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One doesn't know the feeling of living in honor until they've lived under the laws of Allah.
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What has Allah said about those who make hijra for His Cause?
{The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success]}. [9:20]
{But those who have believed and emigrated and fought in the cause of Allāh and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.} [8:74]
{So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."} [3:195]
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Out of all the advice I give, I hope this one would be the one most people who read my posts would take heed to.
Brothers and sisters hijra is wajib and there's no doubt about that, but to make hijra to the right place to fulfill the real meaning of hijra, this is something many people have misconceptions about. Alhamdulillah we have passed the days of not having lands that rule by shar3 Allah, and our brothers have not fallen short in conveying that to us. Wherever the lands that we lived in under shar3 Allah had to be retreated from, other wilayat became stronger and expanded.
However hijra to the lands that rule by islam is a blessing and the opportunity doesn't present itself to everyone, so if it reaches you then take it with strength and don't hesitate. For how many would take it in seconds and wish to be in your position, how many are begging Allah to be chosen for such a blessing.
10 years ago, when hijra was easy and people would be going in crowds, the call to hijra was made to them and their motto was:
يا خيل الله اركبي!
The call of jihad was made:
يا خيل الله اركبي!
The lands were honored with the hukm of Allah,
يا خيل الله اركبي!
Nothing was to come between them and this obligation upon them, this was their deed to become closer to their Lord, to be forgiven for all their sins and to redeem themselves from the years spent in the lands of kufr and fasad. They left behind their homes in which they knew none other than it as a place of dwelling, they left behind their families who were beloved to them all their lives, they left behind the dunya and what it offered them. They had their priorities right and it was either they made hijra or they die trying, there was no staying back for life is not guaranteed to be long enough to delay hijra and what a loss it would be to die without fulfilling it, to be asked by the angels, "In what [condition] were you?"
And what will one say? "I procrastinated until the tawaghit made it harder and I got distracted by my family and the worldly life?"
Allah informs us:
They will say, "We were oppressed in the land." They [the angels] will say, "Was not the earth of Allāh spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination [4:97]
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Question: is it allowed for a woman to make hijra without a mahram?
Answer: the muslim who is living outside of darul islam, it is obligatory on him to make hijra straight away, whether they are a man or woman, and it is not permissible for him to stay in the land of the taghut even for one hour while he is able to make hijra and leave it, and upon the woman it is obligatory to make hijra whether she finds a mahram or doesn't as long as she is able to find a way she can be safe in her honor and herself bi ithnillah.
And it has been mentioned by ibn hisham the author of the prophetic biography, he mentions a long story in his biography, he speaks of the story of the hijra of the honorable sahabiya umm salama radi'Allahu anha the mother of the believers and she is a woman that made hijra by herself from makkah to madina, so let the asking sister contemplate this story for there is in it a lesson and valuable benefits concerning the woman who makes hijra fisabilillah .. and Allah The Most High, Knows Best.
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‘Amr ibn al-‘As رضي الله عنه said:
ما و��عت سري عند أحد أفشاه علي فلمته، أنا كنت أضيق به حيث استودعته إياه
I never entrusted my secret to anyone who then exposed it, and blamed them for it, for I myself was unable to keep it when I entrusted it to them.
[ كتاب الصمت وأدب اللسان ]
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“The affair of the believer is truly strange, but what a beautiful strangeness it is..
When inflicted with the harshest of trials and the most extended periods of tribulations, most of mankind falls into despair and grief, hating the trial and lamenting at being struck by it.
But the believer is so different. The believer experiences the worst of days and passes through the darkest of nights that seemingly have no end, and although his heart feels all the natural grief and pain that a human would experience, in the depths of his heart there is a strange breeze of relief, happiness, and contentment.
Relief knowing that his Lord didn't leave him to live an easy life as He left his enemies to live, in knowing that if this Dunya has become a troubling abode for him, that he is not from those whom his Lord has left in peace to exceed in their transgressions, only to punish in the hereafter with the severest of punishments.
Happiness in knowing that his Lord is testing him because He loves him, and in knowing that his sins are being forgiven and his ranks are being raised.
And contentment in knowing that this was the decree of his Lord for him specifically that he could never avert from himself, and that when his Lord takes something, He gives better, and in knowing that every trial that afflicts him, it harms him once, but it benefits him tenfold the amount of that which it harmed him.
He raises his hands to Allah while his eyes brim with tears but his heart smiles... because he knows that even if he gains nothing out of these trials except that his heart becomes fully reliant upon his Lord and he draws near to him, that those are blessings worth more than the world and everything it contains.
Oh Lord, if you remove our burdens from us, we are pleased, and if you increase them, we only increase in our pleasure. We can bear patiently the difficulties of this life so long as we aren't faced with any in the hereatter.”
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“We can say say we believe, we can say that we are muslims but the important thing is to stay on the straight path. Thats where the test is. And thats where a lot of people fail. They follow the truth for a while but then the winds of change in this world take them from right to left.
Staying on the straight path....you slip, you don't know how deep that cliff is.”
