40mancer
send anon hate
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nicholas, albuquerque, 20
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40mancer · 6 years ago
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2-hit K.O.
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40mancer · 6 years ago
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stan laurel finally fucking snaps
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40mancer · 6 years ago
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40mancer · 6 years ago
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Do you know of any concise works about how anarchist controlled areas of Spain, Ukraine, etc. functioned? Thank you!
you can find plenty of stuff on this on libcom, some are more concise than others, as a basic start you could check these out:
Spain
Collectives in the Spanish Revolution - Gaston Leval
An account of agrarian collectives in Aragon - Augustin Souchy
Industrial Collectivisation during the Spanish Revolution - Deirdre Hogan
The anarchist collectives: workers’ self-management in the Spanish Revolution 1936-1939 - Sam Dolgoff
Workers’ power and the Spanish revolution - Tom Wetzel
Ukraine
Nestor Makhno: Anarchy’s Cossack - Alexandre Skirda
History of the Makhnovist movement, 1918-1921 - Peter Arshinov
Nestor Makhno in the Russian civil war - Michael Malet
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40mancer · 6 years ago
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minecraft low render distance moodboard
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40mancer · 6 years ago
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40mancer · 6 years ago
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40mancer · 6 years ago
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imagine being so unabashedly lame that you care about overwatch to a point where you care about other nerds' drawings of blizzard's terrible design
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40mancer · 6 years ago
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they’ll never get us in here scoob
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40mancer · 6 years ago
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actually she is dating him because she's stupid however when he destroys his own life because he too, is stupid, she will say she did it for that purpose and other very stupid people will eat it up. then she'll release a promo of art angels 2 and announce that it's a concept album about pegging
what if grimes was dating musk just to take the bougie bastard down and ruin him?
ultimate hero if true
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40mancer · 6 years ago
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40mancer · 6 years ago
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“When I was 26, I went to Indonesia and the Philippines to do research for my first book, No Logo. I had a simple goal: to meet the workers making the clothes and electronics that my friends and I purchased. And I did. I spent evenings on concrete floors in squalid dorm rooms where teenage girls—sweet and giggly—spent their scarce nonworking hours. Eight or even 10 to a room. They told me stories about not being able to leave their machines to pee. About bosses who hit. About not having enough money to buy dried fish to go with their rice.
They knew they were being badly exploited—that the garments they were making were being sold for more than they would make in a month. One 17-year-old said to me: “We make computers, but we don’t know how to use them.”
So one thing I found slightly jarring was that some of these same workers wore clothing festooned with knockoff trademarks of the very multinationals that were responsible for these conditions: Disney characters or Nike check marks. At one point, I asked a local labor organizer about this. Wasn’t it strange—a contradiction?
It took a very long time for him to understand the question. When he finally did, he looked at me like I was nuts. You see, for him and his colleagues, individual consumption wasn’t considered to be in the realm of politics at all. Power rested not in what you did as one person, but what you did as many people, as one part of a large, organized, and focused movement. For him, this meant organizing workers to go on strike for better conditions, and eventually it meant winning the right to unionize. What you ate for lunch or happened to be wearing was of absolutely no concern whatsoever.
This was striking to me, because it was the mirror opposite of my culture back home in Canada. Where I came from, you expressed your political beliefs—firstly and very often lastly—through personal lifestyle choices. By loudly proclaiming your vegetarianism. By shopping fair trade and local and boycotting big, evil brands.
These very different understandings of social change came up again and again a couple of years later, once my book came out. I would give talks about the need for international protections for the right to unionize. About the need to change our global trading system so it didn’t encourage a race to the bottom. And yet at the end of those talks, the first question from the audience was: “What kind of sneakers are OK to buy?” “What brands are ethical?” “Where do you buy your clothes?” “What can I do, as an individual, to change the world?”
Fifteen years after I published No Logo, I still find myself facing very similar questions. These days, I give talks about how the same economic model that superpowered multinationals to seek out cheap labor in Indonesia and China also supercharged global greenhouse-gas emissions. And, invariably, the hand goes up: “Tell me what I can do as an individual.” Or maybe “as a business owner.”
The hard truth is that the answer to the question “What can I, as an individual, do to stop climate change?” is: nothing. You can’t do anything. In fact, the very idea that we—as atomized individuals, even lots of atomized individuals—could play a significant part in stabilizing the planet’s climate system, or changing the global economy, is objectively nuts. We can only meet this tremendous challenge together. As part of a massive and organized global movement.
The irony is that people with relatively little power tend to understand this far better than those with a great deal more power. The workers I met in Indonesia and the Philippines knew all too well that governments and corporations did not value their voice or even their lives as individuals. And because of this, they were driven to act not only together, but to act on a rather large political canvas. To try to change the policies in factories that employ thousands of workers, or in export zones that employ tens of thousands. Or the labor laws in an entire country of millions. Their sense of individual powerlessness pushed them to be politically ambitious, to demand structural changes.
In contrast, here in wealthy countries, we are told how powerful we are as individuals all the time. As consumers. Even individual activists. And the result is that, despite our power and privilege, we often end up acting on canvases that are unnecessarily small—the canvas of our own lifestyle, or maybe our neighborhood or town. Meanwhile, we abandon the structural changes—the policy and legal work— to others.”
- Naomi Klein
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40mancer · 6 years ago
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my pussy tastes like campbell soup… my eyes are wide like black circle. i gots a taste for men who are handsome. it's always been so it's no surprise…
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40mancer · 6 years ago
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40mancer · 6 years ago
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dude its just the aesthetic blogs posting their fucking promos how have so many people not seen this lmao
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40mancer · 6 years ago
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we arent mutuals so i cant just comment but im literally begging you to put banana peppers on it like whatever else is on there you wont regret it
what should i put on this???
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40mancer · 6 years ago
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