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Jesus Not son of GOD

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O believer who is  heading to his Lord

Who is searching for  his light and guidance,

Look with your heart  if you have the insight

The Prophet, salla Allahu alihi wa sallam, made with the verses of  the Quran - models that transformed the course of history! (And [it is] a  Qur'an which We have separated [by intervals] that you might recite it to the  people over a prolonged period. And We have sent it down progressively.) Quran (17: 106)

He did not have huge  means or complex devices!

They were just the  defiles between mountains, or simple houses, then safe and reassuring mosques:  constructed upon the prayers and the Quran to purify the souls.

Starting from Mecca,

The house of al-Arqam  ibn Abi al-Arqam, then the mosque of Medina, the capital of the first Islamic  country, may the best peace and blessings be upon the one who inhabited it! Simplicity  was

The nature of  everything, but greatness was in the Quran, and for those who obtained the  spirit of the Quran.

 These were the  assemblies of the Prophet, salla Allahu alaihi wa sallam, and his companions,  in his reign, and after him, assemblies around the Quran held here and there,  and then increased normally in order to establish the religion in both the  self and in society. Furthermore, to build the Islamic social fabric from all  sides, in a holistic manner, through the comprehensiveness of this Quran, and  its coverage of everything of the human life.

It is a fact that does not require proof! Read  if you like the miraculous verse!

but on one condition:  Read and reflect so long, even after folding these papers! O believer who is  heading to his Lord

Who is searching for  his light and guidance,

Look with your heart  if you have the insight,

Allah the Almighty said  (what means) : (Certainly did  Allah confer [great] favor upon the believers when He sent among them a  Messenger from themselves, reciting to them His verses and purifying them and  teaching them the Book and wisdom, although they had been before in manifest  error.) Quran (3 :  164)

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The testimony that there is no god worthy of worship but Allah is signing a contract and a commitment to ensure the love of Allah alone as in the Hadith:

"No one truly believes until his inclination is subjected to what I have sent with"

(Fath al-Bari, 13/289)

He, salla Allahu alaihi wa sallam, was sent with "Islam". You already know that this phrase includes all the meanings of submission to the Supreme Lord. Such a subjugation that empties the heart of everything other than Allah. It is a very deep emotional matter. Therefore it was difficult for the infidels Quraish to say that word "there is no god worthy of worship but Allah" it was not strange because they realized by their sense of fluent language that this word subjugates their feelings, before it subjugates their actions.

Which they did not accept, as the "polytheism" has covered their hearts, they could not get rid of it. the truth of the "polytheism" is but the whims that dwelt  in their hearts so that they were not free to the Lord, the Supreme King.

The polytheism in this sense is the meaning of the heart just like monotheism because both of them are feelings that happens in the heart.

Even though they are contradictory, such as the contradiction of love and hatred.

It was illogic to wage battles, between the Prophet, salla Allahu alaihi wa sallam, and the Arabs for the stones that are idols that were worshiped other than Allah.

But the fact of the battle was about what these stones symbolize, of the passions still in the hearts of their worshipers.

The resistance of the Arabs against the Islamic call all that period, until the year of conquest, was not out of loving the idols themselves, but rather out of loving what the idols symbolize:

the desires that are instilled in their names in the names of the idols in the hearts of the polytheists.

They were a set of passions, which were the real gods they worship other than Allah; be they  love of glory, love of sovereignty, love of money, love of authority over the poor and slaves in the name of the gods, or say in the name of rigid rocks.

Those passions are their real gods they worshiped other than Allah.

The stones were only an embodiment of them in the physical world

(Have you seen he who has taken as his god his [own] desire)

Quran (45: 23).

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Prayer remained in Islam as it was in previous religions the mother of the acts of worship. Therefore, Allah singled it out as a symbol of all submission and reverence (and establish prayer for My remembrance) .. And all the pillars of Islam in essence – regardless of its different forms – but a  "prayer"! Therefore, the Prophet Muhammad, salla Allahu alihi wa sallam, said:

"The head of the matter is Islam, and its pillar is the prayer"

(compiled by Ahmad).

