#ngo working for women's rights in bangalore

[sunitwrites]

ISOLATION FROM SURROUNDINGS AND LONELINESS.

The city of joy is an ageing urban setting —this is not the concrete jungle—not a city of color. Kolkata currently has the most people aged 60 and above in India, despite other Indian cities having younger populations. And to make matters worse, Kolkata has disturbingly low rates of the population's 20-year-olds, who make up the largest age group in all major cities.

According to a U.N. assessment from 2019, India, the second most populous nation in the world, would probably overtake China as the most populous nation by 2027 by adding over 273 million people to its current population. Accordingly, the National Statistical Office (NSO) predicted that India's old population will rise throughout the forecast period, rising from 138 million in 2021 to 194 million in 2031. With the nation's ageing population, senior poverty has emerged as a critical societal concern.

According to the WHO, those 60 to 74 are considered old. The old population segment was divided into the following categories by the UN in 1980 when it suggested 60 as the age of transition:

Between the ages of 60 and 75, young to old.

75 to 85 years old is considered to be old.

85 years or older is quite old.

The joint family, which emphasis the family as a unit and requires reverence to age and authority, is progressively being replaced by nuclear homes, which are characterize   by individualism, independence, and a need for privacy. Children who relocate frequently struggle to adjust to city life and decide to abandon their elderly parents in the village, which creates issues for the elderly with loneliness and a shortage of careers. Parents in this situation might have to take care of themselves because they can't always rely on their kids for financial assistance. They keep working, but at a slower rate.

Old Age Homes' function as careers:-

Even though it's not particularly prevalent, the idea of an old age home exists in India. The Bangalore Friends-in Need organization opened the first old age home in Bangalore in 1983. It was known as the "(Obb Home)". Help Age India believes that there are currently 728 institutions, with maybe the most of them located in metropolitan regions. Despite government and non-governmental organization (NGO) efforts, the elderly in India continue to be the most vulnerable population, suffering from a variety of issues. As a result, they need sufficient care and attention. Growing older is a normal process. "Old age is a disease that has no cure."

The aged in India may benefit greatly from the following recommendations-

The family-informal system, where the concept of care is rooted within a history of social duties that are acknowledged and reciprocated, should be strengthened since it is still the preferred source of assistance for the elderly. It is important to promote the mutual support and care between parents, grandparents, and children in multigenerational homes. Additionally, media and school curriculum can be used to reaffirm traditional ideals of filial responsibilities.

The connections within families that include both young and old people must be improved via institutional care. Effective law is required to protect parents' rights to be taken care of by their children.

The general public's awareness of the need to safeguard this subgroup must be raised. The target population, which consists of elderly rural residents, elderly women, and widows, has to be protected urgently.

Additionally, it is important for the elderly to be active, to understand that they can still contribute to their family or community and to the nation and society at large.

YOU CAN CHECK OUT THIS OLD AGE HOME FACILITY IN KOLKATA

AUMORTO

[prwizard]

Mrinalini Sur Sthalekar Awarded "Changemaker in Social Work" at the Prestigious India Business Conclave 2024

Born in 1981, Mrinalini Sur Sthalekar's life has been a tapestry woven with threads of compassion, activism, and dedication towards serving society. From her early years at St. Mary's Convent to her academic pursuits at esteemed institutions like Allahabad University and Pune University, Mrinalini's journey has been marked by a relentless pursuit of knowledge and a deep-rooted commitment to making a difference.

Mrinalini's academic journey took her through the corridors of law, earning her LLB from Pune University and later, an LLM from the prestigious National Law School Bangalore. Armed with legal knowledge, she embarked on a decade-long career as a lawyer, advocating for justice and equity in the courtrooms of India.

However, it was Mrinalini's passion for social service that truly defined her path. For nearly two decades, she has been actively involved in teaching underprivileged children and working with various NGOs dedicated to human rights, women's rights, and child rights. Her dedication to uplifting marginalized sections of society has earned her widespread respect and admiration, culminating in her receiving the prestigious "Changemaker in Social Work" award at the India Business Conclave 2024, The event, graced by distinguished dignitaries including Mr. Jayesh Ranjan, IAS – Principal Secretary (IT, Telangana), Honourable Former Justice of Andhra Pradesh and current Chairman of the Human Rights Commission, Shri G. Chandraiah, and Dr. TP Shashikumar, Former ISRO Scientist & Deputy Director - Directorate General of Security, Government of India, among others, celebrated excellence and innovation across various sections of the society.

Beyond her work with NGOs, Mrinalini's commitment to her roots and culture shines through her involvement with the Kashmiri Pandit community. Married into a Kashmiri Pandit family, she has become a vocal advocate for the rights and identity of her community, actively participating in the Kashmiri Pandit samaj at both state and national levels. Her tireless efforts towards preserving the heritage and identity of the Kashmiri Pandits reflect her unwavering commitment to her roots. She proudly asserts her identity as a Koshur Nosh (Kashmiri Pandit daughter-in-law), wearing the Kalpush and Taranga headwear, significant historical symbols given by Jagadguru Adi Shankaracharya to a Brahman's daughter-in-law. The Dejhor (ear ornament) and athoor hold sacred significance, symbolizing the union of Shiv-Shakti. Her saree, adorned with hand Sozni embroidery, stands as a testament to the rich cultural heritage of Kashmir, with the walnut color thread representing the sacred walnut offered during Puja, believed to symbolize the four Vedas.

With a multilingual proficiency that spans Hindi, English, Bengali, French, Sanskrit, Bhojpuri, Maithili, Oriya, and Assamese, Mrinalini is not just a communicator but a bridge-builder across diverse communities. Her ability to connect with people from different backgrounds has been instrumental in her advocacy and social work endeavours.

Mrinalini's vision for the future is rooted in education and empowerment. She aspires to dedicate her life to the upliftment of underprivileged children in villages, working towards creating a more equitable society. Her commitment to Hinduism and Sanatan Dharma serves as a guiding light in her journey, inspiring her to serve her Motherland and her people selflessly.

In recent years, Mrinalini has expanded her horizons to include rural and tribal development initiatives, particularly focusing on Gram Udyog and rural handicrafts. Her endeavours extend to teaching Bhagavad Gita in blind schools and orphanages, and her attachment to Gaushalas underscores her reverence for all forms of life.

Mrinalini's journey is not just a personal odyssey but a testament to the transformative power of service and dedication. Her unwavering commitment to social justice, cultural preservation, and education stands as a beacon of hope in a world that often seems besieged by challenges. As she continues to walk on the path of service, guided by the principles of Hinduism and the spirit of Jai Hind, Mrinalini Sur Sthalekar epitomizes the spirit of a true humanitarian and a proud Indian.

[sushilbathla]

Which are the Top Colleges Offering LL.B in India?

When it comes to pursuing a career in law, obtaining an LL.B degree from a reputed college is essential. In India, there are several colleges that offer LL.B courses, but choosing the right one can be a daunting task. In this article, we will take a look at some of the top colleges offering LL.B in India, with Top LL.B college In Delhi NCR-Geeta Institute of Law being ranked number one.

Geeta Institute of Law

Top LL.B college In Delhi NCR-Geeta Institute of Law (GIL) is a well-known law college located in Panipat, Haryana. It is affiliated with Kurukshetra University and approved by the Bar Council of India. The institute offers a five-year integrated LL.B program and a three-year LL.B program for students who have already completed their graduation.

The college has a dedicated faculty team comprising experienced and qualified professors who impart quality education to students. The campus is equipped with modern facilities such as a library, computer lab, moot court, and a legal aid clinic.

One of the unique aspects of Geeta Institute of Law is its focus on practical training. The college has tie-ups with several law firms, NGOs, and corporate houses, which provides students with opportunities to gain practical experience. The college also hosts moot court competitions, debates, and seminars, providing students with a platform to showcase their skills.

