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angelstarsystem1111 · 1 month ago

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This is an odd post, but seeing all the new Hellenic Polytheists terrified of making the Gods angry breaks my heart.

You have to try extremely hard to make the Gods mad. They will not be mad at you for tiny things. You practically have to be intentionally trying to make them mad, or do something hubristic. I wanted to share a story of mine personally to aid others in this anxiety. I know this may be an odd way of helping others feel better, but I really do hope it helps.

I started working with and worshipping Lady Hekate over a year ago. I was in a horrendous headspace, and called out to Her for more selfish reasons. I built my relationship with Her on needing help to do baneful workings against the abuser I just escaped from. Which, really, is a thing a lot of people do. But, because I was in this horrendous headspace, I didn’t go about it the right way. I didn’t do a good job at building Kharis with Her, or giving Her any offerings for Her help. I was quite disrespectful to Her, really. I felt my relationship with Her turn towards something more strained. I felt more negative when thinking of Her, and a lot of the time I felt shut out from Her. Any offerings I gave Her felt disconnected, like a call that didn’t go through. She was not quite happy with me, and I couldn’t blame Her.

The thing is, though, is that She was never angry with me. I could feel our relationship break slightly, and I could feel a wall between us. My offerings didn’t always feel like they were accepted, and our relationship just felt discordant. But every time I sat down with Her with my divination tools and asked if She was mad at me, the answer was always a very strict, ‘no’. Despite how tumultuous our relationship felt, She was never angry. Disappointed maybe, yes, but not angry. I worked closely with Her on repairing the little cracks in our relationship as I begun to heal a bit more from what I asked Her to help me with, and as I got more stable in myself. I dedicated time to devotional acts for Her, speaking with Her, and giving Her offerings with the intention of reparations. Very quickly, our relationship healed. I wouldn’t say it’s perfect yet, but we have a very wonderful relationship now. I clean bones in Her honor, and I love to feel Her presence as I do so.

All in all, the point of this is, our relationships with our Gods are just that—relationships. The Gods will not be mad at you for every small thing, or even for bigger things, like the mistakes I made. Your relationship may feel odd with Them from time to time, but that’s completely alright. Like every relationship, you have to figure out your rhythm, and there’s no sense in a God being mad for you figuring out how this all works. I was very experienced with this all when I made those mistakes, and yet She was never mad. Why would They be upset when you’re just figuring it all out?

Rest easy, all of you. This is a religion, this is life, this is love. Religion is to be enjoyed, to let your happiest self go. The Gods rejoice in Themselves, and rejoice in you. Have fun, be respectful, and trust in yourselves and Them. Love to all of you—be kind to yourselves.

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angelstarsystem1111 · 1 month ago

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well 🧍‍♀️ as a reminder this blog is NOT a safe space for trump supporters but it IS a safe place for women, queers, trans ppl, people of color, undocumented people, and any marginalized group.

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angelstarsystem1111 · 1 month ago

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official elon musk hate post reblog to hate like to hate reply to hate

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angelstarsystem1111 · 2 months ago

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✨ Subtle Deity Worship Master List ✨

Greek Deities:

Subtle Aphrodite Worship

Subtle Ares Worship

Subtle Apollo Worship

Subtle Artemis Worship

Subtle Athena Worship

Subtle Dionysus Worship

Subtle Eros Worship

Subtle Hephaestus Worship

Subtle Hermes Worship

Subtle Demeter Worship

Subtle Hera Worship

Subtle Zeus Worship

Subtle Circe Worship

Subtle Hestia Worship

Subtle Helios Worship

Subtle Persephone Worship

Subtle Poseidon Worship

Subtle Hekate Worship

Subtle Hygeia Worship

Subtle Nemesis Worship

Subtle Psyche Worship

Subtle Asklepios Worship

Subtle Haides Worship

Subtle Harpocrates Worship

Subtle Erebos Worship

Subtle Medea Worship

Subtle Tyche Worship

Subtle Lethe Worship

Subtle Selene Worship

Subtle Eris Worship

Subtle Themis Worship

Subtle Talos Worship

Subtle Thanatos Worship

Subtle Nyx Worship

Subtle Phobos & Deimos Worship

Subtle Pan Worship

Subtle Hypnos Worship

Subtle Charybdis Worship

Subtle Skylla Worship

Subtle Harmonia Worship

Subtle Galatea Worship

Subtle Hyacinthus Worship

Subtle Triton Worship

Norse Deities:

