Text
The antiracism leaving people's bodies when they read something that doesn't agree with their narrow worldview.
Reasons I don't trust the word woke when it comes from the mouth of nonblack people who have no fucking idea on the history of the word or the phrase it belongs to but think they can use it to lecture black people who came up with the concept in the first place.
710 notes
Ā·
View notes
Text
buds, this is the wrong article to put under an email gate.
8K notes
Ā·
View notes
Text
they're making a new movie or something and everybody agrees it's going to be bad but for some reason we will have to keep talking about it and paying attention to it and writing a million thinkpieces about it and unpacking every aspect of it on youtube. yeah sorry it's the law
7K notes
Ā·
View notes
Text
Everyone look at this long ass bugged out ad I just got on mobile!!
#After 5 seconds of scrolling i legit wondered if this is a 'do you love the color of the sky'- typer post#tumblr bugs
0 notes
Text
Saw a cis (I think) woman talking about how cis women need trans women because if trans women donāt exist then being a woman isnāt a choice and is instead just something youāre consigned to for life.
Iāve been thinking about it all day because I agree but I feel like thereās more to it than that.
Idk. Gotta think more.
11K notes
Ā·
View notes
Text
āI donāt learn this in school :(ā
Hey hereās a question what steps have you taken to increase your education and knowledge since graduating?
18K notes
Ā·
View notes
Text

more portraits and stories from Borrowed Spotlight š¤








instagram
this was a reply on Ashley Bensonās post, and Iām so used to seeing terrible comments that this made me teary:

