#shah jahan news

[shunrehihosumedha]

[Jama Masjid, Old Delhi’24]

[arthistoryanimalia]

#InternationalVultureAwarenessDay:

Ustād Manṣūr (India, active 1590-1624)

Red-Headed Vulture and Long-Billed Vulture, c. 1615–20

Mughal, Jahāngīr Studio

folio from the Shah Jahan Album

ink, opaque watercolor, & gold on paper

39.1 x 25.6 cm (15 3/8 x 10 1/16 in)

The Metropolitan Museum of Art, New York 55.121.10.12 verso: https://www.metmuseum.org/art/collection/search/451260

[stephensmithuk]

The Sign of Four: The Story of the Bald-Headed Man

The Victorians were rather into what is known as chinoiserie, the European imitation of Chinese and other East Asian artistic traditions, although the popularity had somewhat peaked by this point.

The stethoscope had been invented in France in 1816 by René Laennec and the two-ear version was commercially available from 1852. The practice before and without one - see A Study in Scarlet - was to listen to the chest by applying your ear directly too. This was a bit awkward when dealing with a woman, the reason Laennec invented it in the first place.

We've seen Tokay before, in "The Last Bow".

Since tobacco came to Europe, there have been people who couldn't stand the smell. James I of England/James VI of Scotland wrote A Counterblaste to Tobacco in 1604, one of the earliest anti-smoking works. He would impose an import tax on tobacco, then later made it a royal monopoly.

It was also considered taboo to spoke in front of women for much of this period; hence the use of smoking rooms. It was also seen as unladylike for a woman to smoke at all; if she did, it evoked an image of prostitution. Unless you were working class, in which case women widely smoked.

Hookah comes from the Hindustani word "huqqa". Hindustani is also known as Hindi-Urdu; Hindi being the Devanagari-written version used in India and Urdu the Pakistani version written in the Persian alphabet. Both countries have tried to make their two versions somewhat distinct; Hindustani is not used in official terminilogy in either. In speech, the two are pretty much mutually intelligible, if you keep things simple.

The hookah remains popular in South Asia and the Middle East; smoking is not specifically prohibited in the Quran, but in recent decades, a number of very prominent clerics have declared it haram (forbidden). In much of Europe and North America, indoor smoking bans cover hookahs, places that offer them have had to switch to tobacco-free version.

In any event, hookah smoking is really bad for your health - you're basically inhaling the equivalent of 100-200 cigarettes in a single session.

Jean-Baptiste-Camille Corot was a French realist painter. Works of his can be found in the Louvre and New York's Metropolitan Museum of Art, among various other galleries.

Pondicherry, which we've seen mentioned before, is a city on the south-east coast of what is now India; it was a French territory at the time - the British had taken it more than once, but returned to them each time, the last time in 1814.

The lightweight division of boxing today covers weights of 130 to 135 pounds. The current British lightweight champion is James Tennyson, but he has not fought a professional bout since a technical knockout to Jovanni Straffon in 2021.

Agra, located in Uttar Pradesh, is best known as the location of the Taj Mahal, built on the orders of Mughal emperor Shah Jahan between 1631 and 1653 as a mausoleum for his wife Mumtaz Mahal after her death in childbirth in 1631. He is also buried there himself.

£500,000 in 1888 would be the equivalent of over £54m at 2024 values. Not a bad chunk of change.

[tajmirror]

Same Day Taj Mahal Tour by Car By Taj Mirror Company

Taj Mirror Company's Same Day Taj Mahal Tour by Car is an amazing opportunity to visit one of the world's most iconic monuments in a single day. Same Day Taj Mahal Tour by Car This tour is great for those who have limited time but want to see the Taj Mahal.

The excursion begins in the early morning with a comfortable pickup from your hotel or a predetermined place in Delhi. A skilled and courteous driver will accompany you in a well-maintained, air-conditioned vehicle, assuring a smooth and enjoyable travel to Agra, which is roughly 3-4 hours away.

When you arrive in Agra, you will be greeted by your professional tour guide, who will lead you on a fascinating tour of the Taj Mahal's history and architecture. This UNESCO World Heritage site, created by Emperor Shah Jahan in memory of his beloved wife Mumtaz Mahal, is a Mughal architectural masterpiece featuring magnificent white marble inlaid with precious stones.

After visiting the Taj Mahal, the group continues to the Agra Fort, another UNESCO World Heritage site. For years, the Mughal rulers' principal residence was this towering red sandstone fort. Your guide will explain the fort's history and strategic importance.

A delicious lunch at a respected local restaurant follows, where you may sample traditional Indian cuisine. The journey next continues to the Tomb of Itimad-ud-Daulah, sometimes known as the "Baby Taj," another stunning specimen of Mughal construction.

After a day full of historical treasures and cultural encounters, the tour closes with a relaxing journey back to Delhi. You will be dropped off at your hotel or another predetermined place, bringing an end to a great excursion.

Taj Mirror Company's Same Day Taj Mahal Tour by Car is a well-organized, hassle-free method to witness the timeless grandeur of the Taj Mahal and other Agra attractions. It provides an ideal combination of history, culture, and comfort, making it a must-see for any visitor to India.

ALSO READ-

CrowdStrike is a renowned cybersecurity firm that specializes in endpoint protection, threat intelligence, and cyberattack response services. CrowdStrike, founded in 2011 by George Kurtz, Dmitri Alperovitch, and Gregg Marston, has quickly established itself as a powerful force in the cybersecurity market. The corporation is based in Sunnyvale, California.

CrowdStrike's core product, the Falcon platform, uses AI and ML to detect and respond to threats in real time. The technology gives extensive visibility into endpoint activity, enabling enterprises to quickly detect and remediate any security breaches. Falcon's cloud-native architecture provides scalability and ease of deployment, making it a popular choice for businesses of all sizes.

CrowdStrike's role in detecting high-profile intrusions, such as the 2016 Democratic National Committee (DNC) hack, is one of its most notable accomplishments. The company's competence in threat intelligence and incident response has made it a reliable partner for both government agencies and private-sector businesses.

CrowdStrike's business strategy is subscription-based, with several service tiers to meet different corporate demands. This concept has been successful, as the company's revenue has grown rapidly and its customer base has expanded abroad. CrowdStrike went public in 2019, reinforcing its market position.

The company's commitment to innovation is demonstrated by continual updates to the Falcon platform and the incorporation of new technologies to battle increasing cyber threats. CrowdStrike's focus on proactive threat hunting, along with its comprehensive threat intelligence capabilities, enables enterprises to stay ahead of adversaries.

To summarize, CrowdStrike has evolved as a cybersecurity leader thanks to its cutting-edge technologies, strategic threat intelligence, and effective incident response. Its Falcon platform continues to set industry standards, equipping enterprises with the capabilities they need to defend against complex cyber threats.

[suttaking]

Tanaji's Vow. The fort of Kondhana dominated the landscape. Whosoever occupied it could easily control a large territory. Which meant that every emerging power sought to control this fort. The fort was also quite secure. An aggressor would have to pay heavily for attacking it. The fort also had a special significance for young Shivaji. It was here that, the historian Grant Duff reports, c. 1636, the Mughals had confined his mother Jijabai, when Shivaji was a little more than five years of age. By October 1636, Shahji had pressured the Mughals to retreat. But, Adil Shah whom he served chose to appease the Mughal emperor Shah Jahan by debarring Shahji from residing in his Jagir of Pune. At this Shahji handed over the management of his Jagir of Poona to Jijabai. Jijabai turned out to be a good manager. With the help of Dadaji Konddev she began to transform Pune from the market village that it was to a flourishing city. The territories of Chakan, Supa, Baramati and Indapur; all of them to be ruled from Sinhagad. A new settlement called Shivapur was set up at the foot of Kondhana. Dadaji Konddev is also said to have developed a new variety of mango at Shivapur known as the Shivapur mango. A worried ruler of Bijapur noted in a letter dated 1st August 1644 ce, that Dadaji had taken full control of fort Kondhana on behalf of Shahji Bhonsale. A little while later Dadaji passed away and people began to notice that the key person behind establishing control over the Maval region was neither Shahji nor Dadaji but Shivaji, who was about 15 years of age. From this point onwards, for the next three decades, Shivaji would continue to fight to retain control over Sinhagad while the Mughals tried to resist him.

Picture painted by M V Dhurandhar depicting Tanaji taking a vow to Jijabai and Shivaji to win back the fort of Sinhagad. This vow was done in the presence of his son and uncle, both of whom are seen in picture.