It is as if the prayer encompasses all the obligations of worship and submission to Allah the Lord of the Worlds. This is the practical requirement of the word of sincerity, "There is no god worthy of worship but Allah". it is the actual translation of the divine command: (so worship Me ), which was interpreted immediately after that (and establish prayer for My remembrance.).

How beautiful is the remembrance in the context of prayer!

That expression is full of emotional sentiments, which takes the longing hearts to the home of the beloved.

The real slave is the one who does not feel bored of remembering his master? He cannot ever forget?

Then he is not a real slave.

The real slave is the one who is always present at the door of service, he does not stop standing with the humbleness of slavery. How could this one forget his master?

Therefore the prayer was the finest expression of the presence of the heart with its Lord:

(and establish prayer for My remembrance.)

Those are meanings that overflow with the testimony of that

"there is no god worthy of worship except Allah".

The word of devotion and the title of surrender to Allah the Lord of the Worlds.

This is the word to which the believer flee from sorrow and distress. Just as the boy flees to his mother when something wrong happens to him.

Do you know why?

Because she is simply the closest of  people to his soul, and if not, no boy in this world would cry "Ma!".

However, the slave whose heart is filled with seeking the satisfaction of the Supreme Lord, does not flee except to the almighty according to the requirements of the testimony "There is no god worthy of worship but Allah"

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Allah is the  all-inclusive name.

( I am Allah) This is  the all-inclusive name that encopmpasses all the meanings of Lordship and deity.

The heart submitts to  Allah in hope and fear.

These two qualities  that flow from the heart that found the touch of love, the essence of  slavery.

The slaves will be  walking between the two sides of desire and awe, fear and hope.

What a blessed and  honored walking.

Therefore, he said to  him, "There is no deity worthy of worship but me." For the one who  really recognizes Allah the only true God can submit himself in thanking and  worship only to Allah. Let him be submissive and do not involve anyone with  him.

(There is no deity  worthy of worship but me.)

It is a belief that entails feelings of the slave.. it  requires attestation of the slave`s deeds. Can anyone hide the feelings that  he finds in his heart? Especially if this taste of beauty and majesty cannot  be held as a secret by any human heart forever. Therefore it is necessary to  express this feeling through the five pillars of Islam: the pronunciation of  the two testimonies, the establishment of prayer, paying the  Zakah, fasting Ramadan, and the pilgrimage to  the Ka`ba for he who can afford going to it. Acts and deeds that takes the  servant to serving and obeying the Lord of the Worlds. These deeds causes its  doer to estimate the love he finds in his heart, and the recognition of the  testimony  "there is no god worthy  of worship but Allah." To which extent is he honest about such  expressions? It is a testimony of the heart. How far was it honest? Allah said to Moses, peace be upon him, " so worship Me and establish prayer for My remembrance."

Worship is the  "expression" ... the apparent expression of what the Muslim found  in his heart, as it witnessed that there is no god worthy of worship but  Allah. It is a loving expression of what one found in his heart, and the  lover cannot keep it a secret?

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I am Allah there is  true deity except me, so the love of others than me must not populate your  heart.

One of the most  significant situations, is the speech of Allah to the Prophet Moses, peace be  upon him, next to the mount At-Toor .. It is a great emotional event that shakes  the heart... Moses wandering in the twilight of the night between the  mountains, walking with his family, looking for warmth, suddenly he heard  Allah speaking ..

Do you know what you  read? He heard Allah speaking ... Minds do not imagine, nor do the hearts  sense the essence of this fact. But the most important matter in the situation  is that Allah speaks with him in particular ... Allah the great King, the Lord  of the earth and the heavens, the Lord of spaces and orbits ...

He is speaking to this  little servant, to this tiny atom in the desert ... Can you imagine yourself  there? So listen to the words of Allah (that means): (

Indeed, I am  Allah . There is no deity except Me, so worship Me and establish prayer for  My remembrance.) Quran ( 20:14)

Moses, the lost, the  one who searches for the right way, hears a speaker, he finds that he  addresses him and introduces himself.

