klassikally

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hmmm why does my uterus hurt and why do i feel kinda off. weird. surely these are not the warning symptoms of a predictable biological process that occurs on a regular schedule. anyway. im going to wear white pants today.

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*mafia don* ive got this whole freakin' city under my thumb. i can have any two men kissing each other in under 15 minutes

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you're telling me someone jerked this chicken?

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"Why can't the freaks on AO3 just go and make a site for all the gross stuff and leave AO3 alone."

Because AO3 is that site. Because AO3 was that site long before you decided AO3 was better than the sites you bullied us off of before, and I can promise you if someone somehow comes up with a fanfic site you like better specifically for the 'gross stuff' you'll try to bully us off that too so you can benefit from it.

AO3's specific core purpose is to preserve fanfiction, yes, but it was also instigated as a host site for the fanfiction that kept getting yeeted off other platforms like Wattpad. Its designed to preserve all fanfiction, not just the fanfiction you, personally, think is 'allowed' to be written.

AO3 is the site for all the gross stuff the freaks make. We've been there just as long as you. We've been funding it just as long as you have. AO3 has specifically said you have a place here. The timeline was literally:

Wattpad/FF.net/LiveJournal purge fanfics > AO3 is born > The people who's fics got purged moved over to AO3 > AO3 gains popularity as the best functioning site > The people who pushed for the fics to be purged off Wattpad move to AO3 > The same people try to push for AO3 to purge fics.

AO3's source coding is open-access. You go make a polished, strict, rigid site where nothing 'icky' is allowed. You go make a site where you can control what is hosted. We already have our space.

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Fuck it *ponifies your military men✨*

This might be my new obsession-

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more retirement doodles 💕

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come on man

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"Like all foreigners, the Jewish settlers sailed first to Alexandria, took a ferry to Jaffa, and were taken ashore by small boats. This mundane arrival at the shore appears in the settlers’ statements as aggressive and alien treatment: ‘Aravim Hetikifu Ottanu’ – ‘the Arabs assaulted us’ – is the phrase used to describe the simple act of Palestinian boys helping settlers to small boats on the way to Jaffa; they shouted because the waves were high and asked for baksheesh [tips] because this was how they managed to live. But in the settlers’ narrative they were assailants. Noise, presumably a normal feature of life in the Jewish townships of Eastern Europe, becomes menacing when produced by Palestinian women wailing in the traditional salute of joy to the sailors returning safely home. For the settlers this was the behaviour of savages, ‘with fiery eyes and a strange garroted language.’ Whether the topic is their language, their dress or their animals, reports back to Europe concerning the Palestinians were all about unpleasantness and weirdness. ... Again and again, Zionist settlers behaved as a people who had been insulted – either objectively in the form of a physical attack, but more often simply by the very presence of Palestinians in Palestine. ... The Zionist settlers instituted retaliation for ‘theft’, which was how they characterised the rural tradition of cultivating state land, a practice that was legal under Ottoman law. Picking fruit from roadside orchards became an act of robbery only after Zionism took over the land. The words shoded (robber) and rozeach (murderer) were flung about with ease when Palestinians involved in such acts were described. After 1948 these terms would be replaced with ‘terrorist’ and ‘saboteur’. ... Cleansing the land of its farmers and tenants was done at first through meeting in the Zionist madafa and then by force of eviction in Mandatory times. The ‘good’ Palestinians were those who came to the madafa and allowed themselves to be evicted. Those who refused were branded robbers and murderers. Even Palestinians with whom the settlers sometimes shared ownership of horses or long hours of guard duty were transformed into villains once they refused eviction. Later on, wherever Israelis would control the lives of Palestinians, such a refusal to collaborate would be the ultimate proof for Palestinian choice of the terrorist option as a way of life. ... Following the 1967 war ... both Israeli academics and Israeli media commonly used the term ‘terrorism’ when referring to any kind of Palestinian political, social and cultural activity. ‘Palestinian terrorism’ was depicted as having been present from the very beginning of the Zionist project in Palestine and still being there when academic research into it began in earnest. This characterisation was so comprehensive and airtight that it assigned almost every chapter in Palestinian history to the domain of ‘terrorism’ and absolved hardly any of the organisations and personalities that made up the Palestinian national movement from the accusation of being terrorists."

Ilan Pappé, The Idea of Israel: A History of Power and Knowledge (2014)

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I just think johnny could convince simon to wear a kilt

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V.E. Schwab, The Invisible Life of Addie LaRue

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i love this character so much......i hope they get seriously injured and almost die

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the housing market is ruining my sex life

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V.E. Schwab, The Invisible Life of Addie LaRue

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i'll eat you up i love you so!

if you saw this on twt no you DIDNT

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god i love making animatics in my head i wish drawing was real