meadow-mellow
meadow-mellow
Rain & Jazz
9K posts
[They/Them] / 26! / Joshua Graham Simp(F:NV), Rogueneto Brainrot(X-Men97), SyLux Truther(LoL), WindScream Connoisseur(IDW), GilSaber #1 Supporter(Fate), Messmer Goon + Morgott Apologist(EldenRing) / Some content may be suggestive, please be careful.
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meadow-mellow · 2 hours ago
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congratulations to the straw hats for adopting their first adult!
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meadow-mellow · 6 hours ago
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meadow-mellow · 7 hours ago
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Annie's Ibiza Fall 2024
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meadow-mellow · 7 hours ago
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Delicate Flowered Chiffon Afternoon Dress with Lace Detailing
c. 1904
Label: Cecilia Greiff New York
New Canaan Museum & Historical Society
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meadow-mellow · 7 hours ago
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Is Gaius's soul waiting for him?
No.
Gaius' soul left long ago.
Lucius' soul is still lingering (you can very briefly bump into him in the death scene)...
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...but Lucius, even in life, was kinda ambitious, a little conniving, darkly curious. Aka, exactly the sorta guy that'd stick around for a bit, watching the vampire reality TV show drama unfold from the sidelines.
The boy that Gaius was hasn't been there for a very, very long time. Even if he was, I don't think he'd want to internalise or immortalise even a small piece of the monster Gaius has become.
He was a good kid. That's the tragedy of Gaius. He was once so good... but vampirism (hunger, darkness, time) warped him into something monstrous and unrecognisable. I think, long long ago, his soul saw this happening... and left.
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meadow-mellow · 7 hours ago
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Renaissance revival pendant on chain
mid-late 19th century
gold, amethyst, enamel, pearl, diamond
by Carlo Giuliano
The MET
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meadow-mellow · 7 hours ago
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meadow-mellow · 11 hours ago
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i am now open for portrait commissions on kofi, 4 slots, starting at 20$ https://ko-fi.com/frgmnt/commissions
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meadow-mellow · 21 hours ago
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If you’re LGBT reblog and tag with your opinion on beer.
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meadow-mellow · 1 day ago
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archers gloves vs digital artist gloves being opposite of one another
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meadow-mellow · 1 day ago
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The Four Sacred Artistic Motives:
-what if this bad thing was good instead
-how about Make-Believe Land can have whatever I want
-would that be fucked up or what
-I think that shit's hot
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meadow-mellow · 1 day ago
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meadow-mellow · 1 day ago
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no but genuinely I lose a little more patience for people who won't wear wool, leather, silk, or fur every day that I live in a world where plastic is increasingly the only damn kind of clothing you can find (or the only kind of fabric for sewing, even)
obviously, animal cruelty is horrible. I believe that even industries that rely on the deaths of animals should make their lives as good and their ends as humane as possible. and many of these industries need tighter environmental regulations on their production practices- some of the chemicals involved are highly toxic and ill-controlled at times
but at some point, you have to wake up to the fact that the only alternative we've found to date is destroying our planet
it's all plastic. and plastic is horrible for the world- the environment, humans, and especially animals. how cruelty-free is it to cause mass habitat loss? or climate change that disrupts food sources for those animals on a vast scale? how is that better than the deaths of a relatively small proportion of animals comparatively?
(and don't even start with "but pineapple leather! but cactus leather!" when those are still basically plastic due to heavy plastics use in their production processes. there is currently no non-plastic alternative to most animal-based textile products)
I've always tried to keep in mind that we all have to decide where our line is, that we all consume and there's no way of living in this world that doesn't take something from it. that for me, plastic clothing is to be avoided as much as possible, and for others, animal clothing products are to be avoided as much as possible. that the choice is equally valid
but I'm having a hard time seeing it as valid anymore when it just feels like trying to push the unpleasant part away from yourself so you can pretend your choice has no negative impacts. you're not wearing animal skin (or wool that an animal didn't even die to produce), so surely your way of doing things is better! no animals were harmed in the making of your outfit!
except. they were.
they and all the rest of us.