M V Dhurandhar paints the 20th century depiction by M.V. Dhurandhar of Tanaji's vow to Shivaji and Jijabai in the presence of his son and uncle before the campaign for Kondana fort.

[insharana]

Jama Masjid

A beautiful pocket of calm at the heart of Old Delhi's mayhem, the capital's largest mosque is built on a 10m elevation. It can hold a mind-blowing 25,000 people. The marble and red-sandstone structure, known also as the ‘Friday Mosque’, was Shah Jahan’s final architectural triumph, built between 1644 and 1658. The four watchtowers were used for security. There are two minarets standing 40m high, one of which can be climbed for amazing views.

There are numerous entrance gates, but only Gate 1 (south side), Gate 2 (east), and Gate 3 (north) allow access to the mosque for visitors. The eastern gate was originally for imperial use only. Entrance is free, but you have to buy a ₹300 ticket if you are carrying a camera of any sort (including a camera phone), even if you don't intend to take photos. Once inside, you can buy a separate ₹100 ticket to climb the 121 steps up the narrow southern minaret (notices say that unaccompanied women are not permitted). From the top of the minaret, you can see how architect Edwin Lutyens incorporated the mosque into his design of New Delhi – the Jama Masjid, Connaught Place and Sansad Bhavan (Parliament House) are in a direct line.

Visitors should dress conservatively and remove their shoes before entering the mosque, though you can carry your shoes with you inside if you wish to leave from a different gate, or are worried about losing them (many locals do this)

(P.C -INSHA RANA)

Nearest metro station -Jama Masjid

[theshippirate22]

ROARING

William “Billy” Hargrove III was a sort of perpetually unsatisfied man. There wasn’t a moment in his life when he was content. His dripping affluence was due in part to his pedigree, although mostly to his insatiable nature and lethal ambition. He was an athlete, in the realest sense of the word; when he first got a basketball in his hands, he thought perhaps he’d ascended straight to Gates of a higher kingdom, but quickly found it unbecoming and repetitive and decided to locate a new channel for his athleticism. He tried swimming, golf, baseball, jockeying, boxing, rugby, and even a brief bit of drag racing before his mother deemed it much too dangerous, saying he’d kill himself in one of those filthy cars. He’d started polo at her suggestion and quickly added it to the ever-growing list of things he tired of after a season, all without seeming to realize that his boredom was not the fault of his sports, but rather the player himself. He met Steve through a mutual friend, now long gone to the West Coast, and instantly decided to begin a new sport, simply to achieve the prize that came with it: Steve Harrington himself. He shipped in a beautiful strand of rose gold pearls from India- worth damn near $400k-and it was as simple as the gold clasp to ensure a marriage. He thought of it less of a purchase and more of a divine right- the same way Louis XIV constructed the palace at Versailles or Shah Jahan ordered the Taj Mahal- to convey that his flourishing wealth was proof enough of his worthiness. But old habits die hard, and in less than two years, Billy’s dissatisfaction started to infect him until he caved to the temptation and became infinitely ensnared with Miss Karen. 

******************************************************

message me to be added to the tag list! first chapter of ROARING coming soon!!

prev/next

[shut-up-rabert]

I HAVE A RANT I AM SO SORRY

I am really disturbed about so many things going on in this country but the worst of it all is the increasing political correctness....

Why can't we call out a certain community for their wrongdoings? Why can't Indian Muslims take responsibility and speak out in the society about the evils in their own community? Why are they not the front runners to speak against the misuse of their religion to spread violence?

To me it looks like as if a vast majority of Indian Muslim community is in silent agreement of whatever things happen. A silent agreement with continuous breaking down of temples. A silent agreement of not acknowledging or accepting the evil their ancestors perpetrated on the Dharmic philosophies of this land.

An argument I hear so often is "why must Muslims of today be held accountable for the crimes of their forefathers?"

My take on that lies in the answers of a few questions. Do Muslims of today not take pride in the legacy of Mughals? Do they not continously remind us that the famous Taj Mahal is an Islamic architecture built by Shah Jahan?

Yes they do, then why can't these very Muslims of today at the very least acknowledge that very same Shah Jahan imposed Jaziya tax on Non-Muslims. My ancestors had to pay extra tax just to follow their own religion in the very land that belonged to them. The natives of this country had to watch silently as our temples were smashed to ground one after the other and mosques sprung up over them crushing the sacred murti vigrah underneath it. The Dharmic religions are native to India while Islam & Christianity are not. And yet still we are mocked, shamed and demonized for our philosophies.

Muslims hold the very same Aurangzeb as hero who killed the 4 sons of Guru Tegh Bahadur Ji who were mere children. How can you glorify such a religious fanatic and still play the innocent victim card?

And holding people in the present accountable for what their ancestors did in the past isn't a new concept. I am a Brahmin. Never in my life have I witnessed my family degrading or discriminating someone born of another varna. Yet still when I apply for a college I have to face a system imbibed in our constitution called "Reservation"

Meaning, I have to score higher to get into a college compared to a non brahmin or non kshtriya. Why so? Because allegedly my ancestors discriminated against a section of the society and therfore I am guilty by association hence I must pay. So how come holding Muslims accountable for the horrors perpetrated by their ancestors such a taboo thing to speak of?

Centuries after centuries, Islamic invaders looted plundered and massacred us. But in the name of preserving peace and secularism, we must not speak of it. If I raise a question against why can't Hindus get back their temples then I am labeled Islamophobic. How is that Islamophobic? Ram janmabhoomi to us is what Mecca is to you. Mathura is to me what Medina is to you. Am I allowed to build a temple in mecca? Forget that. Am I, a Hindu allowed to even enter Mecca?

But a mosque exists right on top of an extremely sacred Temple of one of our holiest places. Forget about entering the city, we haven't even banned people of other faiths from entering our temples. That's why every other day we hear news about how our idols keep getting stolen or desecrated. That is secularism? Why can't Indian Muslims respect our native practices? Why don't we have the right to regulate who enters our religious places?

This is sheer hypocrisy. Just to make it clear, I do not hate a specific religion. I am only hurt and have a whole lot many questions. Why must you always raise a hue and cry about us when you have so much to deal with and fix within your own community? Either you don't care or you silently agree with the evil with no intentions to stop it.

Who is a Kafir? What should be done to a Kafir according to Quran? How should our places of worship be treated? Do you agree with everything that Quran says? If yes, then explain to me what fate do I have for being a Hindu. And explain to me why I as a Hindu should be sympathetic to this false illusion of secularism when my own countrymen cannot respect my way of life. Does Sharia have any scope for secularism? Why can't and shouldn't India be a Hindu country. Why don't i have the right to autonomy for my religious institutions. Why is that the government takes control of all the money that goes to temples and then gives that money to the churches and mosques? How's that secularism?

You can't see it because you have chosen to turn a blind eye to it. Or rather you are happy but my practices are dying. One by one my temples are losing their splendor and are reduced to ruins. One by one my sects are going extinct. We are in a state of slow death all thanks to the modern nation state which is hell bent on being a socialist secular Republic.

Just like Martand Sun temple, a glorious part of Kashmir's architecture was renamed as "Shaitan ki gufa" (devil's cave) , then bollywood did a disgusting dance over its ruins while calling for annihilation of "Kafirs" and no one blinked an eye. The Kashmiri Hindus were massacred, in free India. Not too far back, in january 1990. It is a cultural genocide. And now that barely 800 Hindus remain in the valley, it is told to us that Kashmiri Pandits never really lived in the valley to begin with. If you lie enough number of times, it becomes the truth. Bet dwarka, the oldest remaining surface of the ancient dwarka has only few Hindu families left who are on their way to evacuating soon anyway. 80% of the island is taken over by the Waqf and Muslims.

How is this Justice? HOW IS THIS BLOODY SECULARISM?

Kill us, demonise us and then strip us of our way of life. It's planned and is being executed. Yet still I must not speak about the kashmiri Hindu genocide or moplah Hindu genocide, or noakhali, or Goan inquisition or godhra or Assam or manipuri Hindu genocide or direct action day or Bengali Hindu genocide. Shush! It will disturb the peace in the country.

Incredible India indeed.

Hi! Absolutely no need to be sorry here, I understand the need to vent.