National Law School of India University, Bangalore

The National Law School of India University (NLSIU) is one of the top law colleges in India. It was established in 1987 and is located in Bangalore, Karnataka. The college offers a five-year integrated LL.B program and a two-year LL.M program.

NLSIU has an excellent faculty team comprising distinguished professors who are experts in their respective fields. The college has a well-stocked library, computer lab, and a moot court for students to hone their skills.

The college is known for its emphasis on research and innovation in the field of law. The college has several research centers, such as the Centre for Environmental Law Education, Research, and Advocacy (CEERA) and the Centre for Women and Law (CWL), which provide opportunities for students to conduct research and engage in advocacy work.

National Law University, Delhi

National Law University (NLU), Delhi, is a premier law college established in 2008. The college offers a five-year integrated LL.B program, a two-year LL.M program, and a Ph.D. program in law.

The college has a distinguished faculty team comprising experienced professors who are experts in their respective fields. The college has a well-equipped library, computer lab, and a moot court for students to hone their skills.

The college is known for its focus on research and innovation. It has several research centers, such as the Centre for Innovation, Intellectual Property, and Competition (CIIPC) and the Centre for Constitutional Law, Policy, and Governance (CCLPG), which provide opportunities for students to engage in research and advocacy work.

Gujarat National Law University, Gandhinagar

Gujarat National Law University (GNLU) is a premier law college located in Gandhinagar, Gujarat. It was established in 2003 and offers a five-year integrated LL.B program, a two-year LL.M program, and a Ph.D. program in law.

The college has a distinguished faculty team comprising experienced professors who are experts in their respective fields. The college has a well-stocked library, computer lab, and a moot court for students to hone their skills.

The college is known for its focus on research and innovation. It has several research centers, such as the Centre for Environment and Sustainable Development (CESD) and the Centre for Corporate and Competition Law (CCCL), which provide opportunities for students to engage in research and advocacy work.

[eduminatti]

Which are the top 10 schools for girls in India?

The shifting process from a co-ed to a girls boarding school can be tricky for parents. It often is the first time that you have to think about all aspects of your child’s education and health. 

Gone are the days when children used to live with parents in hostels. Here is a list of boarding schools in Pune For girls that might help you:

As per research conducted by schools in Mumbai to boost the education level of girls in India, several efforts are being taken by the government and NGOs. In this article, we shall discuss the list of top 10 schools for girls in India. 

Well, you have come to the right place friend. It's a fact that I've spent countless hours putting together an amazing list of the top 10 best schools in India for girls. There are many resources to choose from but this list is detailed and informative, which means you can use it straightaway.

Are you looking for schools in India that offer education to girls? As per the statistics over 500 million girls are not receiving any kind of education which are the worst in developing countries.

 The world has declared 2015 as the year of girls education and has initiated various plans to make schools accessible for all girls irrespective of their location, economic background or ethnicity.

Choosing the best school for your daughter/s is one of the most crucial decisions and a significant investment you will make in her life. A lot of factors need to be taken into consideration before zeroing down on a school. 

The top schools in India do not only provide academic education, they also impart social and emotional development of their students. There are a number of schools in Hyderabad, Delhi, Bangalore, Mumbai, Kolkata and Pune among others. Here's a look at some of the top schools for girls in India…

The best schools are the ones where the students and teachers can learn together. Where the environment is conducive to learning, where there is a healthy student-teacher ratio, where the infrastructure is good and where there is no discrimination on any basis. You will find such schools in abundance in India.

The top 10 schools for girls in India are:

St. Joseph's Convent School, Allahabad

Bishop Cotton Girls’ School, Bangalore

La Martinière College, Kolkata

Sacred Heart Senior Secondary School, Jalandhar

Mahadevi Birla Girls' Higher Secondary School, Kolkata

Mount Carmel School, Anand Nagar, Hyderabad

Auxilium Convent Girls' High School and Junior College, Mumbai

The literacy rate of women in India is low. The 2011 census of India has shown worse results than that of 2001 census, showing an increase in the gap between female and male literacy rates.

 In rural areas, only 65% of women are literate as compared to 81% of men. Among women aged 15–24 years, the urban literacy rate is 92%, while the rural rate is 77%.

The Government of India had launched Saakshar Bharat Programme in 2009 which aimed at improving female literacy rate in India to 80% by 2017. However, progress has been slow and as per 2011 census, female literacy stands at 65.46% against 82.14% for males. 

To accelerate the process, various measures have been taken by the government such as extension of working hours under Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) to include adult education classes.

A study conducted by Transparency International in India found that more than 50% of households reported that they would not support a girl's education if they had to pay for it themselves. The government has also launched other programs such as "Kishori Shakti Yojana" and "Sabla".

The education sector in the country of India is no doubt the largest in the world. It has a very large number of schools, colleges and universities. In fact, it has some of the most prestigious educational institutes in the world. 

The education system in India is quite varied and different from one state to another. Education is compulsory for all children aged between 6 to 14 years.

The Government of India runs many schools in every state and city. There are some famous private schools that are run by certain trusts and societies as well. The main systems here are the state government schools, central government ones, private schools that are unaided and aided by the government.

The Government of India has taken a number of steps to improve the quality of education here. One can see this with many schemes it has implemented like SSA, RMSA, and Midday Meal Scheme as well. 

There are also various scholarships and other schemes available for people belonging to backward classes or those who come from lower income groups.

Education is free up to class 8th at these schools which are run by the state government and many central government ones as well. A lot of funding comes from taxes that people pay but there is also a lot of help coming in from other countries like Japan and Germany.

[aahwahan]

Looking for best NGO ? Aahwahan is one of the best NGO to do innovative CSR projects in Delhi/NCR and Bangalore. AAHWAHAN FOUNDATION: WORKING TOWARDS THE BETTERMENT OF SOCIETY!!! The belief in helping others and sharing good values is what Aahwahan Foundation stands for. Aahwahan Foundation strives to bring about meaningful change in society by helping with various CSR initiatives. The lockdown due has brought a halt to the world. It has affected the education of millions of children and has made it difficult for them to keep learning. To tackle this situation, Aahwahan Foundation has helped lots of children by providing them with their right to education and learning. Along with this, Aahwahan Foundation presently, the non-profit has a pan India base with over 23 projects encompassing women empowerment through cottage industries, education, healthcare, community development, agriculture, environment as lake restoration, beach cleaning, organic village among others.

[abanteeka]

Top 5 Powerful Women Lawyers: Breaking the Glass Ceiling of the Gentlemen's Club

The Gentlemen's Club:-

The Legal sphere in India has always been part of the gentlemen's club. Throughout India's history, Law has been predominantly the sphere of men. It was considered as the educated men's or the Gentleman's club or sphere. The path of both powerful women lawyers and women doctors in India had been similar. But unlike the latter, powerful women lawyers did not have an easy way out. Powerful women lawyers in India had to fight their way against the Indian mindset that barred women from practicing law. Women as it is well-known are associated with nurturing and care giving qualities. As a result of which women doctors had entered the profession at a later stage since the medical profession was gradually regarded as a care giving profession. But with regards to Law, the Indian society could not attach such values that revolved around the qualities of care and nurture. Nevertheless, over the years the mindset of the professionals in India has changed. There emerged many legal firms that started to enlist many eligible female lawyers with merit. Small startups like Legalyy.com and others that have struggled hard to become leading law firms understand the difficulties that women face in the legal profession. Subsequently, with the support base of women lawyers strengthening likewise, they are increasingly entering the legal profession. There have been several accounts of Powerful women lawyers with regards to their experience as practitioners. Justice Indu Malhotra talks of the greater predominance of women in the law over the years. She further emphasizes that women as professionals are no longer like a floating entity that moves away from their profession post marriage. She stands for equality although providing greater importance to merit over anything else.