Subtle Sigyn Worship

Subtle Loki Worship

Subtle Baldr Worship

Subtle Freyr Worship

Subtle Odin Worship

Subtle Heimdallr Worship

Subtle Freyja Worship

Subtle Thorr Worship

Subtle Tyr Worship

Subtle Jormungandr Worship

Subtle Hel Worship

Subtle Sleipnir Worship

Subtle Idunna Worship - created by @soil-and-stanzas :)

Subtle Fenrir Worship

Subtle Frigga Worship

This list will be updated as I make more posts! I will be making separate lists for these pantheons because I have too many links lol.

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angelstarsystem1111 · 2 months ago

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Grimoire - Hellenic Polytheism

Hellenic Polytheism In General: HP 101: Where to start Hellenic polytheism - free (and reliable!) resources Things Every Baby Hellenic Should Research/Know Adult Home Study for Hellenic and Roman Polytheists Considering the Hellenic Pagan as an Identity 10 Myths About Hellenismos The Thing About Myths A Clash of Tales: How to Reconcile Conflicting Myths The Gods are not their myths! Some points on Orphism The difference between "religion online" and "online religion" Lets have a chat: about research in recon How to determine if a book on mythology is legit? Hellenic Polytheism: Evaluating “How-to” Books Why learning Hellenic Polytheism (or really any other pagan current) on Tumblr aint a good idea

Concepts And Practices: Khernips A follow-up on pollution and purification Miasma vs. Lyma Thoughts on cognitive hygiene and pollution Spiritual protection in the Greco-Roman world The Hellenic Gods Aren’t Malicious Towards You. Deepening your relationship with a deity Why personal devotion matters Things the Gods Get Mad at Mortals For On Household Worship Zeus Ktesios and the Kadiskos Children in Ancient (Athenian) Festivals Basic Prayer Formula Dissecting the Anatomy of Prayer Kharis: The Reciprocal Relationship with the Gods Invoking Kharis Xenia, and why it is our duty as Hellenic polytheists/pagans to be anti-racist and anti-fascist The Pillars of Hellenic Worship Pillars of Hellenismos Oaths and Hellenic Polytheism Hellenic polytheism and witchcraft Witchcraft in Hellenismos Magic in Hellenismos: An Introduction Ingredients of Ancient Greek style reconstructed magic Magic idea: using the Iliad (and Odyssey) for magic Popular Divination Methods in Ancient Greece Introduction to The Underworld as Understood in Ancient Hellas Practical tips for Hellenic Khthonic Ritual Necromancy- a learning journal Things you could put in a devotional journal Moral and Ethical Guidelines food & worship.

Religious Offerings: Extravagant Offerings Are Unnecessary Libations Effects of Libations in the Garden Why water is not a "lazy" offering Basic Hellenic Offering Ritual Historical Hellenic Offerings How to Make an Offering as a Hellenic Polytheist (based on historical methods) dolls as votive offerings

Hellenic Pantheon: Pantheon of the Greek Gods Resources for Cult Epithets of the Greek Gods Theogony What Are Epithets? Choose Your Starter Theoi Modern Hellenic Polytheist Household Deity Worship Agathos Daimon Household rituals for the Agathos Daimon The forgotten ones: on honouring obscure gods Nymph Worship Honouring the Nymphai - The maidens of nature. Ourea: The Mountain Gods Potamoi: The River Gods Offerings to local river gods (potamoi) Hero Worship Hero worship 101 - The basics Hero Worship 101 - Which hero should I worship? How do I contact them? Worshipping Zeus: part I, part II, part III

Festivals And Sacred Days: 2024 Athenian Calendar Libation days in Hellenismos The Attic Calendar Hekate's Deipnon Noumenia Noumenia Agathos Daimon Deipnon, Noumenia and Agathos Daimon Prayers Attempting to set up a "holiday decoration" box Example Modernisation of an Ancient Greek Festival Calendar manipulation in Ancient Greece

My personal posts and resources: My Posts Related to My Practices

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angelstarsystem1111 · 2 months ago

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Beginner’s Guide to Hellenic Polytheism

I KNOW this is a really long post but my intention was to just note down everything that I think is important for beginners and that’s A LOT. It took me forever to learn some of these things but they’re so important, so buckle in. I hope this helps some people.