280 notes
Ā·
View notes
Text
the sad thing about the episode where squidward teaches an art class is that spongebob receives greater recognition despite having no creative vision. his work is technically impressive, but his otherwise powerful imagination fails him, and thus he churns out derivative slop. the thomas kincaid of the sea.
24K notes
Ā·
View notes
Text
Dear video essay creators. A video analysis is when you analyze a piece of media. No no look at me. A summary, no matter how thorough, is not an analysis. An analysis requires you to draw conclusions about the media such as authorial intent, real-world parallels, discussion about themes/worldbuilding/character motivation, and so much more. You have to stop summarizing something and saying thatās analysis. The Gaylors are doing more critical analysis than you. Is that who you want to lose to? The gaylors?
89K notes
Ā·
View notes
Text
tumblr: constantly be aware of your own privilege. constantly be aware of your capacity of be evil. hey i know you really like that new piece of media but make sure you're aware of all of the problematic elements all the time. hey i noticed you reblogged a post from a designated Bad Person so please make sure you do a thorough background check on everyone you reblog from to make sure they're not bad, otherwise people might get the wrong idea about you. always be aware of everything bad that's happening in the world all the time because silence is violence. i see you not reblogging this post btw. activist burnout is a privilege so be aware of that. xyz people are required to reblog this post. if you're not constantly fighting against designated Bad People you are inherently complicit and therefore a Bad Person.
people with ocd:
20K notes
Ā·
View notes
Text
Something Iāve noticed is that leftist movements tend to turn practical, thought out tactics that were part of a larger plan for liberation, and remove them from their context. Then we often use these tactics as symbolic ways to mark our distaste for empire and harken back to older movements. However, these tactics are often already accounted for by the system, and sometimes are actively encouraged as ways to harm our people and defang our processes.
Here is an example;
In the Civil Rights struggle, getting arrested en mass was seen as an important part of the process of freedom. The civil rights leaders realized that the areas they were in did not have large enough jails to confine them all, and that if they filled the jails up, the police simply could not confine everyone else in the movement. Getting arrested in coordinated ways was a noble and helpful sacrifice that kept your brothers and sisters from getting arrested. Due to less strict sentencing at the time, and the ability of the movement to scare the police into releasing people, getting arrested often wasnāt the utterly disabling and free-life ending process it is today. (Thatās not to say getting arrested was easy on people; the police brutality of the time was incredibly intense.)
Those who spent time in jail were given almost a reverent status. That had gone through much suffering to keep others from the same fate. Often, their ability to taking confinement completely off the table for the rest of the activists is precisely what allowed for certain other actions to be successful. Paying for legal defense and moderate bail costs was something of a drain on the movements scant, resources but it could often be worth it due to the role arrests played.
However, the state responded to this, and turned it to their benefit. The next fifty years saw a prison boom. Now, economically deprived small towns were made to bid and beg for prisons to be built in there areas; not only to lock people up, but also because working at the prison was presented as one of the only jobs left in rural America. Additionally, thisdrove the labor minded population to be further in conflict with other movements in some areas.
As the capacity of the government to capture and confine increased, the capacity of the movement to fill up the jails and prevent further arrests did not. Now, the system was hungry for more and more bodies for its endless rooms. It further instilled and mechanized the capacity of prisons to force labor, undercutting labor movements. Sentences became longer, parole became stricter, fines and restitutions increased to exorbitant amounts. Those who went in for petty arrests often never came out.
But, the feeling that getting arrested was a noble and venerable goal did not leave the movement. Some transitioned tactics; instead of filling up the jails to allow others to act without recourse, they sought to get arrested in test cases, as they had seen work occasionally before. But this too became more and more difficult, as the legal system realized it did not have to play by its own rules. Slowly but surely, the legal mythology that because it is written and because it is fair, it will be ruled so, began to overtake the minds of activists; even as they failed time and time again to win this way, they still threw countless of their friends into the mouth of the enemy, and condemned them to life in prison.
Even this had become a shadow of itself by the 2000s and 2010s. Arrest became an aesthetic goal instead of a practical one. The most radical in the movements were culturally encouraged to throw their lives away for petty protests that none would see, and would have no material impact on the operations of the system of dominion. The reality that getting kettled at a non violent protest could land you with the same jail time as a political assassination did not dawn upon these activists until long after hey were already in jail, and already disconnected from the movement. Their friends would gather all their meager savings towards bail funds, oftentimes going into debt, or otherwise extracting money from the rest of the marginalized communities supportive of the activism. Those funds would then go to the government in the form of bail, and then right back towards operating the same policing systems that targeted them. In this way, the main economic output of the leftists movement of the time was to fund the very systems of policing that they sought to destroy; and to get themselves and each other locked in cages in the process. Instead of developing practical systems of change, radicals were taught to emulate key aspects of the tactics of prior generations that had specifically been recuperated into the goals of the state.
Those who saw the futility in this were readily pushed towards the defanged and self acknowledged pointless marches of the nonviolent liberal movement, which never had any goal other than to once again emulate the visual aesthetics and personal emotional fulfillment of past movements.
We see this pattern play out all the time. People insisting on the radical importance of a leftist print newspaper in a time when print journalism is dead. A fetishization of industrial unionism in a town where no factory has been for three generations. Arguments over whether to support long defunct governments and long dead leaders for some tactical benefit which will never arise from reality.
It is long past time for us to realize that the process of achieving human liberation does not come from symbolic actions, nor from following the playbook of past movements. We must learn our history, yes, but not to emulate it; instead we must learn it to understand its failures and its successes, and, most importantly, how our movement ancestors interacted with the material conditions of their time to create multifaceted plans that met the needs of their people and made successful guerrilla war upon dominion.
We need to imagine ways of making change that are suited to the times that we are living in, the problems we face, and the opportunities that we have. This utterly necessitates that we get deeply embedded into the places and communities around us, that we listen with open ears to the problems our people are facing, and that we fold those ever more towards opportunities of liberation and care for one another.
4K notes
Ā·
View notes
Text
you have to be able to defend people who are receiving unjust treatment even if they annoy you even if you personally find them extremely annoying you still have to be able to stand up and say "well thats fucked up"
31K notes
Ā·
View notes
Text
To clarify: the issue is not the 'piss on the poor' but the 'How dare you?'
Actually I think I disagree with all this piss on the poor website shit. I think its very normal to not formulate something perfectly and its also very normal to misunderstand a sentence. The actual issue is that internet culture is behaving like an asshole instead of giving clarification or engaging in a discussion in a nice way
1 note
Ā·
View note
Text
ive been feeling so much more gender agnostic lately, not in a way that devalues gender expression, but just in a "gender should not matter in any way shape or form except for matters of personal expression, and there is no such thing as exclusive experiences and feelings that are locked behind being a specific gender" kinda way that i think a lot of people would send me weird messages for
3K notes
Ā·
View notes
Text
i cant go to the gym because all my anarchist friends walk over while iām pumping iron and start helping me lift the weights. pretty soon itās like 20 of us doing 500 pound reps on the same barbell and they wonāt stop singing john henryĀ
13K notes
Ā·
View notes
Text
Learnd that you shouldnt look into mayonnaise bottle whnen you.press on it today
0 notes