little-desi-historian
little-desi-historian
Making History
4K posts
History with a global majority (POC) & queer perspective | historian, 21, South Asian, bi, & genderqueer (they/them) | tracking: #UserQuaintrelle | šŸ‡®šŸ‡³šŸ³ļøā€šŸŒˆšŸ³ļøā€āš§ļøā™¾ | minors tread carefully!
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little-desi-historian Ā· 4 hours ago
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Here are some cool gals looking mighty dapper! You can click on each photo for names and hereā€™s some info on each fabulous woman:
Lily Elsie: English actress during Edwardian era, famous for being in many musicals and operettas
Josephine Baker: French bisexual actress, singer, and dancer who rose to prominence in the 1920s, refused to perform for segregated audiences, active with the French Resistance during WWII and the Civil Rights movement in the 50s
Dorothy Arzner: American lesbian film director who was the only female director in Hollywood during the 1930s, created the first boom mike for the Clara Bow filmĀ ā€œThe Wild Partyā€ (1929)
Dorothy Mackaill: British-American actress who was involved in the Ziegfeld Follies, also notable for her silent-film roles
Daphne du Maurier: English bisexual author and playwright, famous for her works like Rebecca and ā€œThe Birdsā€
Frida Kahlo: Mexican bisexual painter, known for the feminist and nationalist themes in her paintings, created 55 self-portraits and once statedĀ ā€œI paint myself because I am so often alone and because I am the subject I know best.ā€
Hannah Gluckstein, known as ā€œGluckā€: British lesbian artist known for her evocative Modernist paintings, adopted the nameĀ ā€œGluckā€ because she thought the sex of a painter is irrelevant
Olive Thomas: American silent-film actress, involved in the Ziegfeld Follies, possibly the first ā€œVargas Girlā€ after posing for pinup artist Alberto Vargas
Jessie Matthews: English actress, singer, and dancer who rose to prominence in the 1920s and 30s
Katharine Hepburn: American actress who helped to create theĀ ā€œmodern womanā€ image in Classic Hollywood during the 1930s and 40s, wore trousers before it was fashionable for women to do so, won four Academy Awards for Best Actress
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little-desi-historian Ā· 5 hours ago
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little-desi-historian Ā· 5 hours ago
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I will always be disgusted by my fellow goyim for siding with Hamas of all things. You donā€™t have to talk about the war, hell, you can be completely indifferent and neutral- it is a conflict happening on the other side of the world and politics may not be your thing. But if you are actively celebrating Hamas, justifying October 7, calling for the destruction of Israel, distorting Zionism because of your own internalized antisemitism, boycotting places because it has a ā€˜Zionist agendaā€™ (which is exactly what happened in Nazi fucking Germany), saying that the hostages deserved it or were treated well, condone pogroms, you are disgusting to me. You are a disgrace. Horrific, absolutely horrific.
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little-desi-historian Ā· 5 hours ago
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TAMING THE WILD OX
In this week's Torah portion, Mishpatim, we learn the laws of theĀ muad, an animal that performed an act of destruction on three consecutive occasions (Ex. 21:28-36). If someoneā€™s animal is designated aĀ muadĀ and it gores an animal belonging to someone else, theĀ muadā€™sĀ owner must pay the full price of the damage. Conversely, if aĀ tamĀ (animal without a violent past) gores another animal, theĀ tamā€™s owner is only responsible for half of the loss. Once an animal is considered aĀ muad, can it ever be tamed? Is redemption possible for a habitually violent ox? The rabbis of the Talmud say yes, and offer a number of ways for the ox to regain the status of aĀ tam. One of these ways is new ownership. Perhaps the ox was out of control because of poor management, and a new owner will be able to tame it. The Lubavitcher Rebbe brings down a universal lesson from the teaching of the rehabilitated ox. We all have a wild ox inside of us that can lead us to behave in ugly ways. But like the fearsomeĀ muad, we have a path to redemption: new ownership. When we place ourselves under Godā€™s control and submit to His will, we can overcomeĀ our ā€œanimal nature.ā€ Rabbi Betzalel Bassman compares this to an addict who finds recovery in a 12-step program that requires him to submit his will to a Higher Power. May we all be strengthened to subdue our animal nature so we can be a blessing to those around us!