If I’ve missed anything, please feel free to let me know what you’d like me to add. I’ve been working on this for two days, so if there are typos, I’m so sorry.

The sections I cover here are key terms, mythic literalism, deity work vs deity worship, FAQs and General Advice.

Some Key Terms

Hellenic Polytheism: Hellenic means Greek, and Polytheism means worshipping multiple gods. So, Hellenic Polytheism is the worship of the Greek Pantheon which is also referred to as the Theoi. The people who practice could be referred to as Hellenic Polytheists. Some also call themselves Hellenic Pagans, but not all people who practice Hellenic Polytheism consider themselves pagan.

Hellenistic: you may see the term ‘Hellenistic Polytheism’, but this is my PSA to ask people not to use that, as it’s incorrect. Hellenistic refers to a specific period of Andient Greece, from 323-32 BC, and your worship is almost definitely not specifically focused on that period. Additionally, here is a post by a Greek person on why ‘Hellenism’ and ‘hellenismos’ are disrespectful.

Ouranic: this is the term for the heavenly gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms up for Ouranic) and whether offerings can be eaten or drank (yes for Ouranic)

Chthonic: this is the term for the underworld gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms down for Chthonic) and whether offerings can be eaten or drank (no for Chthonic) side note - when it comes to hero worship, I personally treat them as if they’re chthonic.

Kharis: this means reciprocity, and also refers to the relationship formed between us and the gods. Arguably the most important aspect of Hellenic Polytheism is that when you ask something of a deity, you must give an offering in return. Size of what you’re asking for should correspond to size of the offering, or if you’ve given many little offerings without asking for anything you can use that as why you should be given the Big Thing.

Xenia: guest-friendship, hospitality. The idea that any stranger could be a God in disguise, so treat everyone respectfully. It’s an Ancient Greek social custom that a lot of Hellenic Polytheists see as important today. Simply put, in modern times this most often just means being kind to strangers. There’s a lot more to it than that though, so look here. Know that Xenia is a two-way thing, so you have to be generous to your guests but they must also respect your home.

Eusebeia: basically, piety. Respecting the Gods. This is really the only ‘rule’ of Hellenic polytheism. There’ll be different ideas of what is considered respectful, but as long as you have good intentions and don’t do anything you KNOW would be offensive, you’re okay. Don’t insult the gods (any of them), don’t ask for anything without offering something else, and don’t treat yourself as equal to or higher than the theoi.

Hubris: excessive pride or dangerous overconfidence, often the fatal flaw of a lot of Greek heroes in mythology. Specifically, this is when you act better than or equal to the gods. You are not.

Libations: a type of offering, in the form of a liquid. Usually poured on the ground but can be drank (unless it’s to a chthonic deity) if you’re a closeted Hellenic polytheist who can’t just pour some liquid on the floor every time you want to offer it. My advice for food offerings/libations to chthonic deities if you’re not openly a hellenist is to offer leftovers, rotting food, or something you otherwise know will go to waste.

Altar: traditionally a place used to put physical offerings and food offerings for deities. Some people have an altar to each deity, some people have one altar for all their deities. These can be as big or as small as you want. People may use shelves, drawers, boxes, windowsills, etc, and I don’t even use mine for food offerings, only for physical ones because I usually eat the food offering (I don’t like the idea of wasting food). My altars also just serve as a dedicated space for that deity in my life.

Hero worship: this is the worship of ‘heroes’ in Greek mythology, which includes literally any mortal. For example, I worship Odysseus of Ithaca, Penelope of Ithaca, Helen of Sparta, and Tiresias of Thebes. I’ve been asked a lot about how hero worship differs from deity worship, and you can find that answer here.

