would like to give a huge shout out to blue collar trans gender workers across the country--keep fighting! Please accept this book from me to you as a symbol of my undying love.

1. Anti-feminism

In short, anti-feminism is an ideology rooted in the pre-existing belief of trans supremacy that will serve as the basis for some of the most controversial political discussions of the 21st century. In essence, it serves as the landscape required for 3rd and 4th gender political development and a national (and international) self-defense movement in the socialist resistance.

1a. Ideology

Anti-feminism is an ideology centered around trans gender people’s needs that adopts an attitude that steers the discussion away from cis gender interests and focuses directly on the physical, financial, psychological, political, spiritual, and sexual self-determination and development of the 3rd and 4th gender community. It acknowledges that feminism is a genocidal ideology rooted in the oppression of trans gender people and provides the solution to combat the social and political effects of feminism on our community, as well as remove these harmful ideas from within our community, and begin to heal as a collective force from our trauma and organize politically. It acknowledges the role that trans gender people play as primary--not secondary--genders in society, and restores the long history of 3rd and 4th gender people to our community through mindful education and our growing self-awareness. It reminds us that we, as a whole community, are tasked with growing self-aware in 2019, unlike many cis gender people, who are simply tasked with staying awake, and it urges us to take direct action during these early stages of nationally visible political development, as well as discuss the nature of trans gender integration, provoking unprecedented discussions amongst us regarding ideas of integration with the cis gender community, forcing us to question whether integration is wise, and prompting us to examine our country’s past history in our search for the truth of what we must do as a community politically.

With the emergence of a 3rd and 4th gender political resistance during the beginning stages of trans gender social integration, it brings a total uproot of previous political thought--national and international socialist political analysis will forever be altered. With the progression of gender politics in North America--the international superpower and high class concentration camp--there comes an equal amount of progress in race, sexuality, disability, international, and all other special fields of political thought, as well as adds a full children’s rights movement into the picture that correctly identifies children’s politics as a separate addition to our political resistance, giving them a movement that addresses their unique needs as a vulnerable community in and of themselves. In essence, it will be a massive shift that moves more “liberalistic” socialist thought into the battlegrounds of genuine socialist political thought.

2. Intersectionality

2a. Restoring the Black Identity Extremist to North America

The trans gender woman and man are the most oppressed and neglected of women and men in society, and when factoring race into the picture, we find that the black trans gender community is the most oppressed among us all, and so it is crucial for us to address the black trans gender community’s needs as being of highest priority when observing trans gender oppression, as they make up some our community’s most critical voices that need to be heard, and are trailblazers in our resistance. They also play the most vital role in our resistance when it comes to discussions regarding the question of integration, giving the strongest criticisms, the most researched and experienced opinions that will influence our minds as a collective.

Observing them, we must understand that the black identity extremist never died out in America, that this is a grand illusion. They have always been present, and despite millennials being portrayed in the media in a negative light and stereotyped as a generation who gave us nothing, this couldn’t be farther from the truth. Let us take notice of this and reflect on it. Was black people’s grandparent’s black resistance movement televised, or shown in the newspapers in a positive light? I will not write more on this at this moment, but rather leave it to the experts in our community to take over these discussions. All I can write is that this exposure must be of highest priority. The last observation I will make is that there is no greater motivation in history for people to overcome their racial differences for the sake of unified resistance than is present with the trans gender community.

