#which is probably why I've only ever needed to imagine One Key Aspect to ''activate'' it...

[blackwinged-soul]

I may have been an intergalactic ruler, the greatest necromancer of my generation, and cojoined with the source of all darkness, all in worlds wherein I had great magic of my own.

But this thing is still the most powerful symbol in my magic.

(re, post I put on my mystic blog.)

Copying here for context. (Reminded about this by realizing it was very-close-to-new moon when I cast the latest round of shields over my room. During which I Used This Symbol.)

Oh yeah, speaking of casting all that cleansing/protective stuff: Sometimes being a pop culture witch is rewatching one of the things that has inspired your craft more than anything, incorporating it back into the thing you do, and it works SO FREAKING WELL that you wonder how you forgot about Using That Thing. Tagged: For me it's a certain protective seal that I ward my space with when I need Heavy Duty Blocking/Protecting and it always works better than all the iron or fire or mirror shields I've ever conjured. It's mostly an amalgam sort-of-mandala of a bunch of familiar symbols but Put It All Together and it's fucking MAGIC.

[benlaksana]

2021

It's been roughly a year and a half since the start of the Covid-19 pandemic here in Indonesia, and I've recently been trying to understand where I'm at. Not physically, as in physical space, but mentally and probably existentially. What is the state of my mind? I am aware that I've become somewhat bitter, my late nights are sometimes riddled with anxiety for what the next day may bring and reoccurring personal-collective grief has at times, and recently more often than I would like to admit, numbed me.

This may probably be my mind's automatic coping mechanism seeing all this death mainly as a result of how my government has failed us, its citizens, especially during a time of crises. And I really need to stress this point: how my government has failed us Indonesians during the times we need it the most and I very much believe that it is because of this why many of us Indonesians are in constant misery and haunted by that feeling of despair. If chronic physical pain causes constant daily anguish, I am not surprised if chronic physical and mental pain caused by structural violence causes persistent misery as well.

I'm somewhat fortunate in this regard, I'm grateful that I've learned ways to keep my sanity in check. My contemplative practice is key for me. Honestly, I wouldn't have gotten far in life without it. I have many people to thank, but Art Buehler especially, my former professor in esoteric contemplative/meditative practices who reminded me and pointed a certain possible direction of where I should head when I sense a lost in my life's direction, is one those I should thank the most. I know this seems like an individualized response to structural oppression, and I don't intend to paint such a picture, but I do believe we need some kind of mental stability to keep on going. To survive if not thrive.

Art sadly passed away in 2019. I received an email about his passing. And come to think of it I never really did allow myself to properly grieve for his passing. I don't know why. To be told through a short concise email that someone you cared for died, without having the opportunity to properly say goodbye feels like that person never really passed away. It is horrible way to end relationships. A sudden cut, nothing finalized, and since goodbyes are relational, now nothing can really ever be concluded. I have to make amends with myself and only with myself. If I said goodbye yesterday, or if I say goodbye today or perhaps tomorrow, will it ever be enough for me?

Life is individual yet also relational. It's good to have friends, family, people that care for you or the odd mix of all three to get you through life. So although I have these array of tools to possibly help get me through life but if the people whom you look for some kind direction is no longer present, I'm just not sure for how long I can maintain it if I'm doing all this by myself. Will a breaking point come to me?

The mind is a fickle thing, and the mind is as strong as its habits. Bad habits, bad mind. Good habits, good healthy mind (no habits, no mind?). They also say that things that might happen, will indeed happen. It is just a matter of time. If so, how will I break? To what extent? For how long? What will change? What will I lose? Will there be something renewed? Will I come out the same person? Will I come out changed but for the worst?

This is one of the things that worries me. That certainty of uncertainty. The certainty of breaking, the uncertainty of when and of its form. Will I explode in sudden exasperation, engulfed in madness? Will it be a quick balloon pop yet a slow descend into meaninglessness? An unabashed diatribe rant towards someone I care? Something that's just a twitter post away from me on actually doing it. Will this be an opening, an opportunity for 'satori', a sudden lift of the 'veil', bringing about comprehension and understanding of the true nature of things? Questions, questions, questions, not much when it comes to answers, is all I have for now. To be hopeful is hard these days and with the wavering hope, very much coming and going like waves, it has become incredibly hard to even retain any semblance of kindness. That is something I do not want to actively become a habit of. Without hope, comes the cold embrace of fatalism that many on the 'left' are guilty of. Clutched by fatalism, empathy becomes harder to come by. I've seen it, and I have felt it.

