#what's with them and putting black people into the most racist situations (being trans doing ballet competitive ice skating)

[indi-glo-archive]

but also... it is kind of hard to watch them talk about the queerness of Black people and continue to ignore how their Blackness might impact them. like at all

this is a good time for all of us to remember when I said I would be ready to sing the show's praises if it got better at the things i disliked it for

[j9staflower]

HIHIHIHIII!!🧡

SOooo, Quick explanation of the current situation with all this. Apparently there are discussions not only about designs but about the backstories and ethnicities of the characters (not entirely sure if that's the right word to describe it, but if anything it would be about race) in the game.

Before giving my opinion I want to clarify that we all have a say in this matter, no one is excluded by gender, skin color or any other kind of excuse that someone wants to use to invalidate the opinions of others.

Let me introduce myself, I'm Pat, Mexican, I'm mixed race, olive-colored skin, I don't know, I won't say I'm black because I'm not, at least not in terms of skin tone, gender fluid, of legal age and pansexual, I belong to other communities as well but that's the most important thing so far.

Personally I think these discussions are stupid, as always. People who try to put so much focus on things as detailed as the background of a secondary character are not wrong however the probability of having the full story on this is very low and is what was being discussed with both Baxter and Terry.

Let's keep in mind that the creators/writers will not focus so much on other characters that are not as important as the main one, in this case Cove, and the secondary ones being Derek and Baxter. I understand that some people want to know more about Baxter's life and the situation with his parents, but why want so much explanation of a topic that the character may not want to talk about? The game deals with real-world problems as a REAL situation, however it will try as much as possible to avoid so much emphasis on these issues because its main mission is to bring comfort and peace to the player, not more seriousness to something that probably can make some else triggered by the topic.

Regarding the transphobic comments about Terry's clothes. It's pure shit. Not all trans men want to wear baggy clothes that hide our clothes, sometimes we really like a t-shirt and we wear it with a binder underneath or without it because of course, we can't always use the binder maybe or we haven't made our full transition yet.

Terry is a character that is still in process during step 4, it is up to your imagination whether later on he is someone with or without hormones because we do not know if Terry really wants that or just whether Terry wants to have surgery but not take hormones or vice versa.

As for the background theme I think it is equally interesting because we never have the opportunity to know how or when he and Miranda meet up.

And because of Cliff's race and the idea of Cove having some race or nationality.

Oh my god, pure shit again. Why not leave it to the imagination? Why not just enjoy the plot? Why not do your part of the work and assign them their own provenance?

Personally, I'm not someone who pays attention to race when it comes to love or platonic interests. I don't care about them because in any case it would be a racist act to pay attention to who I usually hang out with or fall in love with, it just doesn't make sense and I never care about it unless the person wants to bring the topic with me.

Even if the creators wanted to give him a race, many would be complaining like right now about the fact that the character does not have the aspects of that nationality or race, or that the creators are to blame for calling them racists.

They are just people looking for reasons to complain because they are not happy with anything.

Now, I accept GB Patch's apologies, Why? Because I can and because I want to. This dispute is stupid and pointless, I have not been offended and I am sure no one else has been offended directly.

Now look at me and my Lamborghini😍

[beautiful-basque-country]

Kaixo! This might be a difficult question to answer so I completely understand if you can’t. This summer I’ll be going to Euskadi for the first time and I’m incredibly excited but there’s one thing I’m apprehensive about. I am a trans person and the current political climate towards trans people across the US and parts of Europe makes traveling a little difficult for me. What is the general attitude towards trans people in Euskadi? I know that might be hard to quantify or give an answer to. My apprehension isn’t based around anything I’ve heard about Basque culture or people, just general anxiety about being a trans person in today’s world (I do know there is a history of rad feminism in the basque country which makes me very uneasy but I’m pushing that all to the side to not make any judgments). Again I know this is a challenging question to answer and also not your job at all I’m just not sure where else to look for an answer. Thanks!

Kaixo anon, and thanks for your message!

Don't know anything about that history of rad feminism in Euskadi you mention and would love to, could you provide any source to check out?

Some data from the 2022 Official Report on Hate Attacks in Euskadi:

there were a total of 438 attacks due to hatred in Euskadi, which are obviously quite a few, but put into perspective not an overwhelming number for +2M people (+ millions of visitors) in 365 days.

the most incidents had a racist or xenophobic nature (52.03%), followed by incidents regarding sexual orientation and identity [ie. being queer] (21.62%) and crimes committed on the basis of gender [ie. against trans people] (15.32%). That's 65 cases. I wish it was 0, but, as you can see, that's a fairly low number for transphobic attacks.

Bizkaia accounts for the majority of hate crimes (56.09%), streets (43.45%) is the place where most hate crimes are committed, followed by home (43.45%). This shouldn't be surprising since Bizkaia - and Bilbo - are the most populated areas in Euskadi, it's obvious that more people, more crimes.

As for the persons charged, the majority are Spanish (73.98%) - of which 81.32% are from the Basque Country - men (76.82%) and between 18-29 years of age (26.82%). I highly doubt that those men are radfems, not to worry about females (radfems or not) being violent around here.

On the other hand, there were 44 arrests in 2022. Most of them were men (93.18%), foreigners (68.18%), and most lived in the Basque Country (92.85%). Two points of view here: a) foreign men tend to commit the most serious hate attacks or b) foreign men tend to get more arrested than locals when comitting the same attack, choose your flavor.

Regarding victims, 50% of the victims were of Spanish nationality - 79.02% of them from the Basque Country - and mostly male (53.85%) and between 18-29 years of age (36.01%). Foreign victims were mostly attacked for xenophobic and racist reasons.

So after all this:

Euskadi is still one of the most LGBTI+ friendly regions in Europe.

There's a very low chance to be attacked out of the blue for whatever reason: attacks - as told by victims - usually occur after a situation escalates [ie. someone insults / mocks you, you respond, a violent argument starts, and it ends up in a physical attack].

Euskadi is one of the safest regions in Spain, and also one of the best ones to live in.

So there you are the data and the cold facts.

Personally I would advice you not to be anxious: we're tolerating and open people - with the mandatory black sheeps among us, though.

[monitorkernelaccess]

I think I'm going to expose myself as stupid or worse but. I've seen a lot of posts lately about being anti-censorship of any sort, including (or especially) with "taboo" subjects like sexual violence. And to be honest, a lot of those posts have helped me rethink some of my beliefs and realize that censorship, in most cases, causes harm, disgust is not a moral standing, and accusations of sexual violence (or even harmless sexual deviance) are often wagered unfairly against minorities (especially trans women on the internet) as a tool of violence and exclusion rather than as means of protection and accountability.

And I. Get that. At least more than I used to. But—and maybe this is because I'm stupid, or unempathetic—I still don't completely get the idea that all censorship is bad.

Like I saw a post—and I might have even reblogged it—that said all forms of censorship are authoritarian and "I don't know how to explain to you that you can't have just a little censorship." And that makes it seem like it's something that's obvious common sense, or a moral failing if you still don't get it, like the "I Don't Know How To Explain That You Should Care About Other People" Onion headline. But. I still don't get it. So maybe I am just stupid.

But like, why can't there be "just a little" censorship? I know that censorship is often applied to enact violence on minorities rather than actually protect people, but it seems to me like the problem with those situations is the people enforcing the censorship, not the censorship itself. And like...isn't the point of a government, or even like a website's "Terms of Service" agreement, to impose "a little censorship" on the things you can and cannot do? Like, for example, the government says you can't kill people. Now people of color are disproportionally (and often unjustly) convicted of murder and sentenced to life in prison or the death penalty, but the problem with that is the racist legal system and the fact that our concept of justice is punitive rather than rehabilitative, not that there's a law that makes murder illegal in the first place, right? Am I making sense?

And I also understand the argument that complete censorship of a topic also censors informative material of that topic, which can harm people if, say, the topic is child sexual assault and a victim can't find information on what to do if they're being assaulted because everything related to csa is censored. But then I don't get why you can't have "just a little" censorship of that topic. Like, the university I attended had that, in a way. You weren't allowed to put up posters or banners with hate speech, but some of our classes had historical documents or other educational materials with hate speech in them. Though I guess it wasn't worded as "you can't ever say hate speech," rather as "posters and banners must be approved before you can put them up," and hate speech would be banned even if educational materials with hate speech were allowed. And I guess maybe this is an example of exactly what anti-censorship people are worried about, because this rule was used to take down a Black Lives Matter banner, but like. I'd rather have all posters need to be approved if it means no one can just put up a Swastika or something either.

Maybe the problem is that censorship is enforced by people, and people in power will almost always abuse that power. But then it seems like the problem is corrupt people, not the fact that censorship exists in the first place. Or maybe the difference between censorship and other laws and rules is that the line between "informative material" and "harmful material" is subjective...but, then again, kinda so are the lines between "murder" and "manslaughter" and "wrongful accusation" when you're looking at a court case.

[avintagekiss24]

Hi! I don't want to start anything on here and am always willing for civil conversations. At this point there's so much I've found out about Seb (besides the video he liked, the tommy lee thing, and the girlfriend thing) that I feel so guilty if I would continue to support him. I love him sm but it just doesn't look good rn. He is associated/follows an organisation (for helping veterans) that has posted a blue lives matter flag picture and who's co-founder has sexual assault allegations against him, and worked with him in 'The last full measure'. His friend Paul Walter Hauser has done blackface in the past, and when called out on it he just listed a few people that also did blackface. There's more, I found a discussion on here that I can link. I seriously don't support "cancel culture" bc I don't think it helps anyone but there are just a lot of 'mistakes' and shady people that can be linked to Seb, I wish it wouldn't be that way. I honestly don't know what to think about it anymore.

Hi! I’m also open to having civil conversations and I don’t believe you’re trying to start anything. I really do think this situation of dragging up a four year old video and taking it completely out of context is harmful not just to Black people, but to fandom/activism in general. This is gonna be long because I’m going to take your points one by one, and I want to preface this by saying that I will not answer any derogatory, sideways asks pertaining to this subject. I will delete every single one and will block your silly ass. I’m not going to argue with people who think I’m blindly supporting Sebastian because I’m just trying to get fucked by him, or people who think I hate myself and am trying to appease some white man.

So, on with the discourse!

The video he liked - this video was taken completely out of context and that is my main issue with this whole situation. It was not a video of a white man saying that he thinks he should be able to say the n word as everyone claimed it was. They were quickly debating on whether or not it's okay to say in rap lyrics. He was told no, that's not okay, that's never okay and they moved on from it. That's it. End of story. That somehow was twisted into a click bait style headline of "Sebastian Stan likes a video of a white man defending his right to say the n word" when that is absolutely not true. My other issue is that people are more upset that Sebastian liked the video than they are about the white man in the video literally saying the n word. So, do you really care about the use of the n word like you're claiming? Cuz if you do, you'd be more upset at the white man that said the word than you would be about the white man simply liking the video. Or, are you just using this as an excuse to grandstand against a white man you don't like?

The Tommy Lee thing - Sebastian Stan playing Tommy Lee does not make Sebastian Stan a bad person. Is Charlize Theron a bad person for playing Aileen Wuornos, a prostitute who started murdering men? Is Leonardo DiCaprio a bad person for playing a slave owner? Is Edward Norton a bad person for playing a nazi sympathizing racist? Actors play bad people. That doesn't mean that they themselves are bad people. 1990's Tommy Lee was a bad person, but that should have no bearing on who Sebastian Stan is or his character as a man.