There is a lot to dissect here. There are points I agree with, there are points I will disagree with. And of course, there will be injectures by my own self because why not? Lets start now:

Holding a certain community responsible, while sounding rather plausible and fantastic, cannot be the correct path to chose here. The reason here is the word “community”. When you hold a community responsible, it is bound to lead to stigmatisation of those members of the community that were innocent in the whole fiasco. Like after the muslim side burned the train in Godhra, the entire muslim community was blamed and it ultimately lead to death of women, children and unborn foetus in ways unimaginably cruel. Albeit the attacks were supposedly orchestrated (I’m not saying by the ruling party), it still was a result of putting the target behind the backs of entire muslim community.

I do not feel like the muslim community has a silent agreement on us slowly dying out tbh. The number of muslims I’ve seen who tell other nationalities to fuck off for calling Indian Muslims “oppressed” or fantasising ghazwa-e-hind is pretty noticeable. Even in my irl experiences, The few muslims I have met were very cordial and friendly.

What I have felt, though, is that a noticeable bit of economically upper class “influencial” muslims are way too condescending to care, even propagating the term “Islamophobia” like a green card to shred any accountability they fear they might incur. But it just seems as if they do it to extract themselves and their religion from the wrongdoings. Like they do not want to acknowledge the religious angle because they have been conditioned or have conditioned themselves to believe that they can only be victims as a community on whole, but can’t even have aggressors on individual levels rising from there community.

Another reason I do not believe on the silent agreement bit is because if prosperity of their religion in whole truly did matter to these people, conditions of women in middle east and slow rise of tyranny in Turkey and Malaysia would have been a hot topic amongst the muslim community but isn’t, which goes on to tell me that they are selfish enough to not care about even muslims who are suffering because if intra muslim effects, but can go cry foul in inter religious ones in France and India with no difficulty, which further pacifies my line of thought that they just want to see themselves as victims of others. (Please note that I’m not talking about the entire muslim community here, you know the people I’m referring to *cough cough* laude ka fact checker *cough cough* Sir pe jhaat ke baal *cough cough* aur inke chamche)

I believe no one should be held accountable for the doing of there forefathers. I cringe hard when I see Rajputs/Brahmans on twitter going “I’m so sorry to XYZ community.” You can’t control what genes you have. BUT if you chose to be proud of your ancestors, acknowledging their wrongdoings when necessary is fairly legitimate. You don’t have to be ashamed of it, but you can’t go on boasting him/her to be this God of a person when effects of him/her jacking people still resound.

Romanticising Shah Jahan (who married mumtaz’s sister after her death, true love indeed) and Aurangzeb (credit where its due, he did push Chhatrapati over the edge and led to his own downfall lmao) is one such case. I see absolutely no point in boasting them because all I see are a small dick energy simp and an abhorent loser. These people are the reason why I have to fight for my right to pray in what is equivalent to Mecca to myself. If people somehow still find a reason to hail these murderers, rapists, genocidal maniacs who have blood of millions of hindus, jains, budhhists, parsis, christians, jews and sikhs on them , who stripped me of my right to my sacred places, good on them, but you can’t have a cake and eat it too. Acknowledging that the repercussions were not so good on other people should not be a big deal.

The reservation bit is not as simple as you are making it out to be. I have seen things that warrant it at times, and I say this as a properous member of the general caste, and I have seen it being downright abused by many. I’ll make another non related post if you want.

I have absolutely nothing to add to the Temple/Mecca bit. This is a 110% valid rant. I love your fierceness here, true asf bestie😌

Kaafir/ Kufaar is arabic for disbeliever, or infidels like us. If anyone calls me this, I’ll actually smile and thank them, because that’s exactly what I am; a non-muslim. I do not believe in Islam. I am a polytheistic Idolatress who believes that God can and has existed in human form, is semi secretly queer, does many of the things not acceptable in Islam. I am not a muslim, and that’s okay, even if someone hates me for it.

The idea of secularism in its utopian form is alluring, isn’t it? A world where everyone has a right to their gods, where we all live peacefully, where we share our customs. Ahh, a bliss. The place where it falls short, is the practice. India, along with quite a few other countries has seen this system be abused to invalidate others. The injustices, genocides, mass rapes and other horrors that we had to face because of our hindu identity have been covered in the name of secularism. We can’t have our temples back b/c secularism. We glorify war mongers who hated our guts because ✨secularism✨.

To answer your question on how is that secularism: that ain’t secularism pal, that’s gaslighting.

If the system was truly equal and devoid of any bias, none of us would be feeling the resentment. The thing is, we don’t want supremacy, we just want to be treated on par with others, but when we ask for that, we are suddenly “hatemongering hindutva extremists”😌 Even though I know better than to be doing away with the system as a whole, I’ll be lying if I said I don’t feel like to hell with the socialist and naam ki secular republic.

I’m sorry, I can’t talk on the Quran and Sharia bit because I’m unaware of the Islamic theology as a whole and uninterested in learning aswell. If it does talk bad about me as an infidel or not, I’ll let any muslim who comes across this post tell me.

The Shaitan ki Gufa bit is, a 110% valid again. You go girl!

Look, I know what you mean when you say a “Hindu country”, I thankfully grew up in a moderate rightwing household where the term was thrown around, and hence know that the “hindu country” you refer to doesn’t mean a land ruled by Manusmriti or a land where non hindus are unequal. (For the unknowing, they mean it should be a country which embraces its culture, which is indic at its roots, and not try to be something else. They aren’t calling for ethnic cleansing or second class treatment of certain communities, or that everyone here should only be a Hindu. Before y’all attack me, that kinda shit is very much prohibited by hindu ethos to begin with.)

The thing is most people nowadays, especially on tumblr and twitter won’t understand that. I’m already risking being called a “-phobic” by giving a positive response, but I’ll take the oppurtunity to advice you to alter the word you refer to Bharata by :)

They try hard to erase the Kashmiri Hindu history, don’t they? The one argument that can do away with all of them, I believe, would be asking exactly how was it that it came under the domain of Kashmir, a name whose etymology itself is of Hindu origins, if there were no Hindus there?

Lies, no matter how elaborate, are nothing but a castle of cards. You pull one out and the rest just crumbles. They tried to do the same with Konan Poshpora too, amirite? The world bought their lies, but the thing is, Kashmir genocide has living witnesses to account for it, Along with Bitta Karate admitting his guilt on tape and a blockbuster film telling the world what happened. Even if they convince the world today, Truth won’t be erased. Only suppressed long enough that it bursts out with a glorious boom, and when that happens, you and I will watch if happen and cackle as we share a drink.

Like I said above, NOT secularism, its appeasment that only the likes of Pubic-Hair-On-Head Roy and National-Trash Menon can approve of.

Phew, that was a lot to unpack. I hope I didn’t miss anything. I pray I didn’t change any points drastically and alter what you meant. Feel free to rant in my inbox again if you need to.

(PS I already know that those reading most prolly don’t, but please try to not hate the muslim community as a whole!)

C ya!

[wishesofeternity]

Zeb-un-Nisa, Aurangzeb’s eldest daughter, is born in Daulatabad in 1638 when Aurangzeb is governor of the Deccan. While Daulatabad fort dominates the horizon from a hilltop, Aurangzeb is building a new capital at Khadki town, stronghold of Jahangir’s old nemesis, Malik Ambar the ‘rebel of black fortune’. Malik Ambar is now long dead, having never allowed the Mughals to claim the Deccan while he lived. Zeb-un-Nisa, daughter of the Persian noblewoman Dilras Banu Begum, grows up in this provincial capital, far from the intrigues of the Mughal court. In the Deccan, the supremacy of her father is unchallenged and Zeb-un-Nisa is given a rigorous education under the supervision of Hafiza Mariam, a scholar from a Khurasani family. Zeb-un-Nisa is an excellent student and excels in the Arabic and Persian languages. Her father is so delighted when she recites the entire Quran from memory as a child that he gifts her 30,000 gold mohurs. In her erudition and her quick wit she is very like her aunt, Shahzaadi Jahanara, whom her father respects above all the other women of the court. When she is fifteen years old, she visits Shahjahanabad with Aurangzeb’s zenana as they return from the doomed Kandahar campaign. She is enchanted with the sparkling new city, the elegant women with their refined tehzeeb, their every gesture studied and full of grace. In the travelling court of her father, in these wildering years, it is a more pragmatic and pared down zenana but in 1658, when Zeb-un-Nisa is twenty years old, Aurangzeb deposes Shah Jahan and his household moves to Shahjahanabad.

Dilras Banu Begum, the somewhat haughty senior wife of Aurangzeb, is now dead. Even Aurangzeb, when giving marital advice to a grandson, will later admit that ‘in the season of youth’, he ‘too had this relation with a wife who had extreme imperiousness’. Since the other wives of Aurangzeb have less illustrious backgrounds, the senior women of the royal zenana are Roshanara and her eldest niece, Zeb-un-Nisa.