Image: ā€œJewish Cattle Dealerā€ by Julius Holzmuller, 1909
Source:Ā accidentaltalmudist.org
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little-desi-historian Ā· 5 hours ago
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little-desi-historian Ā· 5 hours ago
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Bialys
photo credit Lauren Habermehl
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little-desi-historian Ā· 5 hours ago
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are you okĀ is the hook are you okĀ is code for we are not ok but please remind me you are breathing
Sarah Kay, The Places We Are Not
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little-desi-historian Ā· 5 hours ago
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Two silver noise graggers
the first in Polish style, pierced and engraved with Hanam leading Mordecai on his donkey surrounded by floral scrolls, hardstone finials to handle, the scene repeated on each side
the second Star of David flag form, applied with granulation and set with turquoises, applied with inscription on one side, and Mordecai on a donkey on the other, possibly Bukhara
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little-desi-historian Ā· 5 hours ago
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Miniatures from a Judeo-Persian manuscript, Mashdad, Iran, 1853
According to the scribal inscription, the book was calligraphed by Eliyahu ben Nissan, known as "Gurgi" (the Georgian). The text is a transcription of the tale of Yusuf (Joseph) and Zulaikha (Potipharā€™s wife), as told by the 15th-century Sufi poet and philosopher Nur ad-Din ā€˜Abd ar-Rahman al-Jami. The story of Joseph is the story of a Jew forced to live among non-Jewish Egyptians, who despite hardships and temptations never loses his faith or forgets his true heritage; and when the time came, he revealed himself to his brothers and rejoined his family. This story must have had deep resonance, and even comfort, to the Jadidis in Mashdad (Persian Jews who were forcibly converted to Islam in the 19th century but continued to practice Judaism in secret); perhaps they commissioned this story as a reminder that like Joseph in prison, if they could keep their faith they would one day be rewarded.
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little-desi-historian Ā· 5 hours ago
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The Or Torah Synagogue in Akko, Israel is Tunisian, and decorated floor to wall to ceiling with beautiful tiles from Italy. Gorgeous.
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little-desi-historian Ā· 7 hours ago
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When Abraham Lincoln was elected President, he was gifted two kittens from Secretary of State William Seward in August of 1861. The President doted on the cats, which he named Tabby and Dixie, so much so that he once fed Tabby from the table during a formal dinner at the White House. Embarrassed by Abe's action, Mary Todd Lincoln told him it was "shameful in front of their guests." The President replied, "If the gold fork was good enough for former President James Buchanan, I think it is good enough for Tabby." Lincoln's friend Caleb Carman recalled how the President would pick up one of the cats and "talk to it for half an hour at a time." The cats apparently won the President over with their quiet adoration. At one point during his first term, Lincoln said in frustration, "Dixie is smarter than my whole cabinet! And... furthermore... she doesn't talk back!"
Information Source: Digital Research Library of Illinois History
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little-desi-historian Ā· 7 hours ago
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1991 stamp of the USSR:
Declaration about state sovereignty of Ukraine.
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little-desi-historian Ā· 7 hours ago
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23rd November 2013: Holodomor genocide Remembrance Day in Lviv, Ukraine.
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little-desi-historian Ā· 7 hours ago
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ask tankies what a stateless society looks like and they will describe a social democracy
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little-desi-historian Ā· 7 hours ago
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Food shortages in Ukraine in the Soviet era.
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little-desi-historian Ā· 7 hours ago
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The ruins of the medieval Saint Michael's Golden-Domed Monastery in Kyiv, Ukraine after it was blown up with dynamite by the Soviets on the 14th of August, 1937.
Before the demolition Ukrainian scholars were imprisoned so they wouldn't protest, and the 12th-century Byzantine mosaics were stolen for museums in russia.
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little-desi-historian Ā· 7 hours ago
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On the night of 1st May 1966, on the eve of Workers' Solidarity Day, the Soviet flag was torn down from the building of the Kyiv Institute of National Economy (now Kyiv National University of Economics) by G. Moskalenko and V. Kuksa.
They replaced it with this flag of Ukraine.
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