These were the great  noble words: (I am Allah, there is no deity worthy of worship but me) ...  Explanatory expressions of the meanings and the doctrine of Islam, the  doctrine. Allah has named himself with the name from which all the other names  and attributes are derived Then he declared what the slave should know about  his Lord: " I am Allah, there is no deity worthy of worship but me."  O Moses,The love of others than me must not populate your heart.

The position of  devotion to Allah requires that the servant should stick to serving and obeying  the Lord of the universe, the Supreme Lord.

This is evacuating  the heart of all purposes except the  satisfaction of Allah.

As if it is a weak  branch free of every thing except the green leaves of longing and  satisfaction, and moves smoothly in response to the love of Allah.

It does not find any  hardship. Rather, if finds rest and pleasure in worshipping Allah the Lord of  the worlds, the King, the Forbearing one , the Owner of beauty and majesty.

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Love of the fruit of  knowledge.

Hence the knowledge  of Lordship brings on the love of Allah, that is to worship Him. Therefore,  the educational guidance of the prophet has been given to the nation which  loves its

Lord to remember him so  as to worship him. The Prophet, salla Allahu alihi wa sallam, said:  "Whoever said:" I am pleased with Allah as my, Lord, with Islam is my  religion and with Muhammad is a prophet the Paradise is due for him. "  compiled by Abu Dawood. In this context, the Prophet,  salla Allahu alihi wa sallam, mentioned a  story that one of the slaves of Allah said:

"O Lord, praise  be to you as it should be to your majesty and greatness of your power."

The two Angels did  not know how to write them. (...)

Allah said  (interpretation of the meaning): "Write it, as my servant said, until he  meets me so I reward him for it" (compiled by Imam Ahmad).

 The reason behind the  difficulty, the Angels found, is because this servant has given absolute praise  to Allah and none of the creatures of Allah can enumerate the attributes of  Allah

" as it should  be to your majesty and greatness of your power" because it is related to  the divine attributes of beauty and majesty. The knowledge of this is the  impossible, so the two Angels returned to Allah to find a solution to that

problematic issue.

It is the greatness  of Lordship that entails the submission to Allah the One, the Most High.

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Accepting the oneness of Lordship is a confession of the sovereignty of Allah over the universe and all the creation.

Such a confession includes satisfaction with Allah as a Lord and a master, and believing in the divine attributes.

The Lordship of the Exalted is known through his attribute.

Therefore, The Almighty called himself by his most beautiful names, and he commanded us to count and supplicate with them; that is to apply the oneness of worship. Hence, the oneness of worship is connected to the oneness of Lordship, which is the wording and the meaning of the Quran.

Allah said (what means): " Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return." Quran (13: 30).

Firstly, The Lord proved the Lordship through his name the most merciful, and then he mentioned the word of sincerity. It is truly beautiful that the Lordship of the Almighty is manifested in His most beautiful names, from this perspective it is legislated to begin with them in the Quran and in every matter of concern. The beauty of Lordship that is manifested in the beauty of workmanship, the perfection of creation, the flow of the blessings on the worlds of life ... Etc, dazzled the hearts which loves beauty, so they submitted to him in worship, saying that "there is no god worthy of worship but Allah"

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How beautiful is the  Quranic introduction of Allah.

Being pleased  with Allah as the Lord is the beginning of the flow of beauty on the doctrine  of Islam, since the Almighty Lord possesses the attributes of beauty and  majesty, it is the ultimate light. It was narrated that Abu Musa, may Allah be  pleased with him, said:

"The Messenger of Allah, salla Allahu alihi wa sallam, stood  up among us and said five things. He said: 'Allah does not sleep, and it is  not befitting that He should sleep. He lowers the Scales and raises them. The  deed done during the day is taken up to Him before the deed done during the  night, and the deed done during the night before the deed done during the  day. His Veil is Light, and if He were to remove it, the glory of his Face would  burn everything of His creation, as far as His gaze reaches.'"