2b. The 21st Century Rise of the Native Identity

When we search for the truth about the Native identity in the cis gender community, we find that they have the highest gun murder rate, the highest poverty, and highest rape rates out of all cis gender people in the country, but despite this, they are very often underrepresented. When we analyze the reasons for this more closely, when we observe the national controversy behind putting Natives in the public eye, the fears of the State become transparent. With public visibility of trans gender people, many Americans will find themselves asking very controversial questions that lead them back to researching indigenous society to find the answers. This means exactly what the title of this chapter implies, to the great outrage of capitalists. The trans community is also intrigued by discussions of Two-spirit people, finding themselves fixated, in their pursuit of self-awareness, on 3rd and 4th genders existing openly in Native North America. We must never underestimate the impact the Native identity has on this society and the powerful role they play in challenging the power dynamics of the State and colonialism. In the socialist resistance, with the rise of trans gender visibility we will see increased visibility in Native identities of all genders that provoke us all to question the excess of black hetero self-identifying cis male visibility in our movement, analyzing the roots of it and further questioning the impact of black capitalism in the media and in society on our trans gender community and the resistance at large. At the same time as these discussions are being had, the black trans gender community will also be discussing the transgressions of the black hetero self-identifying cis gender man against them.

2c. Children’s Rights Movement, Interpersonal Relationships, and International Psychology

North America is the corporal punishment and child abuse capital of the world, and the reason for this being is that this country operates on child abuse and fundamentalism--this is the key to keeping capitalist America alive for so long. This is the largest reason why it has taken several decades longer for trans gender people to become even badly visible in the resistance, because the threat of trans gender child raising and community child raising to destroy the foundation of capitalism in America is too large for the ruling class to risk. While we already know that, if it were a cis gender boy or girl who were being forced from a young age to dress, act, and exist a certain way for the sake of unpaid child sex labor, then there would be a huge unrest among this resistance right now, but the fact of the matter is that there are much bigger secrets that have been kept from the public’s awareness that just that alone.

If primary genders started raising children visibly and tended to children in the community, then the international psychology of our country would change drastically, inviting the rest of the world to grow closer to our people than they have ever been. Look at it this way--the number one determining factor for whether or not I can keep a simple proximity with another person is their interpersonal relationships. This means that if their parents severely abused them as children, then they would likely turn out to be excessively violent as adults. Imagine a country that is more plagued by child abuse than the rest of the world trying to maintain a proximity to other countries--it just wouldn’t work. The hetero self-identifying cis gender woman’s proximity to the cis gender man makes her a weak parent, who is significantly less likely to expose and oppose the genocide of this fatherhood than other genders, and more likely to accommodate it. We cannot survive as a nation relying on the parenting of secondary genders.

2d. Making the Connections With Intersex, Cis Adjacent, and Other Non-Binary Peoples

Intersex people make up some of the least discussed of trans gender people among our community at large. They have unique perceptions of trans gender identity that non intersex people do not always have access to psychologically, and so it is becoming increasingly important in my mind to give them their own special places in our community’s resistance where they can be visible and their voices heard if we ever want to reach those higher mental spaces as a whole community--in brief, we cannot do this without them--they are far too valuable. Cis adjacent people must be acknowledged as separate genders from cis gender people at all times--these numbers are both large and necessary for trans gender people’s as well as other non-binary people’s resistance efforts to grow. At the same time, we must acknowledge our differences from them as trans gender people in order to genuinely combat capitalism. In essence, trans gender people’s experiences are connected to other non-binary people’s experiences, but definitely not the same, and so trans gender people’s self-determination can only be born from recognizing our distinctness as genders.

2e. The Disability of the Trans Gender Identity

While being trans gender is not considered a disability in and of itself, we connect to the disabled community regardless of our status as non disabled or disabled in a universal way, frequently utilizing prosthetic genitalia and breasts. This is the most commonly observed connection, but not the only one. The disabled community is severely underrepresented, misrepresented, as well as unemployed and underemployed, and significantly moreso when they are trans gender people living with disabilities. When we view accessibility and politics surrounding disability, we find that disabled trans gender people are performing public sit-ins and doing other controversial things on a daily basis for both having a disability and being trans gender simultaneously, making them some of the most notable activists and powerful speakers of our community at large. Their genius is truly phenomenal in all ways. Besides the aforementioned, in a later chapter I will discuss the controversy behind autism and the connection it has to the trans gender community.

