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BERKUALITAS, WA 0838-3336-4686 JUAL Podium Masjid Minimalis Grobogan

BERKUALITAS, WA 0838-3336-4686 JUAL Podium Masjid Minimalis Grobogan
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Defenestration of the Patriarchy
If you originate from immigrants like most in this country, you come to understand just how crucial community is for individuals & families striving to make a home in a new land. My family, leaving with nothing but the clothes on their backs to escape the death, destruction & despair of the Great Game’s consequences was no exception. There is not a single “Afghan” who was spared the grief of burying a loved one as the result of two far away empires poising and posturing to carve up what remained of their watan (homeland). Growing up, holiday season was always hard for me; already feeling like the odd one out in nearly every situation; seeing all these kids excited for what Santa was going to bring them, I was green with envy. My mother maintained that Christmas was for the others. We believed in something else & worshipped a different God. We were different. It is this inherent human obsession to draw lines in the sand that would go on to ignite my fury and engender my disdain for the way things certainly do not have to be. To quote one of my favorite minds, “Clearly some sort of mistake had been made.” I was put on this earth in its darkest hour to hopefully contribute to the solution, the revolution of thought itself.
It was the mid-90s, and after a holy month of fasting, discipline & reflection, my brother & I finally got to experience our answer to red & green festivities and wrapped gifts under trees, Eid-al-Fitr. We packed our bags and got on the road for a weekend of fun with our cousins at Grandma’s—but first, worship at a Masjid. It was nearly a three-hour trip to the new house of worship as the father drives. It didn’t need to be, but at the time Fremont, or “Little Kabul,” had the only Afghani Masjid west of the Mississippi. We arrived and did as always, split off from my mother and took our shoes off to enter the men's section for prayer. This wasn't our first rodeo, and though we could hardly attest to what was being proclaimed in the verses, there were opportunities to pick up every 5th word or so of Farsi during the sermons at this place, compared to the few Arabic Mosques attended for Eid prayers once or twice a year prior. We would go through a series of yoga-like configurations while reciting millennia old chants in a language we had no chance of understanding let alone believing. The end would be signaled by looking right and left, then shaking the hands of our neighbors who would more than likely reek of either Drakkar Noir or cumin, coriander & turmeric. Following that, we would sit on our heels with our palms up as if reading the miracle of God, doing our equivalent of a cross and our fun day would finally begin.
Today would be different. After the initial series of rakats, the Mullah began to introduce a guest speaker who would go on to lead the Eid prayer sermon. Already the energy in the room wavered a bit. In the next few moments. I would experience the most intense, emotionally charged & memorable exhibition of human indecency in my short 7 years on the planet. The heavily bearded man without a mustache, who looked very much like an ape, began his tirade with a righteousness that even I, with my entry level fluency could sense was inappropriate. A disturbance was bubbling in one corner of the hall near the exit. The Mullah from overseas continued his angry sounding monologue despite the rising commotion and more and more attention of the pious men before him diverted to the growing rabble now pushing its way to the stage where he droned on. A circle of men, of which not one I could recognize forced its way to the podium. One of the men grabbed the microphone from the bewildered man's hands to the gasps of an incredulous crowd of believers. The microphone was handed to someone obscured from the vision of a child on the floor of God's house.
It wasn’t until she spoke amidst premature cries of outrage with a voice I had never heard before that I realized the person surrounded by strange men was my own mother. She introduced herself to the thousands of people listening, first and last name. She told the worshippers where she came from, hours away, past a dozen different Mosques, for the sole purpose that her children could pray and experience their faith, their heritage, among their own culture, their own people. Her voice cracked with emotions that still blurs my vision to this day when I remember that moment. She went on to say that she did not however, bring her kids to be subjected to the lies and filth & evil that this now seething with rage turban-sporting zealot was espousing. With every sentence she got out, she was met with more outcry and denial. A disgusting scene of call and response, where each plea to the humanity of her fellow brothers & sisters was returned with male demands for her death.