For twenty years Zeb-un-Nisa will be one of the most influential women of the zenana at Shahjahanabad. Her particular area of interest is poetry and literature. She collects valuable manuscripts and books and her library is one of the most extensive in the country. When Aurangzeb begins to retrench imperial patronage towards music and poetry, it is the royal women, the shahzaadas, the noblemen and then, later still, the wealthy middle class of Shahjahanabad who will continue the patronage of the arts. The governor of Shahjahanabad, Aqil Khan, is himself a poet and writes under the pen name Razi. Indeed, despite Aurangzeb’s later disfavour, Shahjahanabad fairly pulses with music. It tumbles from the kothis of the courtesans, the women thoroughly trained singers themselves, who bring Delhi Qawwali singing to mainstream attention. It vaults out of the large mansions of the newly wealthy, who prefer the lighter Khayaal and Thumri styles. In the gloaming of a tropical evening, it throbs out of the immense havelis of the princes and the noblemen, in the tenuous hold that Dhrupad still has amongst the elite of the Mughal court. And the poets keep gathering at Shahjahanabad, despite Aurangzeb’s dismissal of them as ‘idle flatterers’. They come from very far, like Abd-al-Qader Bidel, whose family is Chagatai Turkic but whose poetry so defines a phase of Shahjahanabadi poetry that he becomes Abd-al-Qader Dehlvi. Some will come from the Deccan, like Wali Dakhni, and some are born in the narrow, winding galis (lanes) of Shahjahanabad itself. They will write in Persian, in Urdu, in Braj and later in Rekhti. They will write in obscure philosophical quatrains, in flamboyant ghazals or in erotic riti styles but many will glow with the high-voltage mysticism of Sufi thought, for the ghosts of Shahjahanabad’s Sufi saints will enchant all the poets of the city.

Zeb-un-Nisa, like Jahanara who returns to court as padshah begum in 1666, is instrumental in supporting the work of writers and poets through her patronage. She supports the scholar Mulla Safiuddin Adbeli when he translates the Arabic Tafsir-i-Kabir (Great Commentary) into Persian and he dedicates the book to the shahzaadi—Zeb-ut-Tafasir. She also sponsors the Hajj pilgrimage of Muhammad Safi Qazwini. Qazwini will write an extraordinary account of his voyage, the Pilgrims’ Confidant, unique in its genre and magnificently illustrated and will dedicate it to Zeb-un-Nisa. For a few years, the courts of Jahanara and Zeb-un-Nisa will nurture this eclectic maelstrom of a culture, which has much more in common with Babur and Humayun’s camaraderie of artists than it has with Aurangzeb’s increasingly austere one. When Aurangzeb bans opium and alcohol, the easy complicity that the noblemen and padshahs shared in the ghusal khaana or the Deewan-e-khaas while drinking wine, is now forbidden. The imperial women, however, continue to drink wine, often made from grapes in their own gardens, flavoured with spices.

In 1669, Zeb-un-Nisa attends the lavish marriage ceremony of her cousin, Jaani Begum, to her brother, Muhammad Azam, at the haveli of Jahanara. There will be other weddings too: her sister Zubdat-un-Nisa will marry Dara Shikoh’s youngest son Siphir Shikoh and Mehr-un-Nisa will marry Murad Baksh’s son Izad Baksh. But for Aurangzeb’s oldest daughters, there are no more cousins to marry. There is an understanding, also, that these oldest daughters, like their aunts, possess a powerful charisma as Timurid shahzaadis and must be kept within the controlling orbit of the imperial zenana. The decades pass and still Aurangzeb rules, as resolute and restless as a young man. His sons, meanwhile, are growing old and impatient. Muhammad Akbar is Zeb-un-Nisa’s youngest brother and she is particularly close to him, as their mother Dilras Banu died soon after giving birth to him, when Zeb-un-Nisa was nineteen. The other sons are middle-aged men, and there have been skirmishes, the shahzaadas jostling for power, always subdued immediately by their unforgiving father. In 1681, when Muhammad Akbar decides to challenge his father, with the support of a Rajput alliance including the Rathors of Jodhpur, Zeb-un-Nisa is in a particularly vulnerable position.

In 1681, Jahanara dies. The imperial zenana has glowed with her ambition and talent for more than half a century. If the shahzaadas are uncertain about the future leadership of the Mughal empire, then the stakes are almost as high in the imperial zenana. Zeb-un-Nisa believes she may become the next padshah begum. She is a woman of letters, like Jahanara, with the same Sufi inclinations too. She is the eldest of the Timurid shahzaadis and presides over an astonishingly talented salon. It is time, surely, for a shahzaada to ascend the Peacock Throne as Aurangzeb is already an old man, sixty-three years old. So Zeb-un-Nisa sides with the young prince Muhammad Akbar, hoping to ensure her legacy in the next court.

But Aurangzeb is able to defeat Muhammad Akbar, using a mixture of duplicity and treachery. In the process, he discovers letters which incriminate Zeb-un-Nisa, demonstrating her ardent support for her brother. ‘What belongs to you is as good as mine,’ Muhammad Akbar writes in a letter to Zeb-un-Nisa, ‘and whatever I own is at your disposal.’ And in another letter he writes: ‘The dismissal or appointment of the sons-in-law of Daulat and Sagar Mal is at your discretion. I have dismissed them at your bidding. I consider your orders in all affairs as sacred like the Quran and Traditions of the Prophet, and obedience to them is proper.’ Muhammad Akbar is exiled to Persia, and Zeb-un-Nisa is imprisoned at the Salimgarh fort in Delhi. Her pension of four lakhs rupees a year is discontinued and her property is seized.

Very soon after this rebellion, Aurangzeb leaves Shahjahanabad for the Deccan with an entourage of tens of thousands, all of his sons and his zenana. He will never return to Shahjahanabad, which will slowly be leached of all of its nobility, craftsmen, soldiers and traders. Zeb-un-Nisa will live more than twenty years imprisoned in Salimgarh fort. She will grow old here as Shahjahanabad empties of its people and becomes a shadow of its former self. But the poets and the singers do not desert Shahjahanabad, their fortunes and their hearts are too inextricably linked to the great city, to this paradise on earth. Other patrons take over the role of the nobility, humbler people, so that a critical poet will later write:

Those who once rode elephants now go barefooted; (while) those who longed for parched grains once are today owners of property mansions, elephants and banners, (and now) the rank of the lions has gone to the jackals.

Not only do the poets remain but their poetry becomes saturated with the haunted longing and nostalgia which becomes the calling card of all the great poets of Delhi. This city of beauty and splendour, abandoned and then desecrated, and then bloodied, will inspire reams of poetry on the twin themes of grief and remembrance. In the future, one of these poets will court eternity when he writes:

Dil ki basti bhi Sheher Dilli hai;

Jo bhi guzra usi ne loota

As for Zeb-un-Nisa, she waits for Muhammad Akbar to claim the Peacock Throne but he dies, in 1703, outlived by his father. From her lonely prison on the Yamuna, the shahzaadi can see Shah Jahan’s magnificent fort. The Qila-e-Mubaarak remains locked up for decades and the dust and ghosts move in. The bats make their home in the crenelated awnings and sleep as the relentless sun arcs through the lattice windows. Bees cluster drunkenly around the fruit trees in the Hayat Baksh, the overripe fruit crushed on the marble walkways like blood. Moss skims over the canals and the pools, though the waterfall still whispers its secrets to itself in the teh khana (underground chamber) as Zeb-un-Nisa waits. Zeb-un-Nisa writes poetry while she waits for a deliverance that will never come. She is a poet of some repute, and writes under the pseudonym Makhvi, the Concealed One. This is a popular pseudonym, however, and it is difficult to establish which lines are truly written by the shahzaadi but it is likely that the following wistful and delicate lines are hers, written in the grim solitude of Salimgarh fort:

Were an artist to choose me for his model—

How could he draw the form of a sigh?

She dies in 1702, unforgiven by Aurangzeb, and is buried in the Tees Hazari Garden, gifted to her by Jahanara.

- Ira Mukhoty, “Daughters of the Sun: Empresses, Queens and Begums of the Mughal Empire”

[pranjulblog]

🕌✨ Exploring the Majesty of Mughal Court Carpets 🌺🎨

Court carpets are carpets that embezzle a courtroom, a durbar hall or any large place of significance. Court carpets are prestigious because they make the first impression for anyone who visits this place. In India, court carpets were of great significance because of the long rulings of several empires and dynasties. These were very prevalent during Mughal history. Dive into the rich tapestry of Mughal history, where art and politics interwoven to create the breathtaking court carpets that adorned the imperial palaces of India. 🇮🇳✨

🌿 What Are Mughal Court Carpets?

