jayamarenthika

[jayamarenthika]

25 posting!

[jayamarenthika]

There was a giant in everyone and nothing was able to withstand the giant unless the giant held himself

jayamarenthika

[jayamarenthika]

When you live in the present, If you live with consciousness that death can pick you up anytime, then you will enjoy every second of life. Break your ego, your arrogance, your arrogance. Be gentle, soft as water. And flow with the river of life. You will not be bored, it will not get bored. You will feel alive. That's the secret of life. That's the key to happiness. That's the road to tranquility.

jey

[jayamarenthika]

SAJAROTUL YAKIN

Sajaroh means Tree, Sure the meaning of Proof.

In Islam, the word is confident divided into 4 groups; 1. Insanul Sure 2. Ainul Sure 3. Haqqul Confident 4. Sajarotul Sure

1. Insanul sure is a Human who only believes on the information or information. Then it is believed. For example: The term bomb, (surprising news) The general public understands, the bomb is a terrible thing .., because they hear from the news. Then he assured it, and talked about it.

2. Ainul Sure is a Real look, due to a Bomb type reaction (surprising news) so that the person can sort through. Which is dangerous and which is avoided.

3. Haqqul Confident is clearly understood, ranging from small scale to large scale, which can be made entertainment, whichever one can kill humans.

4. Sajarotul Sure is about history, the root of the problem. The emergence of a milestone of confidence, thus arising a sense of trust, called Faith.

sumber : Naufal Djangkaru with Wijayakusuma

[jayamarenthika]

5 models of worship

Many things are underlying us to worship Allah SWT, although we should worship Allah SWT merely expecting ridhoya. But in reality when we are asked why worship? of course the answer will vary and maybe each other will be different in reply, maybe answer can be because of fear of Allah SWT, or maybe even for wanting reward etc.

From these various reasons I think there are five models in worship (five models of slave relations with Allah SWT), as for the five models of slave relations with Allah SWT are: 1. Model of slave relations and masters. The boy is always afraid of his master because he has not owned himself because his master has owned it, which easily makes a scapegoat over all failures. This type of person looks at God as the Most Merciful and Loving Punishment (syadid al iqab and dzu intiqam), therefore worship for him is to seek salvation.

2. Model of porters and employers. Kuli only has a weekly dimension, more than that means failure. Kuli never thought of getting raped. If a week's wages are not paid by the employer then he changes from respect to being fierce. This type of person if he finds his prayer is not granted by Allah SWT then he will be angry and will not want to worship, because it is considered free.

3. Model of merchants and buyers. The trader will treat the buyer as king while he can imagine the huge profit from the transaction. If not then he does not need to respect him. This kind of person in worship always takes the reward. Therefore, the fasting month of Ramadhan is considered to be full of blessings he can carry out various religious packages, for imagining his massive reward. Furthermore, outside of Ramadhan he is very ordinary and even rather lazy, because his reward transaction is fair.

4. Model the relationship of the person who is indebted to the person who acts. People say, debt is taken to death, therefore for those who are indebted he can not pay off his debts in any way. This type of person is encouraged by his gratitude to Allah SWT in worshiping Him feeling everything is not enough because it felt how great the grace of Allah SWT to him.

5. Model of the person who falls in love with his lover. For those who are drunk, the pain is beautiful, the light weight, the cold is warm, and the cold is cold. This kind of person feels the pleasure of worshiping Allah SWT despite having to go through difficulties for the sake of difficulty.

What is to be remembered is that our worship of God is our need, and not because God asks us.

 sumber : Naufal Djangkaru with Wijayakusuma

[jayamarenthika]

Sleep First. tired of ever pretending to be happy

jey

[jayamarenthika]

Instead of just talking back, grabbing a massage

jey

[jayamarenthika]

Everyone must have the advantage without being emphasized with arrogance

jayamarenthika

[jayamarenthika]

visible but not seen

jayamarenthika

[jayamarenthika]

While others are busy with their fictional stories, we are as it is, no one needs to be covered as long as it is not a disgrace

quotes: Jaya Marenthika (Wijayakusuma with Calisto)

[jayamarenthika]

"when the disaster came, no one could change the way that was destined."

jayamarenthika

[jayamarenthika]

This is the story of a Ds. Mojokumpul - Kemlagi - Mojokerto. Everyday the boy is filled with fun. Azam's name. Children who attend school at SLB Kemlagi - Mojokerto.