The people who this man foaming at the mouth represented had just recently made news in our diaspora’s circle by massacring an entire Hazara/Shiite village. Their list of crimes & atrocities was already something to be condemned unilaterally but obviously they had support in America, or he would not have been afforded the opportunity to spread their hatred. As much as I���d like to believe that her words of truth would have reached even their staunchest allies, half the people who were now on their feet pushing their way towards the stage to murder my mother were enraged and motivated by the simple fact that she, a woman, dared to enter to men’s section, dared to speak among them like an equal. It goes without saying, most of what she was coaxing out of her obviously bleeding heart went over my head. I could only hear the loss in her words, her disappointment, her outrage, the profound sense of injustice and perversion of divinity she was trying to illuminate. Her voice was growing hoarse with the undeniable emotion she was barely holding back.
My eyes welled up for her, but those tears quickly disappeared when nearby, a white-haired man over ten times my age shouted “Bukoshesh! (Kill her!)” I shouted every curse word in every language I knew at this foul waste of life next to me & moved to kick him in his shins, positively murderous, a feeling no child should have to hold within them. My father grabbed my brother and I as we slowly made our way to the closest exit amidst the near fully formed mobs of men. Half were fighting to get their godless hands on her, and the rest were putting their safety on the line to protect her, a stranger, and the truth that everyone needed to hear. Perhaps its retrospective bias, but I’d like to remember that even then—before their organization’s unspeakable crimes against humanity became a worldwide historical precedent—that the chorus of “Raast megah! (She’s speaking the truth!)” had more souls in their camp.
The hall was in an uproar, calling it a riot is not an exaggeration. The men around my mother were arranged in a tightly knit circle with interlocking arms. Others surrounded them fending and kicking off the furious forms of mediocrity fighting their way onto the stage to do my mother harm. Their circle was getting pushed further back, with the cries and screams and declarations making it impossible to hear her words shaming the people who brought this antithesis of a Muslim before them on their holiest of days through the PA system. The guest speaking Mullah was ousted, along with the circle of righteous. By some miracle, my family was whole again as her protectors held off the descending mob in the parking lot and we tore out of there, never looking back. I would later learn the image of the Masjid never recovered and they never held another service again.
I was already a socially anxious child, unbeknownst to me at the time. This nightmare only furthered my distrust of people in large groups. I have since never felt safe or comfortable in crowds, physically, mentally, in the sense of flesh or of mind. Carlin’s nuanced distinction between individuals & people is the most accessible explanation I can highlight. This moment that I seem to have left a part of myself behind in, has stayed with me over the years as a reminder of the essence of human nature. I not only lost much of my innocence, I lost my faith in people, & in God. Despite being one of the greatest examples of social & geo-political experimentation of a tired, old yet effective methodology of divide & conquer, during the last quarter century fate had bound all the various ethnicities of the region under a single banner: devastation.
Perhaps it’s pointless to pose the question to a collective of traumatized people hounded by decades of unending loss, warfare & desperation, why they would choose to act in such a manner so far divorced from piety. Give me three Trumpers and I’ll show you the Commie among them. There will never be two humans on earth who will agree with each other on every single thing. The inextricable tendency to discern, compartmentalize & categorize, the most human trait we possess, is also the greatest threat to survival, peace & existence. Our scripture, like many others decries that we are all brothers and sisters. I saw far too little love in that hall. I will always be grateful to those men who protected my mother, to those who fought on the right side of a line that should have never been drawn. The performative piousness one encounters nowadays is enough to make my stomach turn. The ideals of all religions have been perverted and politicized to the extent that nothing seems sacred anymore.
