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sikshapedia · 1 year ago

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1. Top 10 Private GNM Nursing Colleges in West Bengal

GNM (General Nursing and Midwifery) is a popular course for those looking to kickstart their nursing careers. Here are the top 10 private GNM nursing colleges in West Bengal:

Apollo Gleneagles Nursing College, Kolkata: Renowned for its state-of-the-art facilities and experienced faculty.

Nightingale Institute of Nursing, Kolkata: Offers comprehensive GNM programs.

KPC Medical College & Hospital, Kolkata: Known for its quality nursing education.

Peerless College of Nursing, Kolkata: Offers a well-rounded nursing curriculum.

The Calcutta Homoeopathic Medical College & Hospital, Kolkata: A trusted name in nursing education.

Vidyasagar School of Nursing, Kolkata: Known for its practical training programs.

Burdwan Medical College and Hospital, Burdwan: A top choice for GNM in West Bengal.

National Institute of Nursing Education, Kolkata: Offers a range of nursing courses.

College of Nursing, R.G. Kar Medical College and Hospital, Kolkata: Known for its experienced faculty.

College of Nursing, Malda Medical College, Malda: A growing name in nursing education.

Government Nursing Colleges in West Bengal

Government nursing colleges are known for their quality education and affordable fees. Some of the prominent government nursing colleges in West Bengal include:

R.G. Kar Medical College and Hospital, Kolkata: Offers B.Sc. and M.Sc. Nursing programs.

College of Nursing, Medical College, Kolkata: A prestigious institution with a rich history.

Nursing Training School, SSKM Hospital, Kolkata: Known for producing skilled nurses.

College of Nursing, Malda Medical College, Malda: Offers GNM and B.Sc. Nursing programs.

North Bengal Medical College and Hospital, Darjeeling: Known for its nursing excellence.

Male Nursing Colleges in West Bengal

Nursing is no longer just a profession for females; male nurses are equally important in healthcare. In West Bengal, there are institutions that cater to male nursing students:

Nursing Training School, SSKM Hospital, Kolkata: Welcomes male nursing aspirants.

Nursing Training School, Bangur Institute of Neurosciences, Kolkata: Provides nursing education for both males and females.

Private Nursing Colleges in West Bengal

If you prefer a private nursing college, you have several options:

Apollo Gleneagles Nursing College, Kolkata: Offers B.Sc. Nursing and GNM courses.

Nightingale Institute of Nursing, Kolkata: Known for its private nursing programs.

Peerless College of Nursing, Kolkata: Offers a diverse range of nursing courses.

Vidyasagar School of Nursing, Kolkata: A top choice for private nursing education.

Swasthya Kalyan Institute of Medical Sciences, Kolkata: Offers various nursing programs.

5. M.Sc. Nursing Colleges in West Bengal

If you aim for an advanced nursing degree, M.Sc. Nursing, here are a few options:

R.G. Kar Medical College and Hospital, Kolkata: Offers M.Sc. Nursing programs.

Burdwan Medical College and Hospital, Burdwan: Known for its postgraduate nursing courses.

Conclusion

West Bengal offers a diverse range of nursing colleges to suit your career aspirations. Whether you prefer government or private institutions, there are numerous top-tier options available for GNM, B.Sc. Nursing, M.Sc. Nursing, and more. Don’t forget that male nursing programs are also gaining recognition, making the nursing profession even more inclusive. Take the time to research each college, consider your personal preferences, and make an informed decision about your nursing education. Your choice today will shape your future as a dedicated healthcare professional.

#best nursing colleges in west Bengal #top nursing colleges in west Bengal #nursing colleges in west Bengal #private nursing colleges in west Bengal

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nightingale-kalyan · 2 years ago

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Kalyan Info!

basic info

full name — Kalyan Pithou

age — twenty five years old

kingdom — Nok

gender — male (he/him/his)

religion — Fityx and Ezthos

occupation — the prince of Nok, third-born of his family

physical info

face claim — sidharth malhotra

hair — black / eyes — brown

height — six foot two

clothing style — flowy and regal, favors fabric and outfit that look great when he moves and dances. tends to go for greens/browns with golden details. in official celebrations, he also dons some sort of nightingale imagery.

sexual preference — true versatile

personality & personal life

label — the Nightingale Prince. Known for his singing and dancing, Kalyan got that label for his spontaneous yet beautiful performances at parties and celebrations all across Aladonia

positive traits — charming, educated, joyful

negative traits — impatient, controlling, insecure.