(compiled by Ibn  Majah)

Allah the Almighty  described his names as the most beatiful names

-       He said (what means) :  (And to Allah  belong the best names, so invoke Him by them)

Quran (7:180).

-       The Almighty said (what means) : (" Say, "Call upon Allah or call upon the Most  Merciful. Whichever [name] you call - to Him belong the best names.")

"(17: 110). Hence is the beginning of  the story of love.

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The Quran achieves  the great sense of humanity.

This Quran, in its absolute  cosmic depth, throughout  time and place,  achieves great human brotherhood, which cannot be achieved on any other way.

The Quran allows every human being, regardless of his or her preferences  and abilities be them natural, instinctive, social, or cultural to be  connected to the facts of the true existence: " And indeed, [O Muhammad], you guide to a straight path -  The path of Allah, to whom belongs whatever is in the heavens and whatever is  on the earth. Unquestionably, to Allah do [all] matters evolve.." . Quran (42:  52-53).

There believer finds  the pleasure of knowing The Almighty.

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The most beautiful  names of Allah.. are like the shining stars.

It was not in vain to  mention the divine names and attributes throughout all the chapters of the  Quran.

They are like the  stars sparkling with the light of the Lord in all those distances, between  the precedents and the suffixes, which express to the servant the beauty of Allah  as well as the beauty of knowing Allah and paves for him that way.

But all this will be  as much as the presence of the heart and the clarity of the sincerity of  getting closer to Allah, and reciting his book.

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The Quran is the  ascent to know Allah.

The first purpose of  the Quran is to introduce Allah – who spoke with the Quran- to people.  Therefore, Allah introduced His noble names immediately after he stressed the  greatness this Quran - as stated in Surat Al-Hashr - as if he said: Know the Quran  to know Allah.

Is not he the one who  spoke with the Quran?

He said (what means) : (If We had sent  down this Qur'an upon a mountain, you would have seen it humbled and coming  apart from fear of Allah . And these examples We present to the people that  perhaps they will give thought.)  Quran  (59:21)  then he said directly after  this verse (what means) : (He is Allah, other than whom there is no deity,  Knower of the unseen and the witnessed. He is the Entirely Merciful, the  Especially Merciful. He is Allah, other than whom there is no deity, the  Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the  Exalted in Might, the Compeller, the Superior. Exalted is Allah above  whatever they associate with Him.)  Quran (59:22-23)

He who listens to the call of natural instinct  in himself will hears a deep appeal that translates desire to know who has  blessed with the grace of existence.

Man is created to thank  the one who did him a favor. From this point we conclude that the "right  of the Creator" is the key to know Allah.

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That is the Quran ... the words of he who encompassed the sites of the stars with his creation, command, knowledge, and excellence. His book came down with all this weight, brought it down to our Prophet Muhammad, salla Allahu alihi wa sallam,

After Allah prepared him for this task, he said to him (what means): " Indeed, We will cast upon you a heavy word. (Quran (73: 5).

Hence, when the sinners belied the Quran, Allah denounced the smallness of their thinking, their shallowness, their lack of understanding, and the weakness of their sight to comprehend the Quran

He said (what means): (And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon." Say, [O Muhammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful." Quran (25: 5-6) It is a very deep response.

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The Quran reveals the secrets of the universe in a simple way. It presents the complex matters

In a way that is easy for all the people to understand so that they can perceive its purposes through its cosmic dimensions. It draws the human attention to the manifestations of the universe and its facts to reflect on the creation of the heavens and the earth, each according to his capacity.

Thus, the Quran is a speech to all people despite their cultural, linguistic and ethnic differences. It is a miracle. Hence, the Quran was the interpreting Book of the World.

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The universality of  the Quran

The meaning of  "the universality of the Quran" is necessary because it is  "the Word of the Lord of the worlds". Lordship necessitates all meanings  of inclusiveness, ownership and supremacy;

That the "Quran"  as it is the words of the Lord of the worlds, is attributed to the Lord who  possesses all the previous qualities.

All the elements of the universe are  subjected to the Lordship. Therefore, the Quran - the speech of Allah to man  - is also a cosmic speech.