This day that I look back on more often as the repercussions of unfettered fascism make themselves increasingly known, is not only the moment I couldn’t be prouder to be my mother’s son, but also the first to rouse me from the childish dream too soon. The veil would be removed completely on September 11th, 2001, when the world decided to single my people out and persecute us with a sense of hubris, hate & hypocrisy unrivaled in this modern, hardly civilized age. A couple days after the richest most powerful individuals in the Anglosphere pulled off the greatest false flag operation in the entirety of history, I was watching the coverage, when my mother piped up, “That’s the guy we threw out of the Masjid.” I looked at the ape-like man beaming like The Grinch behind sunglasses and his credentials, a Taliban minister going on about something inane or other.
Spirituality or religion often forms the foundation of an individual’s morals and ethics and overall belief system. It will always be a touchy and potentially polarizing subject. My problem is with that exact polarity. Unless we’re talking about fundamental laws of physics and by extension, chemistry & biology, polarity has no place in the human experience. The world isn’t binary, so why should thinking be? This story, like many others of my past and origins, help fuel my tireless journey to do the right thing, to be a voice of reason. To love is to save the world with kindness. Understanding this & breeding empathy to leave a chance for the next generations to get right what the accumulative human experience thus far struggled to completely understand is the best I can muster. We are one organism, and any deviation from such an undeniable fact only ends in annihilation. We can do better. It’s those moments of beauty in between the horrors that solidify this belief into our psyches and keep us trudging forward through the darkness.
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Mimbar Masjid Klasik dengan Sentuhan Ukiran: Menambah Keindahan Arsitektur Masjid
Podium Minimalis – Masjid adalah pusat ibadah dan kegiatan keagamaan bagi umat Islam. Selain sebagai tempat beribadah, masjid juga memiliki nilai estetika yang tinggi, mencerminkan keindahan seni dan budaya Islam. Salah satu elemen penting dalam masjid adalah mimbar, yang berfungsi sebagai tempat khatib memberikan khutbah atau ceramah. Mimbar masjid klasik dengan sentuhan ukiran tidak hanya…
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Mimbar Masjid Klasik dengan Sentuhan Ukiran: Menambah Keindahan Arsitektur Masjid
Podium Minimalis – Masjid adalah pusat ibadah dan kegiatan keagamaan bagi umat Islam. Selain sebagai tempat beribadah, masjid juga memiliki nilai estetika yang tinggi, mencerminkan keindahan seni dan budaya Islam. Salah satu elemen penting dalam masjid adalah mimbar, yang berfungsi sebagai tempat khatib memberikan khutbah atau ceramah. Mimbar masjid klasik dengan sentuhan ukiran tidak hanya…
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Mimbar Masjid Klasik dengan Sentuhan Ukiran: Menambah Keindahan Arsitektur Masjid
Podium Minimalis – Masjid adalah pusat ibadah dan kegiatan keagamaan bagi umat Islam. Selain sebagai tempat beribadah, masjid juga memiliki nilai estetika yang tinggi, mencerminkan keindahan seni dan budaya Islam. Salah satu elemen penting dalam masjid adalah mimbar, yang berfungsi sebagai tempat khatib memberikan khutbah atau ceramah. Mimbar masjid klasik dengan sentuhan ukiran tidak hanya…
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Bagian-Bagian Interior Mushalla

Mushalla adalah tempat ibadah umat Islam yang biasanya lebih kecil dari masjid dan sering digunakan untuk shalat berjamaah dalam lingkungan terbatas. Untuk menciptakan suasana ibadah yang nyaman dan khusyuk, desain interior mushalla harus dirancang dengan memperhatikan berbagai elemen penting. Berikut adalah bagian-bagian interior mushalla yang memiliki fungsi dan keunikan masing-masing.
1. Mihrab
Mihrab adalah bagian utama dalam mushalla yang berfungsi sebagai tempat imam memimpin shalat. Biasanya, mihrab berbentuk ceruk di dinding yang mengarah ke kiblat, memberikan tanda bagi jamaah tentang arah shalat. Mihrab sering dihiasi dengan kaligrafi ayat suci Al-Qur’an atau ornamen bernuansa Islami untuk menambah estetika. Selain sebagai penunjuk kiblat, mihrab juga membantu meningkatkan fokus jamaah dalam beribadah karena desainnya yang khas dan memiliki nilai spiritual tinggi.