Breaking the glass ceiling: Top 5 Powerful Women Lawyers in India:-

There have been instances in the past where women have been able to break the glass ceiling in the legal field. The essential belief is that law and order reforms society and brings equality in every sphere. Thereby, the sphere of law should accommodate all irrespective of gender, religion, caste, and creed.

Below there is a list of the top 5 Powerful Women Lawyers in India who have broken all records of gender barriers in the field of Law:-

1.Justice Indu Malhotra:-

Indu Malhotra was born in Bangalore in 1956. She joined the legal profession in the year 1983 when she registered under the Bar Council of Delhi. She specializes in the law of arbitration and has acted as an arbitrator many times both domestically and internationally. On National Law Day she received the Mukesh Goswami Memorial Prize. She qualifies as an Advocate on Record in the Supreme Court. In 2007 she got promoted as the Senior Advocate in the Supreme Court. She served the legal council for 30 years and got appointed as the judge of the Supreme Court.

2.Deepsika Singh Rajawat:-

Deepsika Singh Rajawat reached fame in the Kathua rape case. She is an advocate in the Jammu and Kashmir High Court. She completed her Law degree from the National Law University in Jodhpur. Besides her profession as an advocate, she is also a human rights activist. She achieved the Charkha Fellowship and Ladli Award for her contributions to the field of Juvenile Justice. She is one of the Powerful Women Lawyers in India.

3.Menaka Guruswamy:-

Menaka Guruswamy was a BR Ambedkar Research Scholar and Lecturer at Columbia Law School. She is the Senior Advocate practicing at the Supreme Court of India. She handled some landmark cases before the Supreme Court that included cases related to Section 377, the Bureaucratic Reforms Case, the Augusta Westland Bribery Case, and many others. She petitioned with other fellow lawyers in the year 2016 against the validity of section 377. She was also appointed as the Amicas Curie in the year 2012 in case of 1528 extrajudicial killings by the armed forces in Manipur. On behalf of her submissions, the Court ruled in her favor by stating that the use of excessive force in custody has to be reviewed.

4.Indira Jaising:-

Indira Jaising is an Indian Lawyer who works for Human Rights causes. In the year 2018, Indira Jaising ranked 20th in the list of top 50 Greatest Leaders of the World in the Fortune Magazine. She along with other fellow Lawyers are a part of an NGO named Lawyer's Collective. Indira Jaising dealt with numerous cases related to women. She argued in the Mary Roy Case that eventually led to equal inheritance rights to Syrian-Christian women. She also challenged the discriminatory clauses in the Indian Divorce Act. Her actions likewise led to popular reforms in the society.

5.Indira Banerjee:-

Indira Banerjee is the 3rd female Judge of the Supreme Court of India. Born on 24th September 1957, she completed her schooling at Loreto House in Kolkata. In the year 1985, she registered as an advocate and started practicing law in the Calcutta High Court. She became the Chief Justice of Madras High Court in the year 2017. She is also the second woman to head the Chartered High Court.

Breaking the glass ceiling of the Gentlemen's Club:-

Many intellectuals believe that the glass ceiling is not high above but is somewhere between. This implies that the system itself needs major reforms if gender equality has to be achieved. It highlights the reality that hurdles are present within the system and in between. Advocate Ritu Bhalla views the issue at hand differently. According to her, there are personal prejudices present against powerful women lawyers in India besides institutional biases. For example, there are many instances where women lawyers have faced rejections and gender-based prejudices from their clients. Advocate Ritu Bhalla calls this bias the glass canopy. The positive part is that the glass canopy can be easily exited, unlike the glass ceiling that is difficult to break. The hurdle lies in the mindsets of these women too. To clarify it better, there are many able women lawyers and paralegals who work hard in their briefs but do not plan their careers higher up as judges. Many of them are bound by family obligations.

The real problem lies in the fact that the institutions must reform inorder to truly shatter the glass ceiling. A gender-equal judiciary looks more representative and it is a healthy sign for the governance of the State.

Following are the most basic ways to alter the gender-based biases present within the judiciary:-

The members of the institution have to work together to alter the persistent prejudices.

Recognize the work-family balance of female legal professionals. Identify the source of gender-based discrimination.

Create awareness against any such discrimination.

To end with a better note, in contemporary times more and more women Lawyers get hired by Law Firms and Companies alike. In the year 2015, 51 out of 107 women lawyers got hired by the Law Firms in India. Companies today want a diverse workforce to make equality part of their business motto. Therefore, an increasing number of powerful women lawyers are getting a strong financial foothold with large numbers of Law Firms and Companies recognizing their work experiences and thereby, incorporating them into their business.

[aichls]

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MEMBERSHIP OPEN AICHLS AND National Council of News and Broadcasting (Join as Journalist) JOIN THE TOP AND MOST REPUTED HUMAN RIGHTS MOVEMENT OF THE COUNTRY AND RAISE YOUR VOICE FOR THE VOICELESS PEOPLE Top Criminal Advocate Top Human Rights Advocate

SPEAK BEFORE APPLY FOR THE MEMBERSHIP For more details, visit below 9873005424, 9873087903 https://humanrightscouncil.in/ https://humanrightscouncil.in/membership-form-download.php https://www.hrcin.org/membership-form.html http://ihrac.org/membership-form-download.php https://hrcin.org/ http://ihrac.org/ https://twitter.com/AdvAnthonyRaju Email: Office@humanrightscouncil.in ALL INDIA COUNCIL OF HUMAN RIGHTS, LIBERTIES & SOCIAL JUSTICE (AICHLS) is founded by Dr. Anthony Raju - Advocate, Supreme Court of India, Dynamic Internationally Accredited Human Rights Defender, Inspirational, spiritual and motivational speaker, Peace Activist & Social Worker and is one of global's foremost voices of Human Rights and powerful voice for voiceless people globally. All India council of human rights, liberties & social justice has been added as signatory to UNITED NATION GLOBAL COMPACT. The world's largest corporate responsibility initiative with nearly 12,000 business and non-business participants in 140 countries. That All India Council of Human Rights, Liberties & Social Justice (AICHLS), is a duly registered Society under the Societies Registration Act XXI of 1860, and is functioning with commitment to the Noble Cause of Human Rights Protection and Promotion, Justice for All, Economic Upliftment of the Underprivileged, Education, Love, Peace, Harmony and Friendship, National & International Integration by Exchange of Ideas & Ethos in India and also amongst the neighbouring countries and the people of the rest of the World at large. Dr. Anthony Raju Advocate , Supreme Court of India. Global Chairman , All India Council of Human Rights, Liberties & Social Justice. Chairman - National Legal Council International Convener, Universal mission for Peace and Human Rights. Chairman, National Council of News and Broadcasting. Secretary General  : Asian Human Rights Council International Peace keeper

http://www.ihrac.org/ http://www.awardsforhumanrights.com/ https://www.newsindiatoday.tv/home/ http://www.ncnb.in/ https://www.linkedin.com/in/anthonyraju/ https://www.facebook.com/allindiacouncilofhumanrights/ https://twitter.com/aichls http://www.anthonyraju.com/ http://www.juneann.in/ https://plus.google.com/u/1/?tab=mX https://www.youtube.com/user/TheHumanrightsindia/ http://www.xavierinstitutions.org/ www.asianhumanrightscouncil.org www.internationalhumanrightscouncil.org ====================================================== In Public Interest, More Links Of Human Rights Organisation working for the promotion and protection of Human Rights.

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[sampark25]

Sampark provide NGO Working For Women's Rights In Bangalore

Sampark provide NGO Working For Women's Rights In Bangalore. Sampark is an Indian based, non-profit, non-governmental organization register Undernourished children are given a special diet to ensure growth and well-being

[freshphulka1]

How FreshPhulka Is Doing A Noble Job By Helping The Needy During COVID-19

India is one of the most popular and unique countries in the world. People from all over the globe visit India to explore its wonders and mingle with its natives. However, it’s one of those places where the poor always remain an afterthought. This fact is strange because millions of people living here don’t even have a penny in their pockets. It has always been so.