Immerse yourself in the world of Mughal court carpets, hand-woven under the meticulous supervision of the ruling Mughals in Agra. These exquisite creations were not just floor coverings; they were masterpieces that symbolized social standing and financial prowess. 🧶🏰

🕌 Weaving Islamic Carpets Through Time

Ancient tradition of weaving Islamic carpets, passed down through generations in diverse communities and nomadic camps. From functional necessities to works of art, these carpets graced courtrooms, reception areas, and even hung as display tapestries on walls. The Mughals took this tradition to new heights, commissioning jewelled carpets that became exemplary of Islamic art. 💎🎨

👑 Mughal Court Carpets: A Timeless Legacy

The reign of Mughal stayed from 1526 to 1858, where they not only conquered vast territories but also nurtured a passion for carpet weaving and manuscript writing. Inspired by Persian art, Mughal carpets evolved with a distinctive visual lexicon, featuring intricate floral patterns, lattice designs, and realistic scenes from court life. 🎭🌸

🎨 Design Themes and Inspirations

The diverse aesthetic approaches of Mughal palace rugs, showcases naturalistic scenes, abstract floral patterns, and the incorporation of Safavid motifs. Explore the influence of Shah Jahan's patronage, especially in the Taj Mahal, and the vibrant designs of Mughal prayer rugs and hunting carpets that depict the reality of life in vivid detail. 🦌🌿

👑 Patrons and History

Akbar was a Mughal ruler who initiated imperial carpet weaving in 1556. Later, Shah Jahan, the visionary ruler, expanded this practice during his reign. Mughal court's diplomatic ties with European traders influenced their carpet designs with elements reminiscent of European tapestries. The legacy of Mughal carpet patterns continues to inspire luxury, elegance, and unwavering quality worldwide. 🌏🌟

🎭 Takeaway

In summary, the court carpets of the Mughals transcend time, leaving an indelible mark on the design aesthetic of handmade rugs. Beyond their beauty, these carpets were symbols of financial status and political power, a legacy that persists in the luxurious and timeless art of Mughal court carpets. 🕌🌟

[bookgoldentriangletours]

Golden Triangle tour 4 Days

The Golden Triangle tour 4 days is one of the most popular tourist circuits in India, encompassing the cities of Delhi, Agra, and Jaipur. In just four days, you can experience the rich cultural heritage, architectural marvels, and vibrant history of these three iconic destinations. Let's embark on a virtual journey through the All Golden Triangle tours.

Certainly! Here are some additional details about the 4 Days Golden Triangle tour:

Delhi:

Delhi, the capital city of India, is a vibrant metropolis with a rich history spanning over several centuries. The city is divided into two parts: Old Delhi and New Delhi. Old Delhi is known for its narrow lanes, bustling markets, and historical landmarks, while New Delhi showcases modern architecture and wide boulevards.

Some other notable attractions in Delhi include:

Lotus Temple: Famous for its unique lotus-shaped architecture, this Bahá'í House of Worship is a serene place for meditation and introspection.

Raj Ghat: Visit the memorial dedicated to Mahatma Gandhi, the Father of the Nation, at this tranquil spot where he was cremated.

National Museum: Explore the vast collection of art, artifacts, and archaeological treasures that depict India's history and cultural heritage.

Agra:

Agra, located in the state of Uttar Pradesh, is home to the world-famous Taj Mahal, one of the Seven Wonders of the World. This magnificent marble mausoleum was built by Emperor Shah Jahan in memory of his beloved wife, Mumtaz Mahal. The Taj Mahal's architectural brilliance, intricate carvings, and symmetrical gardens make it an unforgettable sight.

In addition to the Taj Mahal, Agra offers other attractions, such as:

Fatehpur Sikri: Just a short distance from Agra, this UNESCO World Heritage site is a well-preserved ghost city built by Emperor Akbar. Explore the grand palaces, courtyards, and mosques within its walls.

Mehtab Bagh: Situated across the Yamuna River from the Taj Mahal, this garden provides a picturesque view of the monument, especially during sunset.

Wildlife SOS: If you're interested in conservation efforts, you can visit Wildlife SOS, an organization that rescues and rehabilitates elephants and bears.

Jaipur:

Jaipur, the capital city of Rajasthan, is known for its vibrant culture, majestic forts, and palaces. The city's nickname, the "Pink City," comes from the distinctive pink hue of its historic buildings.

Apart from the attractions mentioned earlier, Jaipur offers the following highlights:

Nahargarh Fort: Set on a hilltop, this fort offers panoramic views of the city and is a popular spot to watch the sunset.

Jaipur City Palace: Explore the stunning architecture, courtyards, and museums within this grand palace complex, which is still inhabited by the royal family.

Jaigarh Fort: Known for its massive cannon, "Jaivana," this fort offers insights into the military history of Rajasthan.

Chokhi Dhani: Experience a taste of Rajasthani culture and hospitality at this ethnic village resort, where you can enjoy traditional music, dance, and cuisine.

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The Taj Mahal, often regarded as one of the most exquisite and iconic architectural marvels in the world, is located in Agra, Uttar Pradesh, India. Built during the 17th century, this magnificent mausoleum stands as a testament to love and grandeur. Let's explore the beauty and significance of the Taj Mahal:

History: The Taj Mahal was commissioned by Emperor Shah Jahan in memory of his beloved wife, Mumtaz Mahal, who passed away during childbirth. Construction began in 1632 and took approximately 20 years to complete, employing thousands of skilled artisans, architects, and laborers. The monument was designated as a UNESCO World Heritage Site in 1983 and is considered one of the New Seven Wonders of the World.

Architectural Marvel: The Taj Mahal's architectural style combines elements of Indian, Persian, and Islamic influences, creating a stunning masterpiece. The white marble structure is the centerpiece, standing on a raised platform adorned with intricate carvings and inlaid semi-precious stones. The complex encompasses several other structures, including a mosque, a guesthouse, and beautiful gardens.

Symbol of Love: The Taj Mahal is an eternal symbol of love and devotion. Emperor Shah Jahan, deeply grieving the loss of his wife, sought to immortalize her memory through this grand mausoleum. The craftsmanship and attention to detail in every aspect of its design reflect the emperor's profound love for Mumtaz Mahal.

Intricate Details: The Taj Mahal is renowned for its intricate details and meticulous craftsmanship. The marble façade is adorned with delicate floral patterns, calligraphy, and geometric designs. The main dome, flanked by four smaller domes, represents a harmonious blend of symmetry and elegance. As the sun changes its position, the color of the marble seems to transform, ranging from a soft pink hue in the morning to a radiant white glow in the moonlight.

Gardens and Reflecting Pool: The surrounding gardens of the Taj Mahal are known as the Charbagh, a Persian-style quadrilateral garden divided into four equal parts. The garden features pathways, fountains, and lush greenery, all meticulously designed to enhance the overall aesthetic appeal of the monument. At the center lies a long rectangular pool that perfectly reflects the image of the Taj Mahal, adding to its ethereal beauty.

[indiadaytrip]

Golden Triangle Tour with Varanasi | Complete India Travel Guide

India’s Golden Triangle Tour is renowned for showcasing the best of the country’s cultural heritage, featuring three iconic cities: Delhi, Agra, and Jaipur. When you add Varanasi to this journey, it transforms into an even richer experience, blending history, architecture, and spirituality. This guide will take you through each stop, highlighting what makes the Golden Triangle Tour with Varanasi a truly unforgettable adventure.

What is the Golden Triangle Tour?

The Golden Triangle Tour refers to a popular travel route in India, connecting the cities of Delhi, Agra, and Jaipur in a triangular shape on the map. Each city offers a unique glimpse into India’s royal past, majestic architecture, and vibrant culture. In Delhi, you can explore a mix of ancient and modern attractions, from historic monuments to lively bazaars. Agra, known for the world-famous Taj Mahal, reflects the grandeur of the Mughal Empire. Jaipur, the capital of Rajasthan, dazzles with its royal palaces and pink-hued buildings. Together, these cities form the foundation of India’s most famous travel circuit.