2. Mimbar
Mimbar adalah tempat yang digunakan oleh khatib saat memberikan khutbah atau ceramah keagamaan. Biasanya, mimbar terletak di samping mihrab dan memiliki beberapa anak tangga sebagai tempat berdiri khatib. Mimbar sering dibuat dari kayu berkualitas tinggi dengan ukiran Islami yang memperindah tampilannya. Dalam mushalla yang lebih kecil, mimbar bisa berupa podium sederhana yang tetap fungsional tanpa memakan banyak ruang. Keberadaan mimbar sangat penting dalam menyampaikan pesan keagamaan kepada jamaah.
3. Tempat Shalat Jamaah
Area utama mushalla adalah tempat shalat jamaah, yang harus didesain dengan nyaman dan bersih. Biasanya, area ini dilapisi dengan karpet atau sajadah yang lembut untuk memberikan kenyamanan saat bersujud. Karpet yang digunakan dalam mushalla sering kali memiliki pola garis untuk membantu jamaah dalam menjaga kerapihan shaf (barisan shalat). Selain itu, tata letak area ini harus mempertimbangkan jumlah jamaah agar tidak terasa sempit dan tetap memberikan ruang gerak yang cukup.
4. Tempat Wudhu
Tempat wudhu adalah fasilitas penting dalam mushalla yang digunakan untuk berwudhu sebelum melaksanakan shalat. Biasanya terdiri dari beberapa kran air dengan tempat duduk untuk memudahkan jamaah berwudhu, terutama bagi orang tua atau mereka yang memiliki keterbatasan fisik. Tempat wudhu harus dirancang dengan lantai anti-slip agar tidak licin dan berbahaya. Selain itu, pemilihan material dinding yang tahan air akan membantu menjaga kebersihan dan keindahan area ini.
5. Rak Al-Qur’an dan Kitab

Rak Al-Qur’an berfungsi untuk menyimpan mushaf Al-Qur’an, kitab-kitab keagamaan, dan buku-buku Islami lainnya yang bisa digunakan oleh jamaah. Rak ini biasanya terbuat dari kayu atau bahan lainnya yang kuat dan tahan lama. Penempatan rak sebaiknya berada di area yang mudah diakses oleh jamaah tanpa mengganggu aktivitas shalat. Dalam mushalla yang lebih modern, rak ini sering dirancang secara built-in untuk menghemat ruang dan menjaga kerapihan.
6. Pintu dan Jendela Ventilasi
Sirkulasi udara yang baik sangat penting untuk menciptakan lingkungan mushalla yang nyaman. Pintu dan jendela yang baik akan memastikan udara segar dapat masuk, sementara udara panas dan lembap dapat keluar. Penggunaan jendela dengan kaca patri sering menjadi pilihan karena tidak hanya memberikan pencahayaan alami, tetapi juga menambah nilai estetika mushalla. Ventilasi yang baik juga mencegah kelembapan berlebih yang dapat merusak struktur bangunan.
7. Penerangan
Pencahayaan dalam mushalla biasanya menggunakan lampu dengan cahaya lembut agar menciptakan suasana yang tenang dan khusyuk. Penerangan yang cukup sangat penting, terutama bagi jamaah yang membaca Al-Qur’an atau melakukan ibadah lainnya di mushalla. Beberapa mushalla juga menggunakan lampu gantung dengan desain bernuansa Islami untuk memperindah tampilan interior. Selain itu, kombinasi pencahayaan alami dari jendela dan pencahayaan buatan dapat menciptakan suasana yang lebih nyaman.