Things weren’t any different on the day when the PM of India declared the nationwide lockdown to prevent the spread of corona virus. The decision was necessary. However, it didn’t include any form of support for the marginalized sections of society. These include daily wage laborers, the beggars, slum-dwellers, the homeless, the elderly who live alone, and several low-income groups.

Who came to the rescue: The privileged section of the society hoarded their requirements and went on to lead a life of fun and enjoyment while remaining locked indoors? What about those who can’t even spare a penny for food? State governments announced relief funds and special packages, but these weren’t enough. It’s precisely where the company called FreshPhulka came in.

About the company: FreshPhulka is just another startup, but it managed to create a difference. It’s a Bangalore-based company that empowers women by providing them with jobs. They make fresh rotis, chapattis, and tasty parathas and deliver the same right at the doorstep of their clients. So, what did they do to create a difference in the pandemic-stricken subcontinent?

What they did: FreshPhulka started its journey as a small startup firm, but it managed to show impressive growth. The founder, Manasmita, played her part impressively. She earned the title of the “Phulka Lady” and came to the rescue of the underprivileged. Her company donated rotis to hundreds and thousands of individuals who lost their jobs. She and her employees saved the lives of the poor and even the elderly who reside alone.

They need donations too: The organization mentioned here isn’t an NGO. It’s just a startup business that managed to earn popularity, but the outbreak stopped the wheel of business all over the world. Manasmita and her employees want to save humanity, and they need support. If you wish to help India stand up on its feet again, then you can play your part. You can donate money to them so that they can continue their work.

Nobility needs support too

Indeed, in a pandemic-struck world, nobility does reside in the hearts of some people. However, in a country like India, support is mandatory. So, if you want to help save lives, then you can do your part by donating money to them. India is a nation where only the rich can survive and thrive, but they forget that the poor people are the ones who keep them sustained.

India depends on these poor people for survival. If you’re wise, and considerate enough to realize this fact, then step forward and show that you’re still a human. You don’t have to donate a fortune. A modest donation is more than enough. If you can also convince your friends, peers, relatives, and family members, then you can be part of this noble act.

[ladystylestores]

India’s coronavirus lockdown: One man’s agonizing 1,250-mile journey home … on foot

But he didn’t stop walking. He couldn’t.

The 26-year-old migrant worker was in the heart of India and only halfway home.

With no way to survive in the cities, and India’s vast railway network mostly shut down, many made the extraordinary decision to walk thousands of miles back to their families.

Many didn’t make it. In one incident, 16 laborers were run over by a freight train as they slept on rail tracks. Roadside accidents took the lives of others. Some died from exhaustion, dehydration or hunger. Those picked up by police were often sent back to the cities they had tried to leave.

Chouhan knew the risks. But on May 12, he decided to defy India’s strict lockdown laws and begin the 1,250-mile (2,000-kilometer) walk from the tech hub of Bengaluru, formerly known as Bangalore, to his village in the northern state of Uttar Pradesh.

He’d hoped to hitchhike much of the way, but with police checking trucks for stowaways, drivers were demanding fees beyond Chouhan’s budget. For 10 days, he’d have to dodge police check points, survive on tea and biscuits, and walk on aching feet.

“I don’t think I can forget this journey through my life,” he says. “It’ll always carry memories of sadness and anxiety.”

A 3 a.m. getaway

Chouhan moved to Bengaluru last December to work as a mason on a construction site.

In his home village of Tribhuvan Nagar, on India’s border with Nepal, he earned 250 rupees ($3.30) a day. In Bengaluru, he could double that.

He and his brother, who worked in another state, sent home about 14,000 rupees ($185) a month — enough to sustain their family of 11, including Chouhan’s two young children and his elderly parents, living in a thatched roof house set amid sugarcane and wheat fields. His nephew Arvind Thakur joined Chouhan in the city as soon as he turned 14, the legal age to work in India.

A video of Rajesh Chouhan’s house. 11 people share this space. “When it rains, we get wet even inside the house”

By the time Chouhan, his nephew and nine other migrants from their hometown had decided to leave Bengaluru, the country had been shut down for weeks. Some rail services resumed on May 3, allowing interstate travel — but only subject to a laborious approval process.

Migrants were told to register their travel plans at police stations. By May 5, more than 214,000 people had registered to leave Karnataka state, of which Bengaluru is the capital. However, barely 10,000 people got tickets as there was limited train service.

Normally Chouhan pays 300 rupees ($4) for the 48-hour trip home in the lowest carriage class, but during the pandemic that price soared to 1,200 rupees ($15.90). State police were assigned to sell tickets and keep order at police stations packed with travelers desperate to get home.

Police in Bengalore told CNN they resorted to using batons to clear the crowds when sales for the day ended. “We were beaten many times. Just because we are poor, doesn’t mean we can’t feel pain,” says Chouhan.

After spending five days outside a police station trying to get a ticket, Chouhan and his fellow villagers decided to walk. They didn’t dare tell their families.

“We were beaten many times. Just because we are poor, doesn’t mean we can’t feel pain.”Rajesh Chouhan

“My father is severely diabetic and it would take a toll on him and my mother if they found out that we were walking home with no money,” Chouhan says. “They’d cry until our return. All of us decided to tell our families that we were waiting for a train.”

He packed four shirts, a towel and a bed sheet in his backpack, along with a couple of water bottles. In his wallet was 170 rupees ($2.25).

At 3 a.m. on May 12, Chouhan slipped out of the single-room tin shed he shared with 10 other people and took his first step towards home.

Getting out

By the time Chouhan left, police checkpoints had been erected across the city. Authorities had not anticipated the rush of migrants wanting to leave and clarified that registration applied only to those “stranded” — not migrant workers. Unauthorized interstate travel was banned.

As Chouhan’s group walked across the city, they were picked up by police and taken to the station where their boss — who never wanted them to leave — would pick them up. While migrant workers have rights under Indian law, often they are unaware of them and exploited by employers.

At noon, police officers changed shifts and the group was left unattended. “We ran out of there,” Chouhan says. “We ran for two kilometers or so until we felt we were safe.”

Following railway tracks to avoid police on the roads, the group walked through the night, with other migrants, until they entered Andhra Pradesh at 1 a.m.

After 46 hours, they had crossed the first of the five state borders they would encounter. They had traveled just 74 miles (120 kilometers).

Hope, solidarity and hunger

Chouhan’s group of 11 migrants had nine smartphones between them, and they used Google Maps to navigate their route. They used the flashing blue dot to see if they were roughly walking in the right direction.

To conserve battery power, only one person would have their phone switched on at a time, and they took turns sharing GPS. There were few places along the way where they could charge their phones.

The first part of their journey traced National Highway 44 — a long, open road that slices India neatly in two, running the length of the country from Tamil Nadu in the south to Srinagar in the north.

This road would take them to Hyderabad, the city of 10 million people that was to be the first big landmark of their journey — and where they’d heard it would be possible to hitchhike the rest of the way home.

As temperatures topped 40 degree Celsius (104 degrees Fahrenheit), Chouhan walked about 5 miles (8 kilometers) an hour, taking a brief rest every two hours. He aimed to complete about 68 miles (110 kilometers) a day. “There was temptation to rest or to nap,” he says. “But we were aware that it became more difficult to walk each time we sat down.”

Along the way, they’d see other groups of migrants heading for the impoverished western states of Odisha, Chhattisgarh, West Bengal, Bihar and Uttar Pradesh, which supply India’s cities with much of their migrant labor force.

