#we'd much rather watch the rich get the guillotine on the big screen and feel good because we think that's just

[imp-furiosa]

glass onion tidbit (spoilers)

before I do this, know that this is a down and dirty quick splash of an idea that’s been knocking around my head since watching it. particular wording I know needs work and if I were writing up a paper this would be much more thought out and particular words would be very considered. in short, there are a few phrases I use here which could be picked at to undermine the entire argument and that’s not the sort of feedback I want to engage with. consider the vibe rather than the exact phrasing

thesis: Blanc’s character can point out what’s wrong but will not take the necessary corrective actions. a perfect allegory of liberal American politics that just wants to be correct, not do the correct thing

antithesis: it wasn’t Blanc’s action to take. he’s not some sort of white savior. he helped create the situation by exposing the truth but then left the shot at justice in the hands of the one person who deserved it, Brand

synthesis: Netflix workshopped and focus grouped a fun film targeted at a specific audience one might describe as “woke maskers” -- no offense intended to fellow politically motivated mask wearers. the film works very hard to create a situation where you can feel good that the Mona Lisa gets destroyed while of course the Mona Lisa doesn’t get destroyed irl. one of the first things it does is make up a fantasy mouth spray so that you don’t have to hand wring about Blanc and the others not wearing masks during their Covid party. our antagonist/villain is a guy just as insufferable as everyone else you want to punch on the screen, with the exception that we’re given some good reasons you’d actually punch him, whereas the social norms (the status quo we wouldn’t dare disrupt) say we can’t do that to the others

it’s a film about feeling good when the stars align and some rich asshole gets justice but not actually rocking the boat enough to do it for real. it’s about ignoring systemic issues to focus instead on intensely personal ones. the system is unimpeachable. you can only lash out at individual actors within the system when they commit some personal crime. like the “disruptors” in the film, the work’s final act of disruption and the good feelings it brings the audience are ultimately the false catharsis of a bourgeois placebo intended to placate its target audience. you know you’re good because you consumed a good film. there’s no need to do more (and you’re good: good people wouldn’t burn the Mona Lisa)