2f. An Ode to the Aging Trans Person

Many trans gender people who did not (or did!) come out decades ago and begin their transition are simply trying to age with dignity in 2019. As our elders, as our trailblazers, and as non millennial generations, we must show a tremendous amount of respect and listen to their wisdom, be present for them when they need us, and become inspired by their ideals as activists both yesterday and today, whether they transitioned in the past or the present, they were and are always activists on our entire community’s behalf, and they must be visible in our resistance and in our communities on a national level. We must help them as they are fighting for their basic human rights in 2019 and also in 2039--forever. We must be aware of the unique struggles they face in their lives and devote our time to volunteer to assist them whenever they require our presence. We must listen and we must follow. Whether they be middle aged or elderly, they cannot age alone without our support, and it would be among the cruelest things we could do as a community to abandon our own, and so I will stress this time and time again, we must never turn our cheek on them, and we must prioritize their needs and most importantly, we must Thank them.

2g. Immigration

Trans gender immigrants are severely underrepresented among all other Hispanic, Black, Arab, Asian, Indigenous, and mixed race immigrants, but at the same time they are the most powerful advocates for immigration rights that we have in our country--fleeing from abuses so severe, so grotesque, abuses that were born from colonialism, that their voices could never be silenced by the State that the force of their ideals could never be stopped. They are not only trailblazers as trans gender people, but trailblazers for immigrant rights in this country at large. Without the visibility of trans gender immigrants, our country’s immigration rights movement is several times weaker than it rightfully ought to be. The most powerful discussions regarding immigration will always come from trans gender individuals. There is no quicker, no more reliable route to liberation. It must be them in the spotlight, it must be them who makes us an internationally raised community. They are the key that opens the gate to the rest of the world to us, whether we be immigrant or not.

2h. Trans Gender Sexuality

Whether the trans gender individual has been quiet about it, or has repressed it, they have understood from the time they were a child that straightness did not exist in society. As trans gender people break themselves off from the LGBT acronym and begin to represent themselves publicly on a national level as primary genders in our society, adopting politics unique to them as genders and focusing on representing their own diversity in sexuality, refusing to fight for cis gender sexual liberation and instead pouring all of their labor into liberation of trans gender people and discussing sexual liberation from their own perspectives, then we will usher in a new era of sexuality politics that is utterly unprecedented. This new era will only further expose transgressions against our community as tensions between cis gender and trans gender people escalate, and provoke new arguments surrounding themes like censorship and genital mutilation, just to name one of many.

3. Militarization of Gender

3a. “Self-Defense” (More accurately, Defense Through Attacking)

A national self-defense movement is in order for 3rd and 4th gender liberation in the new era. Martial arts is one of the most controversial means of self-defense to our community, because guns and other weapons are such a common threat to our everyday lives, martial arts would put us at a great militant advantage, coupled with the arming of trans gender people. The trans gender person is several times more likely to protect themself against a violent cis gender aggressor than the cis gender woman, and so we must, in plenty of cases, take appropriate measures to protect ourselves and conceal our legal identities from cis gender people in the event that we face risk of incarceration for defending ourselves. The action of never giving my chosen name to a cis gender individual and going by pseudonyms is more than just for these kinds of self-defense, but also because of the fact that cis gender people will only drag my chosen name in the mud until I hate it every bit as much as my given name. If this is utilized as a cultural practice by our community, then over time, I believe it will greatly benefit us as well as intentionally exclude and infuriate the cis gender community, to our great advantage.

3b. Integration of Gender Roles

The ways we were and are socialized under the binary state may appear at first glance to be a weakness, but upon closer inspection, there is much left for us to examine as a community. As a trans gender man, I am expected and tasked socially with hard physical labor, with participation in undeclared war using physical defense to enforce boundaries, as well as tasked with child raising, with even community child raising, having everyone's under raised children flock to me simply because I am a safe haven in a land of confusion, tasked with creating unprecedented social change, tasked with an entire gender revolution of which no cis gender person is genuinely willing to participate, while battling with my own brothers and sisters at the same time. Because my social expectations are that much greater than cis gender people's, and because I still manage to fill all of these roles regardless, because of my multitasking, because of my diverse set of skills, because of my stamina, because of my mentality, I am what can only be described as a person of a primary gender living literally in a country where only people of secondary genders are granted certain privileges and rights to be visible. The value of being a primary gender in this society is much greater than anyone had anticipated.