The gf/Paul Walter Hauser thing - Why are we holding Sebastian accountable for what the people around him are doing? Again, why are we more upset that Sebastian is associated with people who have done questionable things than the specific people themselves? I'm not going to speak on the kimono wearing -- I'm not Asian. It's not my place to say whether or not its offensive because it's not my culture, but she posted that picture and attended that party before she started dating Sebastian, quite possibly before she even knew him. Same with Paul. I think that black face thing was long before he knew Sebastian. Now, if Sebastian was defending these actions, going around saying "I think it's okay for white women to wear Kimono's" "I think black face is fine" "I think white people should be able to say the n word" then we'd have a different story, wouldn't we? But that's not what we have, and that's not what he is doing. He is not responsible for the things his friends do or have done in the past just because he's more famous than they are, and he is not required to speak on them. Let's put it this way -- would you be comfortable having to be responsible for something a friend of yours did before you knew them? Would you want to have to be forced to answer for your friend when you yourself had nothing to do with the questionable behavior?

The organization that supports the military/blue lives matter - Sebastian cannot control what message that foundation puts out and it does not mean that he is or is not pro-police himself. There is not enough concrete evidence -- if any evidence for that matter -- that Sebastian is a blue lives matter supporter. Did Sebastian donate before they put up the blue lives matter post? Or after? I don’t know, cuz I don’t follow him that closely, but if he donates before they come out with a particular stance, that means he should be held accountable for that? I know I donated to an organization once and they turned out to support something that i’m 100% against. That means I’m a bad person because I couldn’t see into the future? Another point, how can we be certain that Sebastian saw the blue lives matter post in the first place? I know I’m not online 24 hrs a day, I miss posts all the time and I’m just an average person. I make three or four tumblr posts a day, and I’m gone. I have to play catch up on social media, and even then, I still miss stuff. So I’m sure the same happens to a working actor. As for the co-founder, I don't know who this person is and would rather not get into any allegations against them because I don't want to trigger anyone who comes across this post. If Sebastian knows about these allegations, is a willing participant/supporter of this person then yeah, that's pretty shitty, but we don't know the inner workings of this friendship/acquaintance/work relationship. We don’t know how close they are or if they even still speak.

I’m a pretty big fan of Don Cheadle. He’s a stand up guy, he’s a great actor, he’s funny, he’s political and stands up for what he believes in and in a very public way. I support him. Don Cheadle is also friends with Chris Evans, RDJ, Mark Ruffalo, and Letitia Wright (just to name a few). Chris Evans has a bipartisan forum that highlights/promotes right wing politicians, RDJ defended Chris Pratt during the whole “he’s the worst Chris in Hollywood” crap, who’s technically done black face, and who once said to a female reporter “nice tits” when she walked into the room, Mark Ruffalo just walked back his support of Palestine, and Letitia Wright retweeted/supported an anti-vaxxer/anti-trans Pastor who equated an ingredient of the covid vaccine to the devil because it contained some parts of the word Lucifer. Does that mean Don is now a bad person because he’s friends with these people? Why isn’t he getting any heat for his friendships with them? Why isn’t he being held accountable for what they’ve done and said? Oh right, because he’s not a white fave. So people don’t care one way or the other, which brings me to my next point. 

I can guarantee you that if Sebastian’s gf or Paul or this co-founder were not associated with Sebastian in any way, nobody would give a shit about her wearing a kimono, about Paul doing black face, or about the co-founder/organization being blue lives matter supporters and in that lies the actual problem. Being critical of people and their actions should be consistent and should happen all the time -- not just when they interact with your white fave. That’s when it becomes performative and looks like you just want to be able to show internet people that you follow/support/stan unproblematic celebrities, when really, you don’t care.

I think the moral of this post is that I think it's unfair to hold a complete stranger to a standard that I cannot hold myself to. I also don't view celebrities the way most teenagers/twenty somethings do, and that’s because when I entered fandom we didn't have social media, so I grew up with a wall between myself and said celebrities. There is no wall now with the presence of social media. "Fans" nowadays have a weird ownership feeling over celebrities because they can read their personal thoughts or view personal pictures and think that they have this personal quasi-friendship with them. I can't get on board with that. I prefer having the wall and I still keep the wall.

If supporting Sebastian makes you uncomfortable, then by all means, stop supporting him. Just make sure you are making this decision for yourself based on credible sources and concrete evidence and that you're not letting this fake woke activist mob make you feel uncomfortable. Internet activism means nothing unless you put your money where your mouth is in your real life and 90% of the social justice internet warriors do not. Real activism is bigger than changing your avi to a black square.

[violet-dragongirl]

I get more and more existentially depressed when it comes to the Individually Arm Yourself Posts and Conversations because it always leaves out people like me

Oh yeah violence is great

And that pacifism/non-violence is racist and WILL get you killed

though tbh I'm tired of the talk of telling people to arm themselves without even considering the nuance of racial and even social implications of individually owning a weapon and I'm tired of the ideals of individualism regarding gun ownership because people fucking ignore those social and racial implications under the politics and nuance of gun ownership

I'm not telling you can't own a gun to defend yourself, I'm telling you that having such a broad message of telling an entire diverse coalition to arm themselves without considering any kind of nuance involved in doing so has some very awful realistic consequences for those around you.

so, now that I've prefaced with that, my question(s) to people who boast the ideal of individual gun ownership that a) they can afford a firearm and b) that they can defend themselves on the fly against people who wan to kill them is this:

1) will you have the same motivation to come to help those in need who can't arm themselves (like most marginalized groups--especially queer poc)?

2) are you prepared to face the State (police mostly) if you did kill the people who are trying to kill us to defend those who can't arm themselves? Are you fully prepared for immediate and future State Retaliation by individual ownership of a gun?

3) are you going to govern yourself when there's a disagreement or an argument that could escalate to you brandishing your gun since you have that power to do so, as a means to de-escalate the situation?

There's a reason why I'm also not stating that those who do not have the mental stability to own a gun, is because that's where the conversation ends when it comes to "it's okay if you can't own a gun". It should never end there and can't end there, not in this very fucking horrid reality that we live in.

It's 20 to 50 times more complicated for me to even consider arming myself with a gun than it is for a queer white person to just buy one and call it juicy.

I wonder how many white queer folk will bend over backwards with their gun to watch the backs of black and non-white queer people within their location and communities when shit goes fucking down. My guess is not a whole lot would.

Generally, not just from my own personal experience, but yes through my own observation of current and past events, people get even more reactive leaning into being scared and anxious that I now can defend myself while also governing myself with such power just like every white gun toting person, all because of the first aspect of my identity: that I'm black

forget the fact that I'm trans, non-binary, a lesbian, a queer demi-asexual person

And I think back of all those times when black people who were unarmed, living their day and having the State shooting them not once, twice, and leaving it at that, but seeing cases and headlines of having bullets in the mid to high 10s to nearly hundreds of fucking bullets in their body. That's already Overkill without us being armed, I cannot and do not want to imagine the amount of Overkill that could be displayed against me if I did own a gun. I don't want to imagine my body being so mutilated to the point no one can identify me other than by name.

Again, if you do own a gun, good on ya I guess

But for someone like me who has an extremely harder time accessing a weapon, what can I do against the state once I pull the trigger on a christofascist, nazi, terf, white superemacist or a combination of all, who wishes to harm me?

And the answer I always come up in the end is: I can't really do much without the political and social ramifications coming down on me.

I just can't put my trust towards gun ownership under individualism when nearly every time, racial aspects of that nuance always goes ignored and dismissed.

I can't trust someone with an individualistic mindset of gun ownership.

I just can't.

[stubbornjerk]

Why people keep telling you to block them if you support Pholo (Penumbra Edition)

Or: why jitterbug-juno really deactivated

I love when people categorize this as fandom wank. Really makes you feel like you’re putting the onus on either side of the conversation.

I’m making this post not because I want to stir up spoiled milk, but because I want it out there that this wasn’t a purity culture war.

The TL;DR version of this is that fans of color tried to tell Rab (prev. jitterbug-juno) not to post her Omegaverse (or A/B/O) fic. And instead of taking the L, she posted it on Ao3 and deactivated.

But, if you want context, well, buckle in. CW for mentions of racism and transphobia.

What did jitterbug-juno do?

Before I get into this I do want it out there that I will not be linking Rab’s fic, but I will show you this screenshot of the summary of it.

[ID: It is a screenshot of a fic, “As You Are” by Pholo.

Summary: Peter can hide his scent glands behind cologne; makeup; concealer pads. He can quash his heats with suppressants. He can divert the urge to nest and fawn.

But he can’t feign another gender’s subvocals. He lacks the anatomical capacity. Mag taught him to distract from his silence with fast, flashy words. For longer heists he relies on social convention. Traumatic mutism is uncommon, but remarked upon by enough war vets and soap operas to be widely recognized. Peter’s marks assume he’s been harmed long before they assume he’s a closeted omega. It would take quite the backwater brute to ask why he doesn’t murmur or chuff or growl.

On the 'Blanche there are the usual furtive glances. Juno makes clear to Peter that should he ever want “to talk about what happened,” he’ll be there to listen. The gesture annoys Peter more than comforts him.

‘Nothing happened,’ he wants to scream. ‘There’s nothing to talk about!’

There are 14 comments, 85 kudos, and 11 bookmarks /end]

You decide what you’re doing with that information, but honestly, I’d rather you don’t give it anymore engagement than it deserves.

There was a period earlier this June (yes, even though it’s only the 10th, at time of writing) when Rab was posting snippets of the aforementioned fic on her blog and tagging it appropriately, putting it in the attention of pretty much the entire Penumbra fandom.

What’s Omegaverse or a/b/o and why is everyone so against Rab for it

If you know what Omegaverse is, I don’t have to tell you why it’s controversial. If you don’t know what Omegaverse is, well, Fanlore said it best:

a kink trope wherein some or all people have defined biological roles based on a hierarchical system, with the terms originating from animal behaviour research. There may be werewolf, knotting, or other animalistic elements involved, or the characters may be otherwise purely human.

The term is generally written with slashes (a/b/o). Many fans, particularly ones from Australia and New Zealand, are uncomfortable seeing the term without slashes because it is also an Australian slur for aboriginal people.

I won’t get into the history or the heaps and tons of other discourses (mostly about fictional male pregnancy, homophobia, transphobia, sexual assault, etc.)  that go on within that. We’re here specifically on Rab v. Penumbra fans of color and we’re staying there.

Anyone who’s been in Penumbra enough to realize that everyone draws the Junoverse characters in a certain way knows that a) Juno is black, b) Nureyev is Asian, and c) as a fan you have to be aware of what you’re subjecting or saying about either of them because of the political repercussions that come with it.

And despite that, Rab proceeded to write Peter Nureyev, a gender nonconforming gay Asian male character that is widely headcanon’d as trans, into a fic using a kink trope that relies heavily on animal behavior.

Unlike most people new to fandom, Rab is aware of what Omegaverse is and is very much white. She is (and if she isn’t, should be) aware of the racist undertones that writing him in would get.

I couldn’t get a screenshot of what snippets Rab was sending out into the ether, seeing as a majority of my friends would rather not have seen any at all (I have all of the usual tags blocked so I wouldn’t have seen it either way), but needless to say, Rab got attention for it. Both positive and negative.