I know that my eroding sense of hope is connected to my personal dreams. Specifically how it has become very hard to actualize it. Rara and I never really planned on staying in Indonesia for long. I was confident enough, a bit too confident come to think of it, that we will be out of Indonesia by 2021 the latest. A mere 2 1/2 years after our last stay in New Zealand. The plan was for me to continue my studies, getting into a Ph.D. program and of course a scholarship. That was our ticket out. Hoping that we'll be back to our old routine in Wellington, in and out the university's library, my head in books, loving our 'flatwhites' while regretting having too much of it, the usual stint doing some university tutoring, community organizing stuff, lazy gardening, out and about on the weekends tramping around Wellington and if Covid did not happen or/and maybe if my government handled things much, much better I think that would've been the case. Or at least I constantly would like to imagine that would be the case.

Yet here we are still in Indonesia, me struggling to do my Ph.D. through this wretched distant learning, initially in the comfort of my home yet steadily devolving into cabin fever. And Rara with her own struggles trying her best to get back on her feet as an aspiring musician. None of it is going as well as we had hoped for. All this while juggling trying our best to keep ourselves safe and our families and friends safe. Both of us have become direct witnesses how challenging this has been, physically and mentally. Both of us slowly grappling with the continual kick in the gut, the never ending structural absurdity, violently absurd.

That slow grueling realization of how fragile our lives are. Not just existentially. It is existentially precarious yet at the same time understanding that precariousness in many of its aspects is structurally and politically maintained. It is this political construction of precarity, which Isabell Lorey elaborates in her book State of Insecurity: Government of the Precarious, that angers and saddens us the most.

Lorey provides a nuanced approach in unpacking and differentiating this thing called being 'precarious'. The three dimensions of being precarious: precariousness, precarity and then precarization. On precariousness, Lorey draw's on Judith Butler's conceptualization of precariousness which she sees as existential, relational and inevitable. I'll insert my existential philosophy and Buddhist values here, to help me see and more importantly accept the transient nature of life and that impermanence or change is the only constant. Our lives, our bodies are destined to die and wither away. We humans are fragile mortal beings. The loss of life, the loss of one's identity, the loss of everything that makes us, us is unavoidable. It's also a 'relational' thing, as in it is also a shared experience. Everyone will experience it. It is the great equalizer some say.

Then we have precarity. Yes everyone dies, but the process of dying or even the process of grieving someone's death is dependent on what Lorey see as the “effects of different political, social and legal compensations of a general precariousness”. Some die at young age due to starvation, riddled with poverty and disease and have nothing or no one to ease their pain, others die surrounded by family and friends in a well-cared for hospital. Some have days or weeks to grieve, others have to go back to work the next day as she or he have no luxury to stop working even just for a moment and simply grieve. To stop working even for a day draws some closer to the possibility of death for the person or those dependent on the person working. This is the inequality of dying and grieving due to our social hierarchies. How fragile we are, is dependent on those social hierarchies.

And last we have Lorey's third dimension, governmental precarization which is the instrumentalization of insecurity by the government. In other words, the government using the idea and the reality of insecurity as a tool or device to control its citizens. The calculated, deliberate attempt by the government in destabilizing our lives in order for us to be easily governed. Insecurity, be it real or due to perceived constructed fear of insecurity is an effective governing tool. The fear of being labeled "useless and lacking in contribution to the nation-state". The genuine insecurity of not being able to get a job due to the false understanding that it is simply a result of an individual's laziness rather than due to systematic government policies. The deliberate attempt in making our lives constantly insecure, constantly on the edge, without us initially knowing it and when we do come to understand, the blame is on us. It is normalized and it is internalized.

This is not simply a social issue, it is a deeply existential one as well. We Indonesians have very little to make us feel safe at the moment. Covid and the government's response to it has severely limited our movements and it's not simply physical immobility, but also an existential one, the inability to even have the imagination that our lives are actually "going somewhere", towards a forward direction. Perhaps some sort of minute incremental progress, but progress nonetheless. This imagined mobility is what Ghassan Hage calls as "existential mobility" and this immobility suffered by many of us is what he also calls as "stuckedness".

Turning an often momentary or the ephemeral nature of a crisis into something prolonged and perhaps even permanent is another part of the strategy of governmental precarization. Our lives or jobs are always on the line and again coupled with the sick prevailing idea that we only have ourselves to find the solution. The crisis is permanent, we don't know why but we've been told that way, if we fail to overcome it is because of our personal inabilities thus proliferating and intensifying this sense of stuckedness.