3c. The Military Industrial Complex and Gender

While the action of banning trans gender people from serving in the military is intended to make the idea of joining the military at a later point seem more appealing, only to go overseas and fight in a war against brown people, to come home from the war deaf, blind, broke, among many other things, the truth is that there is obviously no realistic appeal to the trans gender individual who is already tasked with fighting in an undeclared war at home in their own country. Are we really expected to believe that our own government cares about the identity of the poor people they send off to die to fight the rich man's war? Why create so much friction in order to secure trans gender numbers in the military if they were not highly valuable on the battlefield? The truth is that our government has done the research they needed to do to determine our real value, and found that our performance is astronomical in a variety of militant skills, from our superior shooting accuracy to skills related to our keen intellect. This is no surprise, considering how trans gender people can be observed historically as feared warriors.

4. Ideology and Cis Gender Women

4a. Genocidal Feminism

Just because feminism was not originally invented as an ideology to commit genocide against trans gender people, does not mean that it isn't. The colonization of gender and the establishment of a binary system was the only way to guarantee that the existence of primary genders not be exposed and white supremacy not be fully challenged. Feminist ideals work alongside the patriarchy in the same sense that liberalism works alongside conservative politics under a one party system, and this is one of the simplest and most accurate ways that I can explain it to the socialist activist. As the self-determination and boundaries of trans gender people intensify, as unprecedented books are written, as our community organizes itself and grows increasingly self-aware, this will only become clearer and clearer to us, until eventually we will a have a full study of gender created entirely by trans gender people at every major university in the country, as well as schools reserved for trans gender people only. While this book only briefly touches upon the subject of feminist genocide as an introduction, the study of it in an of itself, and the many, many ways it manifests in society is entirely complex and vast, and we will be seeing many more books written about the topic from trans gender people in the future.

4b. Middle Class of Gender Eliminated

In the same sense that we view class in society, that the middle class is being holed out and eliminated, we must also view gender. The cis gender feminist of our generation does not understand in the sense that her mother’s, grandmother’s generation does, or in the sense that trans gender people understand, that she fails to accurately convey her understanding of her own power in society, as her privileges as a gender appear to be increasing rapidly to her--but this is an illusion put into place by the State and is, to trans gender people, a blatant aspect of “stealthy” fascism.

4c. The Future of Gender Politics

With the massive changes in thought surrounding gender politics, there comes an equal amount of change in every special field of political thought as well. With these changes, there comes a new era of unification with the increased self-awareness in our resistance at large. There is no greater motivation in post colonial history for people to overcome their racial and all other differences to unite like the one we see with the trans gender community. In essence, trans gender politics will forever change the way we perceive and discuss gender politics in society, and there is no denying this inevitable truth.

4d. The Prison Industrial Complex and Gender

The most important discussions involving mass incarceration in the 21st century belong to trans gender people and the subject of race, police brutality, and disturbing prison conditions, quality of life, and prison abolition. While cis gender women will always focus primarily on the needs of cis gender men, and sometimes their own needs, we must disregard them and rely on our own resistance in order to make progress for ourselves. We are disproportionately targeted by the State and abused by the cis gender community at large, targeted by our own families, cis gender lovers, and old friends. We have high rates of houselessness and suffer high rates of violence. The binary system gives only two options, and this means that trans gender people are too often targeted for abuse, cornered and confined in their own day to day lives while living in a high class concentration camp, until they are captured by their oppressors and thrown in an even smaller cage, thrown in prisons for cis gender men and subjected to further forms of torture. We must change this at all costs and organize locally and on a national level to create for ourselves a higher quality of life.