Highlights of Delhi in the Golden Triangle

Delhi, the starting point of the Golden Triangle Tour, is a city of contrasts, where modern skyscrapers stand alongside centuries-old monuments. Some of the top attractions in Delhi include the Red Fort, a symbol of India’s history; Qutub Minar, the world’s tallest brick minaret; and Humayun’s Tomb, a UNESCO World Heritage site. Delhi is also known for its vibrant street food scene and bustling markets such as Chandni Chowk. Don't forget to visit India Gate, a tribute to the country’s soldiers, and the Lotus Temple, a marvel of modern architecture. Exploring Delhi’s mix of old and new will give you a deeper understanding of India’s cultural diversity.

Exploring Agra and the Taj Mahal

Agra is synonymous with the Taj Mahal, one of the Seven Wonders of the World and a timeless symbol of love. This white marble mausoleum, built by Emperor Shah Jahan in memory of his wife Mumtaz Mahal, attracts millions of visitors every year. Aside from the Taj Mahal, Agra boasts other significant Mughal-era landmarks, including Agra Fort, a massive red sandstone fortress, and the Tomb of Itimad-ud-Daulah, often called the “Baby Taj.” Agra’s Mughal heritage and stunning architecture make it a must-visit stop on the Golden Triangle Tour.

Jaipur – The Pink City of India

Jaipur, also known as the Pink City, is famous for its royal palaces, forts, and vibrant markets. The city’s most iconic landmark is the Amber Fort, a majestic structure perched on a hilltop, offering stunning views of the surrounding landscape. Inside, you’ll find intricate carvings, mirror work, and royal courtyards. The Hawa Mahal, or Palace of Winds, is another must-see, with its unique honeycomb design that allowed royal women to observe street festivals without being seen. Jaipur’s City Palace and Jantar Mantar, an astronomical observatory, are also top attractions that showcase the city’s royal legacy.

Adding Varanasi to the Golden Triangle Tour

Varanasi, one of the oldest living cities in the world, adds a spiritual dimension to the Golden Triangle Tour. Known as the spiritual capital of India, Varanasi is situated on the banks of the sacred Ganges River. Here, pilgrims come to perform rituals, bathe in the holy waters, and participate in the mesmerizing Ganga Aarti ceremony. The city is also home to numerous temples and ancient structures, offering a glimpse into India’s deep religious traditions. Combining Varanasi with the Golden Triangle enhances the overall experience, providing a balance of historical exploration and spiritual reflection.

Spiritual Experiences at the Ganges River

The Ganges River holds immense significance in Hinduism, and a visit to Varanasi offers the chance to witness or take part in spiritual rituals. The Ganga Aarti, a daily ceremony held at the Dashashwamedh Ghat, is a spectacular sight, with priests chanting hymns and offering fire to the river. Many visitors take boat rides at sunrise to see the ghats (steps leading to the river) come to life, with devotees performing their morning rituals. The experience is both visually and spiritually moving, making it one of the highlights of a Varanasi visit.

Temples and Sacred Sites in Varanasi

Varanasi is home to some of India’s most revered temples, each with its own significance. The Kashi Vishwanath Temple, dedicated to Lord Shiva, is one of the most important in Hinduism. Other notable temples include the Durga Temple, known for its striking red color, and the Sankat Mochan Hanuman Temple, where devotees offer prayers to the monkey god. Visiting these sacred sites gives travelers insight into the deep spiritual connection that millions of Indians have with the city of Varanasi.

Best Time to Visit the Golden Triangle and Varanasi

The best time to embark on a Golden Triangle Tour with Varanasi is during the cooler months, from October to March. The weather during this period is pleasant, making it ideal for sightseeing and exploring outdoor attractions. Summers in India can be extremely hot, especially in Rajasthan, while the monsoon season (July to September) can bring heavy rainfall and humidity. Traveling during the cooler months ensures that you can fully enjoy the beauty and culture of each destination without the discomfort of extreme weather conditions.

Conclusion

This Golden Triangle Tour with Varanasi offers a unique blend of history, architecture, and spirituality, providing travelers with a comprehensive experience of India's rich cultural tapestry.

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Golden triangle tour with Ranthambore by Indian Golden Triangle Tour Company

Golden Triangle Tour with Ranthambore by Indian Golden Triangle Tour Company

The Golden Triangle Tour with Ranthambore is an outstanding combination of India’s cultural riches and wildlife discovery. This unique vacation brings together the gorgeous cities of Delhi, Agra, and Jaipur, which constitute the famed Golden Triangle, together with an exhilarating wildlife experience in Ranthambore National Park, one of the best places in India to observe the majestic Bengal tiger.

If you are a visitor wanting a blend of history, culture, and nature, this tour offered by the Indian Golden Triangle Tour Company is the perfect itinerary for you. The tour not only includes prominent monuments like the Taj Mahal and Amber Fort but also gives you a wonderful opportunity to experience India's wildlife in its natural habitat.

Overview of the Golden Triangle Tour with Ranthambore This extended version of the famous Golden Triangle tour normally stretches over 6-7 days and covers:

Day 1: Arrival in Delhi and touring. Day 2: Travel to Agra and view the Taj Mahal. Day 3: Explore Fatehpur Sikri and travel to Ranthambore. Day 4: Enjoy animal safaris at Ranthambore National Park. Day 5: Travel to Jaipur and begin city tourism. Day 6: Jaipur sightseeing and return to Delhi. Let’s dive into the details of this interesting itinerary and see what each day has to offer.

Day 1: Arrival in Delhi and Sightseeing Your tour starts in Delhi, India’s lively capital. Known for its rich history and modern flare, Delhi is a melting pot of many cultures and architectural treasures.

Sightseeing in Delhi Red Fort: Begin your tour with a visit to the magnificent Red Fort, a UNESCO World Heritage monument that stands as a symbol of India’s heritage. Built by the Mughal emperor Shah Jahan, the Red Fort is a massive stronghold made of red sandstone. Jama Masjid: Just a short distance from the Red Fort lies Jama Masjid, India’s largest mosque. Its enormous courtyard and exquisite architecture make it one of the most popular landmarks in Delhi. Lotus Temple: For a modern architectural marvel, come to the Lotus Temple, a Bahá'í House of Worship that fascinates visitors with its unusual lotus-like construction. India Gate and President’s House: Conclude your day with a drive around India Gate, a war memorial, and a visit to Rashtrapati Bhavan (President’s House), both located in New Delhi. In the evening, you’ll journey to Agra, which is roughly a 3-4 hour trip from Delhi.

Day 2: Agra - Home of the Taj Mahal The second day of the tour brings you to Agra, the city that houses one of the Seven Wonders of the World—the Taj Mahal. Agra is a city strongly anchored in Mughal history, and its architectural wonders reflect this rich past.

Exploring Agra Taj Mahal: Start your morning with a sunrise visit to the magnificent Taj Mahal, a symbol of eternal love. This white marble mausoleum was built by Emperor Shah Jahan in memory of his wife Mumtaz Mahal. The beauty of the Taj Mahal, especially at dawn, is astounding. Agra Fort: Next, visit the Agra Fort, a UNESCO World Heritage monument that served as the residence of Mughal emperors. It houses various palaces, notably the Jahangiri Mahal and the Khas Mahal. Itmad-ud-Daulah’s Tomb: Also known as the Baby Taj, this tiny but equally spectacular structure is widely regarded a forerunner to the Taj Mahal. After sightseeing in Agra, you will head to Ranthambore, a 5-hour trip that includes a stop at Fatehpur Sikri, the once-grand capital of the Mughal Empire.

Fatehpur Sikri Buland Darwaza: This huge gateway is one of the features of Fatehpur Sikri, towering above the entrance to the city. Panch Mahal: A five-story palace affording a beautiful panoramic view of the surrounding areas. Tomb of Salim Chishti: A white marble tomb of the famed Sufi saint, it’s a popular pilgrimage spot. After exploring Fatehpur Sikri, you’ll travel on to Ranthambore, where you’ll settle in for the night, ready for your wildlife experience.

Day 3: Wildlife Safari in Ranthambore Day 3 is all about the joy of experiencing the wilderness of Ranthambore National Park, one of the largest and most famous national parks in Northern India. The park is famed for its number of Royal Bengal Tigers, making it a hotspot for wildlife enthusiasts and photographers.

Ranthambore National Park Safari You’ll start your day with an early morning jeep safari into the deep forests of Ranthambore. The park is separated into different zones, each giving a unique experience. If you’re lucky, you might encounter a Bengal tiger roaming freely in the wild, along with other animals like leopards, deer, sloth bears, and numerous bird species.