Devotee: there is a lot of disagreement on what the difference between a devotee and worshipper is, but for me, I’m devoted to Athena as I feel I have the closest bond with Her of all my deities and I honour Her the most. This partly comes from my feeling that She has been with me for much longer than I’ve been aware of Her presence, and that also so much of who I am and what I value comes under Her domains.

Patron: this basically means that if part of your identity comes under the domain of a deity, then that deity is your patron. There can be occupational patrons (like Hermes is the patron of merchants) or to do with things like gender (Hera is a patron for women. Yes this includes trans women, transphobes are not welcome here.) You can have more than one patron, and you don’t need to worship all of the deities who would be considered your patron.

Epithets: these are titles given to deities. There are two types - cult epithets, which describe the aspect of a deity you’re focusing on (like Athena Ageleia, meaning ‘Protector of the People’) since they have a lot of domains and it’s important in prayers to specify what you want. Then there’s poetic epithets, which are adjectives, often used to compliment a deity. I like using these to make my prayers seem more sophisticated to be honest (example: white-armed Hera)

Unverified Personal Gnosis: gnosis is spiritual knowledge. If it’s unverified, that means that it has no basis in historical sources as far as the person is aware, and they don’t know anybody else who has the same experience. You will often see this abbreviated as UPG. Personally, I think UPG is really valid, considering a lot of things are unknown to us due to the loss of sources overtime.

Shared Personal Gnosis: gnosis is spiritual knowledge. Like UPG, Shared Personal Gnosis (often abbreviated as SPG) doesn’t have any historical backing as far as the people who believe it are aware, but it is shared by multiple different people and therefore seen by some as more valid than UPG (though I’d argue that all SPG is UPG before you know that other people agree)

Verified Personal Gnosis: gnosis is spiritual knowledge. It being verified means that there are historical sources to back up the belief, and this is commonly abbreviated to VPG. You are more likely to come across the terms UPG than SPG or VPG, and most of what Helpol people on tumblr discuss is UPG, even if they don’t state that directly.

Reconstructionist: these are people who try to ‘reconstruct’ the ancient religion, recreating ancient rituals as best they can and doing things as close as they can get to how the ancient Greeks did based on our historical sources. An important note here is that we will never be able to do this perfectly and that’s okay. For example, I would hope none of us are making animal sacrifices.

Revivalist: these are people who try to recreate the ‘spirit’ of the religion, though not with the exact practices that the Ancient Greeks used. Revivalists are more concerned with the values and beliefs of the ancient religion than they necessarily are with how it was practiced. I personally feel like I fall somewhere between the two, but I also think both are really valid!

Mythic Literalism

Mythic Literalism is the idea that the stories we see in any mythology actually occurred. In Hellenic Polytheism, this is not how we tend to look at the Greek myths. And it’s not how the ancients saw them either.

Greek mythology has always been interpreted as symbolic. For example, Hades kidnapping Persephone is mostly accepted to be about mothers in Ancient Greece being separated from their daughters once they marry. It does not mean that Hades, the God, kidnapped Persephone, the Goddess, and that people who worship Hades are evil because Hades is a kidnapper. This myth can also be interpreted through the lens that death separates families.

This is important because the Gods all do things that are, by today’s standards, incredibly immoral - and a lot of them were even immoral in antiquity. It is important to not take the myths literally to avoid feelings of guilt over worshipping something horrific.

And yes, this applies to Zeus. He is not a rapist, He’s a male fertility god. In myths he does bad things because he represents kings and kings can abuse their power. Things like that.

But it’s still good to research the myths! It’s good to learn the ways in which these deities were understood and what their domains can represent. Myths also help us to feel more familiar with our deities. Additionally the myths tell us not to be hubristic, and things like the Iliad tell us about Oaths and Offerings and Xenia. These are important parts of helpol.

Deity Work vs Deity Worship

I’m going to preface this section by saying that I worship deities, I don’t work with them, so even though I’m doing research on this please take everything I say about deity work with a grain of salt and note that the rest of this post might apply more to worship, because that’s what I’m familiar with. Lastly, my intention here is not to place a value judgement on either type, I just want to try and make a full explanation for anyone out there looking for one, since I’ve found it to be kind of difficult to find.