#kalyan info #will update as needed

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asksabhaniblog · 7 years ago

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On a famous son of Kasganj: Hazrat Amir Khusrau He has often been called the Tooti-e-Hindustan or parrot of Hindustan. By Rana SafviRANA SAFVI @iamrana "Mir Khusrau, the king of the kingdom of words (poetry), the ocean of accomplishment and sea of perfection; His prose is more attractive than flowing water, his poetry is clearer than limpid water; (he is) a peerless singing nightingale and an unparalleled sugar-tongued parrot. For the date of his death, when I bowed my head above the knees of though, A chronogram occurred ‘peerless’ and another ‘sugar-tongued parrot’..." The chronogram used for Hazrat Amir Khusrau’s death was Tooti-e-shakkar maqaal or "sugar-tongued parrot".

In fact, he has often been called the Tooti-e-Hindustan or parrot of Hindustan. For me, however, he is Mr Hindustan. There’s not a day in the life of ordinary Indians when we don’t consciously or subconsciously use or consume one of his inventions, sayings or words of wisdom.

Amir Khusrau’s real name was Ab’ul Hasan Yamīn ud-Dīn and "Khusrau" his nom de plume. His father, Amir Saifuddin Mahmud, was of Turkish descent, who migrated from Balkh in Central Asia and settled in Patiyali in present day Kasganj, Uttar Pradesh.

Amir Khusrau was born in 1253 AD. His mother was the daughter of Rawat Arz, a Rajput and the famous war minister of the Delhi Sultan Balban.

He had become the disciple of Hazrat Nizamuddin Auliya of Delhi at the age of seven and the love between Khusrau and the Peer o Murshid is legendary. However, Khusrau maintained a fair balance between his spiritual and worldly lives. He served under various nobles and the five sultans of Delhi, including Jalaluddin Khilji, Alauddin Khilji and Ghiyasuddin Tughlaq.

Even today, he is one of the most celebrated poets and writers of India. Khusrau wrote a total of 99 books out of which only few are available today; he gained fame during his lifetime itself.

The famous historian Ziauddin Barani, who was his contemporary, says: "A man with such mastery over all forms of poetry has never existed in the past and may perhaps not come into existence before the day of judgment."

Barani adds that apart from being conspicuous in prose, Khusrau was an advanced mystic and excelled in playing and composing music. High praise coming from a contemporary!

He believed that just as Muslims have various angels, death et al, Hindus have multiple gods but believe in one khuda called Om.

Maulana Shibli Numani wrote in Shir’ul Ajam that, "no person of such comprehensive ability has been born in India in the last 600 years".

While most poets excelled in one form or the other, Khusrau wrote qasida, masnavi, ghazals, rubai, mustazad and his verses went into several lakhs.

His masnavi Qiran-us-Sa’dain, written at age 36, earned him the post of poet-laureate in the court of King Kaikobad, the grandson and successor of Balban.

This is also called "Mathnavi dar Sifat-I-Dilli" as it was his ode to the city of Delhi.

In "Mathnavi Nuh-Sipihr (songs of nine heavens)", Khusrau pays further tribute to India’s birds and animals, flowers and trees, its languages and people.

He talks of the religious and cultural plurality of Hindustan of those times. He talks of the mutual love between Hindus and Muslims and equates a Haji going toMecca with a Hindu pilgrim going to Somnath.

A Muslim haji proceeding to Mecca met a Brahman pilgrim going to Somnath. Owing to the strength of his devotion, the Brahman was measuring the ground with his body and the stones of the road had torn off the skin of his breast.