8. Kaligrafi dan Dekorasi Islami
Bagian interior mushalla sering dihiasi dengan kaligrafi ayat-ayat suci Al-Qur’an serta dekorasi Islami lainnya seperti motif geometris dan ornamen khas Timur Tengah. Kaligrafi ini biasanya ditempatkan di atas mihrab atau dinding utama mushalla sebagai elemen spiritual yang memperindah ruangan. Penggunaan warna-warna netral seperti putih, krem, dan emas sering digunakan untuk memberikan kesan yang lebih tenang dan elegan.
9. Area Khusus Wanita
Beberapa mushalla menyediakan area khusus bagi jamaah wanita yang biasanya dipisahkan dengan sekat atau tirai agar lebih nyaman dan tetap menjaga privasi. Desain area ini harus dibuat senyaman mungkin dengan menyediakan fasilitas tambahan seperti rak mukena, cermin, dan tempat duduk kecil. Dengan adanya area khusus ini, jamaah wanita dapat beribadah dengan lebih tenang tanpa merasa terganggu.
10. Tempat Sandal dan Sepatu
Fasilitas rak atau tempat penyimpanan sandal dan sepatu biasanya tersedia di bagian luar mushalla agar lebih tertata rapi dan tidak mengganggu area ibadah. Rak ini harus cukup luas untuk menampung sandal dan sepatu jamaah, terutama saat mushalla digunakan dalam acara keagamaan yang melibatkan banyak orang. Desain rak yang baik juga membantu jamaah menemukan alas kaki mereka dengan mudah setelah selesai beribadah.
Pusat Interior Medan - Jasa Desain Interior Mushalla Profesional

Jika Anda sedang mencari jasa desain interior mushalla yang berkualitas dan berpengalaman, Pusat Interior Medan adalah pilihan terbaik. Sebagai perusahaan yang bergerak di bidang jasa interior, custom interior, dan desain interior, Pusat Interior Medan menawarkan berbagai layanan untuk menciptakan mushalla yang nyaman dan estetis.
Keunggulan Pusat Interior Medan:
Desain yang Estetis dan Fungsional - Setiap proyek dirancang dengan memperhatikan aspek keindahan dan kenyamanan pengguna.
Material Berkualitas Tinggi - Menggunakan bahan terbaik yang tahan lama dan sesuai dengan kebutuhan mushalla.
Tim Profesional dan Berpengalaman - Dikerjakan oleh tenaga ahli yang berpengalaman dalam desain interior mushalla dan tempat ibadah lainnya.
Harga Terjangkau dan Transparan - Menawarkan harga yang kompetitif dengan rincian biaya yang jelas.
Pelayanan Cepat dan Responsif - Siap memberikan konsultasi dan solusi terbaik untuk kebutuhan interior mushalla Anda.
Hubungi Kami:
Alamat: KOMP. SETIA BUDI POINT Jl. Setia Budi No.15 BLOK C, Tj. Sari, Kec. Medan Selayang, Kota Medan, Sumatera Utara 20132 Admin 1: 0823-7457-0543 Admin 2: 0877-0006-0961
Bagian-bagian ini berperan penting dalam menciptakan kenyamanan dan kekhusyukan bagi jamaah saat beribadah di mushalla. Dengan desain interior yang baik, mushalla dapat menjadi tempat ibadah yang nyaman, bersih, dan estetis, sehingga semakin banyak jamaah yang betah beribadah di dalamnya.
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Top attractions of Mughal Era to visit in Agra Trip

Agra was the former capital city of Mughals and is home to many architectural marvels in which one of them is Seven Wonders of the World and others are the World heritage site. There are many monuments which attract the visitors in Agra.
Agra Fort: The majestic Agra Fort is a World Heritage site located in the beautiful city Agra in Uttar Pradesh. The fort is built using red sandstone reflecting the royal Mughal architectural heritage and splendor. The inside structures of the Agra fort.
