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akhnowledge · 2 years
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The 4 things which harm the body:
1. Anxiety (about the future)
2. Sorrow (for what happened in the past)
3. Staying hungry
4. Staying up late
Ibn al-Qayyim رحمه الله, Zaad al-Ma`aad | 4/367
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akhnowledge · 2 years
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‎A religious woman, even if she is not stunningly beautiful, her endearing character and practice of the Sunnah make her beautiful!
Sheikh Ibn Uthaymīn رحمه الله, Sharh Riyad as-Saliheen, #280
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akhnowledge · 2 years
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Strive to keep company with good people. They show you the right way if you err, and guide you if you are misled. They remind you if you forget and teach you if you don't know. All of these are from the factors which causes īmān to increase.
Shaykh Uthaymīn رحمه الله, Sharh Sahih Bukhari
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akhnowledge · 2 years
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It's a fact that every person has a shortcoming. Therefore, whoever interacts with people, and he is not patient with their shortcomings, he will not have a good life, nor will any loved one of his remain (in his life).
Shaykh Sulayman ar-Ruhayli حفظه الله, Principles of dealing with the creation no. 1, UK Conference 2022
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akhnowledge · 2 years
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Gratitude is the key to increase of provision (rizq).
Ibn al-Qayyim رحمه الله, Hādi al-Arwāha ila Bilād al-Afrāha, 1/139
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akhnowledge · 2 years
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"O you of many sins and little weeping (over your sins): weep over your lack of weeping. They (i.e. the salaf) would weep while they had piety (Taqwá) and you laugh while you have sins."
Ibn al-Jawzī رحمه الله, Al-Khawātīm p. 254
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akhnowledge · 2 years
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“If Allah gives you the privilege of praying at night, do not look at someone who is sleeping scornfully, because it is possible that someone who is sleeping is closer to Allah than you.”
Ibn al-Qayyim رحمه الله, Madarīj as-Salikeen p. 177
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akhnowledge · 2 years
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"Eid is not for the one who wears new clothes. Eid is for the one whose obedience rises. Eid is not for the one with beautiful clothes and fine means of transport, Eid is for the one whose sins are forgiven."
Imām Ibn Rajab al-Hanbali رحمه الله, Al-Lata´if p. 371
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akhnowledge · 2 years
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Absolute trust and hope should not be placed in anyone, except Allah.
Imam ‘Abdur Rahman Ibn Hassan رحمه الله, Ad-Duraar as-Saniyyah, 11, 488-489
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akhnowledge · 2 years
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akhnowledge · 3 years
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“The cause of anxiety is sins.”
Ibn al-Qayyim رحمه الله, Ad-dā wad-Dawā | P. 21
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akhnowledge · 3 years
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Allah does not forget the good you do, nor does He forget the good you did to others and the pain you relieved them from. Nor will He forget the eye which was about to cry but you made it laugh.
Ibn al-Qayyim رحمه الله, Timeless Seeds of Advice, Advice/Chapter no. 106
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akhnowledge · 3 years
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Ibn al-Qayyim رحمه الله said:
Three things sicken the body:
1) Talking too much
2) Sleeping too much
3) Eating too much
Four things destroy the body:
1) Stress
2) Grief
3) Hunger
4) Staying up late at night.
Four things dries the face and takes away its joy and respect:
1) Lying
2) Insolence
3) Asking too many questions without knowledge
4) Indecency
Four things bring to the face joy and respect:
1) Piety
2) Truthfulness
3) Generosity
4) Self-respect
Four things bring Rīzq (provision):
1) Nigh full prayers
2) Frequent remembrance of Allah before dawn
3) Continious charity
4) The remembrance of Allah at the beginning and at the end of the day.
Four things prevent Rizq (provision):
1) Sleeping early in the morning (after Fajr)
2) Lack of prayers
3) Laziness
4) Treason and betrayal
Bab-al-Tib (Zaad Al Ma'ad) | 378/4
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akhnowledge · 3 years
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I seek refuge with Allah from failure.
Ibn al-Jawzi رحمه الله, Sayd al-Khatīr 300/865
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akhnowledge · 3 years
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One day the word "in sha Allāh" will be replaced by "Alhamdulillah."
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akhnowledge · 3 years
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How excellent of a refuge is the home! In it, one can restrain his gaze and his tongue!
At-Tāwūs رحمه الله | The Manners of the Knowledge Seeker by Shaykh Saeed Raslaan حفظه الله, Chapter: Reduce Socialization and Choose the Right Friends, Page 43
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akhnowledge · 3 years
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"…when blessed, give thanks; when tried, preserve; and when sinful, seek forgiveness. For these three conditions are tokens of the servant’s happiness…”
Ibn Qayyim al-Jawziyyah, Al-Wabil Al-Sayyib p. 1
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