— Imam Anwar تقبله الله
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Kinds Of Weeping
Ibn al-Qayyim رحمه الله said there are different types of weeping:
1. Weeping of mercy and compassion.
2. Weeping of fear and reverence.
3. Weeping of joy and happiness.
4. Weeping of sadness.
5. Weeping of hypocrisy, which is when the eye fills with tears, while the heart is hard, so its owner appears humble.
6. Weeping of agreement, when is when a person sees other people crying over something that has happened to them, so he too starts to weep with them.
7. Weeping of the false and hired, such as the weeping of a mourner for a fee.
8. Weeping of fatigue and weakness.
9. Weeping of anguish brought about by pain, and the inability to bear it.
10. Weeping of love and longing.
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“And indeed the w.ar had intensified and its flames were ignited
and jealousy was stirred in the hearts of the men because of the steadfastness of the chaste women
The patient women in the lands of Islam
living under the flames of the planes
and expecting death at any moment
to please Allah Who commanded it.”
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"There is no good in living...
if we do not live under the rule of Allah,
and in the shade of His Shari'ah.
And how sweet a d.eath it is...
to d.ie while supporting Allah's religion,
and defending His Shari'ah and His rule."
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The wife of Abu Muhammad Habib Al-Farsi used to wake him up at night and say:
قم يا حبيب فإن الطريق بعيد، وز ادنا قليل و فو افل الصالحين قد سارت من بين أيدينا و نحن قد بقينا…
Get up, beloved, for the road is far, and we have little provision, and the caravans of the righteous have passed before us, and we have remained...
[ كتاب طوق النجاة ]
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“And also, O our Muslim brothers... O our nation, wake up... wake up.
And strive and f.ight in the way of Allah wherever you may be, if Allah wills.
This is for the application of Allah's law for the sake of Allah, the Exalted.
For the Muslims and the nation.
For the brothers and sisters and their captive children.
For the scholars who are also captives.”
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وما قيمة الحياة، إن لم نسلك طريقاً يقودنا إلى الجنة؟
What is the value of this life, if we do not pursue a path that leads us to Jannah?
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These were Men who were Born for the Akhirah
"(After 'Urwah Ibn az-Zubayr lost his leg) At that time, out of his seven sons his most beloved son Muhammad went to a stable for the leader (al-Waleed Ibn Abdul-Malik) and a horse or a camel booted and stamped him to death. When the people began to visit him and among them was al-Waleed Ibn Abdul-Malik, they gave him condolence about his leg and then they informed him and gave him condolence over his son...
He said: Oh Allah they were seven, You took one (son) and You left me six... You have been so gracious and kind to me Yaa Allah. Now he is talking about his limbs. Oh Allah they were four (two hands and two legs), You took one and You left me with three... Allah if You took, You left me with plenty. And if You tested me, you kept me sound and well for such a long time. All thanks to you Allah for what You took and for what You kept... Ibn Abi ad-Dunya said the night that happened (he lost his leg and he lost his son), he did not miss his Qiyaam...
These were men who were born for the Aakhirah, he did not miss his night recitation that night."
— Shaykh Ahmad Musa Jibril حفظه الله
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Allah Allah my brothers!
The sh.uhadah left this purest manhaj behind for us that we understand and sacrifice ourselves to nourish it which was based on 'Aqidah wala' bara' and Kufr bit taghut!
How we are backstabbing this manhaj and it's people by befriending with people of Zanadiqah or with their allies who openly show their support and wala' towards Zanadiqah, murjia or Scholars of tawaghit on the basis of Hikmah and Akhlaq?
How weak we are making this manhaj and it's people by leaving the basic fundamental of Wale and bara' for which our Salaf and our beloved brothers, Sisters left their homes while sacrifices every Zeenah of this dunya, how you will answer them and their cubs? And you still consider yourself some leader of manhaj?
I don't know who teach you to be soft towards people of irja' or those who support them, we see them as same ruling like them and we make bara' from each of them even if they have 10k's of followers or none.
Be firm on your manhaj oh brothers!! Be firm!! Allah Allah
والله غالب على أمره ولكن أكثر الناس لا يعلمون.
— shared
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M.artyrdom is the hope of those who sent their loved ones to the afterlife.. m.artyrdom is the hope of those who fear multitude of sins.. m.artyrdom is the hope of those of who desire the eternal blessings of heaven.. m.artyrdom is the hope of those who love freedom.. m.artydom is the hope of the sad hearts that missed their Lord.. m.artyrdom is only an act that will be accepted from sincere people..
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“Waiting for relief is the hardest part. But it's the most important part of our journey. It's when we learn to put our trust in Allah, it's when we are forced to turn back to Him and seek His help and support. It's when we begin to taste the sweetness of Iman and an opportunity to strengthen our relationship with Allah. So when relief does come, we have gained so many lessons along the way that will help us on the rest of our journey back to Allah. So don't take these moments for granted, use them to fix your connection with Allah, and watch your life transform before your eyes.”
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