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meadow-mellow · 2 days ago
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Not being into books, Sette's feeling a little left-out with the crowdfund happening, so I told her she could set up a lemonade stand. She set up a game table instead?? I don't know, go play with her? But be careful. It's a roguelike.
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meadow-mellow · 2 days ago
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love love love when a particularly manipulative character is lying off their ass about something and then throws in one hauntingly genuine line
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meadow-mellow · 2 days ago
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meadow-mellow · 2 days ago
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The Matriarch Isn’t the Villain. She’s the Mirror
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I often hear a discourse where Celine in K-pop Demon Hunters, Alma in Encanto and Ming in Turning Red are seen as vilains. They’re the ones who restricted the younger generation, hurt them, and are ultimately responsible for their pain, trauma and self-doubt. They’re framed as the real villains of the story. But I’d like to differ.
These are stories of intergenerational trauma. They are women who survived, repressed, and tried to protect their families the only way they knew how: through control, perfectionism, and emotional suppression.
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And yet, when the next generation begins to reclaim joy, freedom, softness — they become the obstacle. Not because they’re bad people, but because they’re scarred. Their minds cling to survival strategies, unable to recognize that the environment has changed.
Alma is still stuck fleeing the colonizers.
Ming is still afraid of her true self.
Celine believes that fear and mistakes must be hidden.
It’s not about hating these characters. It’s about how unprocessed trauma twists love into control. How survival, unexamined, turns into rigidity. These women were never given space to process their own pain and they project it onto their daughters and granddaughters.
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And here’s something we rarely say enough: intergenerational trauma can create toxic patterns but that doesn’t always mean there was abuse or conscious harm. Even when their love becomes suffocating or controlling, these women are not necessarily “abusive parents.” They are daughters of silence, fear, and sacrifice. And they were never taught another way. It’s important to make that distinction, especially in a world that often pushes a binary, punitive reading of family dynamics.
They’re the product of a generation that was told to endure. But endurance without healing becomes its own kind of violence.
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What’s powerful in these stories is that they don’t end in vengeance. They end in confrontation and transformation. The confrontation is necessary: the younger generation refuses the silence. Refuses the shame. Refuses to carry a burden that wasn’t theirs to begin with.
The house is destroyed in Encanto.
Mei accepts her full self.
So does Rumi.
And in the best cases, this confrontation allows the elder to soften too. Alma opens up. Ming listens. And I’m hoping in the sequel, Celine will open too.
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Maybe that’s also why these stories speak so deeply to POC audiences. These aren’t stories about cutting ties. They’re stories about how hard it is to transform them, to protect ancestral bonds while refusing to perpetuate inherited pain. In many racialized families, collectivity, loyalty, and intergenerational duty are sacred... even when they come at the cost of personal boundaries.
And sometimes, Western individualist frameworks read these tensions as dysfunction or villainy. But for us, they’re just the difficult truth of growing up and trying to do better.
These women aren’t villains. That would be too easy. They embody the fragile, necessary work of bringing change without breaking the thread. These stories are about refusing to inherit their pain without reflection. Because love, without accountability, is not enough.
These stories show us that each generation has something to learn from the next. And the new generation must also break free from the chains they inherited while preserving what is meaningfull.
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But it’s not just their story.
One day, we’ll be the older generation.
And we’ll need to be humble enough to learn from the ones after us.
So don’t be a fool.
We may be Mei, Rumi, or Mirabel today.
But tomorrow, we could be Ming, Celine, or Alma.
And when that time comes, we’ll realize how hard it is to unlearn what once kept us safe.
So let’s have compassion for all these characters.
Because these stories show us not just how the cycle of generations works, but how it can make us better, stronger, and more connected... if we’re all willing to go through the change.
∘₊✧──────✧──────✧₊∘
If you’re curious, I’ve written more on K-pop Demon Hunters:
A post on the mental health themes woven through the songs — right here.
A breakdown of Celine-Rumi in comparaison to Gothel–Rapunzel dynamic — here.
An analysis about Rumi, Jinu, and the danger of sinking together — here.
Some book recs for each of the K-pop Demon Hunters characters — here.
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