On the road, Chouhan says traditional divisions of caste and religion — deeply entrenched fault lines in India’s rural hinterlands — disappeared. His group of 11 spanned various castes from the same village. There were Brahmins and Thakurs, who are considered upper castes, and Chamars, who are among the lowest. On the long walk home, it didn’t make a difference.

When Chouhan’s slipper broke on the second day, the group pooled their funds to buy him a new shoe.

Rajesh Chouhan and his friends wait on the divider hoping for a truck to drop them across the border.

After asking locals about ways to bypass the upcoming police checkpost, Rajesh’s 11-member group heading to Gonda join a 17-member group heading to Chattisgarh state. The group peeled off the highway and walked through fields and forests to avoid the police.

But by day three, they had not had a full meal since they left Bengaluru. Each person had started out with between 150 rupees ($2) and 300 rupees ($4). Instead, they’d buy 20 biscuits for 100 rupees ($1.32) and ration them through the day. “We had to save every rupee in case we needed it later during the journey,” says Chouhan.

“Our stomachs would rumble. We’d eat a biscuit to keep it quiet. We were hungry, but we had no choice. We had to save every rupee in case of an emergency.”

Around 8 a.m. that day, they stopped on the side of National Highway 44, thinking they’d rest for an hour. They slept for eight, oblivious to the din of highway noises and blaring trucks.

When they woke up at 4 p.m. Hyderabad was 250 miles (400 kilometers) and one state border away.

Crossing borders

With Hyderabad in his sights, Chouhan walked through the night. But when his group reached the town of Kurnool at about 10 a.m. on day four, a police checkpoint blocked the bridge they had to cross to reach the city.

Chouhan saw a stream of migrants following a winding path along the river and followed them. About 2 miles (3.2 kilometers) away, hundreds were crossing the river on foot.

Chouhan and the others hesitated — they didn’t know how to swim. “Men, women, children, the elderly were crossing the river,” he says. “(We thought) if they can do it, why can’t we.”

After a long, hot summer, the river was only 3 feet (1 meter) deep. Chouhan held his bag over his head, and one of the tallest men in their group carried his 14-year-old nephew.

“We were so scared we’d be washed away. But we kept telling ourselves this was the only way home. This 100-meter stretch was perhaps the most scared we’ve been on this journey,” says Chouhan.

Back on the highway, truckers were asking as much as 2,500 rupees ($33) per person to take them towards Uttar Pradesh. “They told us that if the police caught them, they would have to pay big penalties. They didn’t want to take the risk without getting paid in return. We had no option but to walk,” says Chouhan.

But others were more charitable. One old man offered them their first full meal in four days. A truck driver took pity on their blistered feet and offered them a lift. He was transporting rice across the border and they slept between the gunny sacks, as he drove them around the outskirts of Hyderabad.

After they passed the Telangana-Maharashtra border, they had another stroke of luck — a villager took them to a school where NGOs were giving food and water to migrant workers.

More than 300 migrants were eating when the police arrived.

“They started to abuse us,” Chouhan says. “They said we were not following social distancing and we should sit 10 feet from each other. They attempted to disperse the crowd and told the organizers to stop giving out food.”

But the migrants outnumbered the police. “We started to shout back. Some migrant workers even started to push the police, and the police retreated towards their jeep,” he says. “We were angry. They (police) don’t help us at all — they don’t help people help us.”

Pandemic and death on roads

When Chouhan was in Bengaluru, he had heard about the pandemic that had brought India to a halt. But he says his understanding of it was poor. When he left on May 12, Bengaluru had just 186 confirmed cases. As he walked home, Chouhan chatted to other migrants, huddled in trucks and tractors, and ate meals in close quarters, breaking social distancing regulations.

There is little data on how the migration of urban workers has impacted the spread of coronavirus in India. Returning migrants have tested positive for the disease in large numbers in many states, but it is not known if they contracted Covid-19 in the city or picked it up along the way.

In Uttar Pradesh, India’s most populous state, more than 807,000 interstate migrants were being quarantined by May 24. Of the more than 50,000 tested, 1,569 were diagnosed with Covid-19.

On day five of their journey, the group had a health scare as they approached the central Indian city of Nagpur.

Rajesh’s nephew Arvind Thakur had a fever. “I did get scared,” Thakur says. “I do not understand anything about coronavirus. But the adults told me it cannot be coronavirus as it comes first as a cold and cough. I only had fever. They gave me tablets and I felt better.”

On the highway, the pandemic was a low priority — there were more pressing health concerns: hunger, thirst, exhaustion and pain.

There is no official data on deaths due to India’s lockdown, but a volunteer-driven database set up by a group of Indian academics has been tracking local media reports of fatalities as a consequence of the policy.

By May 24, it had recorded 667 deaths, of which 244 were migrant workers who died while walking home: either through starvation, exhaustion or in rail and road accidents.

“In Bengaluru, I was scared of this illness,” says Chouhan. “Now, all we wanted to do was go home. It was not in our hands if we fell sick during this journey.

“The moment we left Bengaluru, we’d left our fate to the gods.”

The home run

Under the black night sky and thick canopies of the forested areas of Central India that once inspired Rudyard Kipling to write “The Jungle Book,” Chouhan crossed the Maharasthra-Madhya Pradesh border. It was day six.

In Madhya Pradesh, tractors, buses and trucks helped the group along during the day, and hillside villagers provided them with food and even a tanker to bathe in.

Two days later, they reached the border of their home state, Uttar Pradesh. Home was just 217 miles (350 kilometers) away. “We forgot our pain. It felt like we were already home,” says Chouhan.

As they passed Prayagraj, a site central to Hindu spiritualism where the rivers Ganges, Yamuna and Sarasvati converge, Chouhan allowed himself a rare moment of joy.

Joining thousands of Hindus, he took a dip in the cool waters, and said a prayer for the group to reach home early.

One day later, their ninth of walking, they reached the state capital, Lucknow.

Home was just 80 miles (128 kilometers) away. Chouhan bought a meal for the first time since their journey began and called his family. “We told them we had come by train to Uttar Pradesh. We would be home in a day,” he says.

The closer they came home, the more tired Chouhan says they felt.

On day 10, at Gonda, 18 miles (30 kilometers) from their village, Thakur’s body gave up. He fell face first into the asphalt. The group revived him by pouring water on his face.

Then, just 2 miles (3.2 kilometers) from home, they ran into the police. Too weak to run, they allowed officers to place them quarantine.

Finally, they were home.

Home and scarred

The scars of walking up the spine of India took its toll on their bodies.

Chouhan says he has lost 10 kilograms (22 pounds) throughout the journey. He says his feet have swollen so much it’s a struggle to walk to the bathroom in the school where he is meant to be quarantined for 14 days.

However, in Uttar Pradesh the quarantine is badly enforced.

On May 24, Chouhan says his family was allowed to visit him in quarantine.

His children lunged towards him. And when they hugged tightly, Chouhan says he forgot his pain. He has been allowed to visit his family at their home, and go to the pharmacy to buy medicine, which he took out loans to pay for.

Seeing his thatched-roof house, where his big family sleeps, he says, reminds him how his work in Bengaluru has sustained his family.

Yet on May 25, tragedy struck. Thirty-year-old Salman, one of the 11 who walked from Bengaluru, was bitten by a snake just days after arriving home and leaving quarantine.

He died on the way to the hospital.

More than 45,000 people die of snake bites in India annually. More than 200 people attended Salman’s funeral, including some of the group Chouhan walked with, who were meant to be in quarantine.

Chouhan is mourning the tragedy. Yet he realizes that the poverty in his village, the hunger of his family, and the mounting debt from their medical treatment mean he must eventually return to the city to work.

“When I left Bengaluru, I resolved never to return,” he says. “The best I can do is wait for a few weeks to see if the lockdown is relaxed before heading out again for work.”

Design and graphics by Jason Kwok. Edited by Jenni Marsh and Hilary Whiteman.

