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Zionists love to ask me, "How would you fare in Gaza?" to which I love to respond, "How would I get to Gaza?" This first question, like many transphobic heckles that I have received from Zionists, is an Althusserian hail. According to Althusser (1971), the hail serves to interpolate the individual into the subject, to bring the individual into ideology. The noble identification of "gay friendly" Tel Aviv's gift to all queers is a hail—an interpolation of the transgender body into an always already indebted subject position, one enmeshed in a "cycle of debt." Under the Zionist economy of gratitude, the transgender subject is perpetually indebted to capitalism and the West for allowing her to exist. The properly delimited space for the transgender subject within this ideology is essentially one confined to an apoliticized space of pride parades and gay bars, but never the front lines of an anti-imperial or anticolonial project. It is a queer/transphobic assault against those visibly queer bodies who refuse to be properly disciplined neoliberal queer consumers—and transgender bodies are often the most visibly queer bodies and hence the ones singled out for attack. As one cannot return the gift to the one who gave it (in this case because the Zionist disidentified from his own queerphobia), the transgender subject is forced to pass it along—to Palestinians. Hence, the queerphobic Zionist can pass the gift of his racist colonial phobia as well as his queerphobia on to the transgender subject. The projection allows the Zionist to disidentify from the transphobia inherent in his hail. This is particularly important, since it is precisely the violent transphobia—"what are you?"—that is an incitement to vulnerability. I am supposed to feel vulnerable, afraid, attacked by this hail, in order that I may pass on that gift of death to the supposedly transphobic Palestinian.

Papantonopoulou, Saffo. “‘Even a Freak Like You Would Be Safe in Tel Aviv’: Transgender Subjects, Wounded Attachments, and the Zionist Economy of Gratitude.” Women’s Studies Quarterly 42, no. 1/2 (2014): 278–93. http://www.jstor.org/stable/24364930.

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“what about art galleries” many times they are worse

“go to museums! go to museums! im so museum pilled!” most of these curations are stolen artefacts of colonial violence fundrd by venture capitalist socialites you dick

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many museums play a vital role in maintaining colonial structures and silo-ing where “history” can be shown, along with what sort of history is allowed to not just be legitimized but actually maintain relevance in the public. if we archive colonial violence in a place that seems to make it appear to be history, a thing that has not moved into the present, how might that impact public understandings of decolonization?

“go to museums! go to museums! im so museum pilled!” most of these curations are stolen artefacts of colonial violence fundrd by venture capitalist socialites you dick

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“go to museums! go to museums! im so museum pilled!” most of these curations are stolen artefacts of colonial violence fundrd by venture capitalist socialites you dick

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this week in I Am Very Smart: having enough money to go to the opera, museums and concerts correlates with having enough money for food, shelter and basic health needs

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no justice on stolen land

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watching the x files season seven episode six

watching the x files season seven episode one

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URGENT HELP🚨🚨🚨🍉🇵🇸

Hello,

How do you do ? I hope to be in a good condition.

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We hope to help us by donating or sharing to others.

Every donation makes a different even if it a small.

As you know, the war began on October 7 and lasted ten months. During this period, we were unable to obtain food, drink, or treatment because we did not have money.

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Our house has been damaged a lot since the beginning of the war. We are from the north of Gaza and we are still in the north and have not displaced to the south. We displaced 10 times from place to another seeking to safety .

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just my thinking lately but music is annoying to me these days. like shut up

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just my thinking lately but music is annoying to me these days. like shut up

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like the united states, israel does not care about its “civilians” and their safety. incoming propoganda about this must be deflected and ignored. all desires to “condemn” resistance. fanon said violence is the natural state of colonial rule. resistance is not violent, it is just. colonial rule asserts that we must limit our imaginations of liberation. it will never accept a transformation of power.

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i cannot use hinge and assorted dating apps because someone will provide a morsel of information like “i like to blast music when i get ready in the mornings” and i will immediately think and sometimes mutter to myself fuck off or something less kind

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happy 4 year anniversary to the greatest twitter reply of all time

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watching the x files season seven episode five

watching the x files season seven episode one

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anyways did you know canada shojld die

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yeah i saw the season 7 episode four crossover episode mulder scully new years kiss followed by a disillusioned “well the world didn’t end” and i do think that’s the kind of ruined orgasm of a kiss that they deserve in the most genuine and supportive way of their decisions and lifestyles

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watching the x files season seven episode four

watching the x files season seven episode one