Morning Safari: Early morning is the greatest time to view tigers, as they are more active during the cooler hours. Your jeep or canter will take you deep into the park, where you can witness animals in its native habitat. Ranthambore Fort: After your safari, spend some time to see the ancient Ranthambore Fort, which dates back to the 10th century. The fort gives a panoramic view of the park and is home to multiple temples, making it an excellent site for history buffs. Evening Safari In the late afternoon, you’ll set out for another safari, allowing you a second chance to locate the elusive tigers and explore various parts of the park.

Day 4: Travel to Jaipur After an eventful day in the jungle, it’s time to drive to the next royal city—Jaipur, the capital of Rajasthan. Jaipur, popularly known as the Pink City, is famous for its towering palaces, imposing forts, and colorful culture. The travel from Ranthambore to Jaipur takes roughly 3-4 hours.

Upon arrival in Jaipur, you can rest at your hotel or explore the local marketplaces, where you’ll find traditional Rajasthani goods, jewelry, and textiles.

Day 5: Explore Jaipur - The Pink City Day 5 is dedicated to exploring the royal city of Jaipur. Known for its majestic palaces and forts, Jaipur is the pinnacle of Rajasthan’s regal splendor.

Exploring Jaipur Amber Fort: Begin your day with a visit to Amber Fort, a gorgeous fort built on a hilltop overlooking Maota Lake. You can ride an elephant or take a jeep to the top. Inside, you’ll find the beautiful Sheesh Mahal (Hall of Mirrors) and other royal chambers. Hawa Mahal (Palace of Winds): One of Jaipur’s most famous buildings, Hawa Mahal is known for its unusual five-story façade with hundreds of tiny windows. It was created for royal women to observe street festivals without being spotted. City Palace: Next, visit the City Palace, a stunning structure that holds a museum rich with royal treasures, textiles, and weapons. The building here is a combination of Mughal and Rajasthani traditions. Jantar Mantar: Close to the City Palace is Jantar Mantar, an astronomical observatory erected by Maharaja Sawai Jai Singh II. It’s a UNESCO World Heritage site and boasts a collection of huge devices used for researching the stars and planets. After a busy day of touring in Jaipur, you’ll return to your hotel for some relaxation.

Day 6: Return to Delhi On the final day of your tour, you’ll fly back to Delhi, completing the Golden Triangle circle. The drive takes around 5-6 hours. If time permits, you can see more of Delhi or head straight to the airport for your onward journey.

Why Choose the Indian Golden Triangle Tour Company? The Indian Golden Triangle Tour Company assures that your trip in India is unforgettable and hassle-free. Here are a few reasons why you should consider booking with them:

Tailored Itineraries: The organization offers entirely customisable excursions, allowing you to adjust the itinerary to fit your interests and schedule. Expert Local Guides: Enjoy the insights of knowledgeable local guides who bring the history and culture of each site to alive. Comfortable Accommodations: The tour includes accommodations in luxury hotels and resorts that ensure you are well-rested after a day of exploring. Wildlife Expertise: For the Ranthambore leg of the excursion, the firm hires professional wildlife guides to improve your safari experience. Seamless Transportation: All transportation, including transfers between cities and within locations, is taken care of, so you can focus on enjoying the journey. Conclusion The Golden Triangle Tour with Ranthambore is an amazing way to discover the best of India’s culture, history, and wildlife. From the architectural marvels of Delhi, Agra, and Jaipur to the thrilling wildlife safaris in Ranthambore, this itinerary offers a well-rounded experience for tourists of all kinds. The Indian Golden Triangle Tour Company’s expertise ensures that your journey is pleasant, enriching, and full with great memories.

FAQs 1. What is the ideal time to visit Ranthambore National Park? The best time to visit Ranthambore is between October and April, as the weather is pleasant, and wildlife sightings are more frequent.

2. Can I see tigers on every safari in Ranthambore? Tiger sightings are not guaranteed, but Ranthambore is one of the greatest spots in India to observe tigers, and many visitors are lucky to see them.

3. How long does the Golden Triangle with Ranthambore tour last? The tour normally lasts 6-7 days, depending on the precise itinerary chosen.

4. Is this tour suitable for families with children? Yes, the vacation is family-friendly, and Ranthambore safaris are safe and interesting for youngsters as well.

5. Do I need any particular licenses for the Ranthambore safari? Yes, you will need a permit to enter Ranthambore National Park. The Indian Golden Triangle Tour Company will manage the permit process for you.

[shadowtripstourguide]

Discover the Best of Delhi: Customized Old and New Delhi Tips

Delhi, the heart of India, is a city that beautifully juxtaposes the ancient with the contemporary. On one side, Old Delhi breathes history with its narrow lanes, grand Mughal architecture, and chaotic markets, while New Delhi radiates modernity with its wide roads, embassies, and green parks. Whether you're visiting for the first time or returning to discover more, the best way to experience the capital is through expert guidance. With Shadowtrips, you can explore the city like a local, armed with Customized Old and New Delhi Tips to ensure your adventure is nothing short of extraordinary.

Old Delhi: A Journey into the Past

Old Delhi, founded by Mughal Emperor Shah Jahan in the 17th century, is a labyrinth of historic wonders. Its vibrant streets pulse with life, and every corner has a story to tell. Here are some Customized Old and New Delhi Tips for making the most of your visit to this historic part of the city:

Start Early to Avoid the Rush: Old Delhi can be overwhelming, especially with its dense crowds and narrow alleys. Begin your day early to explore famous spots like the Red Fort and Jama Masjid in relative peace. The morning light also makes these architectural marvels stand out in their full glory.

Wander Through Chandni Chowk’s Markets: Chandni Chowk is Old Delhi’s beating heart, bustling with vendors, food stalls, and shoppers. Try walking through its lanes or hiring a rickshaw for a more relaxed experience. Don’t forget to sample local delicacies like chaat and jalebis from iconic food stalls.

Visit the Spice Market: Khari Baoli, Asia’s largest spice market, is a sensory overload and a must-visit. It’s a photographer’s paradise, with its vibrant colors, rich aromas, and busy traders. Take your time to stroll through, and perhaps even bring back some aromatic spices as souvenirs.

Immerse Yourself in the History of Red Fort: The Red Fort, a UNESCO World Heritage Site, is a magnificent symbol of Mughal architecture. Be sure to explore the complex thoroughly, and if time permits, catch the evening sound-and-light show that narrates the fort’s storied past.

For a more immersive experience, consider booking a Half Day Private Guided Delhi Tour with Shadowtrips. A knowledgeable guide can make a significant difference, offering insights into Old Delhi’s rich history and hidden gems that you might otherwise miss.

New Delhi: The Modern Face of India

In stark contrast to Old Delhi’s bustling alleys, New Delhi offers wide, tree-lined avenues, grand government buildings, and modern architecture. Here’s how to make the most of New Delhi with these Customized Old and New Delhi Tips:

Explore Lutyens’ Delhi: Designed by British architect Edwin Lutyens, New Delhi showcases colonial grandeur at its best. The iconic India Gate, a war memorial, is a great place to start. Stroll along Rajpath, which connects India Gate to Rashtrapati Bhavan (the President's House), offering stunning views.

Check Out the Lotus Temple: One of New Delhi’s most iconic modern structures, the Lotus Temple is an architectural marvel and a symbol of unity. The temple is open to people of all religions and offers a peaceful sanctuary amidst the hustle and bustle of the city.

Experience the Grandeur of Humayun’s Tomb: Often regarded as a precursor to the Taj Mahal, Humayun’s Tomb is a striking example of Mughal architecture. The lush gardens surrounding the tomb offer a tranquil escape from the urban chaos.

Dine in New Delhi’s Upscale Restaurants: New Delhi is also known for its excellent restaurants offering everything from traditional Indian cuisine to international delicacies. Treat yourself to a meal at Connaught Place or the more upscale areas like Khan Market, which offer a mix of fine dining and trendy cafes.

To explore the best of both worlds, consider opting for an Old and New Delhi Based Tour. With Shadowtrips, you'll be guided through both historical landmarks and modern attractions, ensuring you don’t miss any aspect of this multifaceted city.

Blending Old and New Delhi: The Perfect Itinerary

The key to a great Delhi experience lies in striking the right balance between its old-world charm and modern allure. A well-planned itinerary should include a mix of history, culture, food, and leisure. Here are some more Customized Old and New Delhi Tips to help you plan your day:

Begin with Old Delhi in the Morning: Start your day exploring the historic gems of Old Delhi. Visit the Jama Masjid, and enjoy a rickshaw ride through Chandni Chowk, soaking in the hustle and bustle of the market.