Anne (@hopeless-eccentric) even posted a satirical fic, in the odds that Rab was just writing this thing to be “the first” to write Omegaverse fic in the Penumbra tags.

But, I’m assuming more than one fan of color came into Rab’s inbox and messaged her about it, but someone I know (who would like to remain anonymous) was gracious enough to take a screenshot before he sent his in and let me use it for this post:

[ID: A message to jitterbug-juno about to be sent by a sender whose name is censored with a black bar. His messages says:

“as someone who is a person of color i think the nature of the fic you are writing right now is extremely racist and attributing animal characteristics to lgbt people of color is not at all appropriate, especially when you are someone who is white. i have to ask you to not publish this fic and to reflect as to why you would want to write this in the first place, these tropes are extremely harmful and”

There are 33 characters left to write into the message. /end]

I can’t speak for whoever else sent asks about the fic she was writing. If anyone was actually not-so-gentle with her, well, minorities don’t really owe it to you to be gentle about what they can tell is bigotry-tinged behavior.

But, the message was clear: this is different from your garden variety, lily white straight male character m/m kink fantasy. This is an actual queer Asian character that a lot of queer Asian people feel attached do. Do not post the fic.

What happened next: the beginning of the end

The next morning, I woke up to most of my friends being frustrated by this post on Rab’s account:

[ID: Dated 5 June, a post by jitterbug-juno:

“Gonna leave the fandom for a while. Wishing you all well.”

The tags say the following: not sure if i’ll be back, thank you so much to everybody who’s read my fics, and who’s sent asks or engaged with my art or any of that, you’re amazing and I’m sending love /end]

That... was not what fans of color wanted, but it was definitely an action they took. Some celebrated, as they were very much wary of Rab for having caused much of the same category of drama in fandoms like Voltron: Legendary Defenders and Warrior Cats. This also meant that she was probably not going to post the fic either.

Some, myself included, were relatively pissed, as they’d wanted even just the measly bit of accountability. An apology or an acknowledgement of having been called out in private and that they’ll take time to consider why. But instead we got Rab leaving in the face of fans of color telling her not to post her Omegaverse fic.

Well. The next day...

[ID: Dated 6 June. A post by jitterbug-juno titled, “Well... that was short-lived”

“I gave the situation a lot of thought yesterday. The reaction to my omegaverse previews made me figure I should leave the fandom. It seemed like the safest option.

But you know what?

Hell.

I don’t want to leave. The fic discusses the tropes of omegaverse and I spoke to several POC on Twitter, and I’m going to post it with plenty of tags so people can avoid it if they wish. I’m not going to be chased out of this space.

Thank you to everyone who sent messages yesterday. I shouldn’t have made that post about leaving. It was really reactionary. I’m okay and I appreciate your support so much.

(bolded on the post) To those who are angry and uncomfortable with me: Please block me. If you’re going to talk about this fic on Tumblr and Twitter– and this may sound odd– PLEASE NAME ME as Jitterbug-juno or Pholo. Don’t vague me. That way people who don’t want to see this discourse can add my name to their block lists.“ /end]

That certainly was short-lived, she wasn’t kidding.

This got a lot of outrage. Again, the fic is up on Ao3 and she has not taken it down. A lot of POC were pissed and I didn’t see a single fan of color actively support what she was doing, at least, not in my friend group. Everyone started making those posts to block them if you liked the fic or Rab’s content in general, in accordance to what Rab wanted.

Perseus (@mraudiodrama) noticed/pointed out that Rab deleted the part where she said she spoke to several POC about releasing her fic, as well as the part where she said she refused to be chased out of the fandom. This was an incredibly pointed detail to edit out, according to some.

[ID: A screenshot of jitterbug-juno's last post taken 11:00PM. Much of it is the same except the following bolded words are removed: "The fic discusses the tropes of omegaverse and I spoke to several POC on Twitter, and I’m going to post it with plenty of tags so people can avoid it if they wish. I’m not going to be chased out of this space." /end]

That same day, Rab deleted her blog. I actually caught this one on tape, believe it or not.

[ID: A screen recording taken at 12:01 PM of someone scrolling down jitterbug-juno's account. The posts and asks about Omegaverse and her post about leaving and coming back are conspicuously absent. /end]

Initially, I thought she deleted all mentions of it. I wanted to see firsthand if the rumors about her deleting portions of it were true. If she added things where she was saying that she wanted to write it because she was autistic and wanted Nureyev to be autistic too, regardless of the numerous QPOC telling her not to do it.

Instead, it turned out, she deleted her blog.

And now, we're here. The fic is still up. Her blog is down. Rab's public Twitter account @nataclinn is quiet about this. Her @cushfuddled Twitter account is on private after her run-in with the Warrior Cats fandom, according to a friend. And her Tumblr @cushfuddled account has nothing but memes.

Again, I didn't make this post to stir up drama. I wasn't even obsessively making this post as a call-out because she isn't in the fandom anymore. I just want it out there that this isn't a purity culture thing that got out of hand in a fandom as niche as Penumbra. This was a case of someone being called out and failing to acknowledge it before running away. And I want all that out of the way before I say:

If you are on Rab's side of this debacle, I, a queer person of color, want nothing to do with you either.

[saltminerising]

s (now k) from wind

is the representation of toxicity. Holy shit, the more I find out about this person the more exhausted I feel.

During Thundercrack, as was previously talked about here, they created a bit of a scene about the Thunderbird skin. I wanted to ask them about it, cause y'know I found their attitude a little strange and wanted to spark some type of conversation to maybe understand where they were coming from better, and all they did was dance around my points and then call me racist. For... quoting and agreeing with an indigenous person regarding the topic.

The convo is long (no thanks to me), so I've provided the imgur album that has TLDRs instead of putting the images directly into this post. 

https://imgur.com/a/o2UvpAS

They used to link their toyhouse around the time I PM'd them, which gave me some red flags as well. Funnily enough, the link is no longer in their bio, but there's an archive of their profile which includes the link if you wish to look.

They liked to claim imperials and obelisks are acts of cultural appropriation/borderline that, but then they proceed to kin characters from similar cultures/cultural elements like... I have no issues with kinning but isn't that a bit hypocritical to do from what they believe to be appropriation since S/K isn't from those cultures either? (they state in their about me in their selfdragon's bio that they're white) I'm not saying it is appropriation, but from what they believe to be appropriation, I'm surprised that they do this.

link: https://i.imgur.com/cuJHVA3.png

link: https://i.imgur.com/XZR5yqR.png

(on their carrd, via toyhouse)

Also, they seem to be really lax on giving artists credit... A bit of a warning to anyone who they commission because the way they sound is really, uh, offputting.

link: https://i.imgur.com/7xJOfPW.png

Later on, they vented in the gen1 hell discord about how "they can't take cis ppl" to which someone else responded something along the lines of "i'm not sure i like being hated because of what someone else did" and S/K got angry over that, going on to vent in another server about how the gen1 hell discord is transphobic and filled with "butthurt cis ppl" because of it, warning people to stay away.

link: https://i.imgur.com/nn6anGN.png

(The convo in gen1 hell has been deleted at this point, so I couldn't get screens of it, unfortunately. But their vent alone proves it happened and I'm sure people in gen1 hell would be able to verify further.)

And now, I'm hearing shit about how S/K denounced a lesbian person for having a dream about dating a man? That they should stop calling themselves lesbian and start calling themselves bi since it's lesbophobic to be a lesbian and in a relationship with a man? The fuck? (Take this part with a grain of salt, as I only heard about it on this blog and was not provided screenshots/could not find screenshots, so if someone in the notes could do that, that'd be great.)

Mod note: people have submitted about the s/k lesbian vs bi situation several times and we don’t post stuff like that because we don’t host lgbtq+ discourse 💕 but if you want to comment about that situation I won’t stop you

This person is an admin of a trans-only discord called Trans Rising (so is C from ice). I can only imagine what hellfire will be created once someone walks slightly out of line with what S/K believes or thinks. S/K thinks so black-and-white and picks so many fights that it just creates a toxic atmosphere wherever they go, so no doubt it's going to happen with the server they admin soon enough.

I warn you: please avoid interaction with this person. I tried, and let me tell you, I needed a nap afterward. They're so exhausting to talk to and will only leave you either angry, hurt, tired, or all three.

(also slight warning about their friend, c from ice, the links in their carrd is a grabify, meaning that it will log your ip if you click on it. i don't think s/k does this, but maybe use a vpn or something else while checking either of them out just in case)

link: https://i.imgur.com/u7clCgb.png

uhhhh

link: https://i.imgur.com/LTnVwtc.png

(a comment from s/k from wind on c from ice's profile)

(also a sidenote to the admins, i'm not used to submitting stuff on tumblr, i tried to provide both the images and their links on here (except for the imgur album linked), but if the images break, could you use the link to reinsert them back into this post? thank you and im sorry if it does break! ;w;)

Mod note: I added most of the images back, I didn’t add the kin images because it feels too far away from FR to be relevant, but I left the links for anyone curious 🥨 thank you for formatting it like that!

[aro-comics]

Fashion Analysis (Part 2: Outside of Amatonormativity Alone)

[Note: This post is a part of a series analyzing self-expression, fashion, aromanticism, and how they interact with other parts of identity. For full context please read the whole thing!]

Outside of Amatonormativity Alone: Sexism, Homophobia (and/or Transphobia), Racism, Ableism, and Other Factors That can Impact Self Expression 

My comic was originally meant to be a light hearted joke. I’d always been told I’d want to dress up one day, be pretty and feminine once I fell in love with a boy (BLEGH). I was so certain that I would never do that, and now … here we are. I put lots of effort into my appearance, present feminine, all in the hopes I’ll impress a very special someone - a potential employer at a networking event. I think there’s a certain irony to all of this, and I do find it funny that I managed to both be wrong and completely subvert amatonormative stereotypes! 

But having the chance to think about the whole situation, I realize now that my changes in presentation reflect far more. The pressure I felt to dress differently are still influenced by fundamental forms of discrimination in society, and I would be remiss to not address these inherent factors that were tied with my experiences alongside my aromanticism. So in this section, I will briefly cover some of these factors and summarize how they can influence people’s self expression as a whole, before discussing my own experiences and how these factors all intersect. 

Sexism

The pressure on women In This Society to uphold arbitrary norms is ever present and often harmful, and while I wish I had the time to discuss the impacts of every influence the patriarchy has on personal expression, to even try to cover a fraction of it would be impractical at best for this essay. Instead, since the original comic focuses on professionalism and presentation, this is what I will talk about here. 

Beauty standards are a specific manifestation of sexism that have a deep impact on how people perceive women. It’s a complicated subject that’s also tied with factors like capitalism, white supremacy, classism, and more, but to summarize the main sentiment: Women are expected to be beautiful. Or at least, conform to the expectations of “feminine” “beauty” as ascribed by the culture at large. 

They also tend to be considered exclusively as this idea that "women need to be beautiful to secure their romantic prospects, which subsequently determines their worth as human beings. The problematic implications of this sentiment have been called out time and time again (and rightfully so), however there is an often overlooked second problematic element to beauty standards, as stated in the quote below: 

“Beauty standards are the individual qualifications women are expected to meet in order to embody the “feminine beauty ideal” and thus, succeed personally and professionally” 

- Jessica DeFino. (Source 1) 

… To succeed personally, and professionally. 

The “Ugly Duckling Transformation” by Mina Le (Source 2) is a great video essay that covers the topic of conforming to beauty standards through the common “glow up” trope present in many (female focused) films from the early 2000s. 