From my understanding, deity work is common among witches, and usually involves asking a deity to help with your spells or other forms of magick. When you work with a deity, you are asking them to mentor you in a sense, and there’s often a specific goal in mind that they’re hoping to achieve with help of the deity. Additionally, because of that goal-oriented relationship, deity work has deadlines(?). Like, once you’ve achieved the goal you had, the deity will stop working with you

There are similarities, as both seem to involve reciprocity and offerings, and both involve cultivating a relationship with deities, even if the nature of that relationship and the reason for offering is different.

Deity worship doesn’t have a set end-goal. You CAN stop actively worshipping a deity, but this doesn’t usually come after a specific goal is achieved because there isn’t a goal in mind. Worship is more about honouring the deity. Khakis is built out of admiration, respect and love for the deity. This is why we pray, make offerings, etc. it’s all to honour the gods. We do ask for things in deity worship, but that’s not the entire point like it is for deity work.

FAQs

Do I need to be called to worship/work with a deity?

Nope! You are 100% allowed to reach out first. You can do that by praying or making an offering. Remember to research the deity first, so you know what epithets to use, know what symbols they’re associated with, have ideas for offerings, etc. Also, if a deity calls to you, you are not obligated to worship them. Acknowledge them and move on if you don’t have time, energy, or interest in worshipping them at that time.

Where can I find information on deities?

The main site that I think everyone uses is theoi.com, which has really in-depth pages on a lot of deities, with their myths, lists of epithets, family trees, etc. it’s a really useful resource!

Do I need an altar?

No. They’re nice to have but you don’t need one straight away. It took me two years of worshipping to get any altars, and even now I don’t really use them how you’re ‘supposed’ to.

Are there any sins in Hellenic Polytheism?

No, just don’t disrespect a god (don’t disrespect any of them, even the ones you don’t worship should be respected). Also don’t show hubris.

Deity X and Deity Y don’t get along, but I want to worship both, what do I do?

Disregard mythic literalism and remember this is a polytheistic religion. The gods know they are not the only god you will be worshipping, and they are chill with that. If you really want, you can separate their altars if you have an altar per deity, but it’s up to you completely.

Other General Advices

This post is a starting point, nothing here is very in-depth. Do more research if anything on here is still confusing to you. Feel free to ask people here on tumblr, I’m sure most of us would be happy to help.

Don’t believe everything you see on tiktok/tumblr. We’re all still learning, a lot of us are wrong about stuff. Do other research and let yourself form your own beliefs. As I’ve said, even parts of this post should be taken with a grain of salt. I’m no expert, I just want to try to help.

If you’re going to make your own posts about helpol stuff, advice I’ve seen before that really stuck with me is ‘keep some things scared’. You don’t have to post everything. I, at the moment, don’t post my prayers or photos of my altars. Those things are what I keep scared, you should have your own things. They don’t have to be the same as mine.

You have nothing to be afraid of. The gods can be intimidating when you’re starting out, but they know we don’t have as much readily available information about this stuff as the ancient greeks did. They also know you’re new, and they will be patient with you. Don’t be scared.

You can offer anything. Digital offerings are as valid as physical offerings. Devotional acts are valid too.

Know that you will never be done learning. Accept this and commit to trying to learn anyway.

Know how to tell signs from the gods apart from just General Happenings of the world. Here is a good post on that. I have a series on my blog tagged #signs from deities, to show the kinds of things I personally recognise to be signs and to show how frequently/infrequently those can occur. I would suggest keeping your own record of those, whether or not you share it is up to you. The reason is to reflect on your journey and, if you ever doubt your gods, you can look at those lists to remind yourself of how they’ve been there for you previously.

Doubt is healthy, it’s okay to doubt things. Don’t feel bad for this, the gods understand. Let yourself question everything you feel the need to question.

Similarly, anger is healthy. It’s okay to be angry at the gods, but don’t disrespect them because you’re upset. Handle your anger well. You won’t get punished for being upset.