Forcing us to accept whatever solution the government-messiah presents us with in order to relieve us from this suffering. From labour laws that normalizes precariousness even more, to oppressive new laws that limits our desire and ability to dissent, to including who or how our enemies are defined, easily accepting who is to blame for all this insecurity we are all suffering.

Be it the long dead Indonesian communists, the Chinese Indonesians and the racist perception of them being "selfish and greedy", the Indonesian Islamists - the kadruns and their conservatism, the "foreign forces" whomever they may be constantly trying to take over Indonesia, anyone or anything is to blame. Anyone but the Indonesian government and its affluent patrons. Insecurity and the fear that rises from it renders many of us easily governable and compliant.

This governmental precarization and this 'stuckedness', which Hage sees no longer as a possibility that may or may not happen but an "inevitable pathological state which has to be endured" is how Rara and I feel at the moment.

Rara and I feel our lives are going nowhere. We feel that our lives are stuck, constantly rotating in a hamster wheel trying our best to overcome our precariousness. No progress, no forward movement, no growth, just trying our best to survive from this sustained uncertainty. It's an awful feeling, paving way to existential dread. We are very much looking forward to moving back to New Zealand as soon as possible but with the conditions right now, that is something I can't even dare to imagine.

And although I am grateful that the weave of our privilege with at many times just pure sheer luck has kept us alive and physically well for the time being, we both now realize that we have hit a proverbial concrete wall here. Adding to the already precarious nature of life here in Indonesia, our line of work as a fledgling social science academic and aspiring artist and what Rara and I aspire to do socially, what we aspire to become, easily ends in stagnation if we intend to continue to live our lives in Indonesia. (I want to direct you to Social Science and Power edited by Vedi Hadiz and Daniel Dhakkidae to get the gist of what I'm trying to get at here.)

This is a hard pill to swallow, harder to write and even more so to act upon. I am existentially tied to Indonesia, my family and friends are here, my father is buried here and so will my mother. Memories of the distant past, the colloquial language when shitposting on social media, my mind and body have been shaped by Indonesia in ways I possibly do not even fully realize. This is why I oscillate between guilt towards others and guilt towards the self. I feel guilty for simply having an exit strategy when many others don't, I have the luxury of choice. Yet I also I feel guilty for feeling guilty about this, as it means I am also neglecting the well-being of myself, now and in the future. I need to work on this and find my bearings, being stuck in a guilty limbo won't get me anywhere.

And the future is far from stable, I wonder what is on the other end of surviving this pandemic? There is so much collective grief, collective anger and of course personal anger. All this will amount to something, I'm sure of that. Although I don't know what exactly, I'm not entirely confident this something will be good. John Keane's new book 'The New Despotism' comes into mind.

What do I personally do with all this anger? I’ve noticed how anger, especially when it is on the verge of hatred, morphs itself and easily descends into madness, into aggression and often showing itself, unawaringly to us, when the act of expressing anger happens. Your mind becomes instantly clouded, ending in mindless action. This inability to have control over oneself terrifies me. I already have so very little semblance of control over life in general at the moment, if I truly have no control over myself whatsoever, what then do I have?

And I wonder if it is a waste of time asking these pseudo-intellectual questions? I don't know, yet I do know I live in a society where it hones aggression and hostility, whether it be in physical and digital spaces, and I would like to draw myself away from all this at the moment before I transform myself into something I do not wish to be. Anger I can fully understand, and it is needed and useful. Yet to actively transform it into deep blinding hatred and sustain it daily, is something I feel psychologically destructive for me and I'm trying my best not to go on that path.

I rarely update this blog I know, but this blog has always been used as a personal chronicle of how much I have progressed, digressed or both. And I needed to write all this, because I've never been this least sure of what my life should be like and where it should go. I know I am not alone at this. This pandemic has destroyed the lives of many, our futures, our dreams, our sources of love and I hope that anyone of you reading this finds a way to get through it, doing anything you can do day in, day out.

I'm not sure it if amounts to anything. Maybe it won't, maybe it will, or maybe it has but maybe we just can't see it. All I can personally do for now, is to hold on to these 'maybes', and maybe, just maybe I'll get through this too.

“Where must we go...

We who wonder this Wasteland

in search of our better selves?”

- The First History Man, George Miller