“In most of these movies, the [main character] is a nice person, but is bullied or ignored because of her looks.”

Mina Le, (timestamp 4:02-4:06)

Generally, by whatever plot device necessary, the ugly duckling will adopt a new “improved” presentation that includes makeup, a new haircut, and a new wardrobe. While it is not inherently problematic for a woman to be shown changing to embrace more feminine traits, there are a few problems with how the outcomes of these transformations are always depicted and what they imply. For starters, this transformation is shown to be the key that grants the protagonist her wishes and gives her confidence and better treatment by her peers. What this is essentially saying is that women are also expected to follow beauty standards to be treated well in general, not only in a romantic context, and deviation from these norms leads to the consequences of being ostracized. 

The other problematic element of how these transformations are portrayed are the fact that generally the ONLY kind of change that is depicted in popular media is one in the more feminine direction. Shanspeare, another video essayist on YouTube, investigates this phenomenon in more detail in “the tomboy figure, gender expression, and the media that portrays them” (Source 4). In this video, Shaniya explains that “tomboy” characters are only ever portrayed as children - which doesn’t make any sense at face value, considering that there ARE plenty of masculine adult women in real life. But through the course of the video (and I would highly recommend giving it a watch! It is very good), it becomes evident that the “maturity” aspect of coming of age movies inherently tie the idea of growth with “learning” to become more feminine. Because of the prevalence of these storylines (as few mainstream plots will celebrate a woman becoming more masculine and embracing gender nonconformity) it becomes clear that femininity is fundamentally associated with maturity. It also implies that masculinity in women is not only not preferred, it is unacceptable to be considered mature. Both of these sentiments are ones that should be questioned, too. 

Overall, I think it is clear that these physical presentation expectations, even if not as restrictive as historical dress codes for women have been, are still inherently sexist (not to mention harmful by also influencing people to have poor self image and subsequent mental health disorders). Nobody should have to dress in conformity with gender norms to be considered “acceptable”, not only desirable, which leads us to the second part of this section. 

Homophobia (and/or Transphobia)

So what happens when women don’t adhere to social expectations of femininity? (Or in general, someone chooses to present in a way that challenges the gender binary and their AGAB, but for the sake of simplicity I will discuss it from my particular lens as a cis woman who is pansexual). 

There are a lot of nuances, of course, to whether it’s right that straying from femininity as a woman (or someone assumed to be a woman) will automatically get read a certain way by society. But like it or not, right or not, if you look butch many people WILL see you as either gay, (or trans-masculine, which either way is not a cishet woman). This is tied to the fact that masculinity is something historically associated with being WLW (something we will discuss later). 

This association of breaking gender norms in methods of dress with being perceived as a member of the LGBTQ+ community has an influence on how people may choose to express themselves, because LGBTQ+ discrimination is very real, and it can be very dangerous in many parts of the world. 

I think it’s very easy to write off claims in particular that women are pressured into dressing femininely when it is safer to do so in your area; but I really want to remind everyone that not everyone has the luxury of presenting in a gender non-conforming way. This pressure to conform does exist in many parts of the world, and can be lethal when challenged.

And even if you’re not in an extremely anti-LGBTQ+ environment/places that are considered “progressive” (like Canada), there are still numerous microagressions/non-lethal forms of discrimination that are just as widespread. According to Statistics Canada in 2019: 

Close to half (47%) of students at Canadian postsecondary institutions witnessed or experienced discrimination on the basis of gender, gender identity or sexual orientation (including actual or perceived gender, gender identity or sexual orientation).

(Source 3)

Fundamentally this additional pressure that exists when one chooses to deviate from gender norms is one that can not be ignored in the conversation when it comes to how people may choose to express themselves visually, and I believe the impacts that this factor has and how it interacts with the other factors discussed should be considered. 

Neurodivergence (In general): 

In general, beauty standards/expectations for how a “mature” adult should dress can often include clothing that creates sensory issues for many autistic people. A thread on the National Austistic Forum (Source 6) contains a discussion where different austistic people describe their struggles with formal dress codes and the discomfort of being forced to wear stiff/restrictive clothing, especially when these dress codes have no practical purpose for the work they perform. If you’re interested in learning more on this subject, the Autisticats also has a thread on how school dress codes specifically can be harmful to Autistic people (Source 7). 

In addition to potentially dressing differently (which as we have already covered can be a point of contention in one’s perception and reception by society as a whole), neurodivergence is another layer of identity that tends to be infantilized. Eden from the Autsticats has detailed their experiences with this in source 5. 

Both of these factors can provide a degree of influence on how people choose to express themselves and/or how they may be perceived by society, and are important facets of a diverse and thoughtful exploration of the ways self-expression can be impacted by identity. 

Also, while on this topic, I just want to take a chance to highlight the fact that we should question what is considered “appropriate”, especially “professionally appropriate”, because the “traditional” definitions of these have historically been used to discriminate against minorities. Much of what gets defined as “unprofessional” or otherwise “inappropriate” has racist implications - as an example, there is a history of black hairstyles being subjected to discriminatory regulation. Other sources I have provided at the end of this document (8 and 9) list examples of these instances.  

Racism (being Chinese, specifically in this case): 

For this section, I won’t be going into much depth at all, because I actually have a more detailed comic on this subject lined up. 

So basically, if you were not aware, East Asian (EA) people tend to be infantilized and viewed as more childish (Source 10). In particular, unless an EA woman is super outgoing and promiscuous (the “Asian Bad Girl” stereotype, see Source 10), IN MY OPINION AND EXPERIENCE it’s easy to be type casted as the other end of the spectrum: the quiet, boring nerd. On top of this too, I’ve had experiences with talking to other EA/SEA people - where they themselves would repeatedly tell me that “Asians are just less mature”,  something about it being a “cultural thing” (Yeah … I don’t know either. Maybe it’s internalized racism?). 

Either way, being so easily perceived as immature (considering everything discussed so far) is also tied to conformity to beauty standards and other factors such as sexism and homophobia, which I believe makes for a complex intersection of identity. 

[Note from Author: For Part 3, click here!]

[lovequinn]

ok so I liked lea michele when glee aired because her voice is pretty good, not knowing she was racist and horrible, then she was called out and didn’t work for a few years. I stoped following her and supporting her. I believe the people who said she was racist, but i don’t know if I should like not like her at all anymore now with her making a comeback? like could she have gotten nicer/better? should I just assume she hasn’t? (I’m not meaning to start shit, I’m genuinely not sure how to feel)

hey! you're not starting shit at all, i think this is a really valid conversation to have in regards to situations like this and one i've had often on this blog with different artists and controversies.

i think, first and foremost, no one can make the decision on how you feel internally but you...but it's important that you believed the accusations when they came out, and it's definitely also important to ask questions and listen to marginalized voices from the affected community (so definitely not me in this case haha) when you're considering whether someone has made proper amends.

in a general sense broader than just lea, i do believe that most people have the potential to learn and grow from mistakes, sure. they can make apologies and put in work to change. when we're trying to tell if that has actually happened, we need to be listening to those affected and what the affect has been on them. do they think the apology given to them was sufficient? have the individuals directly involved been reached out to and had the situation resolved? has there been tangible evidence of changed behavior, according to the people who would be affected by that change? in lea's case, that means listening to what the black community and her former coworkers have to say about it; in jlp/lauren patten's case if you were around for that, it was about listening to the trans and nb communities, just to give some examples.

bottom line is i just think it's important to keep your ears open for the people who were hurt in the first place when it comes to judging whether someone has changed, and base your support from there. i as a white person can't accept an apology or remorse that was never for me, so anyone in that position should be taking those cues from others and considering how their own moral compass aligns with what is still being said.

[scripttorture]

I’m not sure if you’ll be comfortable answering those, but with recent police brutality in the U.S, I want to write about police torture of protestors and protestors’ feelings. I have a wheelchair user Latina girl and a blind Black trans man. They will be arrested together after the trans man tries to talk down a cop (inspired by a real video) and I wanted them both to be tear gassed. I have experience with police brutality, but was not arrested.

Part 2- How do they arrest blind people and wheelchair users? I understand mobility aids are usually taken away. Does this apply to canes for blind people? Also, I was going to have them in holding for 1 day with no treatment for their eyes after being tear gassed. Is this realistic or do you think police should pour water on them? I was going to involve the arrested characters all going on hunger strike, which might cause the police to transport them to booking faster. Does this sound okay?

-

‘Comfortable’ feels like the wrong word for all of this subject to be honest. I don’t think I could do this if I was comfortable, I am incandescent with rage. I am furious that the world we live in is still infested with this pointless, preventable brutality. Yes I am essentially a ball of rage and ferrets.

 And a portion of that is about the fact it only really makes the news when it affects wealthy countries. Seeing the response in Kenya and Nigeria to these movements/events in the West has been… interesting.

 Let’s start off with some definitions here because I think that will help as we discuss the story idea.

 Realism in the context of these discussions doesn’t necessarily mean ‘this would happen to 100% of people in this situation.’ If we’re talking about torture techniques used and treatment of particular groups in society then it’s less a case of ‘does this happen or not’ and more a case of ‘how often does this happen?’ ‘how likely is this?’

 Most modern torture is ‘clean’, which means that it doesn’t leave obvious external marks. But you do still get incidents (including in rich Western countries) where scarring torture occurs. They just a lot rarer.

 And, continuing this example, if a writer came to me asking about writing a scarring torture in a modern setting I’d warn them about the implications that can go with that. I’d talk about how survivors of clean tortures are dismissed and belittled. I’d talk about how the harm clean tortures do is downplayed. And I’d say that while there’s nothing wrong with wanting to use a scarring torture in a story, when we do it’s important to be aware of the context: that scarring tortures are rare and that they’re not ‘worse’.

 Everything you’ve described for your story is possible and it’s the sort of thing that’s more common in the country and time period you’ve chosen for your story.

 I’ve found it difficult to get hold of larger studies focused on the US. A lot of the statistical analysis I’m seeing focuses on mental illness or doesn’t draw a distinction between mental illness and physical disability. That can be pretty common when you’re looking up stuff about disability. It can be a helpful approach in some respects, showing how the disabled population broadly is discriminated against. But it also masks things that affect particular sub sections of the disabled population by lumping everyone in together.

 The Prison Policy Initiative has a page here you might find helpful, but most of these articles focus on mental illness and low IQ. Solitary Watch has a frankly horrifying list of cases in a prison where the disabled were routinely denied treatment and left in neglectful conditions that amount to torture. (The list includes a blind man denied a cane for 16 years.)

 Based on individual cases I’ve read I’d say that what you have planned is realistic, in the sense that it is possible. Similar things have occurred in America.

 In the absence of clear statistics on the number of disabled people in custody in the US, let alone how they’re treated, I’m finding it difficult to say how common this would be.

 Part of the problem is a lack of consistent standards or definitions across the country. This is from a Reuters investigative piece on deaths and abuse in US jails: ‘Seventeen states have no rules or oversight mechanisms for local jails, according to Reuters research and a pending study by Michele Deitch, a corrections specialist at the Lyndon B. Johnson School of Public Affairs at the University of Texas. In five other low-population states, all detention facilities are run by state corrections agencies. The other 28 have some form of standards, such as assessing inmates’ health on arrival or checking on suicidal inmates at prescribed intervals. Yet those standards often are minimal, and in at least six of the states, the agencies that write them lack enforcement power or the authority to refer substandard jails for investigation.’ (Emphasis mine, full article series can be found here. It contains video footage of torture (beating), some graphic descriptions of racist abuse and miscarriage.)