Sheesh Mahal - It means “Glass Palace” which was the royal dressing room that is decorated with the tiny mirror-like glass mosaic on the walls.
Diwan-i-Am – The place was used as the communication ground between the public and the gentry and once housed the Peacock Throne.
Khas Mahal – An immaculate white marble palace.
Anguri Bagh – It is an 85 square, geometrically arranged lush gardens.
Mina Masjid – It is a tiny mosque located on the premises of the fort.
Tajmahal: Tajmahal is the epitome of eternal love and is one of the Seven Wonders of the World. It incorporates a fusion of Hindu, Mughal and Persian architectural style and flaunts Persian style Garden. It was built by Shah Jahan in memory of his beloved wife Mumtaz and it’s the history of Tajmahal history that is filled with love, romance, separation, and love again. The interiors of the buildings are carved with marble and latticework. The Persian garden is laid on the banks of River Yamuna.
Mehtab Bagh: It is a beautiful garden laid right outside the Taj Mahal in symmetry and is an integral part of the Tajmahal. It is also known as “Moon Garden” as it is an ideal point for looking at Tajmahal in the moonlight with your partner. It is laid across the Yamuna River. The view of the Tajmahal from the fountain directly in front of the entrance gate is classic.
History of Mehtab Bagh: The park was built by Emperor Babur as a series of 11 parks on Yamuna’s east and was later on reconstructed to protect it from the erosive effects of the sand blown across the river.
Jama Masjid: It is one of the largest and grandest buildings in Fatehpur Sikri reflecting the blend of Saracenic and Hindu architectural styles. The masjid is popularly known as “Friday Mosque”. The massive structure or the shrine is richly ornamented and beautifully carved. It can be entered through five arched gates. The walls of the shrine are decorated with geometric figures and it also hosts the tomb of great Sufi saint Sheikh Salim Chisti in its premises.
Moti Masjid: It was built by Shah Jahan and is located within the premises of Agra Fort with the River Yamuna in its backdrop. The unique factor of the mosque is that its main podium contains four steps while all other mosques have only three steps at the podium.
Fatehpur Sikri: The city was founded by Akbar and he went to visit a saint Sheikh Salim Chisti who lived in the city named Sikri and with the saint’s blessings, Akbar had 3 sons. In his honor Akbar named that city “Fatehpur Sikri”. The city is the finest example of Mughal architecture but was later abandoned due to scarcity of water.
Buland Darwaza: It is a massive and magnificent gateway built by Akbar in memory of his victory over Khandesh and Ahmednagar. The structure is decorated with a combination of marble and sandstone. It is believed that tying the threads to the screen in the Sheikh’s tomb for the fulfillment of vows, particularly by barren women.
Itimad-ud-Daulah Tomb: It is also referred to as Baby Taj due to its architectural style was built by Nur Jahan for her father and was the first Mughal structure to be built entirely of marbles. This monument was the tradition that marks the transition from red sandstone structures to marble structures. Visiting this architectural marvel is a totally overwhelming and beautiful experience.
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Mimbarokah Jati Jepara merupakan toko mebel jual mimbar online buatan jepara yang khusus menjual dan memproduk berbagai macam produk furniture masjid, khususnya interior seperti kaligrafi, mihrab dan mimbar ukiran minimalis.
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Mimbar Masjid Minimalis yang Cocok untuk Masjid dengan Budget Terbatas
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Tips Merawat Mimbar Masjid Minimalis Agar Tetap Awet dan Terjaga Keindahannya
Podium Minimalis – Mimbar masjid merupakan salah satu elemen penting dalam sebuah rumah ibadah. Selain berfungsi sebagai tempat imam atau khatib menyampaikan khutbah, mimbar juga memiliki nilai estetika yang menambah keindahan interior masjid. Oleh karena itu, merawat mimbar masjid, terutama yang memiliki desain minimalis, sangatlah penting agar tetap awet dan indah dalam jangka waktu lama.…
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