Midday Transition to New Delhi: By mid-afternoon, head over to New Delhi to explore its open, green spaces and grand avenues. Visit Humayun’s Tomb, India Gate, and Rashtrapati Bhavan.

Enjoy a Relaxing Evening: Wind down your day with a stroll through Lodhi Garden or a relaxing dinner at one of New Delhi’s rooftop restaurants, offering a panoramic view of the city’s skyline.

Choosing the right tour package can make a significant difference in how you experience the city. Consider a Delhi Tour Package with Shadowtrips to get a tailored itinerary that includes all the must-visit spots, while also accommodating your personal interests.

Practical Tips for Travelers

Here are some additional Customized Old and New Delhi Tips to keep in mind:

Carry Essentials: Always carry bottled water, sunscreen, and a hat to protect yourself from the sun. Delhi’s weather can be unpredictable, so be prepared.

Respect Local Customs: While visiting religious sites like Jama Masjid or Bangla Sahib Gurudwara, remember to dress modestly and follow the local customs.

Use Local Transport Wisely: While exploring Old Delhi, the metro and rickshaws are great options. In New Delhi, hiring a private car or using ride-sharing apps can make travel more convenient.

Plan for Traffic: Delhi is notorious for its traffic, especially during peak hours. Start your day early and plan accordingly to avoid long commutes between attractions.

Why Choose Shadowtrips?

At Shadowtrips, we believe in creating personalized and enriching travel experiences. Whether you’re interested in history, culture, architecture, or simply exploring the local lifestyle, our Customized Old and New Delhi Tips will help you navigate the city like a pro. Our expert guides ensure that every tour is immersive and tailored to your preferences, ensuring you experience Delhi in all its glory.

By combining the best of both Old and New Delhi, Shadowtrips provides an unforgettable journey through India’s capital, allowing you to witness the contrasting yet harmonious blend of the city’s past and present.

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One Day Private Old and New Delhi Tour By Taj Mirror Company

One Day Private Old and New Delhi Tour by Taj Mirror Company

Delhi, the busy capital of India, presents a captivating blend of the ancient and the modern. From the medieval alleys of Old Delhi to the vast, tree-lined avenues of New Delhi, the city delivers a kaleidoscope of experiences that enchant every traveler. The One Day Private Old and New Delhi Tour by Taj Mirror Company is designed to provide a full perspective of this wonderful metropolis, taking you through its rich history, culture, and active urban life.

H1: Overview of the One Day Private Old and New Delhi Tour This one-day private tour offers an opportunity to discover both the historic and contemporary sides of Delhi with the convenience of a private car and an expert guide. Whether you are a history buff, a culture enthusiast, or simply an inquisitive visitor, this tour provides a full experience of the varied highlights that Delhi has to offer.

H2: Highlights of the Tour Comprehensive exploration of Old and New Delhi in one day Private transportation and a knowledgeable local guide Visits to prominent sights like as Jama Masjid, Red Fort, India Gate, and Lotus Temple A taste of local cuisine at a classic Delhi restaurant Flexible and personalized itinerary H2: Itinerary of the One Day Private Old and New Delhi Tour H3: 9:00 AM - Pickup from Your Hotel The journey starts with an early pickup from your hotel in Delhi. Taj Mirror Company assures that you travel in the comfort of a private air-conditioned car, with a skilled driver and a trained guide to accompany you throughout the day. After a quick introduction to the day's schedule, the experience begins with a dive into the historic center of Delhi.

H3: 9:30 AM - Explore Old Delhi The first section of the journey concentrates on Old Delhi, a region steeped in history and alive with the chaotic charm of India’s past. Here, you’ll explore the Jama Masjid, one of the greatest mosques in India, which was erected by Mughal Emperor Shah Jahan. This majestic structure offers breathtaking views of the city from its minarets. Next, you'll take a rickshaw ride through the bustling lanes of Chandni Chowk, the oldest and busiest market in Delhi, where you can observe the lively energy of local life.

H3: 11:00 AM - Visit the Red Fort No journey to Old Delhi is complete without a visit to the renowned Red Fort. This UNESCO World legacy monument stands as a symbol of India’s rich Mughal legacy and was originally the royal home of the Mughal rulers. Your guide will lead you through the spectacular fort, revealing stories of its grandeur, architecture, and historical importance.

H3: 12:30 PM - Lunch Break After a hectic morning, you’ll take a break to eat a typical Indian lunch at a local restaurant. Taj Mirror Company will recommend some of the best venues to partake in Delhi’s famous street cuisine or a full-course meal comprising North Indian classics like butter chicken, naan, and dal makhani.

H3: 1:30 PM - Drive to New Delhi Post-lunch, the tour switches to New Delhi, where vast boulevards, colonial-era architecture, and modern landmarks form a stark contrast to the small passageways of Old Delhi. You’ll travel by the Rajpath, a ceremonial boulevard that leads to the India Gate, a military memorial dedicated to Indian soldiers who died in World military I.

H3: 2:00 PM - Visit India Gate and President’s House Your next stop is India Gate, one of New Delhi’s most iconic monuments. Standing towering and imposing, the India Gate remembers the men who laid down their lives during the First World War. Nearby, you’ll also get a view of Rashtrapati Bhavan, the official residence of the President of India. Your guide will explain the significance of this enormous structure, which was previously the Viceroy's House during British administration.

H3: 3:00 PM - Lotus Temple The journey continues with a visit to the Lotus Temple, a magnificent Bahá'í House of Worship fashioned like a lotus blossom. Known for its modern construction and soothing atmosphere, this temple is open to individuals of all religions and offers a peaceful space for silent thought.

H3: 4:00 PM - Qutub Minar Next, you’ll see the majestic Qutub Minar, another UNESCO World Heritage site. This tower, erected in the 12th century, stands as the tallest brick minaret in the world and is surrounded by an assortment of historic structures. Your guide will discuss the intriguing history of this architectural masterpiece, which is considered one of the finest examples of Indo-Islamic architecture.

H3: 5:30 PM - Humayun’s Tomb Your final visit for the day is Humayun’s Tomb, the first garden-tomb in India and a predecessor to the Taj Mahal. Built in the mid-16th century, this enormous building is the ultimate resting place of Emperor Humayun and remains as a tribute to Mughal design. The verdant grounds and stunning buildings provide a relaxing finale to your day of sightseeing.

H3: 6:30 PM - Return to Your Hotel After a long day of exploration, you’ll be taken back to your accommodation in the evening. The memories of Delhi’s rich history, busy markets, and breathtaking architecture will undoubtedly stay with you long after your adventure ends.

H2: Why Choose the One Day Private Old and New Delhi Tour? This customized trip is great for those with limited time who want to explore the best of both Old and New Delhi. Taj Mirror Company ensures that you enjoy a personalized experience, allowing flexibility in the schedule to fit your hobbies and tastes. With a professional guide, comfortable transportation, and a carefully prepared schedule, you can visit the highlights of Delhi in just one day without feeling rushed.

H2: Benefits of the Tour Personalized Experience: A private guide and car allow you to customize your day based on your interests and pace. Expert Guidance: Learn about the history, architecture, and culture of Delhi from a qualified local guide. Convenience: Travel comfortably in a private automobile, eliminating the inconvenience of public transport and long delays. Comprehensive Itinerary: Experience both the ancient and modern parts of Delhi in one day, visiting the city’s greatest sites. H2: Conclusion The One Day Private Old and New Delhi Tour by Taj Mirror Company offers an immersive and easy way to discover the best of Delhi in just a single day. From the rich history of Old Delhi’s Mughal architecture to the modern grandeur of New Delhi’s landmarks, this tour gives a well-rounded experience that shows the city’s diversity and appeal. Whether you’re a first-time visitor or someone eager to revisit Delhi, this tour is the perfect introduction to India’s lively city.

FAQs Q1: What time does the tour start? The tour normally starts at 9:00 AM with a pickup from your hotel.

Q2: Is lunch included in the trip package? Lunch is not included, however your guide will recommend some good local eateries where you may have a typical Indian meal.

Q3: Can the itinerary be customized? Yes, Taj Mirror Company gives flexibility in the schedule, allowing you to omit or add particular sites based on your interests.

Q4: How long does the tour last? The tour lasts around 8–9 hours, covering the key sights of both Old and New Delhi.

Q5: Is there a clothing code for visiting religious sites? Yes, modest dress is suggested, and you may be requested to remove your shoes while entering sacred locations like the Jama Masjid.