 What this means for you is that there’s massive variation between jails in the US. The variation affects everything from the structure of the jail itself, to staffing levels, to workplace culture, to oversight, to provision of medical care. Basically some jails are a lot more abusive and dangerous then others.

 It’s also difficult to identify problem facilities because, as the Reuters article points out, a lot of the relevant statistics aren’t released to the public. Reuters came up with their statistics by examining jail records and reporting of deaths or abuse in local newspapers over a period of several years.

 In some of the accounts from US prisoners I’ve read people were allowed to keep wheelchairs. In others they were taken away.

 The cases where wheelchairs were taken were generally reported as part of a wider pattern of torturous neglect. I do not have enough evidence or cases here to say that that’s always the case: I don’t think this proves that prisons or jails which take mobility aids always neglect disabled prisoners. Because I don’t know whether taking a mobility aid, in and of itself, would be reported if it wasn’t happening alongside prisoners being left lying in their cells for days, unable to eat or clean themselves.

 I’ve tried my best to read about disability generally over the years. Because I live in the UK most of what I know about disability is based here. I know about attitudes in Saudi, where I grew up and a little about Cyprus where my family is from.

 Based on what I know about disability generally I’d say that when mobility aids and canes are taken away neglect and abuse are more likely. And I think that would include being left in a cell, having been tear gassed, with no water.

 In terms of physically arresting people with disabilities, well there are problems with abuse of disabled people the world over. I’ve heard stories from a lot of different countries about people being ripped out of wheelchairs, being tackled, being dragged. Unfortunately a lot of people are taught to doubt disability and to treat obviously disabled people with contempt.

 But you should remember that I read about the worst case scenarios. My knowledge is focused on abuse and ideas about what encourages or discourages it. Which can skew the perception of how common these things are. (I really wish I could find some decent statistical data here, the absence is maddening.)

 I think part of the way to approach this is to break it down and figure out how many groups these characters are being passed between. I don’t actually know how the booking in process in the US works. (I’m sorry but the nature of the blog is that I’ve got a lot of broad knowledge, I’m not an expert on every police system in the world.)

 The standard of treatment could easily vary between the people making the arrest and the people actually holding the prisoners.

 And all of this means that I think you’ve got a lot of leeway here. There’s a big range of things that are possible here. So there’s scope to choose how bad it’s going to be.

 You’re already doing that to some extent with the way you’ve planned this out and thought it through. That’s good, it’s important to work within your limits and focus on the elements you’re interested in.

 There will be real cases similar to your story that went a lot worse and there’ll be cases where things went a lot better. No one story can capture everything and that’s OK.

 I think these characters will probably be acutely aware that things could go very badly for them. They’ll probably have heard stories about people of their race, disability and gender being abused or even murdered by police. Use that in the story. Try to bring some of that fear and rage and defiance into the story.

 I’m not sure what kind of cultural weight hunger strike carries in the US. I can link you to my masterpost on starvation which outlines the physical and psychological effects of hunger.

 I also want to leave you my masterpost on solitary confinement, because I’m aware that US jails and prisons often put vulnerable prisoners straight into solitary.

 It’s really clear just from your question that you’ve already put a lot of thought into this and done a fair bit of reading. Keep going.

 You’re probably going to need sensitivity readers. It’s also probably going to take a lot of time, editing and re-reading to get this story as good as you want it to be.

 And it’s going to be hard. Researching this stuff is incredibly exhausting. For the love of gods take breaks. I’ve got a guide to researching difficult topics here. It can be hard to follow the advice there, hell I struggle to sometimes, but you can’t let this stuff poison you.

 I hope that helps :)

Available on Wordpress.

Disclaimer

[agiar2000]

Resistance to Violence

I just saw this video, and I found it very intriguing and impactful, intellectually. It actually did get me thinking differently about the main issue therein. https://youtu.be/YJSehRlU34w

When this video was published, I was probably already quite convinced of the virtue of non-violent resistance.

In recent years, however, I have seen more and more of how non-violent protesters have not only been subjected to oppressive violence in retaliation, but have also been publicly blamed for the violence being done to and around them, so that the corrupt media has successfully managed to redirect the sympathy that ought to be conferred on those who are bravely and peacefully standing in the face of violence and oppression, and twist it into even more support for the oppressive system. I have seen how violent regimes are perfectly willing to brutalize peaceful people just to assert and demonstrate their dominance, and then I see them getting praise from large swaths of the population who support that oppression.

On the other hand, I have also been thinking more about situations where violence was the catalyst to finally make progress for equality and justice. The Confederate States of America, the Nazis of Germany, and the various unconscionable horrors they wrought were not stopped by people protesting peacefully, by seeking common ground, by seeking to understand them better and make them comfortable. They were stopped by a sufficient opposing army slaughtering them until they ceased to be willing and able to pose a continuing threat to humanity.

It's also helpful, I think to contrast the end of the Confederacy with the end of the Nazis. Starting with the Confederacy: While slavery and white supremacy were certainly overtly stated goals of the Confederacy's rebellion, the Union was (and still is) hardly an anti-racist country, and it has been noted that their goal in fighting the Confederacy was more about retaining the Union than about ending slavery. In the end, when the Confederacy surrendered, there was an attempt by the victors to ease the feelings of the erstwhile rebels, to allow them to retain a great deal of "Southern pride". For that, we get the Daughters of the Confederacy whitewashing and rewriting history, the Ku Klux Klan continuing to wage terror across the country, and many of the various monuments and other dedications to honor Confederate leaders. The meaning of these symbols is clearly white supremacy, and not merely "Southern pride", as evidenced by how they're used. Many of these monuments were erected in the former Confederacy as part of the backlash against the civil rights movement in the 20th century, and some people even outside of America proudly wave the Confederacy's navy jack flag. Why would non-Americans wave that flag? Because they want to wave a flag for white supremacy, and they can't legally wave the flag of the Nazis.

The Nazis, by contrast, were obliterated. They were not allowed to retain "Nazi pride" after the fall of their heinous regime. The symbols of their monstrosity were banned. A standard of basic human decency was granted greater priority than the "freedom" of terrible people to do horrible things. Nazism was destroyed, not simply because it opposed other powers that wanted to control them, but because they were evil, and they needed to be stopped for the good of the world. The result is that now, less than 8 decades after the fall of the Nazis, Germany is a far more decent, pro-social democracy than the former Confederate states, which continue to stand for right-wing oppression, even over 15 decades after the surrender of the Confederacy.

Another example, though less of a dramatic one, is that of the Stonewall riot. The LGBTQ community did not start gaining rights and freedom from a horrifically oppressive regime because they were kind, nice, and peaceful, gently appealing to the better angels of their murderers and oppressors, making the effort to try to understand them and to meet them in the middle. What kicked off their victories at this time was Black trans women of color throwing bricks at police.

Considering all that, I found Chenoweth's presentation difficult to reconcile. When the oppressive regime has control over the media, when they make every peaceful protester look like a violent, dangerous terrorist, and they convince large portions of the population to be willing to fight for fascism, convincing them that it is actually "freedom", and that efforts for justice are actually an attack on their very identity, how can one possibly proceed? When those in power do murder peaceful protesters, do you keep showing up to protest peacefully? If you see someone going around shooting people left and right, do you stand there and demand verbally that the shooter stop?

So, what to do? We live in a violent society that has normalized routine violence against the poor, minorities, people of color, and all of the most marginalized and vulnerable in society. We only need 3.5% of the population to actively resist? Already 5.8% of the American population is in deep poverty, with 9.2% in poverty, generally. Globally, these numbers are even more horrifying, with 9.2% in deep poverty and nearly 17% in a state of being "multidimensionally poor", and nearly half living on less than the equivalent of US$5.50 per day. Couldn't we count on those people, at the very least, to oppose their own oppression? No, we cannot, partly because part of being so oppressed is being kept so weak and powerless that you don't have the energy to resist and being provided just enough that you're terrified to lose what little you have by daring to stand up, but also because so many of them have been brainwashed and corrupted into voting against their own interests and being willing to fight against the people who are trying to help them, and blame the even more marginalized among them or phantoms of foreign powers for all of their problems. Maybe if they knew what was really going on, we would have won long before now.

Now, regarding the topic of the video, the success of non-violent resistance, I very much appreciate that Chenoweth's presentation relied on statistical data from studies of hundreds of events rather than the mere anecdotes that were foremost in my mind when I started watching, and I also appreciate that she started by talking about the mindset from which she started, which closely resembled my own, including good examples of violent revolutions that ended corrupt regimes. I don't know exactly how the data she used to reach her conclusion were gathered and classified, and I retain some skepticism, but I would very much like to believe that her data are, in fact, representative, accurate, and actionable. I would very much like to believe that we can, in fact, win freedom and justice through peaceful means, though I have a hard time really being confident in it. I want to believe that she's right because otherwise, I see very little hope at all. We are very close to a point at which total environmental collapse is inevitable, with the majority of global power still putting the pedal to the metal to drive us off that cliff as fast as possible. The most aggressive policy proposals to save the planet involve easing up on the gas slightly, far too little far too late, and even those are being defeated by the regressive death cult of neoliberals, conservatives, and fascists. At this point, it is hard to see how any future can exist that does not involve tremendous destruction. Either the forces of evil win outright and destroy everything, or the forces that oppose them are forced to wreak so much destruction in order to stop them that they might as well have lost anyway. It's hard to imagine sometimes that we have not already completely lost, that the world is not already completely doomed, and all that is left is to watch as the monsters responsible for it just keep making things worse until the very end.

I guess the answer is just to have faith and to do whatever we can to give humanity the best possible chance, and that means two main strategic goals: 1. Motivate and influence enough people to reach that 3.5% threshold to actually resist for the change that we all need. 2. Determine an actual action plan for those people to carry out that will have the desired effect with a minimum of collateral damage and harmful side effects.

Sadly, I have no idea how to do either of those things, and anything I can think of still feels either depressingly small and insufficient or worrying for its potential to cause unintended harm.

[feminist-propaganda]

Single Mothers Will Probably Cry During Every Episode Of Queen’s Gambit - Episode 6

“Men are gonna come along and wanna teach you things” predicts Alice at the beginning of Episode 6. “Doesn’t make them any smarter” she continues. “In most ways, they’re not. But it makes them feel bigger. They can show you how things are done. You just let them blow by and you go on ahead and do what the hell you feel like”.

 Little Beth listens carefully. 

“It takes a strong woman to stay by herself in a world where people will settle for anything just to say they have something.”

As she finishes her sentence, the camera zooms out and we see her finishing the embroidery of Beth’s name onto the dress. Beth smiles, and her mother says “There we are”. She’s almost finished her project.

Episode 6 : Learn From Straight White Men

To survive under capitalism, it is necessary to learn from those who created it, ie Straight White men. Many feminists might want to avoid capitalism all together, and avoid the mentorship of White men, which they don’t find useful. But Beth’s mother understands that to truly extract oneself from the oppresive system she is in, Beth first needs to navigate that system. 

In the first part of the episode, we see Beth ride with Benny to New York. He seems good for her. He doesn’t let her drink. He improves her chess. He introduces her to his friends. 

A bunch of people don’t know this, but New York’s original name was New Amsterdam and it was founded by the Dutch. 