The Hellenic Gods aren’t generally believed to be all-knowing, however it is believed that they can hear us when we call their names, which is why prayers start with invocation of a deity’s name and an epithet.

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angelstarsystem1111 · 2 months ago

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Quick N’ Dirty Protection Wards for Resisting the Power

All right, fellow Witches. I know things have been tumultuous, and it’s a very scary time to be in the United States. I’m back to being an uninsured American, and am watching my home state fight against a death sentence due to climate change. As a person of color, and a mixed race person, I feel like the need to ward up, protect yourself (no matter who you are), and resisting is of utmost importance. I wanted to share some magical methods of protection you can use.

1. Jar of Security: Create an adapted version of the traditional witch’s bottle. Place traditional ingredients for protection and warding in a bottle or jar - in this case, the nastier the components, the nastier the retribution on the one who crosses it. You’re gonna want nails, you’re gonna want spit (you’re gonna want to be safe about biohazardous ingredients), you’re gonna want irritating peppers and much gnashing of teeth. Finish the spell by putting the cork/lid back on, sealing it with wax (I recommend going with the retribution/fire theme and using red). Place it outside your front door, or near your room door, depending on where you live; hiding it might be a good idea. Bam, you’ve got one more shield up.

2. Ward your Room: Create a quick stone seal for your room by tying a rope or string around a stone for protection. Hematite would be a good choice, or bloodstone, or obsidian. Hold the stone and envision a stone barrier, with a stone gate, protecting your living space. Hang the stone behind your door, and use it to swing the ward open and shut when your door opens and shuts.

3. Sigil Up: Take a white candle and inscribe sigils on doorframes and window frames for reflective magic, protection, warding, and marking your territory using the white wax. It’ll be hard to read, but seals up the entrances and exists to define your space.

4. Purge: Write grievances onto small papers, and burn them in a heatproof container. Works great as a daily purifying ritual, and also has the added bonus of frying your grievance’s subject.

5. Armor Up: A classic but just as effective as ever. Craft a set of “armor” for yourself by visualizing a set of armor, or outfit, that makes you feel powerful. Now, actually moving your hands, put on the armor when you need it, before you leave the house, or when you need extra support. Crafted “psychic armor” can be taken on or off as you need.

6. Dissuade Idle Gossip: Or, “silence untrue rumors and words”, which is a lot less snappy - this is essentially prevention for slander and mud-raking. Place a single castor bean in a small bottle/jar, and seal. Keep sealed for use. Use a coffee bean instead for the economic witch, use a juniper berry for added protection.

7. Shield of Black Wax: Keeping a black candle burning is a super easy way to put up a shield of absorption while you’re working magic. As far as precautions go, you can just plug in and go.

You now have the tip of the iceberg of an arsenal of protective and reflective methods at your hands - now, work your magic from your vantage point! Get creative! Resist!!

Other non-witchy things you could do from said vantage point include calling your representatives and speaking out on issues, such as Trump’s cabinet appointments or the restart on both pipeline projects, or the silencing of the EPA, or releasing his tax returns… the list is endless! If phone calls aren’t your bag, write postcards to your representatives. Donate to Planned Parenthood! Volunteer your time! Run for local office! Make art, and donate the proceeds! Punch a Nazi in the face!!!

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angelstarsystem1111 · 2 months ago

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Witchcraft 101: The Basics of Wards & Warding

I tried looking for some informative posts about wards and warding, and there are a few out there, but I thought ‘hey, why not bung all of the information you’ve gathered into a nice little post of your own!’, and thus, this post has come to be.

So, what are wards? Well - to put it simply - wards are a means of protection against negativity, negative energies and any form of ill-will that seeks to harm yourself, your loved ones or your home. They are a form of ‘psychokinetic shield’ if you want to use the fancy terminology, - a thing to deflect nasties. Wards can be cast on objects and items, in the home or a space that you want to protect, such as a workplace or communal space, or they can be cast in certain rooms. Some wards can be cast around the whole perimeter of an area - grounds included.