Lucky Azam has parents who love him so much. Dad is always ready whenever Azam needs. And a mother with patience has no limits. Who was accompanying Azam wherever he went.

If you talk about blindfold. This Azam has the privilege that is not owned by another child, that is, though (sorry) Azam can not see, but Azam can still run smoothly without crashing into something in front of him. Subanallah .. Indeed, the power of God is incredible.

Azam 's day was accompanied by his own sword - wherever he went, the sword was attached to his hand. Azam is also endowed with a warm voice.

[jayamarenthika]

You know, Tigers are still in the fear of being silent, but dogs will be thrown if too much barking.

jayamarenthika

[jayamarenthika]

O Allah, if I fall into good love, drop me down to fall.

jayamarenthika

[jayamarenthika]

I hide these tears under rain

jayamarenthika

[jayamarenthika]

The Story of The Blind in The City of Yaman

some definitely know this story .... In the past, in the city of yaman life is old, rent, blind, and only eat from the giving of others, he is not Islam and he also does not like the religion Islam, ,, he lives a kara,. One day, a gentleman who eats gently, who always listens to his or her, does not come to feed him, for up to 2 days. And then,. Come ash, he brought a dry bread, and came to the blind, and the blind heard his voice, then said "wherever you are my brother, you have not come here today and feed me." Then the ash burned tears dropping his tears 😢😢 and can not say anything,. Burning ash continues its intention to feed the elderly,,. From the beginning he bred it, with the rage, and the blind began to groan while chewing the ash-broth feed, "O my brother," I hear muhammad as he progresses "his word is widespread". While continuing to say the blind continued to enjoy the baked bread that was given ash,. Then the blind continued his story, "Do you know my brother," Muhammad did not deserve to be a rosull, he just claimed to admit, he was just a man who only wanted to be in power ". Abu Bakar holds the bread that will be fed into the blind man's mouth, becomes angry, his face blushing further,. Crying was mixed with anger, to make the bread in her hand become crushed because of the irresistible grudge. Then the blind goes on to say "Muhammad the man who is not worthy of being a prophet, he just deceives the other person for the black goat, at the command of the war, while he is good, soul, blood, much to shake." A grimace of 😡😡 burning ash heard it, he also stood up to pull his sharp sword, arose in his consciousness of the syphas state only a helpless man, and he took a deep breath. Then sat back, continuing to feed the blind man with a furious unbearable, and when his hands were about to feed the blind man's mouth, the blind continued his words, "Muhammad is not more than a cunning rat." And the blind stopped saying wanting to feed from ash's hands,. But what power, emotionally burned emotionally feeds the bread roughly and forcefully, until the blind is surprised and confused,. With his mouth on the bread he said, "who are you, you are not my beloved brother," while dumping the food in his mouth "my brother was tender, friendly, good, and he always heard my story, and he always smiled when I'm cursing muhammad, who are you really ?! ". Abu Bakar responded "Did you know the old man, I am burned," The blind also said "then where is my brother? He is usually coming to feed me gently, he is worthy of being a prophet, not a muhammad !," And the burning ash is limping to hear the word sibuta, dropping tears that can not stand it ㅋㅋㅋ Then ash burns "tell you old father, I'm burning ash, and I am a friend of Muhammad who has been feeding you with patience, 😭😪. The person you told me was my best friend at the time of my life, and he died 2 days ago, and I told him that I will be with you until the end of my life.

Until finally sibuta fell prostrate, shedding his tears all his body trembling, considering the time of the prophet Muhammad's fattening with his hands, in fact, he had cursed and insulted the gentleman who had treated it gently, Then the blind hugged the ash burned and said "kill me, O Abu Bakar , 😰 I can not imagine I'm in the eyes of god, kill me !!. 😭😭😭😭 " And the burning ash embraced sibuta with awe,, In his heart he said, "Surely you are so awful, you take care of someone who hates you, scorns you,. 😭😭😭😭 . Let's learn from the story, sometimes we need those who do not like us to reflect on, repay the scorn and insult you can with a smile, and be sure there will be wisdom behind it all. "Verily the mercy of Allah is very close to those who do good." (QS Al-A'raf: 56)