The city, like Mexico, is symbolically chosen in the mini-series, as it is the epicenter of modern day capitalistic activities.

The Netherlands was a poor nation swamp up until the 1600s, when the Dutch figured out that they could trade goods, ensure the boats that transported the goods they traded and then eventually created the stock market. To this day, Amsterdam remains the international capital of financial technology. Every year, hundreds of higly skills migrants from countries like India, Turkey, China or Greece come to Amsterdam to develop faster robots to trade at higher rates for trust funds and billionaires.

Trading changed the Netherlands forever. It launched what some history books still call the “Golden age” which is now being deconstructed as a racist era, where the Dutch played a key role in organizing the trans-atlantic slave trade. 

Even though modern day Dutch society likes to downplay the role the Netherlands played in the slave trade, it is proven that the Netherlands became immensely rich thanks to the slave trade. They were experts in importing the coffee and sugar that was grown by the slaves and trading it inside of Europe.

New York, is the projection of the Dutch dream in the West. It is the home of Wall Street, where we find the New York Stock Exchange (NYSE) as well as the National Association of Securities Dealers Automated Quotations (NASDAQ), which is the same as the stock exchange only this time we let the robots to the high frequency automatic trading for us (yup).

In 1904-1905, right when Einstein was discovering the photoelectric effect in Germany, a man called Max Weber coined the phrase “the protestant work ethic”.

According to the theory of the “The protestant work ethic”, it is believed that there is something in protestant culture that encourages protestant communities to work very hard. As a result, a great deal of “ excess” is produced, and these goods can then be traded. According to this theory, the inventors of capitalism were just very hard working people, who accidentally made too much of something, and started selling it in a very organized way (the stock market). Then they became rich.

Martin Luther King disagrees:

“We have deluded ourselves into believing the myth that capitalism grew and prospered out of the Protestant ethic of hard work and sacrifice. The fact is that capitalism was built on the exploitation and suffering of black slaves and continues to thrive on the exploitation of the poor — both black and white, here and abroad.”

As the car pulls up in Benny’s street, and looking at these ever so simple Brownstone houses, I am reminded of the myths that protestants like to perpetuate about themselves. “We work so hard!” “We’re such simple people” “We eat stew” “My grandfather used to raise pigs”.

The never ending lies that protestants propagate about their work ethic serves an important purpose in White Supremacy. It tries to convince us that the wealth isn’t unequally distributed. That the privileges that the ruling class have are deserved, rather than stolen.

Benny is the ambassador of these White Men. He lives ever so simply. He offers Beth a mattress to sleep on the floor. He lives in a basement. There is no decoration on the walls. There are only the prizes he’s won at his competitions and tournaments, and some magazine covers. Again, the underlying subtext here is that Benny works hard, lives frugally, and deserves all of the awards he’s won.

Instead of resenting Benny, Beth accepts to learn from him, just like her mother told her to. She looks around his house, but doesn’t say a word, doesn’t judge. She’s here for a purpose, she’s here to take everything that he has in his head, and bring it with her to Paris to win against the Soviets.

She seems dissociated from the situation most of the time. The only time we see her getting a bit excited is when she meets the French model. Again, it’s the high fashion that seems to attract her, as if it’s a sign, an indication of something grander and more appropriate, something that she needs to follow. 

An adjournement in Chess, which is also the name of the episode, is when a player secretely puts his move into a sealed enveloppe after 5/6 hours of game. The players resume their play the following day. 

Towards the middle of the episode we find Beth right where we met her: in Paris. She plays her matches and makes it to the final with Borgov. Unfortunately, on the day before the final, she meets the French model from Benny’s, drinks and is so hangovered the next day she makes a fool of herself. Not even the two tranquilizers she takes before coming down from her hotel room can help her.

Losing to Borgov in Paris destroys Beth. She goes back to Kentucky and drinks her life away. By the end of the episode she looks sick. 

She’s probably discouraged because she’s gotten to the end of her mother’s advice for this episode. She followed the White Man, and all of his advice. She met him in the capital of capitalism, learned everything that was in his head. She even met his friends. She copied his cool. She became him. When she meets the french model in the hotel, they are themselves being the men they seek. They smoke, they drink pastis, they casually talk about fucking.

It’s also worth noting that by losing to Borgov, Beth isn’t failing Benny. He never won against Borgov either. Her presence at these tournaments is already the best that he’s ever achieved for himself. This is also why Benny’s teachings alone won’t get her past Paris, beyond the iron curtain, to Moscow and beyond. He’s never been where she needs to go, where her mother wants her to be. How can he take her there?

A single mother will tell her children to learn from the White Man, but she isn’t telling them to be the White Man. The White Man is probably the reason why she’s single in the first place, why she’s alone. The single mother tells her children to learn the White Man’s way to survive in his world first and then to unbuild it.

Single mothers are often poor, so they understand capitalism very well.  They understand that often times money does buy happiness. It gives you security. Strength even. And joy. Beth can’t extract herself from Kentucky, the deep south, segregation and the feminine mystique if she doesn’t have cash.

After she comes back from Paris, Beth finds Mr Wheatley is looking for her. He needs money and wants the house back. She buys his share from him and calls him pathetic. it’s another sign that she’s outgrown the men she used to learn from.

Now there is nothing else but the void, the emptiness beyond her, and she doesn’t know where else to go. It can be overwhelming and Beth copes with alcohol. Who could judge her?

[la5t-res0rt]

this was written several weeks ago in response to asks i was receiving i am posting it now it is very long the longest i have ever made and it is not very well edited but here it is in this final essay i talk about how shitty rae is about black people in her writing as well as just me talking about how her writing sucks in general lets begin

hello everyone 

as you may know i have received a lot of anons in the last week or so about issues of racism in the beetlejuice community both just generally speaking and also within specific spaces 

i was very frustrated to not be getting the answers i wanted because i typically do not talk about what i do not see but in an effort to be better about discourse i went looking through discourse from before my time in the fandom and i also received some receipts and information from my followers and from some friends

keep in mind that the voices and thoughts of bipoc are not only incredibly important at all times but in this circumstance it is important that if a bipoc has something to add you listen and learn and be better

i admit that when this happened i wasnt aware of the extent of what occurred and im angry at myself for not doing more at that time and i want to work harder to make sure something like this doesnt go unnoticed again

im a hesitant to talk about months old discourse because i have been criticized for bringing up quote old new unquote but this is very important and i am willing to face whatever comes from to me

lets talk about this

content from our local racist idiot that may be months old but its important

putting my thoughts under a cut to spare the dash but before i begin obviously this is awful

lets fucking unpack this folks

right out the gate op states that she supports artistic freedom but then within a couple words she goes against that statement

being entirely canon compliant isnt artistic freedom and even so if this person has so much respect for canon they wouldnt be out here erasing lydias obvious disgust for beetlejuice in the movie or ignoring lydias age for the sake of shipping that shit isnt canon either 

also we love the quick jab at the musical there hilarious we love it dont we because god forbid a licensed and successful branch on a media have any standing in this conversation but whatever

now lets scroll down and talk about the term racebending

the term racebending was coined around 2009 in response to the avatar the last airbender movie a film in which the east asian races of the characters were erased by casting white actors in the three leading roles of aang sokka and katara 

whenever the term racebending is used in a negative light it is almost always a case of whitewashing like casting scarlett johansen in ghost in the shell or the casting of white actors of the prince of persia sands of time instead of iranian ones

this kind of racebending erases minorities from beeing seen in media and is wrong

all that being said however racebending has also been noted to have very positive after effects like the 1997 adaptation of cinderella or casting samuel jackson as nick fury in the marvel movies nick fury was originally a white guy can you even imagine

i read this piece from an academic that said quote writers can change the race and cultural specificity of central characters or pull a secondary character of color from the margins transforming them into the central protagonist unquote

racebending like the kind that rae is so heated about is the kind of creative freedom that leads to more representation of bipoc in media which will never be a bad thing ever no matter how pissy you get about it

designing a version of a character as a poc isnt serving to make them necessarily better it serves to give new perspective and perhaps the opportunity to connect even more deeply with a character it doesnt marginalize or erase white people it can uplift poc and if you think uplifting poc is wrong because it tears down white people or whatever youre a fucking moron and you need to get out of your podunk white folk town and see the real world

the numbers of times a bipoc particularly a bipoc that is also lgbt+ has been represented in media are dwarfed by what i as a white dude have seen myself represented in media is and that isnt okay that isnt equality and its something that should change not only in mainstream media but in fandom spaces as well

lets move down a bit further to the part about bullying straight people which is hilarious and lets also talk about the term fetishistic as well lets start with that

this person literally writes explicit pornography of a minor and an adult are we really going to let someone like that dictate what is and what isnt fetishistic

similarly to doing a positive racebend situation people may project lgbt+ headcanons on a character because its part of who they are and it helps them feel closer to the character and there is absolutely nothing wrong with that

depicting lgbt+ subject matter on existing characters isnt an inherently fetishistic action generally things only really become fetishistic when the media is being crafted and hyped by people who are outside of lgbt+ community for example how young teens used to flip a tit about yaoi or how chasers fetishize trans people

but drawing a character with top surgery scars or headcanoning them as trans is harmless and its just another way to interpret a character literally anone could be trans unless if their character bio says theyre cis and most of them dont go that deep so it really is open to interpretation and on the whole most creators encourage this sort of exploration because it is a good thing to get healthy representation out in the world

as for it being used to bully straights thats just funny i dont have anything else on that like if youre straight and you feel threatened and bullied because of someone headcanoning someone as anything that isnt cishet youre a fucking idiot and a weak baby idiot at that like the real world must fucking suck for you because lgbt+ people are everywhere and statistically a big chunk of your favorite characters arent cishet sorry be mad about it

lets roll down a bit further about the big meat of the issue which was when several artists were drawing interpretations of lydia as a black girl which i loved but clearly this person didnt love it because they have a very narrow and very racist and problematic view of what it means to be a black person

and before i move forward i must reiderate that i am a white person and you should listen to the thoughts of poc people like @fright-of-their-lives​ or @gender-chaotic it is not my place to explain what the black experience is like and it certainly isnt this persons either

implying that the story of a black person isnt worth telling unless if the character faces struggles like racism and prejudice is downright moronic 

why use the word kissable to describe a black persons lips now thats what i call fetishistic and its to another extreme if youre talking about a black version of lydia on top of that

the author of this post says herself that shes white so clearly shes the person whos an authority on the black experience and what it means to be a black person right am i reading that right or am i having a fucking conniption

how about allowing black characters to exist without having to struggle why cant a black version of lydia just be a goth teenager with a ghost problem who likes photography and is also black like she doesnt have to move to a hick town and get abused by racist folks she doesnt have to go through any more shit than she already goes through and if you honestly think thats the only way to tell a black persons story you need to get your brain cleaned

you know nothing about the complexities about being a black person and i dont either but you know wh odo black people who are doing black versions of canon characters they fucking know 

lets squiggle down just a bit further 

so the writer has issues with giving characters traits like a broad nose or larger lips if theyre a woman but if theyre a man suddenly its totally okay to go all ryan murphy ahs coven papa legba appropriation when approaching character design like are you fucking stupid do you hear yourself is that really how you see black men like what the fuck is wrong with you

none of the shit youre spewing takes bravery it takes ignorance and supreme levels of stupidity