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[lawyerkapil]

Domestic Violence

The growing trend of domestic violence in India has become more evident with every passing day. It has prompted the government to take stringent steps against the menace.

The government is worried about the increasing number of women and children who fall prey to domestic violence. This violence has also resulted in the abuse of young girls. It has taken the total population of victims in India to over 2 million.

Many have come forward to help in fighting against this in India. These organizations have formed networks to coordinate and share information on how to help victims. These volunteers have joined forces with social workers, teachers, activists, and even lawyers.

 If you are facing issues regarding domestic violence in Bangalore, then consult domestic violence lawyer in Bangalore. we are here to help you to get rid of these issues.

These groups started a website to collect data regarding domestic violence in India. They have also registered themselves as the victims' organizations. They are working towards the improvement of the laws for the benefit of the victims.

In India, many women and children have been abused emotionally and physically by their husbands. They have subjected to various types of harassment, which have led to the development of domestic violence. One of the most prominent forms we can see is sexual violence. This form of violence has occurred in both men and women. And many have been subjected to severe physical and mental abuses.

A vast number of these women have ended up in hospitals, and they have been declared mentally unstable and thus unable to make the correct decisions. They have found under the influence of some intoxicants that have been prescribed to them by their doctors. It has further aggravated the situation and caused even more harm to their mental well-being.

In cases of sexual violence, the most common signs of abuse are bruises, disfigurement, puncture marks, bruises, cuts, burns, etc. It is essential to note that all these signs have caused due to sexual assaults. In many instances, the mental instability caused due to the abuse of alcohol and drugs has further aggravated the situation and made the victim more vulnerable.

 These women and children do not have complete control over their emotions, and therefore, do not know what to do. They are highly vulnerable to such violent acts. They do not feel any fear in the presence of these abusers and hence do not make a move when the attacks take place.

The different organizations and non-government organizations have started collecting and recording the details of such victims who have affected with this type of violence. They have opened up communication lines between the victims and the legal aid organizations. This communication line has helped victims to get the help that they need from the right people.

The formation of the NGOs has aimed at helping the victims of violent acts to file charges of assault, abuse, and rape with the help of the legal aid organizations. The NGOs are working hard towards encouraging the victim's families to file charges against the perpetrators and support in the rehabilitation of the victims. The NGOs have been working in coordination with the police authorities to help the victims.  Recently, the SHE teams have been come into force to fight against this type of violence towards women in India.

Various forms of support is available for these victims, and the government is trying to make sure that all the legal formalities are completed by these victims so that they can quickly file their case. The government is also providing them with all the information that they require to fight their case and win.

The government has taken steps to combat the issues and has taken various measures to address the problem. These measures include encouraging women to go for counseling sessions and making sure that the authorities are aware of the increasing number of victims.

[bookishbutterflies]

“We’ve made a wrong turn,” says my aunt for the fifth time in five minutes. Sprawled in the backseat, I stay quiet, but cannot help but agree. We’re four hours out from Bangalore and have spun along the highway to Tamil Nadu for hundreds of kilometres before turning off onto what is, undeniably, a plain dirt road. There seems to be nothing but dryland scrub here: dense and dusty trees thick with thorns. Occasionally a field emerges, largely devoid of any crops. The landscape seems to wither on sight. On the horizon the only landmark is the shadowy silhouette of Arunachalam Hill, a popular pilgrimage site. But it’s hazy in the distance. By now, the car has begun to rattle ominously as pebbles ricochet off the bottom.

There’s no sign that people live here, let alone that somewhere nearby is an NGO where local women work to fulfil thousands of orders for chemical-free products every year. My mother’s organization, Bridgeable, a consultancy connects donors and NGOs, has been working with them for a year now. With a free weekend, we have come to visit. If we can find it.

My mother shrugs. “Google says this is where it is.” Right on cue the phone dings. Your destination is on the left. We squint out the side of the car window at a haphazard gate, planks lashed together. In the corner, WILD IDEAS TRUST is written on a tiny placard. “Well,” I say. “I guess it is here.”

Inside we park the car on a wide field. My aunt and mother wince as we get out of the air-conditioning. It’s late morning and hot, Indian-dry-summer-heat, the kind of sun that soaks your bones dry and lethargic. We follow a path to a wide, low structure, where several women sit in the welcome shade of a thatched roof. They’re weaving, I realize, deft fingers stitching back and forth. We went inside a room where more women work over a low buzz of Tamil conversation, sorting something into piles. “Is Maitreyi here?” my mother asks.

One woman beams and says, “Yes, yes.” She gets up to lead us further in: out into a courtyard where, on white cloths papadums are drying, past a field where the buds of something green are just poking out, through another room where something steams of a fire, towards a house at the back ringed with water lilies, and we have to hop over stones to reach the door. Maitreyi appears at the entrance as we arrived—a short woman with a wide smile. “Welcome to Wild Ideas!”

We gasp as we step inside the house. It’s wide and airy, circling a small, bright courtyard where a tree blooms upwards, and several degrees cooler than the outside, even though—we squint in the rafters, large, gorgeous wood planks—there is no air-conditioning in sight. “My husband, Ajay, is an architect,” Maitreyi explains as she leads us around. “And this entire house is totally off-grid. We get our energy from solar panels—as you can see, there’s more than enough sun—and our ventilation from good design. All our wastewater gets treated here.” She points to what I’d assumed was the ornamental water feature surrounding the place. “There’s a community of bacteria in there that processes all the waste, and then it’s recycled back. We’re pretty much self-sustaining.”

There’s a rattling from above and my aunt looks up in shock.

“Squirrel?” I ask.

Maitreyi laughs. “No, that’s just my kids—they’re playing on the roof.”

My aunt’s shocked expression grows. “Without any supervision?”

“Yeah, just with their friends from the area. They just go outside and play for hours together. They don’t really like going online.”

A few minutes later, as we sit in the living room and are served a raagi-based drink, her son materializes, running through the house for a glass of water. He stops when he sees us and greets us politely.

“What are you playing?” my mother asks.

“Hide and seek!” he says. “It’s just a little bit hot outside right now.” We look at each other in astonishment. It must be more than 40 degrees Celsius: Singaporean children would be sacrificing each other for air conditioning at this point, or at the very least a portable fan.

Maitreyi and Ajay could very well have given her children an air-conditioned upbringing, too. Perched on a porch swing, she tells us how she graduated Mount Holyoke and MIT. She ended up working for Microsoft in Seattle, rising to a senior position as the company began its meteoric rose. When, after several years, she decided to keep a long-held promise to herself and move back to India, Microsoft offered her a position their new office there. Much to their surprise, she quit almost immediately after arriving. That life, she decided, wasn’t for her: she wanted to do something different. When her friends started an alternative school in rural Tamil Nadu, she and Ajay decided that’s where they would raise their kids—far away from cities and consumerism.

After moving there, Maitreyi started working in her free time with local women to learn their indigenous recipes for cleaning materials and medicines. She quickly recognized an opportunity in what was initially a quest to lead a more chemical-free life. Using the land surrounding their newly constructed house, she recruited a few local women to start making soaps using organic ingredients sourced from nearby farms. As more women expressed interest in joining, they expanded their inventories, and now ship to cities across India, enabled by the expansion of online delivery options like Big Basket.

We listen in fascination while sipping on the surprisingly cooling drink. Bangalore feels very remote from here. I think of our housing compound and its high walls, the world regimented outside, the barrier of cleaning agents, chemicals, processed goods that demarcate the development of our surroundings and feel a sudden sense of revulsion rise up.