5. International

The way we will connect on an international level as American people after the coming of a new era of trans gender politics will be unlike anything we have ever seen so far. While these sections cannot possibly do this subject the justice they deserve, they are intended as simple introductions to the basic idea behind international politics, how we intersect with cis gender women around the world, and how we intersect with trans gender people around the world in an age of increasing international visibility.

5a. Africa

The very first short story I wrote as an early teen was explicitly inspired by female genital mutilation in countries in Africa, the main characters were a trans gender man and a cis gender woman living in America, and the plot revolved around the controversy behind their experiences in abuse, both different and shared, while living in America. The basic idea behind the story was simple, that we all shared the same planet, and therefore we should be able to understand, despite our incredible differences, what human suffering feels like on some level or another, and that while we couldn’t understand everything, that understanding at least that alone, understanding at the very least something, was always better than nothing. The planet we live on is large, but not infinitely large. The reason I felt connected to this subject on some level was something very intuitive on my part at that young age, because I couldn’t fully comprehend at that age what it meant to be trans gender, and I had nothing to guide me. Genital mutilation in America among the trans gender community is something that happens more frequently than we would like to believe. I have heard many stories of trans gender women having their genitals mutilated. Words cannot express the kind of emotions felt when confronting this sort of violence in our community, and it is nothing short of infuriating. With both trans gender women and men, we are frequently targeted as victims of mass incarceration, and both of us face the risk in our lives of being placed in a severely abusive environment. There is also the subject of SRS to be discussed. As a trans gender man I have observed SRS from my own perspective, and concluded many significant things. The trans gender man is significantly less likely to pursue bottom surgery because of censorship which results in the removal of his prostate via the process of vaginectomy, rather than a simple relocation to his anus. His erogenous physiology has changed entirely after HRT, his erogenous zones becoming more centralized, while the trans woman’s become more spread out. Trans gender people are several times more aware of our collective sexuality for this reason among many, and the trans gender man understands fully well that while he is no longer able to experience micororgasms in the way that women do, understands that this makes them a basic part of women’s and some AFAB people’s physical sexual health, which makes him fully conscious of the most basic components of his own physical sexual health, and so to remove a part of his body that is important for the sake of censorship, and for absolutely no other reason, seems totally barbaric, and for these reasons can be classified as a very real form of genital mutilation.

5b. Asia

The gender fluidity of the East is something frequently discussed among trans gender individuals, and so it is only natural that the emergence of trans gender politics in America would connect us to the East in unprecedented ways. Even further, I have analyzed the Arab world and observed the incredible potential for connections to be made between our American community and Arab people living in the Middle East, obviously without excluding Northern Africa and the people of Palestine, including Afro-Palestinians, who are resisting Israeli occupation and ethnic cleansing. The extreme forms of violence trans gender women face in our country are something that can easily be connected to the lives of these women and trans gender people. The American trans gender man also obviously has a means of connecting to this sort of oppression. From incarceration and other forms of torture, to the psychological anguish of feeling as though he can never leave the house without being accompanied by a cis gender male, in the sense that his gender is not recognized on a social level, and so he must pay for this by being forced to share his oppressor’s psychology, instead of being treated as intelligent enough to have his own psychology as a gender, as well as as a unique individual, being forced to live his life covertly, as if covered head to toe and concealed from the world, without being granted the choice to choose whether or not he wants to live that life under the veil or not, and having the choice is, in essence, the most critical factor in these sort of discussions, without a choice, there can be no room for basic human rights, and so having the choice is essential. The trans gender woman can also connect in her own unique ways as a gender, and I am sure she has quite a bit to say about these discussions, and so I will leave it up to her rather than take up a voice in discussions that belong to her.