do you really think you with your fic where a black lgbt+ woman is tortured and abused where you use the n word with a hard r to refer to her like that shits not okay its fucking depraved and yeah we know you love being shitty but like christ on a bike thats so much 

can we also talk about this

what the fuck is this fetishistic bull roar garbage calling this black character beyonce dressing her up in quote fuck me heels unquote are you are you seriously gonna write this and say its a shining example of how to write a black character youre basically saying ope here she is shes a sex icon haha im so progressive and i clealry understand the black experience hahahaha fuck you oh my god

on top of that theres a point where this character is only referred to as curly hair or the fact that the n word is used in the fic with the hard r like thats hands down not okay for you to use especially not in a manner like this jesus christ

oop heres a little more a sampling for you of the hell i am enduring in reading this drivel

oh boy lets put a leash on the angry black woman character lets put her in a leash and have the man imply hes a master like are you kidding me are you for real and what the fuck is with calling her shit like j lo and beyonce do you actually think thats clever at all are you just thinking of any poc that comes into your head for this 

also lydia fucking tells this girl that she shouldnt have lost her temper like she got fucking leashed im so tired why is this writing so problematic and also so bad

hold up before i lose my head lets look at some of her own comments on the matter of this character and what happens to her

hi hello youre just casually tossing the word lynch out there in the wide open world as if thats not a problem that is still real like are you fucking unhinged there have been multiple cases of this exact thing happening in our firepit of a country in the last five months alone like how can you still have shit like this up for people to read how can you be proud of work like this in this climate

and also what the fuck is that last bit 

what the actual fuck

i dont speak for black people as a white person but you do!? im sorry i had to get my punctuation out for that because wow thats fucking asinine just because one black person read your fic and didnt find the torture and abuse of your one black character abhorrant doesnt mean that the vast majority of people not only in the fandom but in the human population with decency are going to think its okay because its not 

i started this post hoping to be level headed and professional but jesus fucking christ this woman is something else white nationalism is alive and well folks and its name is rae

if you defend this woman you defend some truly abhorrant raecism

editors notes 

in order to get some perspective on these issues more fully some of the writing by the author was examined and on the whole it was pretty unreadable but i want to just call back to the very beginning of this essay where the person in question talked about holding canon in high regard but then in their writing they just go around giving people magic and shit and ignoring the end of the movie entirely like are you canon compliant or nah 

the writing doesnt even read like beetlejuice fanfic it reads as self indulgent fiction you could easily change the names and its just a bad fanfic from 2007

also can we talk about writing the lesbian character as an angry man hater like its 2020 dude and als olets touch on that girl on girl pandering while beetlejuice is just there like here we go fetishizing again wee

i cant find a way to work this into this already massive post but

im going to throw up

okay so thats a lot we have covered a lot today and im sure my ask box will regret it but this definitely should have been more picked apart when it happened

please feel free to add more to this i would love more perspectives than just my own.

[flyandfamousblackgirls]

6 Things Intersex Folks Need to Know About How We Perpetuate Anti-Black Racism

1. The Segregation in Our Intersex Movement Is Real

The intersex movement has been mostly white since day one. Consequently, it’s necessary to ask ourselves if we’ve inadvertently created an atmosphere that urges Black intersex people to put aside their Blackness — and the oppression linked to it — in order to focus on our collective goals.

In creating this type of environment, it appears our community hasn’t yet been able to connect the dots between Black and intersex people’s oppression — which Saifa reminded me are both rooted in state violence — and our liberation.

Black intersex folks who’ve lived in isolation and have dealt with segregation in their daily lives shouldn’t have to contend with similar experiences once they’ve finally found, and entered our community.

I’m not talking about highly visible institutionalized segregation like the Jim Crow era when Saifa’s uncle, who was also intersex, was forced to sleep outside on the porch of his hospital after a surgery.

I’m talking about the low-key, harder to detect, segregation.

The kind that just takes for granted that the majority of people in the room will always be white. The type that may have a few Black and Brown faces sprinkled here and there, but on a vanilla frosted cake. Is there a path forward?

Sean Saifa Wall, a Black trans intersex activist and collage artist based in Atlanta, reflected on this question by looking back on his time spent as the former board president of an intersex non-profit. Saifa captured why increasing representation shouldn’t be the endgame.

“I think I made the mistake of thinking we need more people of color… but what does institutionalized white supremacy do? It brings in Black or Brown faces who won’t challenge white supremacy — and that’s how white supremacy perpetuates itself. You don’t need white folks to perpetuate it, you just need folks who are invested in white supremacy.”

When I was younger and mistakenly believing that whiteness was the norm to strive towards, I ended up internalizing racist ideologies and, as a result, never fully connected on a truly deep BFF level with my Black friends. Perhaps our movement, and its longstanding quest for acceptance, has created a similar divide.

The global intersex activist network consists, to my knowledge, of less than only 5 Black intersex activists. One of them is Saifa.

2. One’s Race and Intersex Identity Overlap

Born amidst racist flames that attempted to level his neighborhood, Saifa was brought up whilst his borough, The Bronx, was attempting to rebuild itself.

“When I was younger,” Saifa recounted, “I realized I had a different body. Then, due to interactions with NYPD, I was made to know that I was different in another way as well.”

As he got older, Saifa came out as queer, intersex, and trans to a mother — and a world — who wasn’t always ready or eager to respect his intersecting identities. Regardless, his Blackness, sexuality, and intersex identity were always interwoven.

“I cannot separate my intersex identity from my Black identity,” Saifa said. And he shouldn’t have to.

Unfortunately, I’m afraid our community hasn’t figured out ways yet to allow people to show up as their whole selves.

For instance, on the international level, it’s become a known issue that intersex activists from African countries don’t get similar amounts of representation, or speaking time at gatherings. And nationally, our support group meetings rarely, if ever, have been led by Black intersex folks or had sessions dedicated solely for Black intersex community members to come together.

It’s only in the past few years that single Black folks are sitting on boards, or in staff positions of our organizations. There’s also never been, to my knowledge, any Black clinicians present at our Continuing Medical Education (CME) sessions that happen before our support group conferences each year.

Race, especially as it relates to anti-blackness, feels as though it’s at times an elephant in the room.

For me, this elephant peeped its head out when I realized it had become a tradition for one of our non-Black community members, who I love and cherish dearly, to sing Macy Gray’s “I Try” — in Gray’s uniquely raspy voice — at the annual talent show, which is supposed to provide a fun contrast to the rest of the conference.

The audience, if it’s a diverse year, might have a handful of Black folks. This year, there was only one person. I can’t imagine how isolating that experience might have been for them.

And this bring me back to the story I shared at the beginning, about the person who had Obama on a hit list.

Often, racism perpetuates itself by wearing the mask of a “joke” or “fun,” but racism is never a joke and the mask just presents one more hurdle in calling racism out.

It’s time us non-Black intersex people become more aware of our whiteness problem.

We need to keep having difficult conversations about race and oppression every step of the way.

Most importantly, we need to show up the few Black intersex people we do have in our small community, and check in with them to see if there’s anything else we could be doing to have their back.

We can challenge white supremacy in our movement just by asking Black intersex folks in our community what they need to feel safer in our collective spaces.

For our movement to be successful, it’s imperative that Black intersex folks feels they can participate as whole persons.

3. We’ve All Been Dehumanized

The list of atrocities against people of color, especially Black folks, carried out by the medical industrial complex and other agents includes: “the father of gynecology” using enslaved Black people as surgical research subjects, being disproportionately targeted by the US’s eugenic sterilization program that served as a catalyst for Nazi Germany’s and today’s “population control”policies, and the shackling of pregnant women inmates — who are disproportionately Black — in labor delivering children whom they most likely will be immediately separated from.

Likewise, intersex people have been rendered hermaphrodites and featured in freak shows, gawked at as monsters to at on TV, disproportionately put up for adoption, pumped with artificial hormones, robbed of their reproductive organs and genitalia, selectively aborted, raped, and brutally murdered.

Lynnell, a Black intersex lesbian activist, was born intersex but raised male by a single mother in a low-income household. She grew up in Chicago’s mostly Black, hypersegregated, South Side where her family — unlike mine on the North Side — was forced to deal with the effects of the city’s racist public policy and divestment responsible for the destruction of local economies, public schools and affordable housing.

Hyde Park, a pocket of wealth and whiteness on the South Side and home to the University of Chicago (UofC) Hospital, is where Lynnell’s mother took her as a child for doctor appointments.

Lynnell shared memories of that time stating, “My mom wasn’t given the tools she needed to make informed decisions.” As Lynnell grew older, she also “wasn’t taken seriously at first by [her doctors] either.”

Low-income and single mothers of color, labelled unfit by society, experience discrimination. Lynnell’s mother went to U of C seeking care, not charity, for her child. Seeing a golden opportunity, Lynnell’s doctors manipulated her mother’s financial status and turned the situation into a charity case anyway.

“They told my mom they were doing her a favor because they weren’t charging her.” In the doctor’s mind, they were participating in an equal trade with Lynnell and her mother.

To Lynnell, it was torture. “For eight years, every summer, for at least a month, I was put on different drugs, experimented on, given unnecessary procedures and manipulated.”

Exploitation of marginalized people by the MIC for their gains, especially in teaching environments, has been well-documented. Exploitation specific to Black intersex patients has yet to be researched. Lynnell’s doctors, I imagine, took one look at Lynnell’s mother and decided a poor Black woman wasn’t powerful enough stop what they had in store for Lynnell.

“I don’t know many white people that were used as guinea pigs like me,” Lynnell said.

4. Doctor’s Aren’t the Only People Attempting to Erase ‘Difference’

Intersex people are pretty familiar with secrecy, shame and stigma thanks to the pathologization of our bodies. As such, it’s important we have spaces to process our stories with each other. Yet, it’s important to note that as oppressed people, we are still capable of participating in the oppressing others.

The few times I’ve witnessed our community attempt to break down white supremacy and talk about racism, white intersex people successfully shifted the conversation, almost immediately, back to a conversation that centers them and their experience with intersex oppression.

Spaces where intersex people get together and talk are rare, so it makes sense why someone would want to relate and process, but in doing so, we are inadvertently preventing Black intersex folks in our community from expressing their unique experiences.

Saifa recounted a time when he “was trying to bring up the topics of anti-oppression, racism, etc., in the movement and people lost their damn minds. People were like, ‘we cannot hear it.’”

He also shared, “Anti-black racism showed up when I went to South Carolina on behalf of the MC case [a lawsuit involving the parents of a young Black intersex boy and his doctors] and one of the lawyers was condescending, talking down to me as the only Black person in the room. I was constantly pushing back against his patriarchy and racism.”

He continued, “I feel like people don’t care about issues related to anti-black racism in the intersex community.

“I think there’s some intersex people who really see those intersections, who really are affirming of people of color, but for the large part I feel that the level of anti-black racism awareness ranges from hostility to apathy.”

I asked if people ever seemed to care and he replied, “When funding is involved. That’s when people start to care more. Or, when a group wants some representation of diversity—but I found they wanted a Black face, but weren’t necessarily committed to issues around anti-Black racism.”

As a movement, we can’t only focus on these issues when funding dollars are at stake. That tokenizes Black folks.

Instead, we have to stitch anti-Black racism training, and education around white supremacy, into the fabric of our work together.

Saifa pointed out, “In the world, I’m confronted with anti-Blackness, and it’s par for the course, but it’s particularly more devastating when it’s from intersex people. Why? Because I think, ‘Oh, you understand.’