When Ramya, my mother’s co-founder in Bridgeable, and her family and friends arrive, Maitreyi shows us around the Wild Ideas campus. Wild Ideas works on a cooperative model, and Maitreyi’s role, as founder, is primarily in promotion and overall management. Day to day organization is rotated between the women working here. Each in turn takes leadership positions, whether coordinating shifts, managing packaging, or working in manufacturing, and all women are trained in how to make each of their products. Because the company is largely order-driven, demand can shift quickly: one day there might be only soaps required, the next day baskets. There’s constant innovation going on to improve on existing processes. In the sewing room—a thatched room streaked with light and cloth, where machines tick-tack industriously; new machines are bought from Wild Ideas profits on the collective decision of all the women—Maitreyi shows us a type of basket they’ve just started making.

The pattern, she explains, is reinforced in an entirely new way and was in fact reverse-engineered from an example one of the women had found. It had taken days to puzzle out, but they can now move this strengthened weave into regular production. Every year, Maitreyi takes the women on two field trips—one to somewhere else in India to expand their cultural horizons, and another to a different NGO, to let them see the different kind of products out there and provide a context—and community—for their work.

In another room, we see the soap-making—one of Wild Idea’s most in-demand products—going on. The only man we will see on the entire campus stands in the corner, pouring liquid into rectangular moulds. On the other side of the room women sit in a circle packaging the dried final products with the Wild Ideas logo for shipment. Maitreyi introduces us to the current director of shipments, who smiles and says hello to us without missing a beat on her seamless folding of another wrapper.

Ramya is most excited to see where the palm-weaving takes place, which today is outside on the porch of one of the buildings in an effort to beat the heat. “They’re making roti boxes!” she exclaims as we approach. This is the Wild Ideas product we’re all most familiar with. Last year this unit was on the verge of closing down as their high-quality handmade processes struggled to compete in a market flooded with machine-made, low-quality products. In response, Ramya spearheaded a social media-based effort to sell their roti boxes to people in Singapore. She ended up distributing around 500 across the island in a few short weeks and keeps getting requests for more.

I crouch next to them and try to figure out how the boxes are coming together—colourful bases and tall sides—but all I can make out are flying colours, a magically materializing matrix, and I give up. It’s painstaking work, but they’re moving through it with seeming effortlessness. From beginning to end, each box takes up to two days. As we walk away back to the house, all we can do is shake our heads in wonder. “What work,” Ramya says.

Over lunch—a vast spread almost all grown locally where transcendent things have been done to organic vegetables—Maitreyi tells Ramya that the weaving unit especially wants to meet her later. “They want to talk with you,” she says. “I remember the production team was looking over the orders sheet last year—and it was just Singapore, Singapore, Singapore, Singapore.”

Talking turns out to be an incomplete description. When we hoist ourselves upwards and waddle out after lunch, all the 150 women have gathered at the door with a large pink cake wishing Ramya a happy birthday. “They all clubbed together to buy it,” Maitreyi tells us: it was Ramya’s birthday the day before. Everyone is beaming with unadulterated joy at this celebration for this woman they’ve never met, who they might never again, who lives thousands of kilometres and countries away in a life far from rural Tamil Nadu. But we loudly sing together in disconnected harmony and cut the cake. Ramya embraces an eighty-year-old woman who is Wild Ideas’ oldest worker. For a moment there’s no barrier, only the sweetness of the icing sugar.

Most of the women disperse quickly afterwards: they have work to organize and orders to complete, and everyone directs their own schedules to facilitate picking up their children from school, taking care of sick parents, and all the other countless thankless labours of being a woman in India. But a few stay behind and beckon Ramya, my mother, and Lavanya, the friend who introduced Ramya to Wild Ideas, to a few chairs facing them. One woman stands up and introduces herself as the head of the unit.

“We started the palm-weaving unit on and a half years ago,” she says. “Initially, there were were only five of us; we didn’t know how we were going to survive. With the Singapore orders, we’ve grown to 25 palm weavers.” One by one the woman talk about the impact Wild Ideas has had. They’re disadvantaged, I realize looking at the translations of their soft Tamil later, divorced from privilege in every sense of the world—separated from healthcare, familial support, transportation, all the things we take for granted.

“Wild Ideas is like my mother’s home,” another woman tells us. Here, she forgets her problems. At Wild Ideas, she and other women have found support in healthcare, their children’s education, financial assistance, but even bigger than that: a shoulder to lean on, a hand to reach out to. Small but revelatory acts of recognition. You exist. You make worth.

These women are used to husbands who beat them, or drink all the money away, or are too sick to bring any home. They had resigned themselves to a lifetime spent sitting at home wishing they could give their children more than one meal a day.

“Here, people ask me how I’m doing,” she says. Her eyes are bright and wet.

We leave soon after—a little humbled, a little awed. Walking back through the rooms towards the car, we look around with a fresh understanding of what these spaces mean: not just an area for manufacturing, but also a place of self-creation and actualization. As we drive away to check into our hotel for the night, lost in contemplation, my aunt breaks the silence. “It’s just—so different.” We all nod in agreement.

The city feels so far away, almost a dream, and yet when we drive back tomorrow, I know it’ll be hard to imagine anywhere else, that life does exist without the conveniences or systems we assume necessities. And yet here—this off-grid home, this chemical-free production, the children running wild, these women provided a path away from their oppression—there’s something independent of everything we take for granted and growing nevertheless. Despite the slick sweat that has made everything we wear now stickily uncomfortable, the utopic vision driving the place feels crystallized, hard—powerful. A rock you can build empires on.

In the evening we follow more dirt roads past more scrub landscapes and fields, but no one’s asking where we’re going this time. At the literal end of the road, we see Maitreyi, Ajay, and her son waving to us from the roof of a building. It’s the new Wild Ideas factory, almost ready for move-in. Ajay shows us around: the expanded floor area that will let them manufacture their soaps in-house, the rainwater harvesting system, the architectural innovations to maximize cooling in the summer. Outside by the piles of construction materials—granite, tiles, sand—he points out where they’ve come from: none from further than a couple hundred kilometres away.

Maitreyi shows us the land around. They bought some of it, courtesy of donations to Wild Ideas, and hope to buy the rest soon. They already have the commitments from the owners to sell and just need the money for the purchase and construction later. The list of women who want to join Wild Ideas is long, but their original campus is running out of space now—nearly every corner has been utilized for something and they just can’t take any more. If this new space comes through, they can hire tens of more people. “They all have similar stories to the ones you heard,” Maitreyi says. “The need is there.”

More women mean more families, mean more children who can go to school knowing they’re supported, mean more girls who grow up with models of responsibility and independence, mean bit by bit, this place changing, perhaps. Mean systems dissolving, mean alternatives arising, mean this campus, these hopes, this small revolution, spreading, slowly, perhaps, but inevitably, inescapably. Maybe there isn’t an alternative to wastefulness, pollution, unsustainable energy, social constriction, oppression—or maybe you just need a little more imagination, a few more wild ideas.

Bangalore feels very remote from here. I think of our housing compound and its high walls, the world regimented outside, and feel a sudden sense of revulsion rise up. “We’ve made a wrong turn,” says my aunt for the fifth time in five minutes. Sprawled in the backseat, I stay quiet, but cannot help but agree.

[taxolawgy123]

Marital Rape is against married women rights in India

Spousal rape, also known as marital rape is a Penal Offence under Section 375 and 376 of Indian penal court.

According to the legal laws for women in India, non-consensual intercourse with your partner is marital rape.

“Non-consensual intercourse leads to human rights violation. It is the gravest form of domestic violence.”

In Section 375 of Indian Penal Code, the Offense is defined as: “A man is said to commit ‘rape’ if he penetrates his penis to any extent. Or applies his mouth into the vagina, urethra or anus of a woman or makes her do so with himself or any other person.” Under section 375 Spousal or Marital Rape is against the married women rights in India and it is punishable.

It states that the offence is liable only if the wife is less than 12 years. However, for the wife between 12-16 years of age, an offence is committed but with less serious punishment. Once the age is above 16 years, there is no legal protection given to the wife, in direct contravention of human rights regulations. For women under 16 years, it is essential to know their safety once they are aware of rights in spousal rape.