"Where to, friend?" the haji inquired. "I have been travelling like this for several years," the Brahman replied. "But God has given you your two feet; why do you crawl on your breast instead of walking upon them?" "Ever since I have dedicated my life to my idol, I crawl towards him on my breast and my heart," the Brahman replied. And you, who laugh at the Hindus for being idolaters, at least condescend to take a lesson from the sincerity of their faith. (Habib Mohammad; Hazrat Amir Khusrau Of Delhi)

Prof SH Qasmi, the well-known Persian scholar and former head of department of Persian at Delhi University, says that in "Qiran-us-Sa’dain", Khusrau has talked of the communal amity and harmony between Hindus and Muslims. Khusrau writes that Hindus also believe in one God and that he has talked to the Hindu priests and scholars and has come to the conclusion that the idols are just representations of various aspects of Khuda.

He believed that just as Muslims have various angels, death et al, Hindus have multiple gods but believe in one khuda called Om.

Khusrau says that Hindustan is called Hindustan jannat nishaan (reflection of heaven) because we get all the things that are found in heaven, such as peacocks, fruits et al.

"I know that in this land lie concealed wisdom and ideas beyond compute.Greece has been famous for its philosophy but India (Hindustan) is not devoid of it. All branches of philosophy, if one examines carefully are found here. Logic, astrology, kalam (metaphysics) — in fact, every scince except "faqr" (sufism) is found. Physics, mathematics, astronomy, divination of the past and the future are known. In divinity (or metaphysics) alone the Hindus are confused, but then so are all the peoples. Though they do not believe in our religion, many of their beliefs are like ours."

(Translation from The Life And Works Of Amir Khusrau, by Mohammad Wahid Mirza.)

On the instruction of his spiritual guide Hazrat Nizamuddin Auliya, Amir Khusrau started writing in the local bhasha, which he called Hindavi — akin to today’s khari boli. His work in Hindavi is almost as extensive as his work in Persian. He had also learnt Sanskrit. In that sense he can be called Baba e urdu, or father of Urdu.

His genius was not confined to poetry alone and by Khusrau’s own admission, "I am a master of music as well as poetry. I have written three volumes of poetry and my musical compositions would also amount to three volumes, if they could be reduced to writing."

No one after him could get the title of Naik.

According to Sangeet Natak, "A superb musician in his own right and credited with the invention of several musical instruments and with having laid the theoretical basis for much of Indo-Muslim music, Khusraw imparted to his ghazals a lilt and melody that have assured their inclusion in musical programmes in India to the present day."

In addition to inventing many ragas and raginis, he is believed to have invented the tabla. He is also the originator of tarana, khyaal and qaul and credited with the creation of 17 talas (patterns of rhythm), including those prevailing today such as teen tal, Jhoomra and Ara Chautala, and a number of ragas, including Yaman Kalyan, Sazgiri and Sarparda.

Though he himself has modestly stated that they already existed in Indo-Iranian music.

"Nevertheless, subsequent scholars consider Khusro to be the creator of a number of them. They point out that the Ragas mentioned are actually blends of existing Indian and Persian melodies. Yaman, for example, is an amalgam of the Indian Hindol (as it existed then) and the Persian Nairez or Nairiz. Similarly, Saazgiri comprises the ancient Indian forms of Purbi, Vibhaas, Gaud and Gunkali along with the Persian Ahang."

Though mystic singing or sema existed much before, it is Khusrau who gave it the present shape of qawwali.

He was entrusted with the task of setting the Prophet Muhammad’s qaul (saying) "Man kunto Maula" to music.

"Man kunto maula, Fa haza Ali-un maula " "whoever accepts me as a maul (master), Ali is his master too". It was set to music by the genius Amir Khusrau on the spot. He added the famous tarana, "Dara dil-e dara dil-e dar-e daani. Hum tum tanana nana, nana nana ray Yalali yalali yala, yala ray" to help to induce a trance; to give body and soul to it, as it were.

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The word "qawwali" comes from "qaul". Amir Khusrau was entrusted with developing it as a complete form of music, and he chose 12 young students to accomplish the task — and called them the qawwal bachcha.

It is through them that he presented Qaul Qalbana and other forms of qawwali.

Hazrat Amir Khusrau lives on in our hearts through his mystic poetry, his musical inventions, his simple riddles, kah mukarnis and wedding songs.

Which girl in North India has not left her house to the words of "Kaahe ko biyahi bides (why was I married and sent to a foreign land?)"?

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sikshapedia · 1 year ago

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How to Choose a Nursing Education: The Best Nursing Colleges in West Bengal.