“Or at least I think they understand, until they say or do things that’s really racist and are unapologetic about their racism.”

5. We Need an Intersectional Analysis to Combat Racist Stereotypes

One of the white people present at Lynnell’s first intersex support group meeting recently told her that she was “afraid” of her at first, “because [Lynnell] had on leather and dark sunglasses.”

I asked Lynnell why she entered that support group meeting dressed in leather, sunglasses, and the rest of her leather daddy alter ego outfit. She responded, “Because I was the only Black intersex person there.”

Lynnell shouldn’t have to feel the need to protect herself like that in a room that was supposed to feel like home, a room where she was supposed to be able to let her guard down amongst people with similar experiences.

Unfortunately, this is the type of thing that can happen when a community doesn’t have a firm commitment to operating with an intersectional lens — one that places its most marginalized folks at the center.

Lynnell needed to protect herself at a support group, and in doing so, made a white person feel afraid, circles back to my main point.

We need to place Black intersex folks and their particular needs, struggles and desires at the front and center of our intersex activism.

If we don’t, we risk ostracizing Black intersex folks, again, within spaces meant to be a reprieve from shame and stigma.

6. Confronting White Supremacy Means Confronting Disembodiment

Disembodiment, or feeling detached from your body, often happens as a coping mechanism in response to intense trauma. Intersex activist, Mani Mitchell, once described it as feeling like a “floating head tugging around a body.”

Saifa, someone I admire for their commitment to somatic healing work, believes that white supremacy is rooted in disembodiment “because you have to be disembodied in order to not allow your self to be impacted by the inequity or suffering of others.”

Regardless, Saifa thinks it’s “imperative that white intersex activists feel their feelings regarding any shame they may have as they interrogate white supremacy and its brutal history.”

“It’s only fair that white intersex activists start to acknowledge, as much as their embodiment can hold, the shameful and disgusting emotions that come up after hearing the bitter truth and realities of Black folks and people of color.”

“Doing this work is difficult,” he acknowledged, “and it can bring up things we’d rather not have to face about ourselves.”

Still, non-Black intersex folks need to “confront those feelings and allow themselves to be impacted, then hopefully they can be motivated to action, and allow that empowerment to impact others.”

In taking Saifa’s advice, we can create positive ripple effects throughout our whole community. Doing the work to steer our movement towards becoming an intersectional, anti-racist, intersex movement is a win-win for everyone involved!

[the-light-of-stars]

hi!!! I remember reading one of the tags on one of your posts about how white people are like always racist and that they need to constantly unlearn racism. That's a vague summary so sorry but in the tags you said there was something psychological to do with it? Can you explain that so I can use it to explain to others???

Hi anon!! First of all it’s great that you’re trying to learn more about stuff like this and want to help explain to others!!

Second: I am white, so I can’t draw the line at what is or isn’t racist and my opinion/ arguments shouldn’t be the focus here. Instead I’d suggest reading through some of the notes of the post you mentioned because some actual POC, who are affected by day to day racism, explained more about it there and I don’t won’t to speak over their voices. (Also the op isn’t by me I’ve just reblogged it, but idk if that’s what you meant).

However since you asked about a particular tag and I don’t want to leave you without an answer I’m going to explain what i meant with it - if I’m overstepping here though, please tell me cause I really don’t want that.

Ok so in the tag you’re talking about I mentioned that internalized racism , on a sociological basis (there’s probably psychological explanations about it as well but I’m not a psychologist) can be related to the term of the Habitus.

Habitus is an important term in sociology that in its most common understanding has been introduced by the sociologist Pierre Bourdieu.

To put it simply the Habitus is aspects of behavior that are 1. Usually unconscious and 2. Internalized through society and social standing. It’s not something someone was born with but something someone was born into.

Basically Bourdieu researched differences between social classes (and other social identifiers) and found out that members of specific groups didn’t just identify as members of their group because of objective criteria (for example wealth) but also because of their behavior - which, in many cases, the people didn’t even realize themselves - and that this is a phenomenon that happens not only in one aspect of societal structures but all of them (eg not just when it comes to class, but also to race, gender, orientation, etc etc.) and is something that is learned by exposure to the social circle you live in and also will stick with you your whole life, even if you can change parts of it.

(Because Bourdieu mainly researched different social classes and because I’ve only ever experienced xenophobic microaggressions but not racist ones in that sense, which means I lack the necessary understanding to talk about those in depth (also I’m white so it’s not my place to say what is and isn’t racism) I’ll use an example about classism instead)

For example: a rich person that has been born into wealth will never really know what it is like to be poor and what struggles poor people face. They can read all literature on class disparity in existence, and yet because they lack personal experience they will never truly know what it is like to be poor. So I’m all their actions, even if they try their best to not be classist, this lack of personal experience and the lack of understanding that comes with it will shine through in one way or another, usually unintentionally, because it is simply part of their ingrained behavioral structure. To them something can be completely innocuous and yet show their lack of understanding that’s been ingrained through growing up in the society they did in.

As an example: a rich person has a poor friend, who they care for dearly. One day when out and about together, the poor friend accidentally breaks their new phone and starts to panic about it. The rich friend tries to calm them down : “It’s ok please don’t cry, it’s just a phone - you can buy a new one!” . To them this statement shows their concern for their dear friend and is an attempt at calming them down by reassuring their friend and making them see the situation isn’t that bad and is fixable.

But instead of calming them down, this statement makes the friend cry even more. Because they can’t just buy a new phone, they don’t have the money. They’ve been saving up for this phone for months and now they have to cut edges all over again while also havibn to deal with not having a phone in a society where having one is pretty much a necessity. But the rich friend didn’t consider that - they couldn’t! Because in the life they live a 1000$ phone can be replaced at any moment, like you could replace a missing paper clip (I say, as if I haven’t panicked about this once as well cause I had to spend 2€ on a whole new pack of clips and couldn’t pay for my lunch that day because of that..). To the rich friend the situation registered only as a mild nuisance, but not as something worth crying or panicking over, because to them that’s what it is, which is why they acted accordingly.

They acted like they did because it’s the behavior and worldview they grew up with, and because it’s impossible for them to really understand the experience of someone who isn’t rich, because they’ve never had to experience it themselves and grew up in a society that was nothing but beneficial to them. So what they can do in the situation of the example, is apologizing for unintentionally upsetting their friend even more, educate themselves on why their friend reacted like that (eg learn about poor peoples situations through first hand accounts or scientific literature) ,work on themselves to ensure they won’t make the same mistake a second time, examine their behavior to see where it stems from and how to unlearn and help their friend , for example by offering to buy them a new phone (though they also have to accept it if the friend refuses their help or tells them it’s not their business.). And of course they also have to , at least try to, accept that what they did was wrong and that they aren’t exempt from making mistakes again in the future (because unlearning learnt behaviors takes a crap ton of work and won’t ever be fully possible, which is something that anyone who ever had a bad habit (-> which stems from the same root as the sociological term: the Latin word habitus , which has a lot of different meanings but literally translated to ‘something one has’) and tried to get rid of it knows.)

Bourdieu mainly focused his studies to the concept of Habitus on social class , but the concept is translatable to any other kind of socially learned behavior.

A straight person will always show homophobic behavior.

A cis person will always show transphobic behavior

A male person will always show misogynistic behavior. (Also before any terf tries to use this for their rhetoric: trans women face the same issues cis women face (as well as the added issues specific to trans people), because they are women and have to deal with misogyny as any other woman does. So don’t even try). (Edit: I first wrote ‘a cis male person will always show misogynistic behavior’ which is exactly the kind of unintentional mistake I’m talking about. Because writing it like this is already making a weird distinction between cis and trans men, and also implies trans men would be excempt from misogyny when they , just like any other men, aren’t either. Sorry for that!)

And, most importantly in the context of the op and your ask as well as the current situation, a white person will always show racist behavior.

No matter how hard a white person tries, no matter how much they educate themselves, listen to the voices of people in racial minorities (in this specific case black people), or how much they help - they can’t ever understand completely and can’t ever completely get rid of their internalized behavior , so with their Habitus they’ll always show their being privileged in a racist society.

Does this mean white people should just go ‘well if I can’t ever get rid of my internalized racism I don’t even have to try’ ? No. Because even if you always will keep making unintentional mistakes, it’s better to make those unintentional mistakes once, acknowledge them and try to avoid them in the future , than it is to make an unintentional mistake and then keep repeating it intentionally for the rest of your life simply because you couldn’t be bothered to try better.

Does this mean white people should be patting themselves on the back for trying to unlearn? Also no. Because for one like I said its impossible to ever truly unlearn every racist behavior, and two: trying to unlearn bad behavior isn’t some great feat, it’s basic decency. Just like in the example you wouldn’t call the rich friend a hero for trying not make their poor friend upset again, because that’s basic decency - of course they shouldn’t make their friend upset again that’s what being a friend is! So in a similar vein being an ally to Poc is trying your best to not harm anymore, and to acknowledge that even if you’re not doing it intentionally you’re hurting others with your behavior and help uphold a harmful system as long as you just ignore and profit from it.

As an example for this just read some of the replies on the op you mentioned: there’s dozens of white people applauding themselves for being ‘not at all racist’ or saying it’s impossible for them to be racist because their parents are voting for democrats or because they themselves are part of a different marginalized community (eg a woman, or part of the lgbt+ community). when that is just. Not the case. Because racism is a learnt behavior that can never get rid of completely. Because people don’t just learn behaviors from their parents but also from the rest of society (and even if they’d only learn from their parents they will also have internalised racist behaviors). Because being part of one marginalized group doesn’t mean you automatically have perfect understanding of the struggles of everyone else and this are now infallible (if that were the case then please explain how the leader of Germany’s most notorious right wing extremist party is a lesbian woman). Etc etc.

So, does this mean you should self flaggate over every little mistake? No of course not. You should realize your mistake, accept it and try to unlearn the behavior that led to it. Constant self punishment doesn’t help and might just make matters worse. And more than that by self flaggelating you will end up forcing others to pity you for being sad, instead of rightfully pointing out your mistake or investing energy to help or learn themselves - which is especially isnidious if the people that have to ‘cheer you up’ are poc themselves. It will also prevent people from pointing out your mistakes in the future because they’ll be worried you’d self hate for it again, making it even harder for yourself to unlearn bad behaviors. (also yes this point might be a bit hypocritical for me because I tend to apologize a dozen times to everyone for any small mistake no matter what the mistake was even about, but that’s something I try to work on bettering because oh wow is that a toxic behavior, no matter how understandable it might be)

So, lastly, what can you do? You can realize your mistake. Accept it. Learn what caused it and why it was harmful. Try your best to not make this or similar mistakes again. Understand and accept that you will inevitably make mistakes again. Understand that you’re not infallible. Understand that you live in and profit off of a harmful system. Listen to people from the affected communities and accept their opinions. Help where you can - even if it’s just by being a good friend. And don’t victimize yourself in the process.

I hope this made it a bit less vague and made my tag clear. Also again: I’m not infallible either and since I’m white i also might make hurtful mistakes, so if there’s anything wrong in this reply or if I’m overstepping with this please let me know so I can try to fix that. Also for the same reason take my opinions and explanations with a grain of salt and look up what people from the actually affected communities have said about this topic.

I hope this was coherent enough and I wish you (and everyone else who might still be reading at this point) a great day, Anon! (Also : if youre able to and want to help people who are actually affected by racism there’s many organizations and causes that currently need the help! )