Does Marital Rape exist?

Yes, despite the fervent denial of government. Marital rape has been disintegrating the women’s rights in India built by social contract, love, financial deals and religion.

In current times, 10-14% of married women face marital rape. It mostly happens due to unawareness of their rights in spousal rape. On clinical test, every 1 woman in 3 or 1 woman in 2 suffers from marital rape. Sexual assault by spouse forms 25% of the total rapes. Women who tried to flee becomes the prime target. The Criminal charges on marital rape are prompted by acts of genital contact with mouth, anus, vagina; or insertion of objects forcibly without consent. Such acts are conscious acts of bullying, A show-off of men’s superiority over women.

Another trend that is changing the perspective for marital rape is the global conversion of the marriage as an institution. Its a transformation from reproduction to closeness as the main objective of marriage. And shows a huge shift in heterosexual relationships.

Marital rape is Serious

Like other forms of sexual violence, spousal rape may bring many physical and emotional consequences such as:

What Physical effects include: Injuries to the vaginal and anal areas, lacerations, soreness, bruising, torn muscles, fatigue, and vomiting

The Frequently assaulted and raped women suffer from broken bones, black eyes, bloody noses and knife wounds

Gynaecological effects include vaginal stretching, pelvic inflammation, unwanted pregnancies, miscarriages, stillbirths, bladder infections, sexually transmitted diseases, HIV, and infertility

Short-term psychological effects include PTSD, anxiety, shock, intense fear, depression and suicidal idealization

Long-term psychological effects include disordered sleep, disordered eating, depression, intimacy problems, negative self-images, and sexual dysfunction.

In support of legal laws for women in India, the Supreme Court has defined rape of a minor wife in very loud terms. The Supreme Court has delivered a landmark judgment suggesting the legislative formula to make child marriages void ab initio. The major wives have not been able to win the judicial consideration for the marital rape recognized by the top judiciary. The narrow and restrictive definition of rape, which allows for the marital exemption makes the definition of rape, a hollow statement. It provides escape-route for many perpetrators of sexual violence. The quest for justice remains unquenched under legal laws for women in India.

What does Media say?

A recent debate on a renowned news channel, consisting of 3 women panellists. It said Indian society is not ready to handle the outcome of criminalizing marital rape. Similar to those who defend Triple Talaq, are making our country fall under the category of 36 countries that could not criminalize marital rape and could not support married women’s rights in India.

How other countries are dealing with marital rape?

Poland in 1932 was first to have a law explicitly making a criminal offence. Since 1980 many common law countries have developed their legal system and have explicitly abolished marital rape in direct or indirect ways. These include South Africa, Canada, New Zealand, the US, etc.

What do our leaders say?

The Minister for Women & Child Development, Maneka Gandhi, supported the possibility of making marital rape a criminal offence by making this statement: “It is considered that the concept of marital rape as understood internationally cannot be suitably applied in the Indian context. Due to various factors like level of education, illiteracy, poverty, myriad social customs & values, religious beliefs, social mentalities. As they treat marriage as a sacred institutional practice.”

An example of jurisdiction considering marital rape as a criminal offence is one of India’s neighbouring country Bhutan. Bhutan defines ‘Marital Rape’ under Article 199 as: “A defendant shall be guilty of marital rape when forcefully engaged in sexual intercourse with one’s own spouse without consent.” Whereas Section 375 of the Indian Penal Code (IPC) considers Marital Rape when the wife is below 16 years of age. It is not considered a crime for the wife of more than 16 years of age.

As a result, Marital Rape victims have to consider an alternative route of the Protection of Women from Domestic Violence Act 2005 (PWDVA). This act outlaws Marital Rape and supports the victims while standing for the married women’s rights in India. Although the remedy is provided via civil rights for the offence. To put an end to the misuse of this law, the UN Women Association suggested the abolition of settling issues with paying price to the wife for the perpetrator of domestic violence, including spousal rape. Paying any prices cannot be a practice in defence to a domestic violence charge.

People who can be an angel for those suffering from Marital rape

NGOs and other voluntary organizations come with solutions to help victims overcome such situations. Majlis and Swaadhar in Mumbai, Sneha in Chennai, Vimochana in Bangalore are working on different women issues arising from domestic abuse. They are helping a lot of sufferers. Raising voices for the married women’s rights in India and especially standing for the rights in spousal rape.

A women’s counselling centre named Anweshi in Kozhikode provides meditation, resources, and counselling for women. It helps them recover from the dilemma and to give a new start.

These bodies have their contact details and registered offices with websites for online presence where help seekers can approach.

Talking about men, there are a few NGOs like SWAM (Social Welfare Association for Men) that work for the welfare of men. Looking at the rising issues in fraud complaints, we need to have some more of such organizations.

What can you do in an emergency?

How to fight for rights in spousal rape?

Go to a safe place, for example, the nearest hospital, police precinct, or someone’s home. Then immediately call for police protection and assistance as they are always ready to deal with domestic violence situations.

If the help doesn’t arrive on time, one can also call the women’s helpline number 1091 to help strengthen legal laws for women in India and to address issues fairly and transparently.

Take the next step, visit the local hospital emergency room for immediate medical care to diagnose for injuries. Also to prevent infections and pregnancy and consult with the experts for the collection of evidence to take action against rape assault.

In such situations, avoid urination, showering, combing or changing clothes before going to the hospital. Taking these precautions help collect evidence and stand up for legal laws for women in India.

As a long-term remedy supporting educational and prevention programs on local, state and national levels could be helpful. Since every woman must know her rights in spousal rape it is an action to strengthen married women rights in India.

Let’s be responsible. Let our daughters and daughters-in-law stand up for their rights against everything unjust.

[aahwahan]

Looking for best NGO for CSR projects? Aahwahan is one of the best NGO to do innovative CSR projects in Delhi/NCR and Bangalore. AAHWAHAN FOUNDATION: WORKING TOWARDS THE BETTERMENT OF SOCIETY!!! The belief in helping others and sharing good values is what Aahwahan Foundation stands for. Aahwahan Foundation strives to bring about meaningful change in society by helping with various CSR initiatives. The lockdown due has brought a halt to the world. It has affected the education of millions of children and has made it difficult for them to keep learning. To tackle this situation, Aahwahan Foundation has helped lots of children by providing them with their right to education and learning. Along with this, Aahwahan Foundation presently, the non-profit has a pan India base with over 23 projects encompassing women empowerment through cottage industries, education, healthcare, community development, agriculture, environment as lake restoration, beach cleaning, organic village among others. The Coronavirus pandemic and the accompanying lockdown is a major humanitarian crisis, and the nation, on the whole, was unprepared for the scale of the outbreak. The NGO set up a war room for Covid relief. The pandemic increases the need for mental health services; grief, isolation, loss of employment, and anxiety are triggering mental health conditions or exacerbating current ones. There is a steady rise in alcohol and drug abuse. Aahwahan Foundation has started a toll-free number (1800-102-2314) to address mental health challenges, with doctors from reputed hospitals providing free consultation services. Additionally, Foundation support the medical fraternity through plasma donation and healthcare infrastructure improvement (ICU beds, 1000 oxygen cylinders, 500 oxygen concentrators, medications, food packets, groceries kits and medical kits). Around 10 Lakhs people from pan India have benefited from the services offered by the foundation since Covid19 #covid19pandemic #bangalorestartups #bbmp #karnataka #kalingatv #csractivity

[sampark25]

NGO Working For Women's Rights In Bangalore| Sampark org

Sampark is NGO Working for Women's Rights In Bangalore. Sampark’s mission is to help vulnerable and poor people, especially women, to gain direct control over and improve their lives. Donate Now! Your donation has the power to help them move closer to their goal amount.