5c. Latin America

There is a growing usage of terms like Latinx in the Hispanic queer community that is becoming quite prominent among the activist community in recent years. The Latin community is notorious for holding onto its roots in indigenous society, though they are far from alone in these regards as a racial identity, as well as they are far from alone in the world of oppressed immigrants, and the awareness of which gives us the kind of hope we need to unite and overcome as a collective. As I will express again in the next section, all indigenous societies had visible trans gender people that played important social roles, and so the gender fluid roots of the Hispanic community are shining through like a ray of hope in the trans gender community, as heavy hitters in the immigration movement, as well as in racial and international politics. With a significant number of Hispanic immigrants living in America, we can and will see more and more Latin trans gender people becoming visible in our resistance, and with these improvements, we must ask ourselves the important question of what it means to be internationally raised. All good things now come from immigrants.

5d. First Nations

First Nation people of the world inspire us as a collective to ask some of the most controversial questions we could be asking as a whole resistance, and I will reiterate that we must never underestimate the importance of indigenous people in this world, no matter how distracted we get from the truth at times, we must always be able to return as a collective to the beginning, to our origins as human beings, and question the world we live in, the world we see every day of our lives all around us. The origins of democracy, as I see it, I have seen when observing Ubuntu and no where else. We march at DC chanting, “This is what democracy looks like!”

All the time without ever stopping to sit in silence and reflect on what those words actually mean. It is in our human nature to fight on despite these frightening truths, regardless of how hopeless our environment sometimes seems, and that is what makes us beautiful as human beings.

6. Autistic Theory

6a. Theory

In brief, my Autistic Theory analyzes the brain scans of autistic individuals in the West and notes that the hallmark of the autistic mind is that there is no hallmark characteristic, meaning that autistic brains develop in highly individualistic ways. It goes on to explain a phenomenon that I have coined “the natural resistance of autism”, to discuss the corrupt nature of the way abstract concepts and other things are presented to us as a collective, and to propose the idea that all brains of the Western world would be developing in a similar way if not for the presence of this thought control and our toxic environment from a very young age of development. Simply put, this theory puts tangible brain scans in front of the public to address the effects of living in North America on the brain’s development, and it also addresses the scientific evidence gathered from the last decade that proves that 3rd and 4th gender people are very significantly more likely to possess autistic characteristics and fall on the spectrum. It also serves as a guidance to the North American resistance during a time of intense unrest and confusion, connecting ideas of individuality to the concept of synchronicity--an inherently socialist principle.

6b. Individuality and Synchronicity

In North America, making people think they are crazy is a billion dollar industry, and so when we observe a diagnosis such as “Borderline Personality Disorder”, for one example, we look at its definition, which is something along the lines of “seeing the world in black and white, and also having tendencies”, and to be blunt, this is true of everyone around us. This is because Borderline is a collective ailment, where a society’s ability to analyze effectively is taken away from them, and then the “solution” marketed to them by the mental health industry and the pharmaceutical industry, among many other things. When we understand that our capacity to analyze our environment has been deeply compromised in this way, it becomes that much easier to understand how a concept like individuality and one like synchronicity can be deeply connected to one another, in fact, inseparable from one another. In a society that has such a great amount of growth to do, we must humble ourselves as a collective at the very least enough to understand that we are infallible, and with that human infallibility comes the requirement for people to be allowed, on some reasonable, sane level, to perceive the world differently from one another.

6c. Mass Incarceration

Those who are described as having cognitive disabilities constitute an alarming number of prisoners and jail inmates, and because trans gender people are several times more likely to fall on the autistic spectrum than cis gender people, this means that we are being targeted in more than one way by the prison industrial complex, making the threat to our community much greater than we ever imagined. The State understands the controversy behind autism, understands that autistic individuals threaten the entire foundation of their system by challenging abstract concepts that make no sense the way this country defines them, because of their compulsive researching habits, among many other factors, and so they do not want autistic individuals being put in the spotlight, being given authority, or being treated like intelligent individuals. In short, autistic resistance is directly connected to trans gender resistance.

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