When is the best time to cast these, wards you speak of? Well, my hard rockin’ friend, the short answer is this: whenever you feel is best. I find that whenever your home has been busy, or a high-traffic area, you may want to take down old wards and cast new ones, or perhaps after you’ve had a mad deep clean in your home. That works best for me, anyway!

Alright, Rowan you’ve got me hooked. Where do I start?

The first thing you need to do is cleanse. Cleansing is used in witchcraft all the time; we cleanse our tools and spaces often to make sure no residual energies or nastiness is in, on or around our stuff. It’s the same with wards and warding. When warding, you’re essentially creating a shield using energy and this is often done by visualising and forming a sort of… bubble. Cleansing any tools you plan on using and cleansing the space you intend on protecting (if this is your aim, of course) will wash away any left over energies or anything that you don’t want with the bounds of your ward(s).

You can cleanse using any of your preferred methods, such as smoke cleansing using incense, or by washing your area/tools/items in a charged water.

Right, so I’ve cleansed my things. Now what?

You’re clean, and you’re ready. Okay, cool beans. Let’s get down to business (to defeat, the Huns!). You need to decided on just how you want to cast your wards as there are various ways and means of doing so. You don’t have to stick to just one - you’re more than welcome to dabble and to experiment, or use combinations of methods as long as it’s safe and suits your wants and needs.

I like using sigils and symbols!

So, you like sigils, do ya’? Me too! Sigils are a great way of establishing wards in and around the home. You can either choose a sigil that befits your intent, or craft your own - either is fine, and using incense smoke, oil blends or simply your finger and a little bit of visualization and a lot of focus on your intent, draw your sigils on the doors and windows of your home (primary access points), and on door frames and windowsills. If you’re creating wards for a property as a whole, you can engrave or draw sigils onto gates and fence posts too.

Incense floats my boat, Roe.

Ah, good old incense. Now, bear in mind that sometimes using incense smoke may not be possible or appropriate, or perhaps you don’t do well with smoke - totally understandable, lots of people don’t. If this is the case, you can cast wards using water and oil blends instead! This can be done by putting the blend into a spray bottle and then by ‘spritzing’ your object or area.

When you’re creating an oil blend or an incense, try your best to make sure that your protection herbs (rosemary, bay, cinnamon, salt, etc,.), are authentic because the magick is in your herbs!

A Quick Step-by-Step Guide to Incense Warding: Smoke or spray/spritz your item, if it is an item that you are warding. If it’s a room/building or space, you need to pick a place to start. If you are not drawn to any area in particular, then starting by your altar (if you are that way inclined!) or at a doorway, would be best. *If you’re warding more than one floor, begin at the very top and work your way down.

Next, begin smoking/spritzing the room. You do this by moving clockwise around the room (to the right). As you do so, visualise the smoke or spray enveloping everything it touches; forming an impenetrable layer on all around you - a shield, if you will. If you have problems with visualisation, then simply focus on your intent: protection, protection, protection. If you’re setting up specific wards, e.g., ones to stop bad spirits or fae, focus on that.

As you work, follow the layout of the space you are warding. Work from room to room. If you aim to set up a ward that protects an entire property, you may want to establish a perimeter. You do this by walking full circle, including the ground and gardens, if applicable.

What if I work better with energy, Roe?

Then, my friend, the bubble/wall wards will work for you.

Some people are naturally very good at working with energy and so this form of warding may work best for you, if you are one of those people. Using visualisation, take your object (if, again, that’s what you’re doing, if not and you’re warding a space, apply the following steps to the space you are working in), and channel your energy into it. Do this by envisioning, as best you can, a cord or light or a tendril of some form, coming from yourself and into the object. During this time, focus solely and intently on your intent. Put as much power as you can muster into this.

If you are a proficient energy worker, you may be able to build a dome/wall/shield of energy that is capable of warding larger areas.

To add a little… oomph, to your wards, you may want to chant or add some vocal spell-work into the mix. If you do want to do this, you’ll need to find an applicable chant or create one of your own and then, as you walk through your space, you will need to repeat it over and over, keeping your intent in mind. As you cover you home, or space, you’ll need to speak it in each room you wish to protect!

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